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A34679 An exposition upon the thirteenth chapter of the Revelation by that reverend and eminent servant of the Lord, Mr. John Cotton ... ; taken from his mouth in short-writing, and some part of it corrected by himself soon after the preaching thereof ; and all of it since viewed over by a friend to him ... wherein some mistakes were amended, but nothing of the sense altered. Cotton, John, 1584-1652.; Allen, Thomas. 1656 (1656) Wing C6432; ESTC R6199 216,496 285

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the counsell of the holy Ghost appear in the sequell If any man have eares to heare let him heare doe not think that these things concern Students onely and Scollars But what is this to common christians He that hath an eare let him heare what the holy Ghost saith It is the same charge which he gave concerning the Epistles which were common to all churches If any man have an eare let him hear what the Spirit saith unto the Churches Those generall doctrines necessary for all Christians to understand the same charge is laid upon all to heare what is spoken concerning this beast If thou understandest Religion if thou wouldst be or art a member of a Church of Christ know this point If any man have an ear let him hear this But you will say to me shall we make it an Article of our Creed to believe the Catholick Church and shall we now make it an Article of Faith to beleive it to be a Monster I believe the holy Catholick Church and shall we make it a Beast To this I answer The holy Catholick Church we make it an Article of our Creed that is a company of the Godly called out of the world we look at them all as those for whom Christ shed his bloud But we must not look at this as a visible Catholick Church much lesse the Roman Church as the Catholick Church we believe the Catholick Church is invisible we believe no visible Church but Congregations and therefore if you come to heare of a Roman Catholick visible Church whereof the Pope is the head and who takes upon him all this Soveraignty and power here described we look at such a body as a great B●ast Communion of Saints wee acknowledge and that all the Churches of Christ have one and the same power amongst them The Church of this Congregation hath power within it selfe equall to what others have and none have power one over another None of us are like Leopards to other beasts perfumed to draw other beasts after us and then like Beares to clasp them in to be subject to this Church then speak like Lyons that all shall be subject to our commands This is a Beast and this is no Catholick Church This is a Catholick Church of the Devill but not of Christ Thus have you the two first verses opened unto you Come we now to gather one briefe note from the words The visible Catholicke Roman Church is in the esteem of the holy Ghost a monstrous Beast that is the note That it is the beast here described you have heard it opened Some Roman State it must be and you have heard it can neither be Rome-Pagan nor Rome-Christian It must therefore be the Roman Church for it is described by seven heads and ten horns which are the Arms of Rome as they are described in the Revelations That it is in the eyes of the holy Ghost a monstrous beast is here evident for imagine a beast set before you with seven heads and ten horns would it not seem a monster and unnaturall that it should look like a Leopard all sported and feete like a Beare and look at his mouth and that 's like a Lyon is not this a monster to say nothing of his blasphemies which makes him a wicked beast but look at his visage which is here resembled and what is here deciphered but a monster It holds forth his description in other places in Chap. 16. 13. There came forth three unclean spirits out of the mouth of the Dragon that is the Devill and out of the mouth of the Beast out of the mouth of the false Prophet And you shall also read that the beast was taken and with him the false Prophet these were two still they could not be made one Rev. 19. 20. And they were both cast alive into a lake of fire burning with brimstone both the the first beast and the latter beast the beast and the false Prophet He like a Lamb comes in sheeps cloathing but inwardly is a ravening wolfe Now why is it such a monstrous beast If God had made such a kinde of creature a Leopard is no monster nor a Beare nor a Lyon But if you make a Beast of all these that will be a monster that is contrary to the course of nature cleare besides the ordinary course of naturall generation that makes a thing monstrous this then is the reason of the point A beast ingendred against the course of nature that is a monster especially if there be so many uncouth shapes of which it is composed And it is not so with this universall Catholick visible Church Doe but consider what kinde of Church the Lord instituted the Church of a particular congregation If thy brother trespasse against thee goe and tell him his fault between thee and him c. If he will not hear thee take with thee one or two more c. If he shall neglect to heare them tell it to the Church Mat. 18. 15 16 17 18. What the Catholick visible Church when will that meet think you And is it ever to be expected that when they do meet that every brother of this countrey and other countreys must go to Rome and tell the Trespasses of his brother against him and send for those that have offended him and thus and thus plead with them And when do you think that a Catholick Church will heale all offences between brethren Will not this be a monstrous beast when the Catholick Church must heare and remove offences That Church which Christ hath ordained will heare the offences of brethren and a brother hath liberty to tell his offence to the Church and at length the matter will be brought to an issue when they they have two witnesses then the Church sees what is to be done Now to have a Catholick visible Church what a monstrous disturbance will that be to the free dispensation of the government of Christ and yet the rulers thereof will be the only visible Church-governnours of the world Again you read in 1 Cor. 14. 23. When the whole Church saith the Apostle shall come together into one place c. The Church therefore which the Apostles instituted may be gathered into one place that all may heare and all may be edefied Why is it possible that all Churches should be gathered into one place or should all heare if they were gathered or will they be ever so gathered what a wondrous beast will this be Againe whereas Christ hath said his Kingdome is not of this world and hath appointed to his Disciples that they should not be Lords over Gods heritage 1 Pet. 5. 3. and in Mat. 20. from 23. to 29. It shall not be so among you But whosoever will be great among you let him be your Minister and let every soule be subject to the authority of the higher powers Well now if there must be a Catholick Church and an Officer that shall rule all
Dragon gave him his power and Authority and such Authority that he exalts himself above all that is called God The use is thus much First it serves to shew the vanity of all that admiration of the Roman Catholick visible Church and devotion to that Church which hath so long for many Ages deluded the world and with which Jesuites and Seminaries doe to this day delude devout but carnall souls Here is great power given to them and great authority but whence hath the Church all this They pretend they have it all from Christ but they have it from the Dragon of the bottomlesse pit He gave him his power and seat and great authority It never came from Christ he never gave this power to any Church nor State in the world it is from the Dragon And whereas they plead it is the keys of the kingdome of Heaven Mat. 16. 19. It is verely as the Text calls it Rev. 9. 1. The key of the Bottomlesse pit There fell a star from Heaven to the Earth and to him was given the key of the Bottomlesse pit It is he that hath power to let out smoak out of the bottomlesse pit Not to let out men from thence as some have pretended or from Limbus which is the suburbs of Hell But to let out smoak damnable doctrine and false Government He hath power to open it but no power to shut it power to sting mens consciences but no power to heal them And therefore when Bellarmine makes the Roman Catholick visible Church to be the true Church he makes this the first note of a true Catholick Church whereas our Divines make Preaching of the word and administration of the Sacraments and holy Di●cipline he refutes them and sets down three other universall Catholick visible Church to be the true Church And the truth is it is the very Beast to which the Devill gave this great Authority and power Wherefore let not men be bewitched with them but let us know they are all but efficacies of delusions what ever have been in this kinde spoken If any man say shall we disclaim an Article of our Creed to despise the holy Catholick Church God forbid we doe believe the holy Catholick Church spread over all Nations But a Church Catholick that shall have one visible head and be the Mother Church verily we look at it as the greatest and ugliest beast that ever was raised in the world Take all other Monarchies that the Scripture describes the Leopard of Greece the Lyon of Babell and the Bear of Persiae and they are either of them but a beastly state but here all these Beasts are mingled and confounded in one And besides It hath seven heads and ten horns A Leopard a Lyon and a Beare they are orderly creatures according to some Institution But here is a Beast that runs besides all institution and description of Scripture and societies of men that ever was raised The Catholick visible Roman Church is the most monster God forbid we should blaspheme any Church but I do but speak Scripture Let the world be judg if the Scripture can be accommodated to any but to this Roman-Catholick mother Church It is evident in Scripture these seven heads and ten horns must be some Roman State the Roman Pagan State it cannot be nor yet the Roman Christian State and a Roman State it is but there hath been no other Roman State but the Roman-Catholick visible Church and that hath claimed such great power and authority which is doubtlesse as incompatible to Scripture as may be which by the wit of man hath not been invented but by the Dragon and yet so goodly in the eyes of the world which great Princes are deluded and besotted withall and happy they that can be reconciled to that State Secondly Learn we to magnifie the free rich grace of God that hath delivered us from this great Beast and the worship of it and hath restored us in a great measure to the government of primative simplicity that now we may meet every Lords day that all may heare and all may be edefied where every one may brign his offence if hee cannot be satisfied in private and may be heard and the case in due time searched into and healed according to God This is Primative simplicity and this is direct proceeding without Lordly Prelacy which overwhelms all the world like a great Sea And it i well called a Sea for it swallows up all like a vast Ocean And the more thankfull ought we to be that he hath delivered us from the Image of the Beast as well as from the beast it selfe A Catholick Church that beareth sway over so many hundred Churches and overwhelms them all Such Lawes they shall make as shall binde all Nations and whether they give consent or no they must subscribe to them in point of government Were we sensible how odious this Beast were in the sight of the holy Ghost and of the Apostle John it would affect us with strong thankfulnesse and hearty enlargednesse to God that hath delivered us from so great a beast and from any image and picture of it unto which all the world is subject unlesse in some few places Thirdly It may teach all Church Officers not to affect any Lordly pomp and state For Officers of a Church to take upon them any great State or to see a Church composed in any such form you see in the eyes of the holy Ghost it is a Beast There is nothing more disproportionable to us then for us to affect Supremacy for us to weare the hornes that might push Kings to throw downe any or to desire Magistrates to execute what we shall think fit verily it is not compatible to the simplicity of the Church of Christ Neither may they give their power to us nor may we take it from them That when an Excommunication passe in the Church then to leave it to the Magistrate that so a man being excommunicated is left Ipso facto to civill censure upon the Churches censure this will cause the Magistrates to submit their power to the Church unavoidably that if a Church censure the Magistrates must proceed against them Now it is good to have these two States so joyned together that the simplicity of the church may be maintained and upheld and strengthened by the civill State according to God but not by any simplicity further then according to the word Beware of all secular power and Lordly power of such vast inspection of one church over another Take heed of any such usurpation it will amount to some monstrous Beast Leave every church Independant not Independant from brotherly counsell God forbid that we should refuse that but when it comes to power that one Church shall have power over the rest then look for a Beast which the Lord would have all his people to abhor Fourthly let it be in the feare of God an use to beware how we take Satans offers This