have been usefull for the Parliament in case other Successes had failed and therefore he stuck close to them and in the time of all the Wars whilest his two Brothers Rupert and Maurice were fighting for the King their Uncle this Palatine was feasting with the Citizens at London every Thanksgiving Day in effect Drinking their own Healths which was the others Destruction But not to be out of the Gang he was much reformed also and upon his humble Desires was voted by the Commons to sit with the Synod of Divines at Westminster for his assistance in the composure of the Directory which will come out one day And now the six and twentieth of March we finde his Letter to the Lords House and conferred with the Commons Wherein his Highness desires to communicate some Intelligence of great concernment in relation to the Protestant Religion through all Christendom to such Committees as both Houses shall appoint And here were two Committees conjoyned to wait upon his Highness herein and that was all for it came to no more being a Design set on work by a Scotish man who had laboured amongst the Northern Lutherans first then he descends Southwards to the Genevians Oecolampadians Zwinglians Hugonians and now returned hither to the Prebyterians devising how by Articles of the general Fundamentals of Faith professed amongst them all to reconcile them into one certain Creed and so to one professed Reformation against the common Enemy Antichrist presuming that as the Roman Papists agree in the Catholick Cause so the Reformed Churches should setle into a Protestation alike But this Business was too deep for his Highness and too shallow for the Parliament to wade in and so it went off in a puff And during his being here with the Parliament his distressed Uncle the King is disconsolate at Holmby under captivity and guard of the Parliaments Commissioners which makes him contemplate this Soliloquy Yet says he may I justifie those Scots to all the World in this that they have not deceived me for I never trusted to them further than to men if I am sold by them I am onely sorry they should do it and that my Price should be so much above my Saviours These are but further Essaies which God will have me make of mans uncertainty the more to fix me on himself who never faileth them that trust in him though the Reeds of Egypt break under the hand of him that leans on them yet the Rock of Israel will be an everlasting stay and defence God's Providence commands me to retire from all to himself that in him I may enjoy my self whom I lose while I let out my hopes to others The solitude and captivitie to which I am now reduced gives me leisure enough to studie the worlds â—anitie and inconstancie God sees 't is fit to deprive me of Wife Children Armie Friends and Freedom that I may be wholly his who alone is All. I care not much to be reckoâ—ed among the Unfortunate if I be not in the black List of irreligious and sacrilegious Princes No Restraint shall ensnare my Soul in sin nor gain that of me which may make mine Enemies more insolent my Friends ashamed or my Name accursed They have no great cause to triumph that they have got my Person into their power since my Soul is still mine own nor shall they ever gain my Consent against my Conscience What they call Obstinacie I know God accounts honest Constancie from which Reason and Religion as well as Honour forbid me to recede 'T is evident now that it was not Evil Counsellours with me but a good Conscience in me which hath been fought against nor did they ever intend to bring me to my Parliament till they had brought my minde to their obedience Should I grant what some men desire I should be such as they wish meâ— not more a King and far less both Man and Christian. What Tumults and Armies could not obtain neither shall Restraint which though it have as little of Safetie to a Prince yet it hath not more of Danger The fear of men shall never be my Snare nor shall the love of any Libertie entangle my Soul better others betray me than my self and that the price of my Libertie should be my Conscience the greatest Injuries mine Enemies seek to inflict upon me cannot be without mine own consent While I can deny with Reason I shall defeat the greatest impressions of their malice who neither know how to use worthily what I have already granted nor what to require more of me but this that I would seem willing to help them to destroy my self and mine Although they should Destroy me yet they shall have no cause to Despise me Neither libertie nor life are so dear to me as the peace of my Conscience the Honour of my Crowns and the welfare of my People which my word may injure more than any War can do while I gratifie a few to oppress all The Laws will by God's blessing revive with the Love and Loyaltie of my Subjects if I bury them not with my consent and cover them in that Grave of Dishonour and Injustice which some mens violence hath digged for them If my Captivitie or Death must be the Price of their Redemption I grudg not to pay it No condition can make a King miserable which carries not with it his Soul 's his People's and Posterities thraldom After-times may see what the blindness of this Age will not and God may at length shew my Subjects that I chuse rather to suffer for them than with them haply I might redeem my self to some shew of Libertie if I would consent to enslave them I had rather hazzard the Ruine of one King than confirm many Tyrants over them from whom I pray God deliver them whatever becomes of me whose solitude hath not left me alone Judg Ienkins taken at the Surrender of Castle in Wales was convened before a Committee of the House of Commons to answer to some Questions propounded to him To which he gave no Answer but presented them with this Paper I stand committed for high Treason for not acknowledging nor obeying the power of the Parliament by adhering to the King in this War I denie this to be Treason and this is my Reason The supreme power by the Laws of this Land is in the King if he should submit to any Examination derived from your power which by the Negative Oath stands in opposition to the Kings power I should confess the power to be in you and so condemn my self for a Traitour indeed I am sworn to obey the King and the Laws you have no power to examine me by these Laws but by the Kings Writ Patent or Commission and you do not produce either you your selves this Parliament have sworn that the King is our onely supreme Governour your Protestations Vows and Covenant solemn League and Covenant your Declarations all of them publish to the Kingdom
taken a latitude in affirming that the whole Book of Articles of Ireland was called in and in the place thereof the Articles of the Church of England confirmed by Parliament in that Kings name Anno. 1634. whom the Observator hath followed in the like terms pag. 241. and so both imagined to be from the same Person for there was no such motion made and indeed no likelyhood to have taken place there being then so many Papists of both Houses who would have received neither For the further clearing of which this part of a Letter will evidence being written by the late Primate in Answer to an Honourable person of this Kingdom upon the first coming forth of that Book As for Dr. Heylens relation concerning our Articles of Ireland it is much mistaken For first where he saith they did pass when his Majesties Commissioners were imployed about the settling of the Church Anno. 1615. and chargeth them with this strict aâ—sterity as he termeth it in the prescript and observation of the Lords day he sheweth himself very weak there having been no such Commissioners here at that time and our Articles having been published in Print divers years before that the Commissioners whom he meaneth came hither as Sir Nathaniel Rich who was one of them himself can sufficiently inform you Secondly where he saith he is sure that till that time the Lords day had never attained such credit as to be thought an Article of faith he speaks very idely He that would confound the ten Commandements whereof this must be accounted for one unless he will leave us but nine with the Articles of the faith had need be put to learn his Catechism again and he that would have every thing which is put into the Articles of Religion agreed upon in the Synod for the avoyding of diversity of opinions and for the maintenance of peace and uniformity in the Church to be held for an Article of the faith should do well to tell us whether he hath as yet admitted these two here instanced were not by way of diminution for he did highly approve of both as being most excellent composures but because they are either for the most part to be reckoned among the Agenda rather than the Credenda or that in both there are some circumstantials observed and exhorted unto onely for decency and order according to the wisdom of the Church which come not within the compass of the Creed as upon the view of them without descending to Particulars may easily appear the Book of the Ordination of Bishops and the two volums of Homilies into his creed for sure I am he shall finde these in the Articles of Religion agreed upon in the Synod held at London 1562. To which Dr. Heylin himself having subscribed I wonder with what face he can oppose the conclusion which he findeth directly laid down in the Homily of the time and place of prayer in the fourth Commandement God hath given express charge to all men that upon the Sabbath day which is now our Sunday for these are the plain words of the Homily which the Doctor with all his sophistry will never be able to elude they shall cease from all week-day labour to the intent that like as God himself wrought six daies and rested the seventh and blessed it and Sanctified it and consecrated it to quietness and rest from labour even so Gods obedient people should use the Sunday and rest from their common and dayly business and also give themselves wholly to heavenly exercise of Gods true Religion and service By the verdict of the Church of England I am sure the Lords day had attained such a pitch of credit as nothing more could be left to the Church of Ireland in their Articles afterward to adde unto it Thirdly he shameth not to affirm that the whole book of the Articles of Ireland is now called in which is a notorious untruth and lastly the Articles of the Church of England were confirmed by Parliament in this Kingdom Anno. 1634. which it is well known that they were not so much as once propounded to either house of Parliament or ever intended to be propounded the truth is that the house of convocation in the beginning of their Canons for the manifestation of their agreement with the Church of England in the confession of the same Christian faith and the Doctrine of the Sacraments as they themselves profess and for no other end in the world did receive and approve of the Articles of England but that either the Articles of Ireland were ever called in or any Articles or Canons at all were ever here confirmed by act of Parliament may well be reckoned among Dr. Heylins fancies who sheweth how little credit he deserveth in his Geography when he bringeth us news of the remote parts of the world that telleth us so many untruths of things so lately and so publiquely acted in his neighbour nation Now although this of that most Reverend Primate writ many years since with the said Certificate of Dr. Barnard and Dr. Pullein may be satisfactory that the said Articles were not repealed or abrogated for we must keep the Authors own terms who is so precise that he hath at large contended for it yet I shall further confirm it by this brief Narrative of the whole matter as I had it from such as were present First in the house of the Clergie which was then in the Cathedral of St. Patricks Dublin there was a motion made for the reception a new of the Articles of Ireland and all unanimous were for the affirmative excepting two who went out Another time the whole house of the Clergie being called into the Quire where the Bishops sat and the same thing again propounded to them they all stuck to their former vote excepting seven The intent of the whole Clergie being by this sufficiently understood and it appearing there was no need of any such confirmation having been Anno. 1615. fully and formally established that motion was no more repealed only the Primate was consulted conâ—erning the approving and receiving of the Articles of England also to which he readily consented therein being no substantial difference between them which he had subscribed himself voluntarily long before in England and conceiving it to be without any prejudice to the other Hereupon the first Canon being all that was done in relation to them was drawn up the Primate approved it and proposed it himself as president of the Synod in the House of the Bishops commended it to the House of the Clergie where by his motion many assented the more readily they all gave their Votes man by man excepting one person who suspended his out of the suspition that some might make that construction which is the Observators conclusion to whose Arguments somewhat may be answered His chief is from the words of the Canon where they do not onely approve but receive the Articles of England from this must infer a super inducing
either by Treatie or Conquest the later of which his Majestie hopes none will have the impudencie or impietie to wish for And for the former if his personal assistance in it be not the most likely way let any reasonable man judg when by that means not onely all unnecessary Delaies will be removed but even the greatest Difficulties made easie And therefore he doth now again earnestly insist upon that Proposition expecting to have a better Answer upon mature consideration And can in be imagined that any Propositions will be so effectual being formed before a personal Treatie as such as are framed and propounded upon a full Debate on both sides Wherefore his Majestie who is most concerned in the good of his people and is most desirous to restore peace and happiness to his three Kingdoms doth again instantly desire an Answer to his said former Messages to which he hath hitherto received none Given at our Court at Oxon the four and twentieth of January 1645. To the Speaker of the House of Peers c. The King Prince and Rupert and Maurice were reconciled and all at Oxford extremely straitned for Provisions being blocked up but what Refreshments came at dear Rates he commands a Fast and Prayers to God directed to the Vice-chancellour and Heads of Houses in the Universitie of Oxford That Divine Service established by Law be read daily Morning and Evening as now it is in your respective Houses and also that upon Wednesdays and Fridays to meet four times each Day at Divine Service and so to continue during these sad Times and a general Fast each Friday from Food till five a clock after the Evening Service and this to be done now and hereafter according to the good Example of the Primitive Christians Edw. Nicholas But unhappily it fell out that now again the Parliament intercepted some Irish Letters and Papers in a manner the whole Transactions Copies between the King and the Irish Rebells Amongst many this Commission to Edward Lord Herbert Earl of Glamorgan to treat with the Irish Rebells CHARLS R. Charls by the grace of God c. To our trustie c. Edward Earl of Glamorgan We reposing great and especial trust and confidence in your approved wisdom and fidelitie do by these as firmly as under our great Seal to all intents and purposes authorize and give you power to treat and conclude with the confederate Roman Catholicks in our Kingdom of Ireland if upon necessitie any thing be condiscended unto wherein our Lieutenant cannot so well be seen in as not fit for us for the present publickly to own therefore we charge you to proceed according to this our Warrant with all possible secrecie and whatsoever you shall engage your self upon such valuable considerations as you in your judgment shall deem fit We promise in the word of a King and Christian to ratifie and perform the same of that which shall be granted by you and under your Hand and Seal The said confederate Catholicks having by their Supplies testified their zeal to our Service And this shall be in each particular to you a sufficient Warrant Given at our Court at Oxon the twelfth of May 20 Car. This Commission being but a Paper Copy and so hinted to the King he was pleased to pass it over as no sufficient ground to put him to the acknowledgment thereof yet it became him to excuse the effects of Glamorgan's Negotiations with the Irish which it seems were so averse from Ormond's Instructions as the Kings Lieutenant that Glamorgan was there committed by him and the Council And how to piece up these passages from censure he is pleased to frame a Declaration and sends it to the Parliament by Message Ian. 29. CHARLS R. His Majestie having received Information from the Lord Lieutenant and Council in Ireland That the Earl of Glamorgan hath without his or their directions or privitie entred into a Treatie with some Commissioners on the Roman Catholick partie there and also drawn up and agreed unto certain Articles with the said Commissioners highly derogatorie to his Majesties Honour and Royal Dignitie and most prejudicial unto the Protestant Religion and Church there in Ireland whereupon the said Earl of Glamorgan is arrested upon suspition of high Treason and imprisoned by the said Lord Lieutenant and Council at the instance and by the impeachment of the Lord Digby who by reason of his Place and former Imploiment in these affairs doth best know how contrarie that Proceeding of the said Earl hath been to his Majesties Intentions and Directions and what great prejudice it might bring to his affairs if those Proceedings of the Earl of Glamorgan should be any waies understood to have been done by the Directions liking or approbation of his Majestie His Majestie having in his former Messages for a personal Treatie offered to give contentment to his two Houses in the business of Ireland hath now thought fitting the better to shew his clear Intentions and to give satisfaction to his said Houses of Parliament and the rest of his Subjects in all his Kingdoms to send this Declaration to his said Houses containing the whole truth of the business which is That the Earl of Glamorgan having made offer unto him to raise Forces in the Kingdom of Ireland and to conduct them into England for his Majesties Service had a Commission to that purpose and to that purpose onely That he had no Commission at all to treat of any thing else without the privitie and directions of the Lord Lieutenant much less to capitulate any thing concerning Religion or any proprietie belonging either to Church or Laitie That it clearly appears by the Lord Lieutenants Proceedings with the said Earl that he had no notice at all of what the said Earl had treated and pretended to have capitulated with the Irish untill by accident it came to his knowledg And his Majestie doth protest That untill such time as he had advertisement that the person of the said Earl of Glamorgan was arrested and restrained as is abovesaid he never heard nor had any kinde of notice that the said Earl had entred into any kinde of Treatie or Capitulation with those Irish Comissioners much less that he had concluded or signed those Articles so destructive both to Church and State and so repugnant to his Majesties publick Professions and known Resolutions And for the further vindication of his Majesties Honor and Integritie herein he doth declare That he is so far from considering any thing contained in those Papers or Writings fraâ—ed by the said Earl and those Commissioners with whom he treated as he doth absolutely disavow him therein and hath given commandment to the Lord Lieutenant and the Council there to proceed against the said Earl as one who either out of falsness presumption or follie hath so hazarded the blemishing of his Majesties Reputaion with his good Subjects and so impertinently framed those Articles of hisown head without the consent
they say and so understand not what they speak truths against their wills and to give evidence to that they would not do Balaam did so and yet it was no act of Satan And though the Sibylls were as bad yet why the act of Satan that they foretold of Christ The Devil was not so ill affected to his own State as to foretell the ruine of it nor could teach men honesty which he knew not himself He might know that Christ was to come to be born of Judah of the House of David but to be born of the Virgin Mary Daughter of Anna Wife to Ioseph and his Name to be Iesus c. untill he saw the event he could not Those and many such are in Sibylls which makes some conclude them counterfeits postnatis forged by Christians In a word Arreptiti and Enthusiasts amongst Pagans those possessed of unclean spirits are distracted enraged carried haled distorted in body and minde The true Prophets spake words of knowledg and understanding used gestures of modesty sobriety and gravity It is against reason that by the Spirit of understanding a man should be divested of his former understanding that light should make a man blinde But certainly such were not those Dames the Lady Davies and Mistris Carew their words and writings always vain full of whimsies uncertain full of mysterious expressions they knew not what and so assuredly were from and by the Devil knowing by several designs of wicked men what the Event was likely to be but not certainly what to be But to our History The Duke being dead the Kings personal presence hastened all the Necessaries fitting for the Fleet and the great Expectation on whom that Honour would be conferred all men in amaze the Earl of Lindsey was assigned for the Command Certainly hâ— was a person of no likely presence but of some experience by his last Expedition thither and hereafter to the last of his life made good his faith with gallantry and courage So that on the eighth of September he set forth from Portsmouth and came to the Bar of the Haven with reasonable speed of winde and weather where he findes that the Duke Cardinal Richelieâ— had finished his monstrous Work with Boom and Barracado exceeding all the mighty Designs that ever were effected by narrative of any History yet none of these nor all the Enemies Land-works Forts or Strengths could deter this brave Man from dangerous Attempts having passed the Out-forts and Bulwarks even to the Mouth of the Bar untill a cross Winde returned them foul of each other And so it appeared impossible the Town viewing the sad effects without more dispâ—te called in their King with the greatest submission that Revolters could express and had mercy accordingly to the remain which Famine had left for otherways they lost none by the Sword the King entring with all mercifull mildness the eighteenth of October and found but four thousand the remain of twenty two thousand Souls The prodigious Works and Fortifications were instantly slighted and for the ignominy of the Inhabitants the very name Rochel was sacrificed to oblivion and a new Title given to that City Borgo Maria in honour of Queen Mother the Cardinals dear Patroness Thus ended that quarrel between King Lewis and his rebellious Rochellers for whose cause King Iames somewhat but King Charls much more endeavoured their relief first by Treaties and after by Forces the Grounds and Reasons I have endeavoured to assure from observation of the particular causes since their first difference and which reasonably the Duke of Buckingham's Manifesto seems to satisfie somewhat may be said to the Design in policy but for that score of Religion it is truly noted That not onely that very Sect but of that very Church for whose Protection King Charls was so solicitous and whose supportation he now so ardently endeavoured became afterwards none of the meanest sticklers and fomenters of his own and his Churches troubles A document to Kings to be wary whom they aid And so the Fleet returned safe home again The Parliament met the twentieth of Ianuary and convenient for complaints against the Customers for destraining the Merchants Goods for Tonnage and Poundage which the King meant to defend and therefore summoned them to his Banquetting-house at Whitehall and told them That the difference might soon be decided if his words and actions were considered for though he took â—ot those duties as belonging to his Prerogative nor had he declared to challenge them his right but onely desired them by gift of his People why had they not passed the Bill according to their promise to clear his former and future actions in this time of his great necessity which he now required them to make good and so give end to all Questions without delay But the religious Commons must reform God's cause before the King 's nor would they be prescribed their Consultations but resolved to remit the Bill of Tunnage and Poundage at pleasure And so they did appoint Committees one for Religion and the other for Civil affairs to represent the abuses in both The first Committee for the Commons of England to regulate Religion which one says the Courtiers called the Inquisition and well they might for such it was The Points were general Arminianism and Popery The Informations were many concerning the first grounded upon the ancient nine Articles resolved at Lambeth 1595. by the reverend Bishops and Deans on purpose to declare their sense of the nine and thirty Articles in those particulars and unto which the Archbishop of York and his Province did conform They did so indeed deliver their sense as Opinions not publick Doctrines as is truly observed and King Iames recommended them over to the Synod of Dort and there asserted by suffrage of those Doctours and were afterwards commended to the Convocation in Ireland to be inserted into the Articles of Religion 1615. And so they were But how The Observation tells us That our first Reformers were not regulated by Lutheran or Calvinian Doctrines but by the constant current of Antiquity and the way of Melancton most consonant thereto was approved by Bishop Hooper on the Decalogue and by Bishop Latimer in his Sermons but also by the Compiler of the Book of Articles and the Book of Homilies which are the publick Monuments of this Church in Points of Doctrine But the Calvinian entring the way there aroâ—e a difference in particular judgments of these Debates the matter controverted pro con by some confessors in Prison in the time of Queen Mary she dead and our exiled Divines returning from Geneva Basil and Frankford where Calvin's Dictates became Oracles brought with them his Opinions of Predestination Grace and Perseverance which they scattered over all the Church by whose authority and double diligence of the Presbyterian party to advance their holy Discipline it became universally received as the onely true Orthodox Doctrine and so maintained in the
Schools of Cambridg in so much that when Peter Baro a French-man Professor for the Lady Margaret there reviving the Melancton way in his publick Lectures and drawing others to the same perswasion He was complained of by Doctor Whitakers Doctor Willet Master Chaterton Master Perkins and such like unto the Arch-bishop of Canterbury Doctor Whitgift to suppress that Faction who assembling at Lambeth Doctor Richard Fletcher Bishop of London and Doctor Richard Vaughan elect of Bangor with advice of Doctor Whitakers Doctor Tindal and others all parties to the Sute agree on the nine Articles to be sent to Cambridg for composing their present Controversie the six and tweneth of November 1595. Doctor Baro thus discouraged at the end of his first three years quits his Reading and retires home to Franâ—e leaving the University in much disorder for lack of such his abilities Amongst his followers was one Master Barret who in his Sermon at St. Maries not onely defended Baro but offended the opinions of Calvin Beza and such others of the Reformatours of which he was convented before the Heads Doctor Iames Mountague Master of Sidney College a worthy Divine but then of their own opinion and by them May 5. next following he was prescribed his Recantâ—tion and did so yet the contentions were disputed higher the nine Articles of Lambeth came down hastened upon this occasion otherwise perhaps they had not come at all But though these Articles were thus and no otherwise made and agreed and made known to Queen Elizabeth by William Lord Burleigh Lord Treasurer of England and Chancellour of the University who mis-liked the Tenets and Proceedings she much offended with such Innovations in the publick Doctrine of the Church resolved to attaint them all of Premunire but upon received esteem of that Prelate Arch-bishop whom she called her Black Husband and favouâ—ably admitting his Excuse she commanded him to recall and suppress those Articles which for a long time not a Copy thereof was to be found though after by degrees they peeped out and again in the Conference at Hampton-court 1603. Doctor Reynold's Record That the nine Assertions orthodoxal as he stiles them concluded upon at Lambeth might be inserted in the Book of Articles of the Church of England The King unacquainted with such novel Doctrine asked what they were and was told as before said To which he answered That when such Questions arise among Scholars the quietest proceedings were to determine them in the University and not to stuff the Book with all Conclusions Theological See Conf. p. 24 40 41. Let the Reader judg of these Reasons whether these nine Assertions thus authorized are so canonically confirm'd as to determine them orthodox Doctrine of the Church of England and those men for Arminians that do not subscribe to them or otherwise But we finde our Historian very positive for that party and so zealous for his orthodox men that being in the List alone without an Adversary he rants it very high accusing royal favour for sheltring the Arminians as he calls Doctor Cozins Manwaring and Sibthorp but also through the prevalency of the Bishops of Winchester and London advanced to great preferment c. And when he comes to the Papist he is in bodily fear lest Tiber should drown the Thames His Reasons are the uncontrouled preaching of several Points tending that way by Mountague Goodman Cozens and others Secondly the audacious obtruding superstitious Ceremonies by the Prelates Thirdly fixed Altars cringing towards them The last surely the most standing up at Gloria Patri dangerous dilapidations from the true Reformation which he calls Popery oblique we are like to be assured of a perfect account from this Authour that seems so partial in his Relations But we come to the Abuses in Civil affairs The Printer was questioned for printing the Petition of Right with the Kings first Answer which was not satisfactory He confessed that during the first Session of Parliament 1500. Copies were printed without that addition and since he had order from the Atturney General to reprint it with that Addition Many Merchants Goods seized and Informations in Star-chamber against them for not paying the Customes of Tunnage and Poundage Some Impositions against the Petition of Right and Privilege of Parliament upon which Sir Io Worstenholm the Farmers of the Custome Master Daws and Master Carmarthen his Assistants were called to account who were excused by the King that they acted by his command which he presumed the House of Commons would grant him by Bill as they had promised The Parliament would not understand it so their Commission onely impowred them to collect the Moneys but not to seize the Merchants Goods But for the Bill his Majesty had declared Tunnage and Poundage to be a Principal Revenue of his Crown and so his own already without cause otherwise to demand it or they to grant therefore that Record must be cancelled and the King confess his no Right thereunto else they cannot grant but their free gift The Parliaments Plot was this way for the King to leave his Customes to their Seisure as Delinquents by their undue behaviour therein which in honour he could not nor would The House in a Hubbub at Secretary Coke who brought this Message they adjourn for some days and when they met the King adjourned them till the first of March when up starts Sir Io Eliot with a stinging Complaint against the Lord Treasurer Weâ—â—on as accessary to all Evils in Church and State with a Design to transfer our English Trade unto Foraigners and so in love he was of what he meant to say that the Heads thereof were copied and published to the Treasurer who prepared the King with a Message that followed his Speech immediately to adjourn till the tenth Day but now they grow high and check the Speaker for admitting the Message and therefore they will go on and give ear to Eliot's Remonstrance which he offered to the Speaker and Clerk but they refuse and so he was bold to reade it himself In effect That they had considered of a Bill for Tunnage and Poundage but being over-pressed with other business and that of it self so perplext would require much leisure to discharge which at that time they could not this present Session moving hastily to an end And lest his Majesty should herâ—after as he had done heretofore incline to evil Spirits or be abused to believe that he might justly receive the Subsidies of Tunnage and Poundage which they humbly declare to be against the Fundamental Law of the Nation and contrary to the Kings late Answer to the Petition of Right And therefore they crave that his Majesty would for the future forbear such Taxes and not to take it ill if his Subjects refuse what is demanded by arbitrary and unwarrantable power The Speaker was moved to put it to the Vote whether it should be preferrd to the King or no To which he craved pardon having been ordered
by the Kings command expresly to leave the House and attempting to rise was by force held down by Master Hollis who swore he should sit still whilest they pleased but not prevailing Sir Peter Hayman moved Hollis to reade these Articles which the House protested First whosoever shall bring in Innovation of Religion or by favour seek to introduce Popery or Arminianism or other Opinions disagreeing from the true and orthodox Church shall be reputed a capital Enemy to this Kingdom and Common-wealth Secondly whosoever shall counsel or advise the taking or levying of the Subsidies of Tunnage and Poundage not being granted by Parliament or shall be an Actor or Instrument therein shall be likewise reputed a capital Enemy to the Common-wealth Thirdly if any man shall yield voluntarily or pay the same not being granted by Parliament he shall be reputed a Betraier of the Liberties of England and an Enemy to this Common-weath To each of these in order the House gave there a loud applause at every close which distempers reaching but to the Kings ear he sent for the Serjeant of the Mace but he was kept in and Sir Miles Hobart a Member locked the Door and kept the Key The King incensed at these insufferable Contempts sent Maxwel the Usher of the Black Rod to dissolve the Parliament but him and his Message they excluded which put the King into a forcible Posture the Captains with their Pensioners and Guard to break their entrance they fearing the effects suddenly slunk out of the House not daring to abide his anger who instantly came to the Lords and told them My Lords I never came here upon so unpleasant an occasion it being the Dissolution of a Parliament therefore men may have some cause to wonder why I should not rather chuse to do this by Commission it being a general Maxime of Kings to leave harsh commands to the Ministers themselves onely executing pleasing things Yet considering that Justice as well consists in reward and praise of virtue as punishing of vice I thought it necessary to come here to day to declare to you and all the World that it was meerly the undutifull and seditious carriage of the Lower House that hath made the Dissolution of this Parliament And you my Lords are so far from being causes of it that I take as much comfort in your dutifull demeanours as I am justly distasted with their Proceedings Yet to avoid mistakings let me tell you that it is so far from me to adjudg all that House guilty that I know there are many there as dutifull Subjects as any in the World it being but some few Vipers amongst them that did cast this mist of undutifulness over most of their eys yet to say truth there was a good number there that could not be infected with this contagion in so much that some did express their duties in speaking which was the general fault of the House the last day To conclude as these Vipers must look for their reward of punishment so you my Lords must justly expect from me that favour and protection that a good King oweth to his loving and dutifull Nobility And now my Lord Keeper do what I commanded you Who in the Kings name dissolved the Parliament But because Tunnage and Poundage was much disputed we shall shall say something to the first ground and occasion of them It is a fundamental truth essential to the constitution and government of this Kingdom and hereditary Privilege of the Subject that no Tax Tallage or other charge might be laid without consent in Parliament this was ratified by the contract of this Nation with the Conquerour upon his admittance and declared and confirmed in the Laws which he published and yet afterwardâ— broken by King Iohn and Henry 3. then confirmed by Magâ—â—â— Charta and other succeeding Laws but then attempted to be broken by the two succeeding Edwards when the Subject pursued those Breaches by the opportunity of frequent Parliaments and found relief procuring the right of the Subjects to be fortified by new Statutes And it may be observed that those â—ings in the very Acts whereby they did break the Law did really affirm the Subjects liberty and disclaimed that right of him a thing which hath been since challenged by successive Sovereigns the Merchant in those times usually giving consent to such Taxes but limited to a time to the ratification of the next following Parliament to be cancelled or confirmed But mostly these upon Merchandise were taken by Parliament six or twelve per pound for time and years as they saw cause for defence of the Sea sometimes also granted unto Noblemen or Merchants but for that use and afterwards they were granted to the King for life and so continued for divers Descents Between the time of Edward 3. and Queen Mary never any Prince some say demanded any Imposition but by Parliament Queen Mary indeed laid a charge upon Cloth by the equity of Tunnage and Poundage because the rate set upon Wool was much more than that upon Cloth and little Wool being transported unwrought she had reason to impose so much more as brought them to an equality but that there still continued a less charge upon Wool wrought into Cloth than upon Wool carded out unwrought untill King Iames his times when upon Nicholson's advice there was a further addition of charge which is that which we call the pretermitted Custome In Queen Elizabeths time some Impositions nay many increased the general prosperity of her Reign in the conjuncture of time and forrein affairs overshadowing and her power and will commanding without regret or complaint That of Currans was one for the Venetians having taxed a charge upon our English Cloth she raised that of the Currans with pretence to be even with them the sooner to take off the other And this came to be denied to King Iames by Bates a Merchant and a Sute in the Exchequer adjudged it for the King The three Judges then no more distinguished their several opinions The first that the King might impose upon forreign Commodities but not upon Natives to be transported or necessary to be imported for the use of the Kingdom The second Iudg was of opinion he might impose upon all forreign Merchandize whether superfluous or no but not upon native The third was absolute seeing the King had the custody of the Ports and Guard of the Seas and might shut up or open the Ports as he pleased 〈◊〉 had a Prerogative to impose upon all Merchandize exported or imâ—â—rted Afterwards King Iames laid charges upon all Commodities Outward and Inward not limited to time or occasion This Judgment and the right of imposing was a question in 7. and 12. Ian. and in 18. and 21. Ian. It was declined by the Commons House But in 1 Car. it was renewed by the Kings Propositions and then rather confirmed not abolished It was not sufficient for the King to break up the School of dissension
and thither comes Tilly and whilst they melt themselves at Magdeburgh Gustave marches up the Oder and beats the Emperialist at Frankfurt slew 3000 and forced the rest to pace it to Silesia and so he marches to succour the besieged The Duke of Saxony head of the Protestants Assembly at Leipsick and confederate to succour Magdenburgh to joyn with Swede and to resist the Emperour and Gustave to be Captain General for them all and so forfeited as you have heard before with all the confederate foreign Princes and States promising to himself the Empire if but fortunate in one Battel Papenheim and Tilly though beaten abroad yet ply their siege mastered all the out-works forced into the Town then repulsed and on again fired the first house and in four hours He consumed all to ashes and the people to death the reproach of Tilly for so much innocent blood And having done there he marches into Saxony being beaten at Werben the confederates resolve to face him who having taken the Town of Leipsick encamped hard by and so gives occasion to fight a Battel the hazzard of Two Electoral Caps the liberty of Germany the hopes of the Catholiques the effects so bloudy as made the old Banes to fly for it But this Battel we must refer to its time and place the next year and see what is done in England This foreign newes flew hither which hastened forward the Marquesse Hamilton in his intended designe to wait upon that Kings fortunes That was his outward aim though his ambition had an eye homeward in that undertaking for he having sent thither David Ramsey a Gentleman of the Kings privy Chamber a most turbulent boutefeau Sr. Iames and Alexander Hamilton and Robert Meldram and also to endear the Marquesse to the Scots Officers in that Army to proffer his service to the King with the aid of some Regiments of foot This madman more like an Ambassadour from a great Prince then a Messenger from a Peer took his place before the Lord Rey his Countreyman and a Colonel in Arms who to honour him the more procured the other Scots Officers to make addresses and to attend him discovering thereby that the Marquesse his aim was of deeper consequence not to fight under the Swede And following his apprehension with prudent observations he won upon Ramsâ—y to history out the mystery of the Marquesses designe By this means to raise forces under a formal colour but in earnest to make himself King of Scotland and thereof he draws a Pedigree of his Right and Title from King Iames the first and in several froliques of mirth and wine to ascribe unto him Soveraignty Of which Rey returning into England told it to the Lord Uchiltry yet living who forthwith acquainted the Lord Treasurer Weston and he the King And at the same time Major Borthick accused the said Meldram to have under oath of secrecy communicated to him the whole designe the grounds and reasons which he justified before the King and Councel and Meldram faintly denied but was committed to the Fleet prisoner two years and then released by the Marquesse Some time before this discovery S. William Elphiston Cup-bearer to the King was sent over Convoy to the King of Denmark and with him the Marquesse would enforce a companion Meldram who had private Instrustions to the principal Scots officers in the armies and thereby more respected then the Kings Messenger Elphiston but at their return to Gravesend a Scots man dependant of the Marquesse gave Intelligence to Meldram that all was discovered but was imboldned to come to Court where he was accused The Lord Uchiltry for reporting the discovery to Weston was afterwards sent prisoner to Scotland where the Marquesses power was more dreaded and there coming to examination and tryal Ucheltry spake out so plainly but without further hearing he was conveyed close prisoner to the Castle of Blacknesse where he remained till the English set him free Meldram was after preferred Secretary to General Lesly at New-Castle Alexander Hamilton with a pension of 500 l. and afterwards General of the Covenanters Artillery But as to the Marquesse and his small Army impoysoned with secret Treasons at home got over to the King of Swede but so distressed with hunger and want of all necessaries for War that the Marquesse being neglected and his forces falling to decay he returned home again till some other designe might set up his Treasons again Having much to say concerning Non-conformists generally noted under the Title Puritan as also some good men being scandalously included We shall therefore distinguish his Name render his Esence in the very property and whose several kindes Essentially differ The Name Puritan is ambiguous so it is falacious The good Puritans are pure in heart and so blessed that they shall see God The evil Puritans desire to seem to be so but in their Doctrine and Discipline are the underminers of our True Protestant Reverend Church The Essential definition of him is A Protestant Non conformist A Protestant is his Genus his kinde of being A Non-conformist his differentia his essential difference or quality Non-conformist contradictist to the Scripture sence in three things The first is in the 39. Articles of our Churches Reformed Faith Secondly Our Common Prayer Book Thirdly The Canons of our Church All which three are contained in the deduceable sence of holy Scripture The several Articles which he opposeth are the 3. 6. 9. 16. 17. 20. 21. 23. 26. 27. 33. 35. 36. 37. 38. 39. The selected Prayers in the Common Prayer Book he rejecteth which were collected though corrected and purged out of the Masse book Against the several Canons from the 1. to the 15. 24. 29. 30. 31. 48. 49. from 54. to 58. 60. 61. 73. 127. But who is this Puritan Mr Rogers in his Preface to the 39. Article saith that since the suppression of Puritans by Arch-Bishops Parker Grindal and Whitguift none will seem to be such Read the Survay of the pretended holy Discipline and here it is evident that himself knows not what he is nor what he would be The Species Specifical kinds of this Puritan are numbred First The Perfectist Secondly the factious Sermonist Thirdly the Seperatist Fourthly the Anabaptist Fifthly the Brownist Sixthly Loves familist Seventhly the Precisian Eighthly the Sabbatarian Ninthly the Antidisciplinarian Tenthly presuming Predestinatists Every one of them differing in his proper essential quality yet the same subject of inhesion may be all Ten. 1. The Perfectist His purenesse is continuata perseverandi actio significans never to sin after Baptism the Novatian Catharist and this man sins against the 16. Article 2. The factious Sermonist He serves God with sermons and extemporary prayers according to his suppositious Iusjuration This professor is against the 26. Article and his opinion is that Preaching is better then Prayer 3. The Separatist is the Pharisee That onely he is Elect Regenerate and Faithful all others not so are
Reprobates and therefore believes our Churches regeneration is by infusion of Grace by sowing the good seed But to answer him in this Let all Christians religiously pray and live according to the grace of Restitution and humbly submit their judgements concerning the secresie of personal Election and so this man sins against the 17. Article 4 The Anabaptist His purenesse is a supposed birth without Original sin and his Tenet that Infants must not be baptized and this believer opposeth the 9. and 27. Articles 5. The Brownists purenesse is to serve God in Woods and Fields and his opinion is that Idolatry cannot be reformed without pulling down of Churches Christ indeed whipt the buyers and sellers out of the Temple though it was prophaned yet without any pulling down and this man is against the 35. Article 6. Loves familist serves God as well at his neighbours charge as at his own omnia sunt communia the things which they possesse are not their own but all are Common He teacheth that unlawful swearing is worse than murther and this is against the 39. Article 7. The Precisian will not swear before a Magistrate That unlawful swearing is a greater sin than murther God indeed is greater then man here is the compare but then the effect destructive is greater by murther God commands that the murtherer die blood for blood he deals not so severely with the swearer See the 39. Article 8 The Sabbatarian preaches down Holy dayes preaching that the Instrumental directing cause to keep holy the sabbath day he makes to be the keeping holy the sabbath But Gods holy Worship prayer is keeping holy the sabbath day for preaching the holy direction teacheth holy worship prayer to be the holy practise of that day to praise the Lord for our Redemption the sole principal end of preaching on the Lords day His preaching is a Sylva synonymorum Tautologies Iterations His praying much erroneous and this is against the 35. Article 9. The Anti-disciplinarian is above the Kings supremacy Imperious Imagination his highnesse is the Churches greatest Authority and he saith this is as good a rule to know the reformed true faith is the holy Writ He is a strict observer of the Law therefore he accounts it the best Religion His tenet is That Kings must be subject to the Puritan To the Puritans Presbyters Censure submit their Scepters throw down their Crowns lick up the dust of their feet This Mr. Rogers in his eleventh page of his Preface to the 39. Articles And T. Cartwright teacheth in his Reply page 1080. And here the Oaths of Supremacy and Allegiance are broken against the 21. Article His tenet that all Priests should be equal See Varellus and Vivetus sermons two Geneva Presbyters against the â—3 33. and 36. Articles and against the twentieth Article 10. The presuming Predestinatist hath an inspired knowledge to be saved by Gods absolute Election as sure as it were now in Heaven no life in him but Gods essential glory against the 17. Article and the 3. Article Thus was it then amongst us Reformed and since it hath increased ten times worse But the Papist is not clear from Crimes schismes and sins The contest between Iesuites Priests and Secular Priests have evermore their debates and now grounded upon this occasion Richard Smith titular Bishop of Calcedon his honour there in Greece but his profit from England over all the Romish Catholicques especially for ordaining of Priests and confirmations of persons Baptized But when he came hither we cannot finde till now we have caught him here Yet Pope Gregory the thirteenth delegated one William Bishop to Calcedon who died 1624. After him succeeded another by Mission of Urbane the eighth 1625. this Richard Smith to the same Title But why to a foreign Title and not at as easie a rate to English as in Ireland he had to all Sees there the reason is He had in Ireland a Counter-party of People for Number and Quality in every Diocesse and Parish not so in England where it had been ridiculous in the Granter and dangerous in the Accepter To oppose his power up starts Nicholas Smith a Regular in malice to his advancement and quarrelled also against Doctor Kelson President of the Colledge of Doway who had printed a Treatise of the dignity and necessity of Bishop and secular Clergy Nicholas Smith's Reasons were for the Regulars first such Bishops uselesse in England in times of persecution Either for Ordination which might be supplied by foreign Bishops Or Confirmation of children which any Priest might perform by Commission from the Pope Secondly Burthensom to the already pressures of the English Catholicques And Thirdly the Person of Calcedon not lawfully called Kelson undertakes Answers to all these and the Insolency of the Regulars seemed more secular And indeed the Irish Regular exceeded such in England maintaining That the superiours of Regulars were more worthy than Bishops which caused the Doctors of Sorborn in Paris to censure the Proposition and the Arch-Bishop of Paris to condemn Nicholas Smiths Book and other Tractates of that sense But Bishop Smith would take upon him to approve of such Regulars Priests as were to be constant Confessors which the Jesuites opposed as an usurpation upon them And being the better Polititians contrive a Declaration under the name of the most noble and eminent Catholiques against his pretended Authority which Declaration was offered to the Spanish Ambassadour Don Carlos de Coloma together with the Kings Proclamations to ferret his person He declined both his power and presence to seek safety in France The Bishop fled the dogs bark Knot vice provincial of the English Jesuites and Flood another of St. Omers undertake him and Kelson also but were censured and silenced though not their several factions unto this day But this bickering is lodged under the product of the peace with Spain as if to encourage the Catholiques to rant it in Ireland also towards a Toleration The Lords Justices at Dublin at Church in one Parish the Priests at Masse in another who were seized by the Arch-Bishop and Major and all the City Officers their Trinkets taken away Images hewen down the Priests and Fryers delivered up to the Souldiers and yet rescued by the people from whom a strong power enforced them and eight Popish Aldermen clapt in prison for being remisse to attend their Major upon which mis-behaviour and mutiny fifteen Houses were seized to the Kings use and the Fryers and Priests persecuted and Two of them to save publique Execution hang'd themselves in their hose-garters The Earl of Essex would needs try Mastery with a fresh Mistresse being over born by his first Wife as their story is truly told in the life of King Iames 18. years since He then but a stripling but ever since getting strength and being falsely fram'd for Martial Exploits in the Low-Conntries where he Disciplin'd himself but without any high renown or feats of Arms or any extraordinary
annum which was now begged by the Great Ones without the least benefit to the King but much regret of the people And at this Parliament the King found the first sparks of a discontented party of the Nobles by their opposing of an Act granted to his Father King Iames and his successors in the year 1617. giving power to him and them to ordain any Habits for the Clergy and Judges Professions and this not repealed was valid The first that opposed this Act was the Lord Lowdon a bold young man of a broken Estate lately come from School their Coledge and a Master of Arts A deft Lord he was who missing of the Court to Civilize his studies must needs want morality to bring him to manners And being besides of a cavelling contradictory Nature Nothing would seem to him so positive in reason as his own opinion And therefore now as heretofore at School he argued with his distinctions duplici quaestioni non potest dari una Responsio Ita est sic probo And after his syllogisming in this kind he sits down with a challenge Responde Perge Urge Punge The King told him the Orders of the House not to dispute there but to give his Vote yea or nay which I do said he Negative and so sat down in a snuff yet the King had the major voices Affirmative Lowdon stands up and questioneth the Register scans the Calculation with great contest before the King could carry it Thus much for his Character being wee must be troubled with him hereafter The beginning of the next Moneth died Abbot Arch Bishop of Canterbury of whom I have heretofore in the History of King Iames spoken sufficiently when there was occasion to mention the Acts of so eminent a Person and truly I did discover whether his erudition all of the old stamp in the doctrine of St. Austin which ignoâ—ant men call Calvinism and so disrelished by the Arminians or whether the Characters bestowed upon him now or his merit somewhat spoken of by me then be his due yea or no I shall not now say any more But William Laud out of London was translated his Successor September 19. The Queen was delivered of her second Son the thirteenth of October 1633. and not upon the fourteenth of November 1634. He was Baptized ten dayes after and named Iames and Created Duke of York by Letters Patents under the Great Seal of England in due form of Law and of which Title nothing but Treason can deprive him though some Writers seem to side with the News Books and sayes He was after stiled Duke of York as if it were afforded him in former time but of Favour which indeed is his due Title to his death Edward the fifth Son of King Edward the third was by Richard the second created Duke of York and his Son and heir Edward Plantagenet succeeded Duke of York and died without Issue Richard Plantagenet his Nephew was created Duke of York and after his death this Dukedom hath been by the Kings of England reserved to their second Sons As Edward the fourth created his second Son Richard Duke of York Henry 7. his second Son Henry King Iames his second Son Charles now King and He upon his second Son Iames and so to give him his due is to acknowledge him to be a Duke to his death What care King Iames took heretofore to rectifie Religious Worship in Scotland when he returned from his last visiting of them The like does King Charles so soon as he came home The foul undecent Discipline he seeks to reform into Sacred Worship And sends Articles of Order to be observed onely by the Dean of his private Chappel there as in England That Prayers be performed twice a Day in the English manner A Monethly Communion to be received on their knees Hee that officiates on Sundayes and Holy-Dayes to do his duty in his Surplice Which the Dean then Bishop of Dumblane durst not do for displeasing the people And here at home too it was necessary to look narrowly into the creeping neglect and duty of Religious Discipline in our own Churches The Communion Table in the body of the Chancel was now commonly used for the lolling elbow-ease of the Idle hearers and not onely so but to set their breech thereon or else loaden with caps and hats of every boy And whilest the Provision of Bread and Wine for the blessed Sacrament was on the Table the danger of ravening dogs have submitted it to their rapine or overturning of all These considerations might move the Dean and Chapter of Saint Pauls London to transpose the Communion Table in Saint Gregories Church to the upper end of the Chancel and placed Altar-wise which some few of the Parish opposed and an Appeal from their Ordinary to the Dean of the Articles and so by command from thence to the King and his Privy Counsel where the Act of the Ordinary was adjudged and confirmed and that the Dean of the Arches should confirm the act of the Ordinary And the King did then satisfie himself that the Rules and Ordering of the Church were no Innovations but the ancient Rules of the Church and this a renovation of a Right disused And in case there were occasion The Statute 1. Elizabeth Authorizeth the King by advice of his Metropolitan upon the happening of any irreverence to be used by the Ceremonies or Rites of the Church by misusing the Orders appointed in this Book of Common Prayer to ordain and publish such further Rites and Ceremonies as may be most for advancement of Gods Glory the edifying of the Church and the due reverence of Christs holy Mysteries and Sacraments But hereupon what happened when it was commonly commanded 4. years after we shall then finde the effect See 1637. And in the same moneth the King reviving his Fathers Declaration anno 1618. for tolerating lawful sports on Sunday which was never by him called in nor by any till after by the long Parliament The reason that moved King Iames therein was by a Petition from the Ministers of Lancashire in his return from Scotland shewing the great increase of Popery in that County the People consisting of Papists and Puritans and that by the stricktness of Puritans not granting their Servants the least relaxation on Festival-days and so straitly observing the Sabbath as the Iews the Recusants having Recreations on both caused the others for some freedom from servitude to change their Religion and turn Papists The neglect of the Dedication Feasts of Churches and the inclination to Iudaism by barbarous Books maintaining the Indispensible Morality of the fourth Commandment and Iewish Sabboth and now by Puritans more severely yoaked to the Conscience of those poor Labourers than was ever laid upon the Iews by their Scribes and Pharises On Candlemass night the second of February the ordinary time of celebrating some extraordinary solemnity at Court and now the larger by the joynt
restrictions and bounded the writ at the first but to Maritime Counties as mostly receiving the present benefit of security from Pyrates but that not sufficient for the common necessity the wits became afterwards Generall to all Counties and so did the quarrel The whole amounting unto two hundred thirty six thousand pounds in lieu of all payments came but to twenty thousand pounds per mensem The Clergy never pleaded but indeed they muttered their case to be free from all secular and civil charges And to prevent the boldness of any pretence the Laws made disputes of the three fold necessity binding all Clergy and Laity viz. aid in war building of Bridges and raising of Forts Nor had they any Execution that which the Arch-bishop did for them was upon their just Complaint of their unequal Tax by their Neighbour therefore the Sheriffs were required not to tax the Clergy of Parsonages above a tenth part of their Land-rate of their several Parishes and no doubt we may easily believe the Inlanders might mutter as conceiving it strange to be concerned in the Sea But in truth the main Exception was to be taxed out of Parliament against the late Petition of Right and indured long debate in Courts of Iustice thereafter whilest the first Mover Noy the Attorney having set the Wheel a going took his last leave in August to rest for ever from the toil of an Attorney General And now was the great Design of the Swedes quarrel in Germany prosecuted and Ambassadours abroad to all the Neighbour Allies for assistance and Axel Oxenstiern the great Chancellour and Guider of those affairs of State sent hither his Son in Ambassy impowred with Credential Letters no doubt from his Sovereign Queen or from interest of the Chancellour of which our King could not pretend ignorance for in all outward reception he appeared so I was present in the Banquetting-house at White-hall when he had Audience of his tedious peremptory Oration But indeed whether because his Address had been before to the French King from whom he had large promises and a great Present or whether because our Reasons of State gave slender hopes to engage against the Emperour with whom we were in Treaty concerning the Palatinate he refused our Kings Present of equal value with that of France and returned not well pleased The state of Ireland in some disquiet dangerously now divident between Papist and Protestant the wise Lord Deputy Wentworth being necessitated to summon a Parliament for the supply of a fresh Contribution for the Army the former of twenty thousand pounds per annum determining the next year and provision must be assured before hand to discharge the Kings Debt of eighty thousand pounds besides It is most true that there was no ill Husbandry of former Governours that caused a contraction of this Debt but the wisdom of the Sovereign not to charge the Nation with Levies for they had granted but one Subsidy since primo Iacobi the Kingdom in good condition since the Wars and their Estates being by the King so lately setled they could do no less than raise their Purses with their plenty and give the King Subsidies which they did The Civil affairs well forwarded the care was to setle the Ecclesiastick by Assembly of a Synod The Design was not more politick as pious to repeal the Body of Articles formed Anno 1615. and to substitute those nine and thirty Articles of the Church of England in their room and the rather because the nine Articles of Lambeth were included with the Irish which in truth had been purposely inserted by King Iames to ballance against the Tenets of Arminians and were evermore started by the contrary Opinions where the Points of Predestination and the Lords Day Sabbath had found free acception to these indeed the Alteration seemed strange some referring it to power others to piety and reason also the reason might be in relation to the Papists who made a wonder that the Churches of three Kingdoms united being under one chief Head and Governour there should be three several and distinct Confessions of Faith and yet all pretending to one Religion and the conclusion and concession not huddled but canvased and with some advantage in Vote for the Church of England although as some say the Primate of Ireland interposed his Negative The Scots are busie fomenting sundry pretended Designs of State against their Liberties they became very bold endeavouring to blast the Kings Proceedings in their last Parliament as indirect charging him with corrupting and suborning the then Votes and evermore of some tendency in favour of Papists and to publish it in print they framed a Libel which passing through malignant hands and so vented but the Lords of the Council there searching narrowly for the Authour it fell upon one William Hagge and he escaping his Abetter was brought to the Board being the Lord Balmerino the Son of a Father of small Conscience and less Religion but Secretary he had been to King Iames who shuffled a Letter of his own contriving amongst others for the Kings signature too much complementing with the Pope Clement in favour of the Catholicks which Letter being so sent and some years after mentioned by Cardinal Bellarmine to the Kingâ—s prejudice and Balmerino questioned for it did ingeniously confess the same and after some outward sufferings had his pardon and preferment but time discovering the Policies of State another way it is now averred that the Letter was then devised by the Kings command in some reason to gain upon the Romish party in reference to his interest in England where the Papists were prevalent and more powerfull abroad but now this Lord the Son whether by nature perfidious or made so by Revenge elapsed into the like crime indeed and suffered the same Trial and Eviction and found the same mercy the Kings pardon and preferment for the present but fell more foul in offending some years after But the Kings Pardon to him gave great encouragement to the discontented Party in Scotland having now found by experience the Kings inclination either by fear or affection to be wrought upon if not mastered and having continual intelligence from his Majesties Bed-chamber the bane of the King by persons near about him Scots of all passages in England concerning the interruption of three Parliaments imprisoning the Members and other civil Distractions sufficient to discover a discontented condition in England also but it appears not who gave the first invitation for assistance to each other of a War Either party Scots and English so forward as that it seems they met joyn'd at last in an unnatural War with their dread Sovereign And yet untill 1637. that the Service-book was imposed on the Scots both parties lay dormant without any perfect correspondence that I can meet with till that time or a little after And then also Cardinal Richelieu sent over his Chaplain Chambers a Scotishman to stir up the
be kept at Edinburgh the sixth of August next where we intend God willing to be personally present and thereafter a Parliament the twentieth of August and there an Act of Oblivion to be passed And that upon their disarming and disbanding of their forces dissolving and discharging all their pretended Tables and Conventicles and restoring to the King all his Castles forts and Ammunition as also his Royal honours and to every one of his good Subjects their Liberties Lands Houses goods and means whatsoever taken and detained since the late pretended General Assembly the King will presently thereafter recal his Fleet and retire his Forces and cause restitution of their Ships and goods since the aforesaid time And since hereby it appears His Majesty intends not any alteration of Religion or Laws He expects their dutiful obedience And he takes God to witnesse that whatever calamities shall ensue by his necessitated suppressing of the Insolent disobedience is not occasioned by him but by their own procurement The Articles of Pacification were these the seventeenth of Iune 1639. 1. The forces of Scotland to be disbanded and dissolved within twenty four hours after the agreement of the Kings Declaration 2. The Kings Castles for Ammunition and Royal Honours to be delivered after the said Publication so soon as he should send to receive them 3. His Ships to depart presently after the delivery of the Castles and in the mean time no interruption of Trade 4. All persons goods and Ships detained by the King since the first of November to be restored 5. No Meetings Treatings Consultations or Convocations of any of the Scots but such as are warranted by Act of Parliament 6. All Fortifications to desist and to be remitted to the Kings pleasure 7. To restore to every one their Liberties Lands houses goods and means whatever taken and retained from them by whatsoever means since the first of November last The eighteenth of Iune the Declaration was signed by the King and these Articles by the Scots with this submission IN Obedience to his Majesties Royal Commands Wee shall upon Thursday next the twentieth of June dismisse our Forces and Immediately thereafter deliver His Majesties Castles c. And shall ever in all things carry our selves like humble and loyal subjects Signed Rothes Dumfirmlin Lowdon Dowglas Henderson Iohnston Now to show how the Scots performed these Articles Observe 1. That at the Scots very publishing of these Articles of Pacification though so infinitely advantagious to them they meet them with their Protestation scandalous and dishonourable to the King 2. They published a scandalous paper Intituled Some conditions of His Majesties Treaty with His subjects of Scotland before the English Nobility are set down here for remembrance So untrue and seditious as was burned by the Hangman They kept in body diverse forces and in pay all their Officers The fortification at Lieth kept up intire as at first They did after the time limitted and expired continue their unlawful meetings upon matters of State Ecclesiastical and Civil contrary to the Laws and Acts of Parliament They enforce subscription of the subject to the late pretended Assembly at Glasgow contrary to the Kings Proclamation They brand all such persons as took arms for the King with the aspersion of Incendiaries and Traytors to God and their Countrey They protest that all the members of the Colledge of Justice and all other the subjects were nor to attend the Session and would null all their Acts as ineffectual 3. They come to a Parliament wherein they deny the most essential and inherent Prerogatives of the Crown striving to alter the constitutions of Parliament and frame of Government as appears by their first Act which was that nothing done or to be done in Parliament should be valid except the form of electing the Articles heretofore observed were altered contrary to former Parliaments and the power of the Articles which have been ever since King David Bruce more then 300. years for the Lords of the Articles prepare all business bring them to the Parliament as appears the fourth Parliament of King Iames the sixth cap. 218. and indeed for eschewing impertinent confusion all Propositions and Motions are to be delivered to the Clerk Register and by him presented to the Lords of Articles which now they will not endure They urge to confound the third Estate in Parliament of Bishops formerly called the first Estate which King Iames the sixth and all his Predicessours before and since the Reformation were careful to preserve as appears anno 1560. when all church Jurisdiction in the persons of Bishops is alleadged to be dissolved And in anno 1587. when all Temporalities of Benefices were annexed to the Crown the Clergy retained still their Vote in Parliament and represented the third Estate see the first Parliament of Iames the sixth 1587 1597. 1609. Nay by a special Act the eighth Parliament of King Iames the 6. It is declared treason to impugne the three Estates to procure the Innovation of the power and authority of the same 3. Estates or any of them and so these men are thereby now guilty of Treason And to the Act of Oblivion they seek to justifie themselves and all their former proceedings and urge an act of Iustification to be recorded in Parliament which in truth is contrary to the nature of an Act of Oblivion as appears in that Act of Oblivion 1563. And whereas by their Article of Pacification they were to restore to the subject Liberty Lands goods c. the binding part of the Act never intended it seems to restore Bishops and Ministers c. They urge that all Scots assistant to the King shall be made equal if not more lyable to the defraying of their pretended charge in the late Expedition so that in this point the King must not onely justifie his subjects Rebellion but contribute his consent to pay their wages Then consider their demands of the King in this Parliament 1. That the Coyn be not medled with but by advice of Parliament 2. No stranger to command or to inhabit in any Castles of the Kings but by their advice 3. No Honour to be granted to any stranger but such as have a competency of Land rent in Scotland 4. No Commissioner of Iusticiary or Lievtenancy but for a limited time They protest against the Precedency of the Lord Treasurer and Lord Privy Seal as not warranted by a positive Law And though these demands answer themselves in the Negative see what may be said to them 1. For the Coyn Certainly it is a prerogative peculiar to the Crown and in any other person High Treason as in all Kingdoms in the world 2. No doubt they malign at the English strangers In good sooth the English did resent the dishonour to have a poor Scot created an Earl of England without a foot of land or a groat in his purse to perk above an English Viscount at home in England 3. It
after or both together that cried up both him and all the Kings well-affected for Papists and Proselytes who were the most orthodox of any other The Proeme in brief from this Year to the end of this History The state of this Monarchy by ancient Laws and Customs flourished for many Ages heretofore happy at home and renowned abroad untill too much Felicity introduced Luxury and a Colluvies of Vices Pride Ambition Contempt of things divine and humane whence proceeded mutual Emulation and Envy and to trample under foot Religion Laws and Sovereignty and all The seeds of Commotion sowed by certain Members of the House of Commons hence grew mutual suspitions 'twixt the King and Parliament two of them he had dissolved sooner than many men could have wished nor was he forward to summon another without good Reasons inviting which occasioned Provocations of the Populacy against the King nevertheless the Kingdom continued most flourishing inabling him to wage unhappily Wars abroad and to impose Taxes at home The pregnancy of the Bishops renewing ancient Ceremonies aggrieved the scrupulous which Laud Arch-bishop of Canterbury indeavours to put upon the Scots Nation together with the English Liturgy and this had inflamed them to mutiny which to repress the King summons a Parliament to begin the third of November 1640. wherein he indulged more to them than all his Ancestours had done but by so much the more as hereafter follows he sharpens the appetite and boldness of the Innovatours who under other Pretexts had Designs to dethrone Sovereignty and wrest the Government to themselves which being discovered they stir up the Populacy by their Emissaries and under colour of Petitioning they outrage upon the other Members and some of the Nobility and then on the King himself which to prevent he accuses the Leaders of this Sedition and goes to the Parliament in person to demand them but they timely withdrew and this being concluded a high breach of Privilege he very often acknowledged that Errour which not satisfactory the people are stirred up to convert the Kingdom into a flame The accused Members take Sanctuary in the City of London and so return to the Parliament guarded by Forces for that purpose which continued in Arms enforcing the King for security to withdraw his Court into the Countrey sending Messages of Pacification to the Parliament and to have it expressed in writing what the Houses should desire which they drew up into Complaints of infringing their Liberties and demand the power of the Militia he stoutly denying it they wrest it from him and from hence followed the publick Misery He to maintain his Right They to snatch it from him The matter is skirmished a good while with Apologies wherein the King managing his part with a better Pen they fall to Hostility and an opportunity fitted for the Faction to make a War with several Pretexts for defence of the People against evil Counsellours about the King And these formal Delusions drew in the Presbyterian Preachers and such like of the people with large Contributions first to raise an Army to seize the Kings Navy to ravage the Goods of the Nobility and Gentry who favoured the Kings party The King retires to the North and raises an Army likewise And whilest these clouds overcast the Heaven of our happiness at home the Irish Rebellion began which I refer to the story of its proper place by it self But we go on Civil War increased between the King and Parliament raging with Skirmishes Battels and Sieges Fuel of a lasting evil by sâ—ow burning for these different Forces a long time with various success the Parliament apparantly failing at the first many of their Partizans deserting them they set on work their Engines to win to their side the staggering people as if the King mediated an absolute Tyranny over all and therefore some signal Victims they sacrifice to Iustice some for Treason others for Treachery in War and also to the fire and martyrdom all things superstitious or used for Ornaments onely and these made way for their invitation of the Scoâ—s who are called hither with an Army upon Articles capitulated and consented unto by a national League and Covenant to defend the Reformed Religion in the Church of Scotland and to reform England and Ireland also These Covenanters call themselves Presbyterians raging against such as dissented whence followed strange effects and fruits of that Covenant Fathers Sons Wives Husbands Servants and Masters dissenting to the death and so Pens and Tongues were set on work to bandy these Differences till the power of Imprisonment and Ruine proselyted many weak people to the Parliaments party But then the Scots rushâ— into England against which storm the King provides and tranfers the Parliament to Oxford whither repaired his own party and forthwith the House of Peers from Westminster with two hundred part of the Parliament of the House of Commons The King writes to the Scots with admonitions not to invade this Kingdom Pronounces the Members at Westminster guilty of High Treason The King sends the Marquesse Hamilton to retrive the Scots but being deluded by him he sends the Earl Montrosse and not prevailing the Scots defeat the Kings party in the North by which also the Parliament prevails and the King in the brink of destruction Delivers himself into the hands of the Scots army And now the bickering betwixt the Scots and a new facton of Innovators stiled Independents to whom also the former Presbyterians incline with much alteration of the Scots who receiving money are thereby hired to render up the King to the Parliament And so occasion both factions Presbyter and Independent to disagree with several sects and practises of mixed Aristocracy and Monarchy Oligarchy and Democracy with such like strange Engines and Acts of confounding things Some excite the War oppose the means of peace by cunning practises and so convert the war to their own profits which increased their unwearied diligence in Parliament by private Meetings And having obtained the Power they arrogate the title of Independents as not depending upon the arbitrement of any National Church or Civil State but order all things within their private congregation and so opening a large Door for all sects to enter in Besides accommodating themselves to the dispositions of all men pursue the obstinate patronize the obsequious and under pretext of their self-Denying Ordinance they eluded the Presbyterian beguiling them of their questuary and military offices whereinto they thrust themselves and Partizans Henceforth new Commanders General Essex turn'd out and General Fairfax in his place Colonels and Captains of another minde and the whole Army of a New Model with great diligence such new men are promoted Members of Parliament and by publick fame fall upon the Presbyter publishing their disgraces remove them from Governments of Cities disbanding them and dismissing the Scots Army But to return to the story The King in possession of the Parliament the Presbyterian as yet
the field Observations upon his History The Historian replies Observator observed The Observator Rescued and Rejoynes And the Historian at a Non-plus his friend even Squire Sanderson as the man that mediates for him The Interim took up the Kings time in doubt what answer to return to his subjects a discontented people Himself their Soveraign troubled with a distracted conscience They for Justice He for Mercy In this perplexity saies the Historian the King consults with feur Bishops the sunday morning desiring them as Casuists to advice him what course to steer between these twog â—eat Rocks c. That three of them urged the opinion of the Judges and the votes of Parliament c. That they advised yea partly perswaded his Majesty though not fully convinced to pass the Bill But the motive to all he saies was a Letter to the King from the Earl himself that very day viz. Sir To set your Majesties conscience at liberty c. more of this hereafter But this Observator enforceth reasons That the Bishops were not sent for but sent to the King by the Parliament to inform his conscience and bring him to yeild to the Bill who consulted rather their own ends And names them the Primate of Armagh the Bishops of Lincoln Durham and Carlile the two last unskilled depended wholly on the other two and those two as the Parliament knew full well carried a sharp tooth against the Lord Lieutenant upon former grudges that of the Primate for abrogating of the Articles of Religion established in the Church of Ireland and setting in their place the Articles of the Church of England and because Doctor Bromel once chaplain to the Lord Lieutenant then Bishop of Derrie had opposed most in it c. That of the Bishop of Lincoln on whom was the most dependance of worse affections than the other c. The Historian replies in his observator observed page 41 That the Bishops were not sent to the King but sent for by the King That they were five not four Bishops That if any of them depended on the Iudgment of others it was the Bishop of London who at the last meeting spake not a syllable That Durham and Carlile spake as freely as any other That the Lord Primate had no sharp tooth against the Lieutenant and instances in that of the Articles of Ireland which were never abrogated and produces this Certificate of two Doctors of Divinity We who were present at and Members of the Convocation holden at Dublin Anno. 1634. do hereby testifie That upon the proposal of the first Canon wherein for the manifestation of our agreement with the Church of England in the confession of the same Christian faith and doctrine of the Sacraments as was then expressed wee did receive and approve the Book of Articles of Religion agreed upon in the Convocation holden at London Anno 1562. One of the Assembly stood up and desired that the other Book of Articles agreed upon in the Convocation holden at Dublin Anno 1615. should be joyned therewith Unto whom it was then answered that this addition was altogether needless that Book having been already sufficiently ratified by the decrees of the former Synod But that the least motion was then or there made for the suppressing of those Articles of Ireland hath no truth at all in it And therefore the Observator and whosoever else hath or doth aver that the said Articles either were abolished or any motion made for the suppressing or abolishing of them are grosly mistaken and have abused the said Convocation in delivering so manifest an untruth The eighteenth of March 1655. Nicholas Bernard Samuel Pullen And to prove no discontent between the Primate and Earl he remarks That before his sentence He did advise with the Primate concerning his defence And after sentence the Earl desired that the Primate might serve him in his ministerial office in his last and fatal extremity who prayed with him sent Messages to the King by him took him by the hand and led him to the Scaffold That there was never any controversie in that Synod of Ireland between the Primate and the Bishop of Derrie concerning the Articles That the King pressing the Judges to declare any particular Article which if proved was treason could not extort from them one single instance but that the Earl was guilty upon the whole matter So much saies the Historian The Observator is rescued with witty Arguments to make good his defence in justification of what he had said before concerning the Bishops in which he puts himself upon a very unhandsome expression is it likely saies he c. that the King would confide in Potter Bishop of Carlile a man of so much want and weakness concluding the Historians Ipse dico no proof at all And so keeping the field the Historian appears no more But the Observator having dispatched that adversary he finds out another and indeavours to be rescued from the back blowes of Dr. Barnard Indeed if there were any they could be no other for the Author there turned the back not the face being an Anonymus and so appeared in that disguised for he that smote a Clergie Man without his Priestly habit was thereby excused A man that walks in the dark may meet with a knock by such as mean him no harm for the Doctors aim was if I mistake not from his apprehension of the Authors disaffection to the Primate of Ireland endeavouring to blemish that worthy Prelate of our Church in some particulars following and gave it then suspected by the Arch-Bishop himself and others to be some Agent of the See of Rome though as yet not any one of them hath moved his tongue against this Isralite at his exile hence And wee may be sorry to see his sole enemies to be those of his own house in profession that out of themselves should arise Men speaking perverse things such pen and tongue combates are gratefull to none but to the grand adversary of us all It comes in my way by calm endeavours and command of the dead to vindicate him that holy Prelate and to compose what relates to him on either side specially in these two mistakes concerning the Articles of Ireland and the scandal put upon him in relation to the Earl of Straffords death as I have received it from himself and others and charged upon me to publish which was long since prepared by it self but after conceived more convenient to be inserted in this history First for the Articles of Religion established in the Church of Ireland Anno. 1615. and pretended to be abrogated Anno. 1634. it so far onely concerns the late Primate as being chosen by the Synode to draw them up which was no more a Scandal to them than for King Iames his sending into Ireland the Articles of Lambeth as the Author tells us were to those Indeed Dr. Heylen in his History of the Sabbath pag. 2. Cap. 8. hath
and so an abrogation of those of Ireland Now there was not a reception of the one instead of the other but the one with the other there being no difference in substance but onely in method number of subjects determined and other circumstantials argue no more an abrogation then that doth of the Apostles Creed by our reception of the Nicene Creed and Athanasius's wherein some points are more enlarged Or that the reception into our use the form of the Lords prayer according to S. Matthew abrogates that of S. Luke being the shorter Neither do I see but if for the manifestation of the union of the whole Reformed Churches We then should approve and receive the Articles of Religion agreed in other Reformed Churches and they receive ours it were no abrogating of either And the difference in them being onely in Circumstantials and not in substance all might be called one confession That as of many Seas one Ocean of many National Churches one Catholique Church so of many formes of Confessions but one faith amongst them That Argument from the Apostles speech of making void the old Covenant by speaking of a new or taking in the first day of the week to be the Sabbath instead of the last when but one in seven was to be kept doth not fit the Case for in these there was a superinduction and reception of the one for the other but in the Canon the Articles of England are received not instead but with those of Ireland And the practise of divers Bishops confirms it who many years after that upon an Ordination examined the persons as formerly according to the Articles of Ireland and took their subscription of them And in this I shall give you the sence of a most eminent learned and judicious person upon the view of what the Observator rescued had written of it I have received saies he the Book you sent me and have perused it I see he will have the allowance of our Articles of England by the Synod in Ireland to be a virtual disanulling of the Irish Confession which I conceive saith nomore but that both Confessions were consistent And the Act of that Synod not a revocation of the Irish Articles but an approbation of ours as agreeing with them He hath his flings at the Sermon preached at the Lord Primates Funeral but in truth he wrongs himself and our Church in those detractions from him Now this being so that the Articles of Ireland were not abrogated nor by the Primate so apprehended where was the ground of any displeasure disaffection or former grudge pretended very uncharitably by the Observator to be the cause of the Lord Primates carrying a sharp tooth against the Earl of Strafford It could not be for the first Canons passing which was all that was done in it for himself proposed and commended it and such as were intimate with him never heard him express any displeasure to the Earl upon that account And what Arguments soever may now be picked out of the draught of the Canon to imply an abrogation virtually or legally which is the last refuge the Observator flies unto are of no force to prove his displeasure then who did not so apprehend it and if he had then taken any such offence they are strangers to that holy man that can believe he could smother a grudge so many years but for such as have so aspersed him I shall pray that the thoughts of their hearts may be forgiven them So much for the clearing of that mistake concerning the Articles of Ireland which being made the Foundation of that other Building we are next to enter upon must accordingly fall with it also viz. The second Scandal in putting forward of the Earl of Strafford 's death But first to the whole matter which I shall lay down as plainly and briefly as the business will bear it The House of Commons having voted the Bill of Attainder against the Earl of Strafford which with some difficulty passed at last the House of Lords also and so tendered to the King for his royal assent He refused it for the present as not being satisfied upon his Hearing the Charge and Defence with the Evidence on both sides of which himself was witness That no sufficient proof was made nor any Law then in force whereby the Earl could be guilty of high Treason It was therefore necessary that Judges for the Law and Divines for his Conscience should satisfie him therein and they were with him to that end sent for by him and not sent to him The Houses of Parliament already really assured that their Proceedings and Votes for the Earl's condemnation ought to be sufficient satisfaction for the King without scruple of his own conscience to sign to their judgment the King being a party in Life and Death of a Delinquent ought to confide in the Verdict of the Iury. Nor was the King present as to satisfie his own conscience but his curiosity and it had been a strange President in the Parliament to consent unto much less to send any persons to the King to clear his conscience contrary to the Parliaments sentence especially such persons not having Vote in the House as the Judges have not Nor are the Bishops so much as assistant in cause of bloud or death by the fourth Canon of the Council of Toledo And it is confessed by both Authours that the Judges and Divines also were not willing to give their Opinions point blank against the Vote in Parliament And certainly if they had they might well have expected to be further questioned for it But in truth the Judges told the King that in point of Law the Oath made by Sir Henry Vane of the Earls advice to raise Horse to aw this Nation the Earl was guilty of Treason which though but singularis testis and which circumstances have been taken for sufficient testimony in Treason and more the King could not draw from the Judges as to any other particular but they flew to their general Opinion that super totam materiam he was guilty The King then starts his last Doubt that in his conscience he could not pass the Bill although the Earl were guilty having promised him under his hand that his Prerogative should save him never to pass that Bill nor to consent to the acting of any thing to take away his life And this was now that point of conscience Breach of Promise mostly insisted upon wherein the Divines were to satisfie And we have heard what hath been said of them And now let us see what the Arch-bishop of Armagh is pleased to say and that under his own hand-writing The Arch-bishop of Armagh's Testimony in Answer to the Historian pag. 257. l. 29. That Sunday morning writes he wherein the King consulted with the four Bishops London Durham Lincoln and Carlile the Arch-bishop of Armagh was not present being then Preaching as he then accustomed every Lords day to do in the Church of
be evil because mine were good And having signed both these Bills the King sent Sir Dudley Carleton Secretary of State to the Earl to acquaint him what he had finished the necessity urging him so to do together with the Earls free consent and the return of his Paper-promise which ballanced all The Earl amazed seriously asked him whether his Majesty had passed the Bill as not believing without some astonishment that the King would have done it And being again assured that it was passed He arose from his Chair and standing up lift his eyes to Heaven clapt his hand upon his heart and said Put not your trust in Princes nor in the sons of men for in them there is no salvation I have been assured from him that heard the King speak it and others confirming that the Bishop of London did not disswade nor perswade the King in the passing of the Bill but wisely or cunningly said nothing at all Nor does it appear that any of the other Bishops Lincoln onely excepted did any way press the King to his death And for satisfaction of all the world that the Arch-bishop of Armagh did not urge his death but rather the contrary I was present when it was diâ—â—â—ursed by a person of honour and honesty one that in these times and in these particulars thus controverted would not be positive but in the truth And as willingly as necessarily he hath set it under his hand and ready to justifie it with his Oath and Honour in these words and so witnessed by those that were present That the late King being in the Garison of Oxford a publick rumour passed that the Arch-bishop of Armagh was then dead and so intimated to the King in his Bed-chamber who was pleased to resent the news with much sorrow and with very high expression of the Prelates remarkable piety and learning and so said all that were present in confidence of his great endowments of exemplary virtues Except Sir said one in his advice to your Majestie to the hasty resolution of the Lord Strafford's death To which the King in some passion replied It was false protesting with an Oath his innocencie therein and that after the Bill was passed said the King the Arch-bishop came to me with much regret and sorrow and that the Arch-bishop wept bitterly This as a great truth I am ready to aver says the Relator by my Oath and Honour as I do now under my hand this eighth day of May 1656. W. L. Hereupon having this under his hand and witness I urged the question with another person of like Honour who said that himself was present at that time relating the very same words in effect as the former and both of them I spake with apart many miles asunder and neither of them witting of the use which I now make thereof they mentioned each other to be present And this also is certified upon his Oath and Honour and under his hand also and witnesses G. K. And now we shall see what the Arch-bishop of Armagh hath been pleased to signifie as to the Observatours pag. 240. concerning the result of the Bishops That Sunday morning the five Bishops writes he for so many they were London being one of them were sent for by the King himself and not sent to him by the Houses of Parliament amongst whom the Bishop of Durham and Carlile were so far from depending wholly upon the judgment of the other two whom the Observatour accounts Politicians that they argued the case themselves as fully as did any other To the Argument of one of them the King also returned this Answer that his Syllogism was faulty because it had in it four terms And for that most uncharitable surmise writes he concerning the Arch-bishop of Armagh as if the displeasure he had conceived against the Lord Lieutenant were so great that it could not be satisfied but by the seeking of his very bloud It is hard to say whethâ—â—hat calumny be more malicious or ridiculous for both the ground of that conceited grudg is utterly false the Articles of Religion established in the Church of Ireland having been never abrogated by him or any other And in the ordering of this his the Earls last business there was no man with whom he held greater correspondency than with the Primate himself whereof this may be sufficient proof that as before his condemnation he did from time to time consult with him touching his answer to their present charge so also afterwards having obtained from the Parliament that the Primate might be sent unto him to prepare him for his death He chearfully imbraced his spiritual instructions prayed with him sent messages to the King by him and by no means would dispense with him for being absent from his Execution But taking him by the hand led him along to the Scaffold where with incomparable courage and as himself professed even then ready to lay hown his head without the least touch of any passion or fear he rendered up the spirit to him that gave it And as to the Historian's Paragraph pag. 263. l. 33. The Earl proceeding c. This Paragraph says the Arch-bishop is wholly to be left out for at his passing to the Scaffold there was a great silence amongst the people all of them universally commiserating his case in an extraordinary manner and with great passion lifting up their hands to heaven for him And to the Historian pag. 263. l. 38. The Earl being brought c. The Earl says the Arch-bishop being brought to the Scaffold his Chaplains prayed with him and himself remaining still upon his knee rehearsing with great reverence the five and twenty Psalm Afterwards arising he addrest his Speech unto the people to this effect after following But the occasion of the mistakes of the addressing of his Speech unto the Lords as the Historian hath My Lords It should be My Lord which the Earl used in the Singular Number turning himself to the Arch-bishop who stood by him as appears by the Pamphlet presently published concerning his suffering where the tenour of his Speech which he then used is to be taken as agreeing almost with the very syllable by him used and not as the Historian hath it for thus in truth it was My Lord Primate c. as hereafter in due place But to return to the tenth of May the King having the day before signed both Bills that of the continuation of the Parliament and this for the execution of the Earl and with one Pen of Ink and at one instant he sets his hand to the loss of himself and to the destruction of his faithfull and most able Counsellour and Servant The next day eleventh of May he being extremely troubled at what he had done concerning the Earl he vouchsafes to write to the Lords and sends this Letter by his Son the Prince of Wales My Lords I did yesterday satisfie the justice of the Kingdom by passing the Bill of Attainder
Majesties person and Right against all Forces whatsoever and in like manner the Laws Liberties and Privileges of Parliament and of this Kingdom And I shall to my utmost power preserve and defend the peace of the two Counties of Devon and Cornvvall and all persons that shall unite themselves by this Protestation in the due performance thereof and to my power assist his Majesties Armies for reducing the Town of Plymouth and resistance of all Forces of Scots Invaders and others levied under pretence of any Authority of two Houses of Parliament or otherwise without his Majesties personal consent And hereupon they agreed upon several Articles in reference to the taking of this Protestation directed to all Sheriffs Constables Ministers of every Parish Church at the next general Meeting That the Army be governed according to his Majesties Articles That all such persons slain or as shall be slain in this VVar or die in the Service by whose life any other person held any other Lands or Rents the said other person shall grant an Estate or pay such Rents for life under such Covenants c. as to the person so slain and the Refusers to lose double value one half to the King the other to the party and to be imprisoned till payment That if any Minister shall refuse or neglect his particular duty in his Service or not reade the Kings Declarations or do any thing contrary to â—is Majesties Instructions to be secured and his Estate sequestred That there be provided a thousand Barrels of Powder and ten thousand Fire Arms at the charge of both Counties whereof Devon three parts and Cornvvall to be a fourth according to the proportion of the grand Subsidy The Earl of Manchester for the Parliament is as active in his Association having gone over all vvith a high hand came to the University of Cambridg being not yet resolved vvhether the Colleges and Halls be vvithin his Commission for Sequestration for clearing vvhereof the Parliament sent out their Ordinance That the Estates Rents and Revenues of the Colleges and Halls in the University of Cambridg are in no wise to be seized on but shall remain and be to the same University Colleges and Halls as if the Ordinance of Sequestration had never been made Which is most nobly done like true Patriots of Learning but then the next Proviso marrs all That if any part portion or dividend be due to any Head Fellow or Scholar in the said University being or which hereafter shall be a Malignant or Delinquent within any of the Ordinances of Sequestration then they shal be excepted from receiving any part or portion of his Allowance but shall be dealt with as it shall be ordered by the Earl of Manchester and none to be Receiver Treasurer or Bowser but such as shall be approved by him Sir Richard Byron Governour of Newark for the King understanding that the Adversaries vvere quartered at Harmiston and VVaddesdon three Miles from Lincoln sent out tvvo hundred and fifty Horse and some Dragoons under command of Sir Gervase Eyre vvho beat up their Quarters and took kill'd some but the reason having Quarter he carried avvay above three hundred Prisoners Horse and Arms. The King at Oxford vvith sufficient Friends to finish his civil affairs considered of the fitness and conveniency to assemble the Members of both Houses of Parliament at Oxford and having to that purpose the tvvo and tvventieth of December last by his Proclamation summoned them for this day the tvvo and tvventieth of Ianuary vvhere novv they met in the great Hall at Christ's Church vvhere his Majesty declared the occasion of his calling them together to be witnesses of his actions and privy to his intentions Telling them That if he had the least thoughtâ— disagreeing with the happiness of this Kingdom he would not advise with such Counsellors as they are And so they went to the publick Schools the Lords in the upper Schools and the Commons in the great Convocation-house Indeed he having renounced those Members that sate at Westminster he thought it fit to assemble such as he might confide in to vote and act as his proper Parliament countenanced with able Members the most ancient and most honourable Peers and very worthy Gentlemen not amiss to record them The Names of the Lords and Commons in the Assembly of the Parliament at Oxford Ianuary 22. 1643. Charls Prince Duke of York Cumberland Edw. Littleton C. S. Fr. Cottington Treasurer Duke of Richmond Marquess of Hertford Earls Lindsey Dorset Shrewsbury Bath Southampton Leicester Northampton Devonshire Carlile Bristol Barkshire Cleveland Rivers Dover Peterborough Kingston Newport Portland Visc. Conway Lords Digby Mowbray and Matravers Lords Wentworth Cromwell Rich. Paget Chandos Howard of Charlton Lovelace Savile Mohun Dunsmore Seymour Piercy VVilmot Leigh Hatton Iermin Carington Knights and Gentlemen Sir Iohn Fettiplace Sir Alexander Denton Sir Iohn Packington Thomas Smith Francis Gamul Iohn Harris Ioseph Iane. Richard Edgcomb I. Raleigh G. Fane P. Edgcomb VVilliam Glanvile Robert Hâ—burn Sir Ralph Sidenham Sir Fr. Godolphin Ger. Parry Ambrose Manaton Sir Richard Vivian Io. Palewheel Io. Arundel Thomas Lower Edward Hide VVilliam Allestry George Stonehouse Edward Seymor Peter St. Hill VVilliam Pool Roger Matthew Richard Arundel Ro. VValker Giles Strangways Io. Strangways Sir Thomas Helâ— Geraâ—d Nape Samuâ—l Turner VVilliam Constantine Henry Killegrew R. King Io. Dutton Henry Bret. VVilliam Chadwell Theo. Gorges Io. George Thomas Fanshaw Humph. Conningsby Richard Seaborn Arthur Ranelagh Thomas Tomkins Sampson Evers Io. Culpeper Ieffrey Palmer Io. Harison Thomas Fanshaw Roger Palmer Sir Orlando Bridgman VVilliam VVatkins Iohn Smith Sir Thomas Bludder Edward Littleton Harvie Bagot Richard Leveson Sir Richard Cave Sir Richard VVeston Richard Lee. Thomas VVhitmore Edward Acton C. Baldwin R. Goodwin Thomas Howard Thomas Littleton Robert Howard Io. Meux Matthew Davis Fr. Cornwallis Thomas Germin Io. Tailor VVilliam Basset VVilliam Pateman Edw. Ridney Thomas Hanham Edw. Philips Io. Digby Edw. Kirton Chr. Lewkin Edw. Alford Io. VVhite Io. Ashburnham VVilliam Smith Thomas Leeds I. Thin VVilliam Pledel Ro. Hide Edw. Griffin VValter Smith George Lowe Richard Harding Henry Herbert Endimion Porter Samuel Sandys Iohn Bâ—dvil William Morgan William Thomas Iohn Mistin Henry Bellasis Knights and Gentlemen George Wentworth William Malory Richard Aldbury Io. Salisbury William Herbert William Price Io. Price Knights and Gentlemen R. Herbert Charls Price Philip VVarwick Thomas Cook Herbert Price Io. Whisler These Peers then disabled by several Accidents appeared since Viscount Cambden Lord Abergaveny Lord Arundel Lord Capel Lord Newport Peers imployed in his Majesties Service Marquesses Winchester VVorcester Newcastle Earls Darby Huntington Clare Marlborough Viscount Falkonbridg Lords Morley Lords Darcy and Coniers Sturton Everâ— Daincourt Pawlet Brudenel Powesse Herbert of Cherbury Hopton Loughborough Byron Vaughan VVithrington Peers absent beyond Seas Earl of Arundel Earl of Saint Albans Lord Viscount Mountague Viiscount Strafford Lord Stanhop Lord Coventry Lord Goring Lord Craven of Hamsted Lord Craven of Ryton Peers
Close Committee For Subjects to make foreign Confederacies without their Soveraigns assent to invade the Territories of their undoubted King to go about by force to change the Laws and Religion established is grosse Treason without all contradiction and in this case it argues strongly who have been the Contrivers and Fomenters of all our Troubles No Covenant whatsoever or with whomsoever can justifie such proceedings or oblige a Subject to run such disloyal courses If any man out of Ignorance or Fear or Credulity have entred into such a Covenant it bindes him not except it be to Repentance Neitheâ— is there any such necessity as is pretended of your present posture your selves cannot allege that you are any way provoked by us neither are we conscious to our selves of the least intention to molest you Those ends which you propose are plausible indeed to them who do not understand them the blackest Designs did never want the same pretences If by the Protestant Religion you intend our Articles which are the publick Confession of our Church and our Book of Common Prayer established by Act of Parliament you need not trouble your selves we are ready to defend them with our Bloud If it be otherwise it is plain to all the World that it is not the Preservation but the Innovation of Religion which you seek however by you styled Reformation And what calling have you to refâ—rm us by the Sword We do not remember that ever the like indignity was offered by one Nation to another by a lesser to a greater That those men who have heretofore pleaded to vehemently for Liberty of Conscience against all Oaths and Subscriptions should now assume a power to themselves by Arms to impose a Law upon the Consciences of their fellow Subjects A vanquished Nation would scarce endure such Terms from their Conquerours But this we are sure of that this is the way to make the Protestant Religion odious to all Monarchs Christian and Pagan Your other two ends that is the honour and happiness of the King and the publick Peace and Liberty of his Dominions are so manifestly contrary to your practice that we need no other motives to withdraw you from such a course as tends so directly to make his Majesty contemptible at home and abroad and to fill all his Dominions with Rapine and Bloud In an Army all have not the same intentions We have seen the Articles agreed upon and those vast Sums and Conditions contained in them as if our Countreymen thought that England was indeed a Well that could never be drawn dry and whatsoever the intentions be we know right well what will be the consequents if it were otherwise no intention or consequent whatsoever can justifie an unlawfull action And therefore you do wisely to decline all disputation about it it is an easie thing to pretend the Cause of God as the Jews did the Temple of the Lord but this is far from those evident Demonstrations which you often mention never make Consider that there must be an account given to God of all the Bloud which shall be shed in this Quarrel The way to prevent it is not by such insinuations but to retire before the Sword be unsheathed or the Breach be made too wide you cannot think we are grown such tame Creatures to desert our Religion our Laws our Liberties our Estates upon command of Foreigners and to suffer our selves and our Posterity to be made Beggars and Slaves without opposition If any of ours shall joyn with you in this Action we cannot look upon them otherwise than as Traitours to their King Vipers to their native Countrey and such as have been Plotters or Fomenters of this Design from the beginning But if mis-information or fear hath drawn any of yours ignorantly or unwillingly into this Cause we desire them to withdraw themselve at last and not to make themselves Accessaries to that Deluge of Mischief which this second Voyage is like to bring upon both Kingdoms The Scots for a Moneth together have likewise spread abroad this slander That divers of the Nobility have lately deserted the King which the Lords of the Assembly of Parliament at Oxford took upon them to convince that in time to come there might not be left one Loop-hole of Excuse for this their Rebellion Directing their Letters To the Lords of the Privy Council and Conservatours of the Peace of the Kingdom of Scotland Our very good Lords If for no other reason yet that Posterity may know we have done our Duties and not sate still whilest our Brethren of Scotland were transported with a dangerous and fatal misunderstanding c. We have thought it necessary to tell you that when you are informed that the Earls of Arundel and Thanet and the Lords of Stafford Stanhop Coventry Goring and Craven are beyond Seas and the Earls of Chesterfield Westmerland and the Lord Montague of Boughton under restraint at London for their Loyalty and Duty to his Majesty and the Kingdom your Lordships will easily conclude how very few now make up the Peers at Westminster there being not above five and twenty Lords present or privy to these Councils And so they go on to give their Reasons why this Assembly at Oxford are dissenting and absent from Westminster being forced away by the Multitude of the meaner sort of the City Rabble of London and prosecuted by unparliamentary Debates and Votes without freedom or safety to their Lives And therefore we do protest against any Invitation made to the Scotish Nation to enter this Kingdom with an Army And we do conjure your Lordships by our common Allegeance under one gracious Sovereign by the amity and affection of both Nations by the Treaty of Pacification and by all obligation divine and humane which can preserve peace upon earth to prevent the effusion of so much Christian Bloud and the confusion and desolation which must follow this Invasion c. And therefore your Lordships may be assured we shall expose our lives and fortunes in the just and necessary defence of the Kingdom Engaging our Honours to be our selves most religious observers of the Act of Pacification and we hope to receive such an answer from you as may preserve the two Nations c. Your Lorships most affectionate humble servants And signed by all the Lords and Peers of the great Assembly at Oxford about sixty as before in the Roll aforesaid We will end this year with Prince Ruperts relief of that gallant Garison at Newark from the three weeks hot siege of Sir Iohn Meldrum for the Parliament wasting his Army from seven thousand to five thousand the manner was thus Prince Rupert being at West-Chester upon Tuesday night March 12. received his Majesties commands to march with all speed to the relief of Newark with four thousand Foot under five Regiments and four Colours and two thousand Horse and Dragooners Upon these Summons he made haste to Shrewsbury speeding away Major Legge General of the
Sanderson Shelden Hamond Oldsworth Turner Haywood Lawyers Sir Tho. Gardner Sir Orlando Bridgman Sir R. Holburn Mr. Ieffery Palmer Mr. Tho. Cook Mr. Io. Vaughan Clerks and Writers Sir Edward Walker Mr. Phil. Warwick Mr. Nich. Oudart Mr. Charles Whittane To make ready the House for Treating Peter Newton The Commissioners nominated to attend the Treaty for the Parliament were the Earls of Salisbury Pembroke Middlesex Northumberland and the Lord Say And of the Commons were the Lord Wainman Mr. Hollis lately re-admitted into the House Mr. Perpoint Sir Harry Vane Jun. Sir Harbotel Grimston Mr. Brown Mr. Crew Mr. â—lin lately re-admitted into the House Sir Io. Pots and Mr. Bulkley And the King desired a safe conduct for Commissioners to come out of Scotland to joyn in the Treaty with him viz. the Lord Carnagy Sir Alexander Gibson the Lord Clerk Register and Sir Iames Carmichel The two first were refused as having been in arms against the Parliament of England And that four Bishops might attend him Armagh Exeter Rochester and Worcester and for Doctor Ferne and Doctor Morley And for his Advocate Sir Thomas Reves and for Doctor Duck Civil Lawyers but none of these aforesaid the Kings friends were intromitted into the Scene or to speech but to stand behind the Hangings and in the Tâ—ring-room so that the Kings single solitary self opposed all the other party And Order is given to Colonel Hamond to free the King of his imprisonment to ride abroad where he pleaseth upon his engagement to return at night to Sir William Hodges House the place appointed to Treat where galloppiâ—g down a steep Hill 14 Septem and reining his Horse too hard the Bridle broke and he without a Curb ran with speed endangering the King whose excellent Horsemanship saved him from the terrible effects which amazed the beholders And it is remarkable that long before this Lilly had foretold in his Astrological Predictions pag 15. lin 31. And were his Majesty at liberty it shews or threatens danger to his person by inordinate Horsmanship or some fall from on high Friday the 15. of September the Commissioners of Parliament are come to the King and Saturday was kept a fast by him and all his Family and Friends assistant with the ancient service of the Book of Common Prayer and preaching with this particular Prayer for a blessing on the Treaty O Most merciful Father Lord God of Peace and truth we a people sorely afflicted by the scourge of an unnatural war do here earnestly beseâ—ch thee to command a blessing from Heaven upon this Treaty brought about by thy providence and the only visible remedy left for the establishment of an happy peace Soften the most obdurate hearts with a true Christian desire of saving those mens blood for whom Christ himself hath shed his O Lord let not the guilt of our sins cause this Treaty to break off but let the Truth of thy Spirit so clearly shine in our mindes that all private ends laid a side we may every one of us heartily and sincerely pursue the publick good and that thy people may be no longer so blindly miserable as not 〈◊〉 see at least in this their day the things that belong unto their peace Grant this gracious God for his sake who is our peace it self even Jesus Christ our Lord. Amen The King told the Commissioners that he was glad of their coming to treat with him for a Peace and desired God to perfect that good work professing that he was in charity with all men not willing to revenge upon any nor to delay the hopes of a blessed issue and concludes to begin the Treaty on Munday morning 9. a clock 18. Septemb. The Treaty begins and to make it more difficult to Peace Occasion is given to oppose four Demands or Bills to the Kings demands which as a pledge of trust should be granted before whereto if the King assent they promise to commence a Treaty to the rest 1. To order for the future the Militia without the Kings consent to raise what Arms they please and that all others upon the pain of Treason shall not assemble to the number of thirty persons without the Authority of Parliament 2. That the Houses may sit and adjourn and assemble to what place and at what time at their own discretion 3. All Oaths Interdictions and declarations against the Parliament to be declared void 4. Whomsoever the King had dignified with Titles from the time himself departed and conveyed away the great Seal of England be degraded of their honours And these must be first ratified and to command them to be passed into Laws Then they go on with the Preface the matter of the Treaty For as much as both Houses of Parliament have been necessitated to undertake a War for their just defence and for the prosecuting thereof have bound themselves in a Covenant be it enacted by the Kings command The Propositions were in number eleven 1. That all Declarations and Proclamations against the two Houses of Parliament or their Adherents and all Judgments and Indictments c. against them be declared Null 2. That a Satute be Enacted for abolishing of all Arch Bishops and Bishops out of the Churches of England and Ireland for the selling of their Lands and Revenues As also that the calling and sitting in Synod of the Divines be approved 〈◊〉 the Royal assent the Reformation of Religion for England and Ireland according to such Models as the Members of Parliament have or shall decree consultations first had with the said Divines In particular that the King grant his assent that the Act of both Houses formerly made concerning the Directory as concerning the publick Celebration of Gods worship throughout England and Ireland for the abolishing the Ancient Liturgie for the form of Church Government and Articles of Religion with the Catechisms the great and the less for the more Religious observation of the Lords day for supressing of Innovations in Churches and Chappels for the incouraging of the publick Preachers to their duties by a just reward for prohibiting of Pluralities of Benefices and non-residence to Clergy-men henceforth pass into Statutes or Laws That the King would set his hand to the National League and Covenant and suffer himself to be bound by the same that by publick Act it be enjoyned all the Subjects of both the Kingdoms of England and Scotland to be bound thereby under a penalty to be imposed at the pleasure of both Houses That it may belong to the Houses of Parliament to visit and reform the Universities of Oxford and Cambridge the Colledges also of Westminster Winchester and Eaton That it be provided by Statutes that Jesuites Priests and Papists disturb not the Common-wealth nor elude the Laws as also for the discriminating of them an Oath be administred to them wherein they shall abjure the Pope of Romes Supremacie Transubstantiation Purgatory Image-worship and other Superstitious errors of the Church of Rome That