Selected quad for the lemma: church_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
church_n apostle_n call_v evangelist_n 3,049 5 9.9516 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B07393 The doctrine of the Bible: or, Rules of Discipline. Briefelie gathered through the whole course of the Scripture, by waie of questions and answers.. 1608 (1608) STC 3024; ESTC S91084 142,227 493

There are 4 snippets containing the selected quad. | View lemmatised text

THE DOCTRINE of the Bible Or RVLES of Discipline Briefelie gathered through the whole course of the Scripture by waie of Questions and Answers The knowledge of holy things is vnderstanding by it Kings raigne and Princes establish Iustice LONDON Printed by Richard Bradocke for Thomas Pauier and are to be sold at his shop at the entring in of the Exchange 1608. To the Reader Iudgements are prepared for Scorners Prouerbs 19 29. If any man long after life and to see good dayes let him refrain his tongue from euill 1 Pet 3 10 As you would that men should doe to ●●u so doe you to them Luke 31. L●●e couereth the multitude of f●alts 1. Pet. 4 8. Hee that loueth not knoweth not God for God is loue 1 Iohn 4 8. The Doctrine of the Olde and New Testament Question WHat is Doctrine Answ Precepts for the finding and racing out of sinne Qu. VVhat is the effect of doctrine An. Faith and vertuous liuing Qu. How manifold is doctrine An. Two fold either diuine or morall Qu. Diuine as how An. In our duty towards God Quest Morall as how Ans In our duety toward our selues and our brethren Qu. How many sorts of men may we call brethren An. Foure Qu. Which be they An. Such as are of one parentage one country one religion or of one mind by friendship Qu. How is morall doctrine deuided An. Into rules of duetye toward our superiors parents kinred of-spring family and inferiors Qu. How may this duty be infringed An. By the corruption of the flesh and all other actuall sinnes Qu. How many waies doth God teach An. Four manner of waies Qu. Which be they Ans By his word by his workes by his punishments and by his blessings Qu. Are these performed alway in his owne person An. No but more often by h. chosen Ministers Que. How are they intituled Ans By the names of Patria●kes Captaines Iudges Kings Prophet● Euangelists and Apostles Quest Which call you Patriarches Ans The first fathers of the church as Adam Enoch Abraham Isaac Iacob c. Quest Which call you Captaines Ans Such as had the leading of the Israelites from Aegypt to the land of Canaan and gaue directions in time of battle as Moses and Ioshua Quest Which call you Iudges Ans Such as executed Gods iudgements vpon the enemies of the church and did administer Iustice amongst his people at Ehud Shamgar Samson Gedeon Iphtah Samuel c. Quest Which call you Kings Ans The annoynted of God and soueraigne rulers of his people as Saule Dauid c. Qu. Which call you Prophets An. Such as by inspiration of the holy ghost did foretell the ruine of sin and the reward of vertue and were interpreters between God and man Qu Which call you Euangelists Au. The writers of the Gospell of Iesus Christ Que. Why are they called Euangelists Ans Because their workes containe the glad tidings of saluation to all that beleeue Qu. Which call you Apostles Ans The chosen Desciples of Christ as Simon Andrew Peter Iohn c. Chap. 1. to 15. Question WHat doe we learne by the creation of the world An. As touching the Creator three things Qu. VVhich be they An. His omnipotencie in creating all things of nothing His bounty in furnishing the world with all necessarie ornaments And his loue in giuing man dominion ouer all chap. 1.20 Qu. What do we learne as touching our selves An. three things Qu. Which be they An. The obseruation of the Sabaoth chap 22. Humility of minde in being made of the dust of the earth chap 2 7 And the reuerence which wee owe ●o mariage Qu. Why ought wee to reuerence mariage An. Because it was instituted of God himselfe and in Paradice cha 2.23 Quest How ought a man to loue his wife An. As himselfe being flesh of his flesh Qu. Where was man placed after his creation An. In Paradice Qu. Did he continue there An. No he fell Qu. Hovv An. By the malice of the Diuell Qu. What was his sinne An. Disobedience Qu How did God punish him An. He cursed him and his posterity wherein hee shewed his iustice chapter 3.13 Qu. How did he comfort him Ans By promising forgiuenes by the seede o● the woman Christ Iesus chap 3.14 Que. What did that shew An. His mercy Qu. How many waies did the curse of God extend vpon Adam Ans Foure manner of waies Quest Which be they Ans First the earth was made barren for his sake Secondly his posterity aswell as himselfe became bondmen to hell Thirdly all the dayes of his life he was to eate his bread in the sweat of his browes And fourthly he was thrust out of Paradice Qu. How vvas Eue punished An. Two manner of waies Quest Which be they An. First to bring foorth her children in sorrow And secondly to liue in subiection to her husband Qu How was the serpent punished An. Three manner of wayes Qu. Which be they An. First he was made the most cursed of all creatures Secondly he was to goe vpon his breast And thirdly to deuoure the dust of the earth Qu. Which was the second sinne of the world An. Murder Qu. Who committed it An. Caine. Qu. Vpon whome An. Vpon his brother Abel chapt 4.11 12. Qu. What vvas their quarrell An. About their sacrifices Qu. Why An. Because Abels was accepted and Cains was not chap 4 4.5 Quest Why did not God accept Caines Sacrifice Ansvv Because he did it more vpon custome then conscience Qu. Who taught them to sacrifice Ans Their Father Adam Quest How could he do that and the Law not giuen Ans The law of God is two foulde naturall imprinted in mens heart and traditionall pronounced from God written in the Bible Qu. VVhich of these two had Adam Ans The first Q. What was the punishment of Cain for killing his brother Abel Ans He was cursed of God and condemned for a runnagate Qu. Whome did God raise after the death o● Abel to build his Church vpon An His brother Sheth chap. 4. verse 25. Qu. Did the example of Caines punishment admonish the succeeding age to beware of sin An. No● as the world grew in yeeres so it grew in iniquity Qu. Jn vvhat manner An. It was wholy corrupt and full of cruelty chap. 6.11 Qu. By whom did God reprooue them Ans By Noah Q. How Ans In making it knowne hee would drowne the world by his preparing of the Arke Qu. Were the people reformed An. No they laughed at it and remained secure till the waters came vppon them Qu. Were all destroyed An. All but Noah and his family and some other for the preseruation of their kinne Qu. What mooued God that hee would not spare so much as the bruite beastes An. His detestation to sinne chapter 6.7 Qu. Who was the first figure of Christ An. Enoch Qu. How was he a figure of Christ An. In being taken body and soule vp into Heauen as Christ was chap. 5 24. Qu. Who was
their purpose An. The Towne Clarke pacified the people and the men were let goe cha 19.35 Qu. Who was the Diuels instrument to persecute the Apostles An. Herod in Iudea and the vnbeleeuing Iewes in Iconium Thessalonica and other places Qu. Whom did Herod persecute An. He killed Iames and put Peter in prison chap. 12.2.5 Qu. Who was Gods instrument to deliuer Peter Ans An Angell Qu. How was Herod punished for his cruelty An. he was eaten to death with worms chap. 12.13 Qu. Whom did the vnbeleeuing Iewes persecute at Iconium An. Paul and Barnabas Qu. How were they deliuered An. God gaue them knowledge of their dangers Qu. Whither went they for refuge An. To Listra and Derbe Citties of Licaonia chap. 14.6 Qu. Who were persecuted in Thessalonica An. Paul and Sylas Qu. How escaped they An. Their friends sent them away by night to Baerea chap. 17.10 Qu. Who are the Diuels instruments to slander the Apostles A. The Iewes Qu. Where Ans At Ierusalem Qu. In what manner An. By saying when they spoke all manner of languages that they were drunk with new wine chap. 2 13. Qu. How did God make them repent their slaunder An. By touching them with remorse of conscience Qu. Who vvere the Diuels instrumēts to imprison the Apostles An. King Herede the Iewes and the Romane substitute Qu. Who vvas Gods instrument to deliuer them An. An angell and such men as hee raised to be their friends chap 5.19 Qu. How did God comfort the Apostles when they were beaten An. By speaking to them in visions chap 23.11 Qu. To which of them did he giue life in death An. To Paule Qu. In vvhat manner Qu. When Paul was stoned by the men of Listra and caryed out of the citie for deade God raised him vp again cuē in the middest of the desciples that stoode about him chap. 14. vers 19.20 Quest What learne we by the sequele of this discourse An. That God by simple men in spite of all tyranny replenished the whole world with the sound of his gospell Qu. But Paul as we reade in the eight chap. persecuted the church consented to the death of Steauē how came he then to be an Apostle An. The spirit of God in whose handes are the hartes of all men converted him frō a persecuter to a preacher so that amongst all the Apostles none was more zealous nor added more Soules to the Church then hee did Qu. How doth that appeare An. By his painefull trauell through many countries his stripes imprisonment stoning danger by land and Sea which he ioyfully suffered for the loue of Christ Iesus Questi Why did God suffer his chosen seruant to be so iniuriously handled of the world Ans For three reasons Qu. Which be they An. That he himselfe might bee the more glorified by their deliuerance their enemies more iustly condemned and his seruants more worthy of their reward in heauen Qu. As they were painfull to teache were the people as ready to followe their doctrine An. Many were of those whose harts were prepared for that calling but otherwise they that were not refused Qu. It appeareth then that faith is the only gift of God Ans It is and increaseth in vs by hearing of his word as appeareth by Lydia the woman of the Thyatirians whose heart the Lord opened that she attended to the doctrine of Paul chap. 16.14 Qu. What strange conuersions were there made by the Apostles An. The conuersion of the Aethiopian Eunuch of Cornelius of Eneas and Pauls Iaylor Qu. Why did the conuersion of these men seeme more strange then the rest An. Because in the eye of the world both for their Calling and quality they seemed more vnlikely to be conuerted then any other Qu. How An. The Eunuch was of the heathen that worshipped strange Gods ch 8.37 Cornelius a souldier whose stearne profession might seeme to harden his heart against the first impression of Christian faith chap. 10.5 Elymas a coniurer and one that practised with the diuell and the laylor a forward minister to execute the cruelty of such as persecuted Christ and his Church Qu. How did the conuerted shew themselues afterward to be Christians An. By their good works Qu. VVhat were they An. The Eunuch planted the Gospel in Ethiopia Cornelius vsed much praier and almes-deeds and the Iaylor drest the wounds of Paul and Sylas and refreshed them with meat Qu. It is not then inough for vs to be Christians in name but we must also be so in nature An. True for otherwise we shall be sure to vndergoe the wrath of God Qu. By what example An. By the example of Ananias and Saphyra and of Eutichus Qu. What were theyr faults An. Ananias and Saphira after they were receiued into the Church did not with their whole hart addict themselues to the seruice of God Qu. VVherein did they fayle An. In that whereas it was accustomed amongest them to imploy all their goods to the benefyt of theyr brethren they kept backe a parte to theyr owne priuate vse Qu. How were they punished Ansvv VVith sodaine death chap. 5 5 10. Qu. If God shewed such seuerity vppon them in that they distributed not they re whole substance to the maintenance of christian charity what ought they to feare that will bestow nothing not so much as the superfluity of thyer riches to the releeuing of theyr distressed brethren An. Not onelie death of body in this world but destruction of soule and body in the world to come vnlesse they amend Qu. Wherein did Eutichus offend A. Being of the congregation of the faithfull as he sate with others to heare Paule preache neglected his doctrine as at many Sermons with vs wee may see the like and fell into a sleep Qu. Hovv did God punish him An. He made him an example to the whole assembly by suffering him to fall from the third loft so that hee lay for dead till Paul reuiued him Qu. But our Christians sit low and in their Pewes and therefore need feare no such danger An. True they need not feare falling to the ground but they may fit in dread of a greater fall Qu. What is that An. From the top of heauen to the bottome of hell if when they shoulde heare the word of God they suffer sleep to stop their eares Saint Paules Epistle to the Romanes Question VVHat was the cause the Apostles writ Epistles An. The variety of nations whom they had converted with whom they could not alwaies in person be conuersant and therefore they sent their minds vnto them in writing Qu. To vvhat end Ansvv To cherish their yong faith which otherwise like a greene tree that hath not taken deep roote might bee shaken with contention and errour Quest VVas there any such thing in Rome at such time as he sent this Epistle thither An. Yes Qu. VVhat was it An. The Iewes began to despise the Gentiles and the Gentiles the Iewes Qu. Wherfore did the Iewes despise the Gentiles An.
call you true loue An. Not onelye to helpe our brother with all we haue but if need require to offer our life for him chap. 3.16 Qu. VVhich call you fained loue An. To loue in word and not in deed chap. 3.11 Qu. What saith Saint Iohn as touching true louers An. That they dwell in God God in them chap. 4.16 Qu. What is it to dvvell in God An. To be partakers of his grace to the mortification of the flesh and liuely demonstration of our faith Qu. How shal we know that god dwelleth in vs An. If wee see our brother want this worlds good and doe not shut vp our compassion from him but willingly relieue him chap. 3.17 Q. What is said of him that hateth his brother An. That hee walketh in darknesse chap. 2.11 Is the child of the diuel ch 3 10 abideth in death chap 3 14. Is a manstayer barred from eternall life chap. 3 15. 2. and 3. Epistle of Iohn Question TO whom were these tvvo last Epistle written An. The one to a certain zealous Lady the other to Gains a professour of the Gospell Quest What doth hee commend in the Ladie An. The vertuous bringing vp of her children Qu. What in Gaius An. His testimonie of faith and hospitality toward strangers Qu. VVhat doth hee admonish them of An. To beware of deceiuers Qu. Who are those An. Such as would not confesse that Christ was come in the flesh Qu. How must they intertaine them An They must not receiue them into their house nor bid them Good speed Qu. VVhy An. Because in so doing they should be partakers of their euill deeds The Epistle of Iude. Question TO whome is this Epistle written An. To all Christian Churches Quest What doth he exhort them vnto An. To contend for the maintenāce of their faith Qu. Against whom Ansvv Against Sectaries Qu. What is the condition of Sectaries Ans To murder complaine walke after their owne lusts Qu. Whom do they murmur against Ans Gouernours Qu. How doth he reproue them Ans By the example of Michael the Archangel who when hee stroue with the diuel about the body of Moses blamed him not with cursed speaking but only sayd The Lord rebuke thee Qu. VVhat doth he meane by this example Ans If it be not lawfull to rayle vpon the diuel much lesse vpon magistrates be they neuer so wicked Qu. What is it to walk after our owne lusts An. To be directed by carnall iudgement and not by the spirit of regeneration Reuelation Question FIrst tell mee what you vnderstand by Reuelation An. The word importeth a laying open or an vncouering of thinges that were before hid and shut vp in secrete which no liuing soule can know but so farre foorth as God shall please to disclose the same Qu. What is the authority of this Reuelation An. High and mighty as proceeding from the mouth of God by the mediation of Iesus Christ Qu. To whom was it giuen An. To the Apostle Saint Iohn and so consequently from him to the Church of God through all ages Q. Where was Iohn whē he receiued it An. In an Iland called Pathmas enuironed with the Aegean sea which sea diuides Europe from Asia Qu. What did he there An. He was banished thither by the tyrant Domitian about the year of our Lord God 96. which tyrante sought to suppres the light of the Gospel but the Lorde in mercy did the more aduance it as appeares by adding a further discouery of his will by this booke of the Reuelation Qu. VVhat is the fruit of this Reuelation An. Exceeding great as vve may gather by these words Blessed be they that reade heare and keepe in memory those things which are written in this prophecie chap. 1 3. Qu. To vvhom was Iohn commanded to send it An. To the seauen churches of Asia namely of Ephesus Smirna Pergamus Thiatira Sardis Philadelphia and Laodicea where after the destruction of Ierusalem Iohn did prosecute his holy calling in the Ministery Qu. What methode doth hee vse in the manner of his writing An. First a friendly salutation and then a briefe narration Qu. How doth he salute them An. By wishing vnto them grace and peace Qu. What vnderstand you by grace Ans The free loue affection which God beareth towards vs for his owne sake although indeed we deserue it not but are in our selues the children of wrath and perdition Qu. What by peace Ansvv All kind of benefits both spirituall and temporall which flow vnto vs from this fountaine of grace which God the father had opened to the world by the meanes of his sonne Qu. In whose name salutes he them An. In the name of the father the 7. spirits and of Iesus Christ chap 1. 4. 5. Qu. What is meant by the 7 spirits Ans The holie Ghost Qu. The holie Ghost being but one in person why doth he describe him by the number of 7. An. Although the holy Ghost be but one in diuine essence yet according to this seauen fold operation which it had in the Churches of Asia it is called by the name of seuen spirits not that it is in person diuerse but in power and vertue according to the diuersity of those subiects which it worketh Qu. But why is that placed in the second place whereas the vsuall order teacheth vs to say the Father Sonne and holy Ghost and not the Father Holy Ghosts so to put the Sonne last An. Iohn vseth this order not that there is any degree or dignitie in one person more then in an other For the Father is not greater then the Sonne nor the Sonne greater then the Holie Ghost they are all of the same power maiesty and glory nor is one before another but the reasō that mooued Iohn to set our Sauiour in the third place was because immediately the narration which is the second poynt of the writing chiefly concerneth Christ Qu. As how Ansvv In describing him Qu. How doth Iohn describe Christ An. Two manner of waies first as touching the excellencie of his glorie as he appeared vnto him in vision cha 1. from 12. to 17. Qu. What vvas his office An. It was three folde hee had the office of a Prophet of a Prince and of a Priest Qu. Hovv did he shew himselfe a Prophet An. In bearing witnesse of the trueth and reuealing the counsels of God vnto men Que. How a Prince An. Two manner of waies first by his victorie ouer death death is swallowed vp into victory 1. Cor. 15 And secondly because he hath dominion ouer all principalities and powers both in heauen and vpon the earth Ephes 1.21 Qu. How a Priest An In that he hath washed vs from our sinnes in his bloud by offering his body a sacrifice for vs vpon the crosse Qu. Did Christ heare these three offices onlie for himselfe An. No for the benefit of the faithfull that as hee was so they might bee both Prophets Kings and Priests Prophets in that he
deedes of the Prophets and the whole body of the Church Qu. In how many things consisted the deedes of the Prophets or ministers of the Church An. In three things in their fighting vnder the Crosse in their murdering and in their raising vp againe Qu. When began their fight A. Presētly vpon the death of christ Qu. How long did they continue An. 1026. yeares Qu. The text saith daies chap. 11,13 Ans True but it is to be vnderstood yeeres after the example of Ezekiel Daniel who interpret their visions in like manner dayes for yeeres Qu. Who was prophecied that he should murther and almost quite extinguish their doctrine An. Pope Boniface the eight wo entred into the papacie at the expiration of 1260 yeares chap. 11.7 Qu. Hovv did be enter An. Like a Fox by subtilty who in the night by a false Oracle perswaded his predecessour Celestine to resigne his authoritie vnto him Qu. Hovv did he rule when he had got it An. Like a hungry Lion killing and deuouring the saints of God Qu. How long did he rule An. Three yeeres and a halfe during which time the church of christ seemed to be dead and lie vnburied Qu. VVhere An. In the streets of Rome Quest The text saith of Sodome and Aegypt how then doe you saie of Rome An. By Sodome Aegypt is figuratiuely vnderstood Rome by reason of the likenesse it had with those two places for the licēciousnesse and tyranny that was practised therein for Sodome was not at that time and Aegypt was a country and not a city Qu. Who raysed the Church againe An. The spirit of life comming from God chap. 11. Qu. When An. Presently vpon the death of Boniface Qu. How died Boniface An. Like a dogge in prison by the means of Sarra Columnus and a French knight called Naggaret Qu. Did the spirit of God raise vpthose that had been slaine An. No. Qu. The text saith they ascended into heauen in a cloude An. We are to vnderstand by the vse of the scripture that the church of the wicked is commonly called the world or the earth the church of the faithfull and elect is called heauen therefore when it is saide they ascended vp into heauen the meaning is they were withdrawne from the tyrannie of this wicked worlde and gathered into the celestiall church that is seeing the Temple and publique places were not open vnto them secret places were sanctfied vnto them as if it were heauen aparte from the rest of the world Qu. What effects followe this separation An. Feare and terrour in their enemies ioy and thanksgiuing in the saints of God that he did vouchsase to challenge his authoritie and soueraigne power ouer the world chapter 12 vers 11.17 Qu. Hauing touched the ministerie of the Church let vs returne to the other part of our diuision which was the whole bodye of the Church How doth the whole bodie of the Church diuide it selfe An. Into two parts into the Iewish Christian and into the Christian Catholike Church which consisteth not only of Iewes but of the beleeuing Gentiles also Qu. When began the Christian Iewish Church An. At the instant of the conception of our Sauiour Christ Qu. When began the Christian Catholike Church An. At that time when by the preaching of the Apostles the Gentils were conuerted and did embrace the glad tidings of the Gospel Qu. What doth Saint Iohn here continue for our instruction Ans The estate both of the Iewish Christian Catholike Church warfaring or as it was subiect to the assaults of her enemies Qu. VVhat is the Iewish Christian Church compared vnto An. A woman with child chapt 12. vers 2. Qu. Why An. Because like vnto a fruitfull woman it is continually to bring foorth children vnto the Lord. Qu. How is that woman described An. By her attire by her standing chap. 12.1 Qu. How was her attyre An. Of two sorts the cloathing of her body and the ornament of her head Qu. How was her body cloathed An. With the Sunne Qu. What is thereby signified Ans The inestimable glory giuen vnto the Church by God Qu. How was her head adorned An. With a Crowne of twelue starres Qu. What is thereby signified An. The kingdome of Heauen which belongeth vnto the Church Qu. Hovv did she stand An. Vpon the Moone Qu. What do vve learne by that An. That the true Church trampleth vnder her feete all variablenesse vnto which all things vnder the moone are subiect Qu. What was her conflict An. She trauailed and was in daunget to haue her child deuoured chapt 12 4. Qu. By whome An By a fiery Dragon that had seuen heades and vpon euery head a Crown and ten hornes Qu. VVhat doe you vnderstand by the Dragon An. Sathan Qu. VVhat by his seauen heads An. His woonderfull pollicie and wisedome able at once to disturbe the seauen Churches that is the vniuersall Church Qu. VVhat by his seuen crownes Ans His magnificence and authoritie euery head beeing as the head of a king Qu. VVhat by his ten hornes An. His great power sufficiently furnished to hurt the whole world Qu. What is vnderstood by the childe whome he would deuoure An. Christ mysticall that is one and entier Christ in a mystery compounded of the person of Christ as of the head of the body of the church and of all the members thereof vnited to the head by his spirite Qu. How was the child deliuered Ans God tooke it vp into heauen and prepared a place for the mother in the wildernes Qu. Did Sathans malice so end Ansvvere No hee gaue two assaults more Qu. Where was the first An. In heauen chap. 12.7 Qu. In what manner An. He accused the elect of God day and night Qu. VVhat was his successe An. Hee was throwne downe from thence by the power of Michael that is of Christ Iesus Qu. Where was his second assault An. In earth vpon the mother of the Child and vpon the rest of her seede that is vpon the Church of the Iewes and the Church of the Gentiles afterward gathered together in Christ Qu. How did the Mother that is the Church of the Iewes escape in this assault An. Shee was caried by the power of God as by the wings of an Eagle into a place of refuge Qu. What place was that An. Pella a towne seated on the other side of Iordan in a desart country Qu. How did Sathan pursue her An. With a floud of water cast out of his mouth Qu. What vnderstand you by the floud of water Ans The Romanes which destroyed Ierusalem and the sanctuary that was therein Qu. Who drunke vp that floud of water that it did not hurt the Church An. The earth that is the wicked sort of the Iews whose bloudy massacre satisfied the fury of the Remanes so that the Elect had liberty to escape Qu. When Sathan saw himselfe againe preuented how did he take it Ans Hee was wrath and made warre vpon the rest of the seed of the woman that is vpon the Christian Catholike Church Qu. How many principall things are we to note in the history of the Christian Catholike Church An. Three her combats her victory and her glory Qu. With whom were her combats An. With two kinde of beastes the one whereof had seauen heades and came out of the sea the other had two heads and sprang out of the earth chap. 13. Qu. What do you vnderstand by the first beast An. The tyrannye inflicted vpon the Church by the ciuil gouernment of the Romane Empire Qu. What by the second beast An. The persecution of the Papisticall Hyerarchie by the succession of Popes Qu. Against whom doth the Church obtaine her victory An. Against the two beastes and the Dragon before spoken of and against the whoore of the spirituall Babilon described in the 17 chap. Qu. What is understood by the whoore of Babylon An. The great Citty of Rome which raigneth ouer the Kings of the earth chap. 17. verse 18. Qu. By what meanes doth the Church get victory ouer her enemies An. By the assistance of Christ her head and captaine Qu. Into how many parts doth his assistance spread An. Into foure the preaching of his word and the workes of faith patience obedience set downe in the 14. chapter and into threatninges and iudgementes proceeding from his diuine iustice declared in the 15. and 16. chap. Qu. Wherein consisteth the glory of the Church An. In her perpetuall triumphe in the world to come ioined to her bridegroome Christ Iesus in ioye that neuer shall haue end a taste of which ioye is in some sort made manifest vnto vs in chap. 21. and 22. Qu. But what shall become of the enemies of the Church An. They shall haue their portion in the lake that burneth with fire and brimstone which is the second death chap. 21.8 Qu. How many kinds of death are there incident to man An. Two the first which is a separation of the soule from the body and of this kind of death all sortes of people must taste as well the godly as vngodly and the second which is a separation of the soule and bodie from the presence of God for euer to remayne in darknesse and this is the death that the wicked onely must die FINIS