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A85505 Things now-a-doing: or, The chvrches travaile of the child of reformation now-a-bearing. In a sermon preached before the honourable House of Commons, at their solemne fast, Iuly 31. 1644. By Stanley Gower, sometimes Rector of Brompton-Brian in the County of Hereford, now Preacher of Gods Word at Martins Ludgate, London: and one of the Reverend Assembly of Divines. Published by order of the said House. Gower, Stanley. 1644 (1644) Wing G1462; Thomason E3_25; ESTC R2879 23,719 43

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Lord spake concerning Eli when he begins he will also make an end Thus craving your pardon and which is more your acceptance as you have my faith so shall you have my prayers that what Caesar once said of Rome He found it brick but left it marble may much more Honourably be said of you you found our Church and State Atheisticall Prelaticall you leave the beames of our house Cedar and our galleries firre famous for durablenesse acceptable for sweetnesse by laying in the walls of the Church such solid and eternall truths of God as may hold out instead of Socinianisme Arminianisme and many moe and by setting up such Worship and Discipline and Governement as may keepe off wind and weather that Gods people may walke hand in hand together as in galleries of firre Your Honours both at the throne of grace and in the worke of Christ STANLEY GOWER Things Now-a-doing DAN. 12. 10. Many shall be purified and made white and tried but the wicked shall doe wickedly and none of the wicked shall understand but the wise shall understand YOu heard in the morning Right Honourable and the rest dearely beloved in the Lord Jesus God by Ieremy counselling to amend your wayes and your doings Heare now God promising by Daniel that many shall be amended and this promise illustrated by the contrary but the wicked shall doe wickedly be as attentive I beseech you to God promising as unto God perswading These words stand in the nature of a Parenthesis the verses before and after cohere well enough without them the former as Daniels question v. 8. what shall be the end of these things the latter as the Angels answer thereunto v. 11. From the time that the daily sacrifice shall be taken away and the abomination that maketh desolate set up there shall be a thousand two hundred and ninety dayes My text comes in betweene as a propheticall prognostick of that time Daniel would so faine know ver. 8. and the Angel somewhat obscurely calculates ver. 11. Some copies insert the word Interim and reade Complures interim meane time many c. which show the verse to be dependent and indeed we must consider a little the time and scope ere we can bring home the prophecie and I shall give you both very briefely The Time fore-told is the call of the Iewes thy people sayes ver. 1. for Daniel was a Iew not second son to David by Abigail of whom you reade long before but a Prophet of the Princely tribe of Iudah and if we may credit Iosephus of the blood Royall also He is elsewhere spoken of as a very excellent man but we must here looke upon him as withall pen-man of the Holy Ghost and that of a very choice peece the Iewish story Solomon beloved of God called therefore Iedidia● son of David King of Israel writes the Churches Epithalamia and Love-songs S. Iohn the blessed Evangelist beloved Disciple and amongst the 12. Apostles paralell to Ioseph amongst the 12. Patriarchs as Evangelist writes his Gospell as Apostle his Epistles and as Prophet his Revelation to the Churches And this our Daniel eminent with men whose wisedome grew into a proverbe Thou art wiser then Daniel powerfull for men and greatly beloved of God writes the history of the Iewish Church then the only people of God and as yet beloved for their fathers sa●e in the six first Chapters and their prophesie in the six latter Chapters as some have made the distribution of this Booke or as others their troubles under the foure great Monarchies to this twelfth Chapter and their deliverance under the fifth perpetuall Monarchy which the stone cut out without hands shall set up as Christ is called in this booke in this twelfth Chapter King Solomon admires the rise of the Gentile Church in his song and admires after that the rise of another Church which he calls a Shulamite alluding to Shalom the ancient name of Ierusalem the mother City of the Iewes looking forth as the morning because that Church shall rise out of the Easterne Countries that her nut should be crackt the shell which was over her kernell the veile which was over her heart should be taken away and that she should be as a flourishing Vine and budding Pomgranate bringing forth wholesome fruit to refresh God and man is matter of admiration and no lesse indeed than a resurrection from the dead to which it is resembled in this Chapter and elsewhere S. Paul would not have us ignorant of this mistery That we might not be so we have a two-fold assurance of it in this booke One by dreame of Nebuchadnezzar as we see at large in the second Chapter The other by vision of Daniel himselfe in the seventh Chapter of both which I may say as Ioseph of Pharaohs two dreames It is doubled twi●e because the thing is established by God and God will shortly bring it to passe How soone let him that hath understanding count from the verse following where there are two 〈…〉 s 1. From the taking away of the daily sacrifices that was when Ierusalem was destroyed the place of sacrificing 2. From the setting up of the abomination of desolation which is supposed by good Authours to be in the dayes of Iulian the Apostate ●360 yeares after Christ or thereabouts Cyrill of Ierusalem observing how they had taken up every stone of the old foundation and were dispersed ere they layed a new one as they had thought said the words of our Saviour There shall not be left a stone upon a stone was then fulfilled and if so then the time comes out in the yeare 1650. as appeares to any that shall adde 1290. to 360. Then shall the Turkish power be broken also as appeares from another account ver. 7. and then shall Hallelujahs ring for the marriage of the bride the Lambs wife and before these things come to passe Rome shall be destroyed whose last scene is now acting and her ruine at hand and the things that shall come upon her make hast This is the Time and it is a desireable Time The scope now of Daniel in this Chapter is to comfort the hearts of Gods people against the troubles and trials of that time by giving them two prognosticks of this great deliverance viz. The Troubles ver. 1. of that Time The Trials ver. 10. of that Time The Troubles of that time shall be such as never was since there was a Nation even to that same time c. The Trials of that time shall be such as makes godly men better wicked men worse For so saith my text Many shall be purified made white tried but the wicked shall doe wickedly c. And now Right Honourable if a word fitly spoken be as apples of gold with pictures of silver then these words begg your acceptance as being not only profitable for so they are at