Clergy-man no Dignitary whose Books have cost him a Thousand Pounds which when he dies may be worth to his Wife and Children about Two Hundred It will be a shameful reproach to so flourishing a Kingdom as this to have a poor beggarly Clergy For my part I think nothing too much nothing too good for a good Minister a good Clergy-man They ought least to want who best know how to abound Burning and shining Lights do well deserve to be set in good Candlesticks Mr. Hide I am as much for Reformation for purging and maintaining Religion as any man whatsoever but I profess I am not for Innovation Demolition nor Abolition Possibly the Reader will now be desirous to see this Bill which gave so much business to the Parliament and therefore I here present him with a Copy of it as I find it in the Paper-Office An Act for the Abolishing and taking away of all Arch-Bishops Bishops their Chancellours and Commissaries Deans Deacons and Chanters Arch-Deacons Prebendaries and Canons and all other their Under-Officers of the Church of England WHereas the Government of the Church of England by arch-Arch-Bishops and Bishops The Bill against Episcopal Government and the Hierarchy of the Church their Chancellors and Commissaries Deans Arch-Deacons and others their Cathedral Officers have been found by lang experience to be a great Impediment to the perfect Reformation and Growth of Religion prejudicial to the Civâ—l Government of this Kingdom Be it therefore Enacted by the King 's most excellent Majesty the Lords and Commons Assembled in this present Parliament by the Authority of the same That from henceforth there shall be no arch-Arch-Bishops Chancellors or Commissaries of any Bishopricks Deans Deans and Chapters Arch-Deacons Prebendaries Chanters Canons or Pety-Canons or any other of their Officers within this Church or Kingdom And every Parson that shall hereafter use or exercise any Power Iurisdiction Office or Authority Ecclesiastical or Civil by Collection of any such Name Title Dignity or Office or Iurisdiction to incur the Penalty and a Forfeiture contained in the Act of Premunires made in the 16 R. 2. That all which hereafter done by any Arch-Bishopricks their Chancellors Commissaries Deans Deans and Chapters Arch-Deacons Prevendaries Canons Petty-Canons or any other Office by Collection of any of their Dignities or Officers aforesaid shall be meérly void in Law any Statute or Ordinance heretofore made to the contrary any wise notwithstanding And that all Mannors Lands Territories Impropriations Houses Rents Services and other Hereditaments whatsoever of the said Arch-Bishopricks Deans Deans and Chapters Arch-Deacons Prebendaries Canons Petty-Canons which they or any of them have in Right of the said Churches or Dignities shall be disposed and ordered of in such manner sort and form as the King 's most excellent Majesty the Lords Temporal and Commons in this present Parliament Assembled shall appoint And be it further Enacted by the Authority aforesaid That all Ecclesiastical Iurisdiction fit to be exercised within this Church and Kingdom of England shall be committed to such a number of Persons and in such manner as by this present Parliament appointed Divers Papers were upon this occasion presented to the Consideration of the House of Commons and many even of the Presbyterians who were for altering some things yet were not for Extirpation of Root and Branch among the rest I find these two in the Paper-Office THe Agitation of change of Government in the Church A Proposition concerning Bishops and Ecclesiastical Affairs and Church Government in the House of Commons is a Business of so high a Consequence that it is necessary to prevent any Resolution by Voting their judgment alone lest that being brought up with prejudice to the Lords who are and ought to be equally interessed may also prejudice the Cause It is a doubtful Case in the heat of this dispute how farr the Commons may go in the Declaration of their Opinions in which if the Lords shall not concur it may prove a great Rock of offence between the two Houses Therefore 't is very requisite that the Lords of the Higher House do timely interest themselves in the discussion and before any Resolution in either House To this purpose the Lords may be pleased to make a Committee in their House for the Reformation of Church Affairs and Government and thereupon demand a Conference with the Committee of the House of Commons that the business may be handled by Consultation on both sides pari passu and gradu At this Conference the Lords may be pleased to propose these grounds 1. That neither by Example nor Reason in any Age or State Matters Ecclesiastical or Mutations in Church Affairs were ever alone determined by Lay-men 2. In the Primitive Church and most Ancient times matters of this nature were always debated in General Councils or National Synods in the blessed Reformation the business was agitated by a Choice number of Divines who communicated their proceeding with Reformed Divines abroad and admitted some Strangers into their Consultations for the satisfaction of their Brethren and Peace of the Church 3. The publick Enemy of our Religion will take infinite advantage at every Alteration and especially at any that shall be resolved above by Lay-men 4. It must of necessity produce a dangerous Schism in the Church if without all Respect of Edification and satisfaction to the Parties different in judgment any conclusion should be imposed upon both without their consent 5. It is impossible that any Resolution taken in Heat and Passion can be so permanent but that time will discover a Necessity of fresh alterations to the shame of the whole Reformation 6. It is necessary to proceed in such a way as may not be Scandalous to the Churches abroad and may give satisfaction to both Parties opposite and contending at Home and may be Honourable Durable Obliging and Fortified with the consent and agreement of the Ecclesiastick and the Authority of the Parliament To effect which it is most agreeable to true Wisdom and Policy that both Houses of Parliament determine and declare for the present that the Laws Established for Church Government shall be obeyed And because all things in the first Reformation could not be fore-seen or some things were necessarily for other respects overseen which Time and great Liberty and Light have discovered and which may now be more fitly taken into consideration That therefore both Houses may be pleased to move His Majesty for the calling of a National Synod I mean of a Select number of Divines of all three Nations subject to His Majesty equally and impartially chosen of Moderate and Learned Men of both sides in which may be discussed and resolved a setled and uniform Model of Government to be presented unto the Parliament of all the Kingdoms there to receive Strength and Approbation In which Assembly Godly Men and lovers of Peace assisted by the Spirit of God may doubtlessly be induced to receive satisfaction from one another in
a Conscientious way and to yield to one another by the Rules of Charity for the publick Peace of the Church This solid course as it will allay the Heat and Precipitation of passionate Councils so it will have Authority in it self Honor in relation to other Forreign Churches and stability in these resolutions I will be bold to add another Motion that if we may be so happy to settle these troubles and scruples of tender Conscience by imbracing this only Counsel I could wish that an Intimation were made to all the Reformed Churches that if they please to send their Deputies and to assist in this Pious work they shall as Assistants be admitted And I hope there may arise from hence an occasion of re-uniting all the Protestant Churches at least in Fundemantals Leaving to every one a Christian Liberty in those Forms of Discipline which may be most agreeable to their Civil Government which would not only strengthen the General Cause of Religion but take away that strong objection of the publick Enemy of such a Division amongst our selves as make us appear outwardly to be twenty Churches or none at all for from this Branch of division and separation hath flown all the advantages both in the Estate and Church of the Papacy against the Reformation and the Princes professing one truth not fenced about with one Policy A Divine in the City gave his following Opinion upon these Particulars The Opinion of a City Divine concerning the Liturgy Church Government TO satisfie your Demands both Concerning the Liturgy and Episcopal Government First for the Book of Common Prayer it may be alledged 1. That God himself appointed in the Law a set Form of Benediction Numb 6.23 24 25 26. 2. That David himself set Psalms to be sung upon Special Occasions as the Title of them shewtth 3. That the Prophet Joel appointed a set Form of Prayer to be used by the Priest at Solemn Fasts Joel 2.7 4. That Christ not only Commands us to pray after such manner Matth. 6.9 But to use a set Form of words Luke 11.2 When you pray say Our Father 5. The Spirit of God is no more restrained by using a set Form of Prayer then by singing set Hymns or Psalms in Meeter which yet the Adversaries of our Common-Prayer practise in their Aslemblies 6. Of all Prayers premeditated are the best Ecclesiastes 5.2 7. And of premeditated Prayers those which are allowed by public Authority are to be preferred above those which are uttered by any private spirit 8. All the Churches in the Christian World in the first and best Times had their best Forms of Lyturgies wherof most are Extant in the Writings of the Fathers unto this day 9. Let our Service-Books be Compared with the French Dutch or any other Lyturgie prescribed in any of the Reformed Churches and it will appear to any indifferent Reader that it is more Exact and Compleat than any of them 10. Our Service-Book was Penned and allowed of not onely by many Learn'd Doctors but Glorious Martyrs who sealed the Truth of the Reformed Religion with their Blood Yet it cannot be denyed but that there are Spots and Blemishes naevi quidem in pulchro Corpore And it were to be wished so it be done without much Noyse 1. That the Kalendar in part might be reformed and the Lessons taken out of the Canonical Scriptures appointed to be read in the place of them for besides that there is no necessity of reading any of the Apocrypha for there are in some of the Chapters set in the Index passages repugnant to the Doctrine of the Holy Scriptures as namely in some Chapters in Tobit 2. That in the Psalms Epistles and Gospels all Sentences alledged out of the Holy Scriptures the last Translation of King James his Bible may be followed for in the former there be many Passages not agreeable to the Original as might be proved by many Instances 3. That in the Rubrick whereof of late the word Priest hath been instead of the word Minister it may be Expunged and the word Minister restor'd which is less Offensive and more agreeable to the Languages of all the Reformed Churches and likewise that some Abuses which seem surreptitiously to have crept into it be expunged as namely after the Communion every Parishioner shall Communicate and also shall receive the Sacraments and other Rites according to the Order of this Book appointed which words can carry no good Sence in a Protestant's Ears nor those added against Private Baptisme That it is certain by Gods Word That Children being Baptized having all things necessary for their Salvation be undoubtedly Saved 4. That in the Hymns instead of the Songs of the Three Children some others placed out of the Canonical Scriptures and that a fitter Psalm were chosen at the Churching of Women for those Verses He will not suffer thy foot to be moved and the Sun shall not burn thee by day nor the Moon by night seem not very pertinent That in the Prayers and Collects some Expressions were bettered as when it is said Almighty God which only workest great Marvels send down upon the Bishops c. And Let thy great Mercy loose them for the honour of Jesus Christ's sake And from Fornication and all other deadly Sin as if all other Sins were not deadly and that among all the chances of this mortal Life they may be defended c. 5. And in the Visitation of the Sick I absolve thee from all thy sins and the like 6. That in singing of Psalms Either the lame Rhymes and superfluous Botches as I say and for why and homely Phrases As Thou shalt feed them with brown Bread And Take thy Hand out of thy Lap and give thy Foes a Rap and Mend this Geare and the like may be Corrected or at the least a better Translation of the Psalmes in Meeter appointed in the place of the old Secondly for Episcopal Government it may be alledged 1. That in the Old Law the Priests were above the Levites 2. That in the Gospel the Apostles were above the Seventy Disciples 3. That in the subscription of St. Paul 's Epistles which are part of Canonical Scripture as it is said That Timothy was Ordained the first Bishop of the Church of the Ephesians That Titus was Ordeined the second Bishop of the Church of the Ephesians That Titus was Ordained the first Bishop of the Church of the Cretians 4. That if Episcopal Ordination and Jurisdiction hath express Warrant in Holy Scripture as namely Titus 1.5 For this Cause left I thee in Crete that thou should'st set in order things that are wanting and Ordain Presbyters that is Ministers in every City And 1 Tim. 5.22 Lay hands suddenly on no man And Vers 19. Against a Presbyter or Minister Receive no Accusation but under two or three Witnesses 5. The Angels to whom the Epistles were indorsed 2 3. of Apoc. are by the Vnanimous Consent of all the best
for his Family the Feeder and the Ruler in Scripture being all one in Office in Expression in Person So that if he left no Rulers he left no Feeders the later We are more confident of for that Christ did clearly institute a Disparity in the Clergy which is the main Stone of Offence appears in the Apostles and 72 Disciples to whom according to the Voice of Christendome and traditive Interpretation of the Church Bishops and Presbyters do respectively Succeed and also many Actually did succeed the Apostles in their Chairs being ordained Bishops by the Apostles themselves that did Survive And also beyond all Exception that Christ did institute a Government appears in those Evangelical Words Who then is that faithful and wise Steward whom his Lord shall make Ruler over his Houshold c. Luke 12.42 which Rulers are Bishops and Priests under them or else the Church hath been Apostate from her Lord She having clearly for 1500 Years had no other Rulers then such 2. We consider that Whether there can be a Church or no without Bishops is at least a Question of great Consideration and the Negative is maintained by Apostolical and Primitive Men and Martyrs and by the greatest part of Christendom and those few in respect of the whole that Dissent being most certainly not Infallible to be sure with Episcopacy it may be a Church Eatenùs therefore it is the surest Course to retain it for fear we separate from the Church the Pillar and Ground of Truth 3. No Ordination was ever without a Bishop and if any Presbyter did impose Hands unless in Conjunction with a Bishop he was accounted an Vsurper and Anathematized by publick and unquestioned Authority and so without Bishops no Presbyters then no Absolution no Consecration of the Sacrament of the Lord's Supper and for these Wants no Man can make a Recompence or Satisfaction 4. No Presbyter did ever impose Hands on a Bishop Viz. de jure nec idem de facto till 555 Years after Christ and then but once in the Case of Pope Pelagius and that irregularly and neversince unless by Papal Usurpation which if so famous a Resolve or publick Voice of all Christendom may have an Estimate shews their disparity and that a Bishop hath a Character which cannot be imprinted without at least an equal Hand 5. Without Bishops no Confirmation of Children and yet Confirmation called in Scripture imposition of Hands Saint Paul in his famous Catechism accounts a Fundamental Point and the Church hath always used it and it was appropriate to Bishops by the laudable Custom of Christendom and by the Example of the Apostles in the Case of the Samaritane Christians whom Philip the Evangelist had Converted and is charged upon the Parents of Children that they bring their Children to Bishops to be Confirmed And it was never otherwise but just as in the Case of Ordination videlicet by singularity and Vsurpation till of late that the Jesuits to inlarge their Phylacteries have striven to make Bishops not necessary by communicating Confirmation to Priests of their Order 6. To take away Bishops is against the Wisdom of the State of England ever since the Reformation and having been attempted by Clancular Practises was checked by the Princes respectively and their Council and constantly by the Wisdom of preceding Parliaments and this although the Bishops then were less learned and as much infamed 7. We are sure that Episcopal Government hath consisted with Monarchy ever since the English Monarchy was Christian and we are now to try whether any innovated Government can or will 8. We consider That if it could consist with Monarchy when it was byassed by the Popes prevalent Incroachment much more since the Reformation when the King hath the Reins in his own Hand and can give them Laws and ascertains them by their immediate Dependance both for their Baronies and Election and personal Jurisdiction on the Crown and by the Statute of Submission 9. We consider That St. Hierome pretended as the main Authentick Enemy against Episcopacy yet sayes in Comment in Epist ad Titum That Bishops were constituted as an Antidote and Deletory to disimprove the Issues of Schisme and that by the Apostles who best knew the Remedy And now that Schismes multiply there is more need of Bishops so that they cannot be taken away upon pretence their Regiment is not necessary for the taking them away must multiply Schisms 10. All Learning will be discountenanced if not extinguished upon the Demolition of Episcopacy the Bishops being Parties for the Advancement of Learning and on the other side if the Government should be in the Hands of Presbytery or Lay-Elders We know no Reason sufficient to stifle our Fears lest preferment be given to people unlearned and unfit to have the managing of Souls especially since a learned Clergy will be suspected by their Lay Elders as too knowing to be ruled by their Dictates which will not have so much Artifice and fineness as to command by Strength of Reason our Fears are also increased by considering that by the multiplication of Lay Elders or other Governors their personal Interest being increased partiality must be more frequent and all this is besides their incompetency of Judging the Abilities of Scholars 11. The removal of Bishops would be a Scandal not only to many weak Christians who fear all Innovations as guilty of some ill Intendments upon their Consciences but also to the strongest which shews it to be the fault of the Giver not the Weakness of the Receiver and if we must not Scandalize our weak Brethren much less our Strong since this will intrench upon us in a high measure they not being apt to be Scandalized upon Vmbrages and Impertinences 12 Where Bishops are not there is not an Honorable but fellow-like Clergy against the Apostolical Rule of double Honor. 13. By putting down Episcopacy We deprive our selves of those solemn Benedictions which the Faith of Christendom and the Profession of the Church of England enjoyning the Bishops rather to pronounce the Blessing at the end of the Communion appropriates to Episcopal Preheminence above Priestly Authority 14. Two Parts of Three of the Reformed Churches are governed by Bishops or Superintendents which is properly the Latin Word for Bishops and the other Part that wants them have often wished them as their own Doctors do profess 15. It is against the Liberties of the Clergy indulged to them by the Magna Charta Granted and Confirmed by so many Kings and about 30 Parliaments in express Act and the Violation of any Part of it by intrenchment upon the Right of the Lay Subject justly accounted a great Grievance the Charter it self being as Fundamental a Law as we conceive as any other and any of us may fear lest his Liberties may be next in Question 16. The four great General Councils in Estimation next the four Evangelists and by the Statutes of this Kingdom made the Rules of Judging Heresies were
nearly interested in the Ruin of this great Person than any other he satiated his private Revenge by the pretence of Publick Justice and when in all likelyhood the Earl must have Escaped the Prosecution of his Adversaries he produced that Fatal Scrip of Paper of which mention will be made hereafter which had lain so long Dormant or rather which was newly framed upon which the Bill of Attainder in the House of Commons was founded to take away that Life which a Legal Tryal would otherwise have acquitted though not of Misdemeanors yet of the Capital Crime of High Treason My Lord Wentworth being now made one of his Majesties Privy Council gave such daily Testimonies of his singular Wisdom as soon recommended him to the Observation of that Great Man William Laud then Bishop of London and afterwards Archbishop of Canterbury and that Discernment of each others Merits which generally in great Minds produces Emulation Envy and too commonly Aversion and Animosity begat in them a Friendship which being cemented by the common bond of Loyalty and Fidelity to their great Masters Service and Interest proved so firm and indissolvable as to have no other Period but that of their Untimely Deaths Nor did Fortune who seemed now wholy imployed in bestowing her treacherous Caresses upon this Noble Lord stop here for he was in a little time advanced to be Lord Lieutenant of Ireland one of the Trusts and Honours as near the wearing of a Crown as any thing can be that is not actually possessed of one when he came to that Government he found all things in great Disorder the Revenue so low that Ireland was a Burthen to the Crown of England which by his Wise Management he not only took off but so improved the Trade of the Nation and the Revenue of the Crown that that Kindom was not only able to support it self but to lend supplies to England And as he was an Extraordinary Zealous promoter of the Interest and Glory of the Established Church and the Protestant Episcopal Party for which possibly there was a stricter bond of amitie between him and the Arch-Bishop he did by the assistance of that great Metropolitane procure from his Majesty the Restoring of all the Impropriations which in that Nation were then in the Crown to the Bishops and Clergy thereby rescuing the Church-men from those disadvantages which Contempt and Poverty in these declining Ages of Religion had reduced them to and by proposing Rewards to Merit Virtue Learning and Piety encouraged men of Parts to dedicate themselves to those Nobler Studies That contenting themselves with those competent Provisions they might be enabled to resist the Temptations of applying themselves to the more gainful Arts of Secular Professions In short how he managed the Government of that Kingdom notwithstanding the turbulent Humor of the Native Irish whose Religion being Popish and whose Interest to dispossess the English whom they ever esteemed incroachers and invaders continually prompted them to Rebellions this is the clearest Testimony that during all the time that he was his Majesties Vice-Roy in that Kingdom there was not the least murmur of Sedition but all things buried in a most profound Peace and Quiet But no sooner were the Reigns of his Government taken off and even before the blood was cold which dyed his blushing Scaffold but that Kingdom was all in a blaze and from thence such sparks of Jealousie flew over into England as set this miserable Nation into such an Universal Conflagration as was not Extinguished but with whole Rivers of Blood which one may say not altogether Poetically seemed to be sacrificed by the Revenging Deity to the Manes of this Illustrious Man And now the Sun of his Glory was gotten to the Top of his Meridian and from thence had Exhaled those Vapours and sulphureous ingredients which being condensed into Clouds of Popular Discontents raised so horrible a Storm as forced him to set in a dismal Cloud Laetis hunc Numina Rebus Crescendi posuêre modum Innocence is no Protection against Envy and those Merits which raised Admiration and Satisfaction in Good and Virtuous Men produced Emulation and Hatred in the Minds of the Turbulent and Discontented and as formerly all the Complaints and Grievances of the Nation seemed to Centre in the Duke of Buckingham so now the Noble Earl of Strafford for to that Honour he was advanced inherited with the Favour of his Prince all that was Black and Criminal in a Favourite which was now become a certain mark of the Peoples Hatred The long Discontinuance of Parliaments the Imposition of Ship-mony and the Design of introducing Arbitrary Government were all placed to his Score as the intentions of bringing in Superstitions Innovations and Popery were charged upon the Archbishop of Canterbury But above all he had so Exasperated the Scottish Faction and their Friends in England that his or their Ruin as they concluded was inevitable for he had raised a Considerable Army in Ireland and being in the Sickness of the Earl of Northumberland made Lieutenant General of the Army in the North he was an utter Enemy to the Treaty and of Opinion by force of Arms to drive the Scots out of England and so confident was he in the height of his Courage that it might Easily be Effected that in one of his Letters to the Archbishop he writ That he would venture his head if he did not drive the Scots out of England and though he did not think it proper for him as the Case now stood to give the King that Advice Yet if any of the Lords would propose to the King to try the Fortune of a Battle he made not the least scruple to send the Scots back again in more haste than they came into England And had his Majesty pursued those Counsels in all humane Probability this Noble Earl might have saved not only his own but the Royal Head of his Master and that vast Expence of Blood and Treasure as well as the Honour of the English Nation which suffered infinitely abroad by all the succeeding Accidents and Events which Ensued that dishonourable Treaty but Diis aliter visum est No sooner was the Parliament met at Westminster Friday November 6. and the necessary affairs of choosing a Speaker taking the Oaths of Allegiance and Supremacy and upon Friday Novemb. 6. the Grand Committees for Religion Grievances Courts of Justice Trade and Priviledges settled but Mr. Pym moved for a Committee of the whole House to take into Consideration the Irish Affairs from whence there were great and numerous Complaints This was seconded by Sir John Clotworthy in a Speech wherein though he did not name the Earl of Strafford yet the pointed reflections were so easie to be interpreted that the whole House knew he was the Person at whose head the Thunderbolt was levell'd After some Debate the House was Divided upon the Question and there being Yeas 165 Noes 152 it was carried in the affirmative
et Successores Eorum usque ad nos qui nihil tale docuerunt neque cognoverunt quale ab his deliratur Iren. advers haeres Lib. 3. Cap. 3. We are able to number those who by the Apostles were Ordained Bishops in the Churches and their Successors unto our days c. Tertullian in his Book de Praescrip advers haeret Cap. 32. p. 118. Sicut Smyrnaeorum Ecclesia Polycarpum ab Johanne conlocatum refert sicut Romanorum Clementem à Petro ordinatum edit perinde utique et Caeterae exhibent quos ab Apostolis in Episcopatum constitutos Apostolici seminis traduces habent As the Church of Smyrna had Polycarpus placed there by John and the Church at Rome Clement Ordained by Peter so the rest of the Churches did also shew what Bishops they had received by the appointment of the Apostles to propagate the Apostolical Seed Thus far the Reverend Primate From whence it is as clear as the Brightest day that ever enlightned the World That Episcopacy is a Government Instituted in the Church by Apostolical Command and how that should be Unlawful or Anti-Christian without charging the Holy Apostles the Pillars and Foundations of the Church with the horrible Guilt of setting up Antichrist and his Kingdom I think is impossible to be avoided And indeed so Great so Universal and so Powerful is the Truth in this particular that even the greatest Propugnators of Presbyterian Government and Parity have been forced to confess it Petrus Molinaeus in his Book de Munere Pastorali purposely written to defend the Presbyterian Government acknowledges That presently after the Apostles time or even in their time as Ecclesiastical History witnesseth it was Ordained That in every City one of the Presbytery should be called a Bishop who should have preheminence over his Colleagues to avoid Confusion which frequently ariseth from Equality and that truly this Form of Government all Churches every where received And Theodore Beza in Tractatu de triplici Episcopatus genere which he saith was of three kinds Divine Humane and Satanical attributing to the second which he calls Humane but as before is proved plainly is Apostolical at least not only a priority of Order but a superiority of Power and Authority over other Presbyters yet bounded by Laws and Canons provided against Tyranny yet is forced to acknowledg That of this kind of Episcopacy is to be understood whatsoever we read concerning the authority of Bishops in Ignatius and other Antient Writers And to any person that will deliberately and without prejudice debate the matter with himself it will appear either that the very Apostles were of the Confederacy to set up Antichristian Government over the whole World and where ever they founded Churches and Converted Pagans to bring them into Spiritual Sodom and Egypt and Antichristian bondage Or that the Government is Innocent Lawful and agreeable to the Will of God which must of Necessity be best known to those Miraculously inspired Men upon whom the Cloven Tongues of fire descended which were to lead them into all Truth and whether this will not bring in Question the truth of the Promise and of Him who made it and by Consequence such a Chain of Atheism and Impieties as are not fit to be named among Christians I leave to all men to consider and Judge Besides it is perfectly impossible to considering Men and thinking Minds to apprehend that for so many Hundred Years as from the Apostles Age till of late among all the Churches of Christians in the World and among all the Presbyteries that in all those Ages have yielded subjection and been in subordination to this Government of Bishops there should be none found whom either Conscience of Duty the Natural Love of Liberty or that Aversion which all Mankind have to Pride and the Usurpations of others over them should not once prevail with them to oppose this General Defection and Apostacy and Invasion of the Kingdom of Christ and Liberty of Christians The Ingenuous will I hope Excuse this Excursion which though it may appear out of my Road is not out of my Profession nor I hope of any Disadvantage to the Reader Long-winded Mr. Thomas also took the Cudgels in this Quarrel against Church-Government and shot his Bolt as follows I Have heretofore delivered the Reasons that induced me to yield my several Votes Mr. William Thomas his Speech against Deans and Chapters June 11. 1641. touching the Corruption and unsoundness of the present Episcopacy and Church Government so for the unlawfulness of their intermedling in Secular affairs and using Civil Power as also the harm and noxiousness of their Sitting as Members in the Lords House and Judges in that most Honourable and High Court Now I crave leave to do the like in shewing the Reasons of my Vote concerning Deans and their Office I say that my Opinion then was and now is that as the Office is unnecessary themselves useless so the substance of the one and continuance of the other needless nay rather as I will declare most hurtful therefore may easily be spared nay rather ought to be abolished my reasons are these that the Office of Deans doth neither tend or conduce as some have alledged to the honour of God the propagation of Piety the advancement of Learning or benefit of the Common-weal but è contra that they occasion the dishonour and disservice of God the hinderance if not destruction of Piety the suppression and discouragement of Learning and Learned Men and the detriment and prejudice of Church and Common-weal this I conceive I shall make most apparent if time and your patience will permit But first I humbly crave leave and I think it will not be impertinent to declare what Deans were Originally in their first Birth Secondly what in their encrease and further growth and Lastly their present condition being at their full and as I think their final period As to their Original it is not to be denyed but themselves and Office are of great Antiquity Saint Augustine declaring both but I do not say that it is an ancient Office in the Church but what Officers Deans then were be pleased to hear from Saint Augustin's own delivery in his Book de Moribus Ecclesiae Catholicae if that Book as also that of Monachorum be his which Erasmus and others have doubted The Monks saith he for their more retiredness and better contemplation appointed Officers which they called Decanos the Office of them and why they were so called he delivereth in these words as near as I remember Opus autem tradunt illis quos Decanos vocant eo quod sunt denis praepositi ut neminem illorum cura sui corporis tangat neque in cibo neque in vestimento neque si quid aliud vel quotidiana necessitate vel mutata ut assolet valetudine hi autem Decani magna sollicitudine omnia disponentes presto facientes quicquid illa vita propter imbecillitatem
Interpreters both Antient and Later expounded to be the Bishops of those Cities 6. Eusebius and other Ecclesiastical Writers affirm none contradicting them that the Apostles themselves chose James Bishop of Jerusalem and that in all the Apostolique Sees there succeeded Bishops which continued in all the Christian World and no other Government heard of in the Church for 1500 Years and more then by the Bishops and the Canons of Councils both General and Provincial which consisted of Bishops 7. That so many Acts of Parliament and Laws of the Kingdom and Statutes of Colledges of both Vniversities have relation to Bishops that the removing of them especially there having been never no other Government settled in this Kingdom will breed and make Confusion and no Reformation but rather a Deformation in the Church yet it were to be wished That in some things our Government might be reduced to the Constitutions and Practice of the Primitive Church especially in these Particulars 1. That Bishops did ordinarily and constantly Preach either in the Metropolitan Church or in the Parochial Church in their Visitations 2. That they might not Ordain any Ministers without the Consent of 3. or 4. at the least Grave and Learned Presbyters 3. That they might not suspend any Minister ab Officio et Beneficio at their Pleasures by their sole Authority but only with a necessary Consent of some Assistants and that for such Causes and Crimes only as the ancient Canons or the Laws of the Kingdom appointed 4. That none may be Excommunicated but by the Bishop himself with the Consent of the Pastor whose Parish the Delinquent dwelleth in and that for heynous and scandalous Crimes joyned with obstinate and wilful Contempts of the Churches Authority and that for non-Appearances or Ordinances upon ordinary occasions some Lesser punishments might be inflicted and that approved by Law 5. That Bishops might not demand Benevolence for the Clergy nor exact Allowance for their Dyet at the Visitations nor suffer their Servants to exact undue Fees at Ordinations and Institutions 6. That Bishops and Chancellors and Officials may be subject to the Censures of Provincial Synods and Convocations A Bill was Read the first and second time for the speedy raising Mony for Disbanding the Armies Tuesday June 22. Disbanding Bill read twice and Committed to a Committee of the whole House A most Excellent Petition from the University of Oxon for the retaining and Establishing of Episcopacy but alas they did but surdis Canere these Serpents were not to be charmed by their Sovereign much less by the Muses though they could have charmed ten thousand times more powerfully and wisely than they did However it will be for their Immortal Glory That in the worst of Times and even when the Storm was in its most blustring Rage they durst oppose the Tempest and Defend the Truth The Petition was as follows To the High and Honourable Court of Parliament The Humble Petition of the University of Oxford Sheweth THAT whereas the Vniversity hath been informed of several Petitions concerning the present Government of this Church The Petition of the University of Oxon for Episcopacy June 22. 1641. and maintenance of the Clergy which have of late been exhibited to this Honourable Assembly We could not but think our Selves bound in Duty to God and this whole Nation in charity to our Selves and Successors who have and are like to have more than ordinary interest in any Resolution that shall be taken concerning Church-Affairs in all humility to desire the continuance of that Form of Government which is now Established here and hath been preserved in some of the Eastern and Western Churches in a continued Succession of Bishops down from the very Apostles to this present time the like whereof cannot be affirmed of any other Form of Government in any Church Upon which Consideration and such other Motives as have been already represented to this Honourable Parliament from other Persons and Places with whom we concur in behalf of Episcopacy We earnestly desire That you would Protect that Ancient and Apostolical Order from Ruine or Diminution And become farther Suiters for the Continuance of those Pious Foundations of Cathedral Churches with their Lands and Revenues As dedicate to the Service and Honour of God soon after the plantation of Christianity in the English Nation As thought fit and Useful to be preserved for that end when the Nurseries of Superstition were demolished and so continued in the last and best Times since the Blessed Reformation under King Edw. 6. Q. Elizabeth and King James Princes Renowned through the World for their Piety and Wisdome As approved and confirmed by the Laws of this Land Ancient and Modern As the principal outward Motive and Encouragement of all Students especially in Divinity and the fittest Reward of some deep and eminent Scholars As producing or nourishing in all Ages many Godly and Learned Men who have most strongly asserted the Truth of that Religion we profess against the many fierce Oppositions of our Adversaries of Rome As affording a competent Portion in an ingenuous way to many Younger Brothers of good Parentage who devote themselves to the Ministery of the Gospel As the only means of Subsistence to a multitude of Officers and other Ministers who with their Families depend upon them and are wholly maintained by them As the main Authors or Upholders of divers Schools Hospitals High-wayes Bridges and other Publique and Pious Works As special Causes of much Profit and Advantage to those Cities where they are situate not only by relieving their Poor and keeping convenient Hospitality but by occasioning a frequent resort of Strangers from other Parts to the great benefit of all Tradesmen and most Inhabitants in those places As the goodly Monuments of our Predecessors Piety and present Honour of this Kingdom in the Eye of Forreign Nations As the chief Support of many Thousand Families of the Laity who enjoy fair Estates from them in a free way As yielding a constant and ample Revenue to the Crown And as by which many of the Learned Professours in our Vniversity are maintained The Subversion or Alienation whereof must as we conceive not only be attended with such consequences as will redound to the scandal of many well affected to our Religion but open the mouths of our Adversaries and of Posterity against us and is likely in time to draw after it harder conditions upon a considerable part of the Laity an universal cheapness and contempt upon the Clergy a lamentable drooping and defection of Industry and Knowledg in the Vniversities which is easie to foresee but will be hard to remedy May it therefore please this Honourable Assembly upon these and such other Considerations as Your great Wisdomes shall suggest to take such Pious Care for the Continuance of these Religious Houses and their Revenues according to the best Intentions of their Founders as may be to the most furtherance of God's Glory and Service the Honour
Governour under Sir Thomas Jermyn of the Isle of Jersey having given an Account of the state of the Isle was Ordered to repair to his Charge there and if Mr. Percy Mr. Jermyn c. were there to apprehend them and cause them to be safely conducted to the House of Lords A Conference was this day appointed to be had with the Lords Fri day May 7. Heads of a Conference about the present dangers of Portsmouth and the French to acquaint them that divers persons who were suspected to have a hand in the Conspiracy and that in order to the discovery of it should have been Examined were gone that new Informations were brought to the Commons of several French Forces lay in Piccardy to be Transported into England probably into Portsmouth and to desire their Lordships to joyn with this House for the Discovery of these Practices and that some Forces may be drawn out of Wiltshire and Barkshire for securing of Portsmouth Sir Walter Erle was also ordered to go down into Dorsetshire to take care of the preservation and safety of that County Sir Hugh Cholmley to go to the Lords to desire them to move his Majesty that the Earl of Essex in this time of danger may be made Lord Lieutenant of Yorkshire A Proclamation was drawn to bring in Mr. Percy c. WHereas Henry Percy Esq Henry Jermyn Esq Proclamation to bring in Mr. Percy Sir John Suckling Knight William Davenant and Captain Billingsly being by order of the Lords in Parliament to be Examined concerning designs of great danger to the State and mischievous ways to prevent the happy Success and Conclusion of this Parliament have so absented and withdrawn themselves as they cannot be Examined His Majesty by the advice of the said Lords in Parliament doth strictly charge the said Henry Percy Esq Henry Jermyn Esq Sir John Suckling William Davenant and Captain Billingsly to appear before the said Parliament at Westminster within Ten days after the Date hereof upon pain to undergo such forfeitures and punishments as the said Lords shall order and inflict upon them The Earl of Bristol Reported to the Lords House Earl of Bristols Report about disbanding the Irish Army May 7. That his Majesty had taken a resolution for the disbanding of the new Irish Army to that purpose an estimate hath been given in to the King of the Charges that 10000 l. will now do it Whereupon there is order taken for the speedy Raising and Returning of Moneys to that intent And Sir Adam Loftus Vice-Treasurer of Ireland hath engaged himself to repay in September next those Monies shall be disbursed by the Earl of Cork and others in the interim for that purpose That likewise there is care taken how to dispose and imploy the said Soldiers that they may not be troublesome to that Country to that purpose there are Eight Colonels and Captains Nominated who will take off these Men and Transport them to Forreign Parts which his Majesty will give way unto if it be to a Prince that he is in Amity with provided that these Commanders do give the King and Parliament an Account both of their Persons and their Imployers before they have the Command of the Soldiers Mr. White Chair-man of the Committee for Scandalous Ministers Saturday May 8. Reports the matter of Complaint exhibited against Edward Finch Vicar of Christ-Church London Upon which these Votes passed Resolved c. Votes about Mr. Finch Vicar of Christ-Church London That the said Edward Finch is guilty of practising Innovations in the Church Non-Residency foul Extortion neglect of the Duty of his Function and prophaning the Sacrament a Man of prophane Life scandalous in his Doctrine and Conversation and a hinderer of preaching Resolved c. That the said Edward Finch is a man unfit to hold any Benefice or Promotion in the Church Mr. White is Ordered to transmit this Case to the Lords that the Parish may be eased of him Thus early did they begin to strike at Root and Branch of Episcopacy for all those who were obedient to their Governours in the Church or thought God Almighty ought to have bodily Worship and Adoration in those places where he has put his Name and made them Houses of Prayer all those who thought kneeling at the Receiving the Holy Sacrament necessary or any other decent Postures Gestures or Vestments that might outwardly signifie inward Veneration and Homage Lawful and Expedient were upon the slightest Accusations voted Guilty of Innovation Prophaneness and unworthy of any Promotion in the Church And as Mr. Symmons Vindicat of King Charles p. 73. Symmons in his Vindication of King Charles who was an Eye-witness of this terrible Persecution informs us All Accusations against any though the best Ministers by the most malicious and lewdest persons were invited by Ordinance incouraged and admitted of without any proof at all And it can be no wonder that the Orthodox Clergy suffered so deeply both in their Reputation and Estates when not only their Accusers which mostly were the several Sectaries in their Parishes or such others as went about to defraud them of their just Dues were their most inveterate Enemies but their Judges too were frequently both Parties in promoting and managing those Accusations and by their open favouring their Accusers shewed the partiality of Enemies The Faction saw the absolute necessity of getting the power of the Sword into their hands both to justifie what they had already done and to support them in what they intended by their pretended Reformation which was totally to abolish Episcopacy in the Church and to clip the Wings of Prerogative if not wholly to take away the Government of Monarchy it self Now to the accomplishment of this design upon the Militia Navy Forts Magazines and Strength of the Nation all Arts imaginable were used to gain the People the great pretences were Liberty Property and Religion for as Mr. Hambden one of the principal Grandees of the Faction told a private friend without that they could not draw the People to assist them The great Rubb in their way to the gaining of the People they knew would be the Loyal and Orthodox Bishops and Clergy these therefore were to be removed that so Creatures of their own might be introduced into Corporations and especially into the City of London who might from the Pulpit preach the Oracles of Sedition and Rebellion delude the People animate and incourage them to assist the Parliament in this Glorious Reformation by putting the power of the Sword into their hands That they might effect this they did not only obtrude Lecturers by order of the House upon most Churches of Note in London and elsewhere but by their means and the restless malice of the Sectaries were perpetually Petitioning and Articling against the Episcopal Clergy And to encourage this Trade of Parson-hunting as the factious Sectaries called it and which did extreamly tie them to the Parliament a pretended Order of the
Whereas the taking away the Bishops Voices and Peerage in Parliament must of necessity utterly Exterminate one of the three Estates as before was said so de-declared by the Statute Law of the Land Upon Information to the Lords Order of the Lords about Ship-mony remaining in divers Sheriffs hands that divers Sheriffs had remaining in their hands Monies which were collected of the Counties for Ship-mony and undisposed of it was Ordered That these Lords Committees following do consider and think of some way to restore the Ship-mony remaining in the hands of any Sheriff or Vnder-Sheriff and other Officers undisposed of in every Shire unto the several persons from whom it was received or else that it be imployed in some way for the ease and good of the Countries where it hath been Collected viz. Earl of Bath Earl of Essex Earl of Berks Viscount Say and Seal Episcop Winton Episcop Lincoln Their Lordships or any four of them are to meet when and where they please The Petty-Farmers of the Customs Sir Paul Pindar Sir John Jacob Sir Job Harvey Sir Nicholas Crisp and Sir John Harrison got a Petition presented to the House which was read and answered Petty-Farmers of the Customs Petition the House That the House would take the justness of this Petition into Consideration in due time * Saturday June 5th Lay-Preachers One Robinson a Clerk in the Custom-House John Spencer a Horse-Courser Adam Banks a Stockinseller John Durant and one Green being Complained against for Preaching being mere Lay-men were by Order summoned to appear before the House Thus Early the Banks of Episcopal Authority over the Church being broken down did the floods of Ungodly men the deluge of unordained Schismaticks begin to flow in upon the Nation and by the Example of their Superiors who invaded the Crown took incouragement to invade the Priesthood and though one would have thought that this might have given them a fair prospect of the Danger which must accrue to the Church by pulling down the Pillars of it Committee appointed to Expedite the Charge against the Arch-Bishop of Canterbury and thereby Encouraging the Factious Schismatiques to lay it wast yet Mr. Sollicitor St. John Mr. Glyn Mr. Selden Mr. Vaughan Mr. Prideaux Mr. Maynard Sir Thomas Widdrington Mr. Peard Mr. Rigby Mr. White Mr. Hambden Mr. Whitlock were ordered to Expedite the Charge against the Archbishop of Canterbury This day the Lord Marquess of Hartford was introducted between the Lord Marquess of Winton and the Earl of Essex all in their Robes Lord Marquess of Hartford introducted 5. Junii 1641. the Lord Great Chamberlain the Earl Marshal and Garter going before and having delivered his Patent of Creation dated 3 o. die Junii 1641. 17 o. Carol. Regis upon his Knee unto the Speaker who delivered it unto the Clark to be read which being done he was brought and placed next below the Lord Marquess of Winton In the Lords House the Bill concerning the Bishops was taken into Consideration and for the better debate of it the House as was Usual was put into a Committee during pleasure but before the House could come to any Result a Message was brought from the House of Commons hereupon the House was resumed and it was Ordered That the further Debate of the Bill concerning the Bishops shall be to morrow morning the first Business and also the Reasons of the House of Commons why Bishops should not Vote in Parliament are to be Considered I will not be positive but I have good reason to conjecture That at this time and upon this occasion the Lord Viscount Say and Seal made one of his Long-winded Speeches against Bishops which was so much applauded by those long Parliamentarians and I am the rather induced to believe it in regard of an Order of the House immediately following the Debate n haec verba Ordered and Declared Order against formal Speeches as unparliamentary That reading of formal Speeches and Answers out of Papers in this House is no Parliamentary Way The House was not yet purged of those Noble and Loyal Lords who were for Monarchy and Episcopacy and the Supporting the Ancient and Fundamental Establishment of Parliaments by the Three Estates of Lords Spiritual Temporal and Commons and these long formal Speeches very much retarded the Proceedings and Debates of the House which seems to be the reason of this Order However take the Speech as I find it in several Prints by which the Reader will see what the Champion of the Age against Bishops was able to say upon the subject My Lords I Shall not need to begin as high as Adam The Lord Viscount Say and Seal his Speech against Bishops Votes c. in answer to what has been drawn down from thence by a * * Bishop of Lincoln Bishop concerning this Question for that which is pertinent unto it will only be what Concerns Bishops as they are Ministers of the Gospel what was before being of another Nature can give no Rule to this The Question that will lye before your Lordships in passing of this Bill is not Whether Episcopacy I mean this Hierarchical Episcopacy which the World now holds forth to us shall be taken away Root and Branch but Whether those Exuberant and superfluous Branches which draw away the Sap from the Tree and divert from the right and proper use whereby it becomes unfruitful shall be cut off as they use to pluck up Suckers from the Root The Question will be no more but this Whether Bishops shall be reduced to what they were in their first advancement over the Presbyters which although it were but a human device for the Remedy of Schisme yet were they in those Times least Offensive or continue still with the Addition of such things as their own Ambition and the Ignorance and Superstition of succeeding Times did add thereunto and which are now continued for several Politic Ends. Things heterogeneal and inconsistent with their Calling and Function as they are Ministers of the Gospel and thereupon such as ever have been and ever will be hurtful to themselves and make them hurtful to others in the Times and Places where they are continued And these things alone this Bill takes away that is their Offices and Places in Courts of Judicature and their Employments by obligation of Office in Civil Affairs I shall insist upon this to shew First how these things hurt themselves And Secondly how they have made and ever will make them hurtful to others They themselves are hurt thereby in their Consciences and in their Credits In their Consciences by seeking or admitting things which are inconsistent with that Function and Office which God hath set them apart unto They are separated unto a special Work and Men must take heed how they misemploy things dedicated and set apart to the Service of God They are called to Preach the Gospel and set apart to the Work of the Ministry and the Apostle saith
place of sitting and the chiefest part of the power I say the chiefest part I do not say the greatest part of power The power it was more eminent in him but it was virtually residing and domesticant in the plurality of his Assessors These Assessors were the Presbyters the Elders of the Church of whom Holy Ignatius a Father so primitive that he was Disciple to Saint John the Apostle and by some thought to be that very Child whilst he was a Child whom our blessed Saviour took and set before his Disciples whereof you read in three of the Evangelists Matth. 18.2 Mark 9.26 Luke 9.27 If Simon Zelotes were the last as some affirm This Ignatius I say in his Epistle to the Trallians doth call these Elders 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Councellors and Co-Assessors of the Bishop Here was in this Age and yet this Father died a Bishop and a Martyr before the last Apostle went to Heaven here was a Fellowship yet such a Fellowship as destroyed not presidency and in another Epistle that to the Magnesians you have such a presidency as doth admit also of a Fellowship 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Bishop being President the very Name and Office there as in the place of God and the Presbyters as a Senate of the Apostles I forbear to dilate upon this Episcopacy But I will be bold Ponere ob oculos to set him before your Eyes I will give him you even by way of demonstration Master Hide your self are now in this great Committee Mr. Speaker is in the House The Bishop of our Congregation You are in your selves but Fellow-Members of the same House with us returned hither as we also are to sit on these Benches with us until by our Election and by common suffrage you are Incathedrated then you have and it is fit and necessary that you should have a Precedency before us and a Presidency over us Notwithstanding this you are not diversified into a several distinct order from us you must not swell with that conceit you are still the same Member of the same House you were though raised to a painful and careful degree among us and above us This Bishop had as your self have here potestatem directivam but not Correctivam Correction in our House doth dwell in the General Vote You know the power you have â—s Limited and circumscribed by them who gave it you are no Dictator to prescribe us our Laws but must gather our Votes and then your pronouncing doth fix our not your single own Orders Neither you here Master Speaker in the House can Degrade any one of us from these Seats nor can you silence us in the due liberty of our Speech Truly Sir as yet advised I do heartily wish we had in every Shire of England a Bishop such and so regulated for Church Government within that Sphear as Master Speaker is bounded in and Limited by the Rules and Cancels of this House That were indeed a well tempered and a blessed Reformation whereby our times might be approximant and conformant to the Apostolical and Pure primitive Church But this I fear is magis optandum quám sperandum yet it being the cause of God who can then dispair This happiness I mean living under Episcopal Presidency not under a domineering Prelacy this is too high above our reach yet strong Prayers and Hearty endeavours may pull the Blessing down upon us In the mean time wo is our Churches portion for our Bishop President is lost and grown a Stranger to us and in his room is crept in and stept up a Lordly Prelate made proud with pomp and ease who neglecting the best part of his Office in Gods Vine-yard instead of supporting the weak and binding up the broken forrageth the Vines and drives away other Labourers The Vines indeed have both Grapes and Leaves and Religious Acts both Substance and Circumstance but the Gardener is much to blame who gives more charge to the Work-men of the Leaves then of the Fruit. This rough enforcement of late to that which is not the better part is an Episcopacy that turns all our Melody into a Threnody This makes many Poor Pious Christian Souls to Sing the Songs of Sion in a strange Land Psal 137. and 4. This Bishop will have no Assessors or if any so formally admitted and so awed as good have none no Senate no Consultation no Presbytery or common Suffrage but Elates himself up into usurped Titles and incompatible Power and sublimes it self by assuming a Soleship both in Orders and Censures Religion and Reason and Primitive Example are all loud against this Episcopacy This too elate subliming of one can not stand without a too mean demission I may say debasing of many other of the same order Nay this Bishop not content with Ecclesiastick Pride alone will swell also with ambition and Offices Secular Truly Sir you have done exceeding well to Vote away this Bishop for of this Bishop and of this alone I must understand the Vote you have passed until I be better instructed For your Vote is against the present Episcopacy and for the present you can hardly find any other Episcopacy but this an Authority how ever by some of them better exercised yet too solely entrusted to them all Away then with this Lordly domineerer who playes the Monarch perhaps the Tyrant in a Diocess of him it is of whom I read Episcopalis dignitas papalem fastum redolet This kind of Episcopacy it smels rank of the Papacy nor shall you ever be able utterly and absolutely to extirpate Popery unless you root out this Soleship of Episcopacy To conclude in short and plain English I am for abolishing of our present Episcopacy Both Diocesses and Diocesan as now they are But I am withal at the same time for Restauration of the pure Primitive Episcopal Presidency Cut off the usurped adjuncts of our present Episcopacy reduce the ancient Episcopacy such as it was in puris spiritualibus Both may be done with the same hand and I think in a shorter Bill then is offered now by way of addition Down then with our Prelatical Hierarchy or Hierarchical Prelacy such as now we have most of it consisting in Temporal adjuncts only the Diana and the Idol of Proud and Lazy Church-men This do but eâ lege on this condition that with the same hand in the same Bill we do gently raise again even from under the ruins of that Babel â—â—ch an Episcopacy such a Presidency as is venerable in its Antiquity and Purity and most behooveful for the Peace of our Christendom This is the way of Reforming and thus by yielding to the present Storm and throwing that over-board which is adventitious borrowed and undue Peace may be brought home unto our Church again the best of that building and the truth of Ancient Episcopacy may be preserved otherwise we hazard all This would be glorious for us and for our Religion and the glory thereof will
Reasons hereafter as they shall think fit The Lords Adjourned their House into a Committee during pleasure to Debate these Matters the Proposition concerning securing Recusants was deferred till the Commons brought up a List of the Particular Names of the Recusants they desired should be Secured When the other Proposition about the Isle of Wight came under Consideration the Earl of Portland affirmed That his Father lived and died a Protestant as he can make it appear by credible Witnesses that were with him when he died if his Wife be one it was against his Will and for himself his Lordship protested That his Father bred him a Protestant and he would ever live and die one Which giving good satisfaction to the House it was Ordered to be put in Writing and delivered at a Conference to the House of Commons Mr. William Crofts was Sworn and Ordered to be Examined before the Deputed Lords The Earl of Holland Reported Message from the Venetian Ambassador That the Venetian Ambassador had been with him and desired That the ill Expressions in his Paper may be Excused for he professes he meant nothing in derogation of any Member of this House but spoke it as what Reputation other States had of such an Action and that he further signified That he hath written a fair Letter to the State of Venice concerning the opening of his Letters which he hopes will satisfie them This day Wall upon his Petition was Released from the Fleet Wall released where he had been committed for neglecting to deliver the Order of the House to search for Priests and Jesuits but with this condition not to be admitted any more to the Service of the House Inquiry after the transporting of Horses It was Ordered in the Commons House That the Knights and Burgesses of the County of Kent and the Barons of the Cinque-Ports do forthwith send to the Officers that do register the Horses that are Transported beyond the Seas and to send up a List of the Number of them that have been Transported within these 12 Months and by what Warrant and by whom such Warrants were obtained Though Disloyalty to the King and Disobedience to the Church which rarely are seen asunder began now to be much in Fashion and Esteem and to depress the Prerogative and oppress the Church were accounted Great Recommendations for men to set up for Patriots of the Country and Reformers of Religion yet wanted there not some Brave Spirits who to their Eternal Reputation darest even in the face of the Breach indeavour to stop the Deluge of Schism and the Inundations of Errors which they apparently saw must overwhelm the Church upon throwing down the Banks of Episcopal Order and Government How Unwelcom these bold Truths were to the Faction appears by an Order of the House of Commons of this Day made purposely to discountenance Petitions of this Nature for maintaining the Church Government as by Law it was Established and to deterr others from attempting to give them any Interruption in their pretended Reformation Order to discourage Petitioners for Episcopacy Ordered That it be referred to the Committee for the Ministers Remonstrance to consider what indiscreet and irregular Wayes and Means have been Vsed to procure Hands to Petitions presented or to be presented for or against Episcopacy This latter clause or against was only for colour to make the other pass more fairly for it is Evident that they themselves were the Great Promoters of Petitions not only against that but for whatever they had a design to obtain as will hereafter upon occasion appear But upon this Occasion I cannot but present the Reader with a Petition which I find in a Collection of Petitions of the like Nature Printed by His Majesties particular Order which though it came from one of the smallest Counties of England yet had not the least Learning or Reason And if it received neither Countenance nor Answer it is not much to be wondred at being indeed Unanswerable The Petition was as follows To the High and Honorable Court of Parliament The Humble Petition of the Knights Esquires Gentlemen and Householders in the County of Rutland in behalf of our Selves and our Families And of the Parsons Vicars and Curates for the Clergy in behalf of themselves and their Families THat whereas there have been diverse Petitions exhibited to this Honorable Court The Rutland-Shire Petition for Episcopacy Nov. 18. 1641. by Persons disaffected to the present Government for the utter Extirpation of the Apostolical Government of the Church by Bishops they by Sedulity and Zeal supplying the want of fair Pretences for the Abolition of that which we hope no just Reason can Condemn And on the other side many Pious Persons true Sons of the Church of England have represented their just Desires of the continuance of it upon great and weighty Causes both in Divinity and true Policy We also lest We might seem unconcerned and for fear lest our Silence should be exacted as a Crime at our Hands if We be deficient to what We are persuaded is the Cause of God In pursuance of their pious Intendments and in allowance of their Reasons do also press to your great Tribunal to beg of you to do that which is the Honor of Kings to be Nutricii of the Church and her most Ancient and Successive Government We therefore humbly beg of you to leave us in that state the Apostles left the Church in That the Three Ages of Martyrs were governed by That the 13 Ages since them have always gloried in by their Succession of Bishops from the Apostles proving themselves members of the Catholique and Apostolick Church That our Laws have Established so many Kings and Parliaments have protected into which we were baptized as certainly Apostolical as the Observation of the Lords Day as the distinction of Books Apocryphal from Canonical as that such Books were written by such Evangelists and Apostles as the Consecration of the Eucharist by Presbyters as any thing which you will do by upholding the Government of the Church by Bishops which we again and again beg of you to do having Pity on our Consciences and not forcing us to seek Communion as yet we know not where So shall we be bound to pray with a Multiplyed Devotion for the increase of Publique and Personal Blessings to your Honorable Assembly to your Noble Persons We also do with all humility beg leave to represent these our Considerations subjoyned which we hope you will favourably Expound to be a well-meant Zeal and at least a Conscience of Duty and Charity to those our Fathers from whom we have received and daily hope to receive many issues of Spiritual Benedictions 1. We Consider That Christ either left his Church without a lasting Government or else Bishops and Presbyters under them are that Government the former we fear to say lest we might seem to accuse the Wisdom of the Father of Improvidence in the not providing
have a Copy of the Declaration against him and shall put in his Answer thereunto on Tuesday come seven Night The Commons were also in an extraordinary heat about the Halberdeers who were set to prevent Tumults and Riots Routs and unlawful Assemblies which now frequently resorted to Westminster to cry out against the Bishops and their Votes in Parliament some of the Halberdeers were called to the Bar and Examined and they giving the same Account as was before given to the Lords the Bailiff of Westminster the Constable of St. Clement Danes and the Under-Sheriff of Middlesex were ordered to be sent for to give an Account of the Reason of placing those Guards about the Parliament House And thereupon it was Voted Resolved c. That the setting of any Guards about this House Vote of the Commons concerning the Guard of Halberdeers set about the Parliament House without the Consent of the House is a breach of the Privilege of this House and that therefore such Guards ought to be dismissed And thereupon the Serjeant at Armes attending the House was appointed to Command them to depart which was done accordingly The House then sell into Debate concerning the treating with the Scottish Commissioners concerning raising Men for the relief of Ireland and upon the Question it was Resolved c. That this House doth Approve and Consent that his Majesties Commissioners named by the House and appointed to treat with the Scotch Commissioners shall treat with them for the raising of 10000 Scots for the Occasions of Ireland Sir Walter Earl then gave Information to the House of some dangerous Words spoken by several Persons but did not Name them whereupon it was Ordered That Mr. Speaker should issue out a Warrant to apprehend such Persons as Sir Walter Earl shall nominate to him for speaking Words of a dangerous Consequence This was one of the common Arts which they used to restrain those who were able from informing the People of the dangerous Consequences of their own Proceedings and Liberty of Speech seemed now to be wholly confined within the Walls of St. Stephen's Chappel or if any of that common Privilege of Mankind was indulged it was only to the Favourites of the Faction the Sectaries and Schismaticks who they were assured would be very serviceable to them in imploying that Liberty to traduce and Calumniate the King the Bishops the Government of the Church and whatever was either Orthodox or Loyal but for others if they once dared to Intrench upon the Privilege of the Pretended Sects or to correct those Liberties they took to defame the King and his Ministers the Church and her Governors or to arraign any of the violent Proceedings of the Faction these Religious Spies and Setters immediately gave Informations against them to some of the Members of the Commons and these Men had a certain devise to punish Men who had transgressed no known Law for Crimes which would not bear an Indictment or the Test of a Jury of their Peers by bringing them under the Rod of the Commons House for Words of dangerous Consequence for which constructive Offences their Persons were imprisoned and their Purses fleeced by the Serjeant and his Officers as if they had been the most notorious Malefactors Such precious beginnings had this Dawning of the glorious Day which they promised the People should be nothing but one continued Sun-shine of Liberty and Property without the least Cloud of Arbitrary or Exorbitant Government But as a great Man said upon another Occasion in this present Parliament Misera est servitus ubi jus est vagum et incertum Where known Law ends there Slavery begins And where our Law knows not how to lay an Indictment it must certainly be something Arbitrary that inflicts a Punishment But this was the Case of Loyalty Men were not only made Offenders for a Word but for such Words as were justifiable by the Laws of God and Man His Majesty whose Zeal for the Church was as Eminent as his Piety and Devotion were singular and most extraordinary observing what an Inundation of Schisme and Errors were flowing in upon the Church the Pretence of Reformation letting loose all the Schismaticks who pretended to be the great Reformers issued out a most Excellent Proclamation to prevent that Disorder Division and Separation which he too Prophetically foresaw would indanger the Subversion of the very Essence and Substance of Religion The Proclamation was as follows A Proclamation for Obedience to the Laws Ordained for Establishing of the True Religion in this Kingdom of England HIs Majesty considering that it is a Duty most beseeming A Proclamation for Obedience to the Laws for Establishing the true Religion in England Dec. 11. 1641. and that most obligeth Soveraign Authority in a Christian King to be careful above all other Things of preserving and advancing the Honor and Service of Almighty God and the peace and tranquility of the Church to which end His Majesty with his Parliament hath it under Consideration how all just Scruples might be removed And being in the mean time sensible that the present Division Separation and Disorder about the Worship and Service of God as it is Established by the Laws and Statutes of this Kingdom in the Church of England tendeth to great Distraction and Confusion and may endanger the Subversion of the very Essence and Substance of true Religion hath resolved for the preservation of Vnity and Peace which is most necessary at this time for the Church of England to require Obedience to the Laws and Statutes Ordained for establishing of the True Religion in this Kingdom whereby the Honor of God may be advanced to the great Comfort and Happiness both of His Majesty and his good Subjects His Majesty doth therefore Charge and Command That Divine Service be performed in this His Kingdom of England and Dominion of Wales as is appointed by the Laws and Statutes Estadlished in this Realm and that Obedience be given by all His Subjects Ecclesiastical and Temporal to the said Laws and Statutes concerning the same And that all Iudges Officers and Ministers Ecclesiastical and Temporal according to Iustice and their respective Duties do put the said Acts of Parliament in due Execution against all willfull Contemners and Disturbers of Divine Service contrary to the said Laws and Statutes His Majesty doth further Command That no Parsons Vicars or Curates in their several Parishes shall presume to introduce any Rite or Ceremonies other then those which are Established by the Laws and Statutes of the Land Given at His Majesties Palace of White-Hall the tenth Day of December in the Seventeenth Year of His Majesties Reign God save the KING But the Root of the Schism lay too deep to be Cured by a Proclamation and the Separatists knew where to take Sanctuary not only for their Disobedience to the Laws made in favor of the Church but of the Crown too or otherwise they would not in such riotous and Tumultuous Manner
but by Authority of Parliament and that a free Synod of this Nation * * That is from the Law which appoints it and gives the Members equal Privilege and Protection with the Members of the H. of Commons differing in the whole Constitution from the present Convocations of the Clergy now in Vse among us might be as the Petitioners apprehend of great Vse for that purpose and that not only this but all other your great Consultations might be much furthered by a more earnest and assiduous seeking of God by the joint and publick Fasting and Prayers of the whole Kingdom in these sad times so full of distractions and Hellish Conspiracies at home and bloody Cruelties of those Popish Rebels against our own Flesh and our Bones in Ireland The Petitioners humbly pray That you would vouchsafe to lay hold upon the first opportunity that your important Affairs will permit of reassuming into your further consideration their former Petition and to proceed thereupon as you shall find cause either by committing the same to the Debate and Disquisition of a free Synod or otherwise and in the mean time to become Mediators to His Gracious Majesty who could not take notice of their former Petition to this Honourable House for some relaxation in matters of Ceremonies and of reading of the whole Liturgy which as the Petitioners verily believe and hope to prove have been of late times urged further then ever the Law intended And a free Synod of Grave Learned and Judicious Divines of this Kingdom the Dominion of Wales and the Islands adjacent may be by the Authority of Parliament Indicted for the more through and fruitful Debate of the Premisses to expedite a full Reformation by the High Court of Parliament for the setling of a Godly and Religious Order and Government in this Church as your Wisdom shall find convenient And that a publick Fast may be Commanded and Religiously observed throughout the Kingdom once in every Month during your sitting in Parliament for the more effectual procuring of Gods protection of your Persons and of his blessing upon your proceedings and till the miseries of our Brethren in Ireland be happily put to an end And the Petitioners shall be ready further to attend the pleasure of this House with their Reasons of their present Suit for a free Synod of this Nation and of a new Constitution thereof differing from those now in Being when they shall be required and to pray without ceasing c. Were I to give Instructions to draw the Exact Pourtraicture of a Non-Conforming-Conforming Church Hypocrite with Peace in one hand and Fire and Sword in the other with a Conscience like a Cockle-shell that can shut so close when he is under the fear of the Law or losing his Living that you cannot Croud the smallest Scruple into it but when a tide of liberty wets him can lay himself open and display all his resentments against that Government in the Church to whose Laws he had sworn obedience and by that horrid sin of Perjury must confess himself a Villain of no manner of Conscience to Swear without due Consideration and to break his Oath without a lawful Determination that it was unlawful I would recommend this Petition as a rare Original to Copy after I cannot tell how it will relish with the Readers Palate but I must profess my self so tyred with this miserable Crambe that I am under the irresistable temptation of refreshing my self with laying aside for one moment the Gravity of an Historian and Burlesquing the intolerable Flatteries of this Petition and these Hypocritical Petitioners by making them speak Truth for in their Courtship to the Faction for whose Goust this delicate Petition was Cook't and Spiced when they recount their wonderful Atchievments in the Work of Reformation there is still I find a Supplement of some material Truth in matter of plain Fact wanting which I will make bold to add They acknowledge the Pains and Piety of the Faction manfested in many things of high concernment for the Glory of God by affronting his Solemn-publick Established Worship the Honor of the King by indeavouring to degrade him and divert him of the Beams of Majesty his Royal Prerogative the purging of the Church by purging it quite out of the Kingdom they commend their Zeal and Courage for the true Religion against all Popish Idolatry and Superstitious Innovations manifested by letting in a whole Flood of Errors Heresies Sects and Schisms at the Breach of the Banks of the Church-Government by tender Conscience in encouraging Preaching of Sedition and Disobedience to Laws Government and Governors and justling out all Praying out of the Church except the Wild Extravagant Dangerous Libelling Extempory Enthusiasms of bold and presumptuous Men who called their own acquired Art of Impudent Non-sence a gift of the Spirit as doubtless it was of that Spirit which rules in the Children of Disobedience in encouraging painful godly Ministers formerly set aside and justly for Preaching Sedition Schism and Faction for good Divinity in discountenancing bold and unmeet Men that darst Preach the Doctrine of rendring to Caesar the things of Caesar and to God the things of God that without sufficient calling presumptuously intruded into that Holy Office by only gently reproving them for the present and afterwards permitting Tagg and Ragg Godly Coblers and Gifted Tinkers Zealous Taylors and the most sordid illiterate Mechanicks to invade the Pulpit to vilifie the Petitioners with the Title of Hirelings dumb Dogs Baal 's Priests c. by Adonibezeck 's Law without Controul or Animadversion from the Honorable Faction for taking away the Tyranny of the High-Commission and Ecclesiastical Courts and setting Mens Tongues at liberty to Rail without Reason to Quarrel with their Superiors without Cause to affront them with impunity and in conclusion to Murther them Religiously and in the Fear of the Lord for their worthy Orders for removing illegal Rites and Ceremonies Superstitious and Scandalous Pictures and other Innovations and setting up in their stead the Bell and Dragon of these Mens Inventions and for bringing in the greatest Innovations a Church without a Bishop a Religion without Divine Service a Minister without Lawful Ordination a Christian without Baptism a Sacrament without Consecration and at last a Heaven without Repentance of any or all these horrid Sins and Incapacities For their Care to suppress the Irish Rebellion and Butcheries of the bloody Papists by imploying the Men and Money raised for that Service to butcher the Loyal Protestants in England who held the Popish and Malignant Doctrine that they ought to Fear God and Honor the King and die at the Feet of their Sacred Sovereign in defence of his Person Crown and Dignity against these Religious Rebels But Manum de Tabulâ I will not Tire my self and the Reader with Epitomizing their Villanies which are able to fill Volumes and with which he will find these stow'd Tuesday Decemb. 21. Message from the
groaning under the Burden of Tyrannical Oppression inflicted on them unjustly and maliciously by Unmerciful and Wicked Men that have Usurped unto themselves Places and Offices of Power and Authority both in Church and State Mr. Speaker This Great and high court is not only the Powerfullest of all other Courts whatsoever but the Prudentest and Wisest made and compacted not only of Men sound in Religion well Learned but Ripe in their Judgments contracted from all Parts of this Kingdom Elected Chosen with the free consent of the whole body Politique of the Kingdom this great and high Council is not only of such Power and Wisdom but indued and attended with the most and greatest Priviledges thereof that not only the meanest of his Majesties Subjects but the greatest Personages of the Kingdom are in danger if infringers of the same to be called in Question and by them punished therefore give me leave Mr. Speaker to speak somewhat of the Priviledges in this particular incident and appertaining to this Wise Senate and in speaking thereof I shall observe these three particulars 1. The Rights and Priviledges belonging to the same in the free Votes and Judicature thereof 2. The Rights and Priviledges belonging to the Power and Jurisdiction thereof 3. The Rights and Priviledges in the Continuances thereof being freely called and assembled by his Majesties Authority not to be dissolved or broken off till all things agitated therein for the good both of Church and Common-Wealth be fully concluded and determined First Mr. Speaker concerning the Priviledges of a Parliament belonging to the free Votes and Judicature thereof I shall observe these three particulars First To speak freely without Interruption or Contradiction in any Debate Dispute or Argument upon any business agitated in the same being a Member thereof I conceive to be one Priviledge of a Parliament Secondly Not to be questioned or any such free Dispute Argument or Debate to be taxed or accused for the same either during the free sitting thereof or after is another Priviledge of Parliament Thirdly Freely to give Vote Judgment or Sentence upon the Reading of any Bill to be made a Law or any Bill either of attainder or other Charge against Delinquents and Criminous Persons against the State at their Tryal upon the same is a third Priviledge of Parliament Fourthly To defend and Maintain the Free Vote Judgments and Sentences of the whole House by Protestation Remonstrance or other Declaration if not consented unto or opposed by the House of Lords is a Fourth Priviledge Fifthly For any Member of the House not to be accused of any Crime or Impeached for Treason by any Person whatsoever during the continuance of the Parliament for things done in the same without Legal Accusation and Prosecution of any such Member by the whole House is another Priviledge of Parliament Sixthly Not to be apprehended upon such Impeachment or arrested by any Officer or to have studies broken open their Books and Writings seized upon without consent or Warrant of the whole Parliament is another Priviledge of the same and thus much Mr. Speaker shall suffice to be spoken concerning the Priviledges and Rights of Parliament pertinent to the Subjects of which I am to speak I come now to the Second thing I proposed to your Audience which was the Rights and Priviledges belonging to the Power and Jurisdiction of the Parliament in which I shall observe these particulars First to consult and consider of what Laws are fit to be made and Enacted in this Kingdom for the good Government thereof is one Priviledge belonging to the Power and Jurisdiction of this High Court. Secondly to Justifie or abrogate repeal make Void to ratifie and Confirm Establish and Maintain Laws Statutes and Ordinances made and Enacted by precedent Parliaments by Councils of State or other Courts of Judicature is a second Priviledge pertaining to the Power and Jurisdiction of the Parliament Thirdly To give Subsidies to raise Taxes to impose Loans and other charges upon the Subject is another Priviledge belonging to the Power Jurisdiction of the Parliament Fourthly to Accuse or Impeach any Incendiaries or Delinquents in this Kingdom of any Crime notorious tending to the prejudice of his Majestie or any of his Loyal Subjects whether it be for Treason or other wayes be they Members of the Parliament or no is another Priviledge belonging to the Power and Jurisdiction of the Parliament Fifthly and lastly To prosecute and bring to Judgment such Persons so Accused or Impeached for any Crime whatsoever is another Priviledge belonging to the Power and Jurisdiction of this Court. And thus much of the Rights and Priviledges belonging to the Power and Jurisdiction of a Parliament And now Mr. Speaker I come to the last thing I Mentioned to you concerning the Priviledges belonging to the Continuance and Free sitting till all things be concluded of for the Good Government of Church and State in which I shall also observe these particulars First that for a Parliament when Freely called and Assembled by Royal Authority not to be to debate or argue any one particular business appointed by any person whatsoever is one Priviledge belonging to the Continuance of a Parliament Secondly Not to break off or dissolve a free Parliament until all the Grievances and oppression of all his Majesties Loyal Subjects be fully redressed and Remedied is a Second Priviledge belonging to the continuance of Parliament Thirdly Not to break off or dissolve a Parliament till all Incendiaries and Delinquents in the State be brought to condigne punishment for their Crimes Fourthly and lastly To Accuse or Impeach any Member of the Parliament thereby to hinder and interrupt the Legal Proceedings thereof in the Weighty Affairs of the Common-Wealth is another Priviledge belonging to the Continuance of a Parliament And thus having briefly declared to you the Power and Jurisdiction of a Parliament above all other Courts of Judicature in this Land the Wisdom and Policy of a Parliament above all other Councils the Rights and Priviledges of a Parliament in respect of the free Votes and Judicature thereof the Power and Jurisdiction thereof and the free continuance thereof I humbly leave to the Consideration of this House whether the accusation of these Gentlemen accused by his Majesty and the illegall breaking open upon this their Accusation of thir Chambers Truncks and studies be not a breach of some of the Priviledges of Parliament which I have Mentioned unto you I have nothing to say against the Real Priviledges of the High Court of Parliament but certainly that of a Parliaments sitting till all pretended Grievances are Redressed which is tantamount to sitting perpetually since there will be alwayes such Pretences is so far from being a Real Privilege of Parliament that among all the Rolls and Records of our Parliaments there cannot be found one single Instance of any Parliament that pretended or laid Claim to such a Privilege And there cannot be a more demonstrative Agreement against this