that know the will of God yet walk not in the practise thereof It likewise reproves those congregations that have for some season looked upon themselves as Churches of Christ and yet want this order among them Oh that they would consider the reason why they are short in this particular that they might see whether or no the Lord have not a controversie with them for their neglect and their opposition against one principle of his Doctrine that which Christ taught unto which believers as believers were obedient which is a great transgression their neglecting to hear Christ in that saying of his which is the last particular of laying on of hands I have minded as I shall indeavour in it's place by the Lords assistance to make forth unto you Secondly Of laying on of hands upon persons to office THis was likewise an Ordinance or way of God by which those persons who were called to office by the Church of Christ were set apart and so indeed are to be set apart as it was the practise of the first Churches and of those who first trusted in Christ whose footsteps we are to follow in this way they went see Acts 13. 3 vers. And when they had fasted and prayed and laid their hands on them to wit Paul and Barnabas they sent them away From whence observe and that first the work it was great it was to the Ministry according to what the Lord had spoken concerning Paul that he was a chosen vessel and that to preach the Gospel unto the Gentiles as you may see in the 26 of the Acts 15. 16 17 vers. so the work was great to the performance of which they would need much of the power and presence of the Lord with them therefore they fasted and prayed and layed their hands on them c. 2. Observe the persons who laid on hands they were the Prophets and Teachers in this Church as in the 1 and 2 verses So likewise somtimes it was done by the Apostles themselves as Acts 6. 6 vers. so also by Paul and Barnabas who were called as before to the office of Apostles to lay the foundation to do the work of an Apostle Acts 14. 23 vers. so also by Timothy who was the first Bishop of the Church of Ephesus 1 Tim. 5. 22. vers. and also Titus Tit. 1. 5. vers. so likewise by the Presbytery the Company of Eldership in the Church who were by the Church of Christ called to officiate in the wayes of God unto his people by whom Timothy was ordained a Bishop 1 Timot. 4. 14. vers. So that we see this way of God and the manner of the performance thereof in some small measure discovered I shall give but this touch of this second thing minded and that for this reason Because our opposers of laying on of hands upon believers as believers have owned the laying on of hands upon officers though in a disorderly manner they have gone forth in the practise thereof as will appear First from what Mr. Collier writes in his book of Right Constitution pag. 31. where saith he the qualifications of Elders and Deacons are expressed 1 Timot. 3. Answ. I have read of Bishops and Deacons and of Apostles and Elders who were Deacons but never of Elders and Deacons My reason is because a Deacon is an Elder in the Church 2. This discovers according to their practise what they have set persons apart for as their pastoral Charge in the Church of Christ they were set apart for Elders so also as Ministers of the Gospel they were ordained for Elders though their great disorder is in building before the foundation was rightly laid yet observe the wise mistaken in their proceeding though by this practise of theirs with fair words they have stopped the mouths of many poor souls who were clearing themselves from such disorder as they were in they stopped their consciences with this that they are under laying on of hands as well as those that do practise it upon believers as believers I say In this how confused have they appeared in their setting persons apart for Elders not knowing or at least not minding that in the word Elders is comprehended all officers in the Church with the Ministerial work also 1 Pet. 5. 1 vers. 2 Epistle Iohn 1. vers. 3. 1. vers. and so Elders is distinguished into several offices in the Church as Bishops and Deacons the Deacons were to be men full of the Holy Spirit and faith so indeed fit for the work of the Lord among his people as well as Bishops and so were Elders in the Church see Acts 6. 6. vers. and Act. 15. 22. vers. where the Deacons spoken of in the 6 Chapter are called Elders in the 15 Chapter again Philip 1. 1. vers. where the Apostle writeth to the Saints with the Bishops and Deacons so Paul to Timothy writes of the qualifications of the Bishops and Deacons not Elders and Deacons you shall never in all the Scripture find Elders and Deacons expressed So that I hope this may be a word of use unto them however it will be unto the Church of Christ though from a weak and unworthy instrument I shall now leave them as to this but as for the ordination it self they having now at last come forth in the practise thereof they must stand to maintain it and therefore knowing their abilities I shall leave them to contend for this truth with those if there be any that do oppose it it being that I do believe and have allowed of therefore I shall only take notice of one or two objections made by some and then proceed to the third thing minded Objection Some there are who say there are no Apostles now they laid hands upon persons to office then therefore that practise is deased To which I shall give this two-fold answer 1. That those who were not Apostles as to their call But Bishops or Pastors of Churches were exhorted to walk in this way Tit. 1. 5. vers. 1 Tim. 5. 22. vers. yea Prophets and Teachers by the authority of the Church of Christ may lay on hands Acts 13. 1 2 3 vers. 2. By this appears a great mistake in the understanding of many men according to this objection Object That the Ministry of the Apostles is ceased I Answer The office of an Apostle is the first office in the Church of Christ and that is to lay the foundation the foundation of the service of God therefore saith Paul I have laid the foundation 1 Cor. 3. 10. vers. the foundation that is the Lord Jesus Christ in his Doctrine that which Christ and his Apostles did teach upon which the Church of Christ was built see Ephes. 2. 20. which foundation was the beginning-Word of Christ that which persons ought to know and to believe before they are sit for the service of God But now that this viz. to lay the foundation is the first office in the house of God see the 1 Corint 12. 28 vers.
do hold forth principles of the Doctrine of Christ For I pray you what is the beginning of the words of Christ when it is minded as the foundation but principles of his Doctrine for they are such things as make a sure foundation for the Saints to build upon and so we may observe that these principles put together are the foundation of the service of Christ and that these principles here minded are such things as are not temporary but lasting and according to the minde and will of Christ to be continued in by the Saints so long as they continue in this World But saith he further in that place of his book There are many things that are Doctrines and Oracles for us to believe but not to practise and so instanceth the Apostles waiting at Ierusalem till the Spirit came upon them their speaking with Tongues healing the sick raising the dead c. these saith he are all Doctrines of the beginning and laying of the foundation to be believed but not practised unless in the same power To which I answer first for healing the sick raising the dead speaking with Tongues immediately we cannot do unless we are partakers of the same power Neither ought we now to go and wait at Ierusalem by vertue of that command the Apostles had although thus much I may minde that as the Apostles waited at Ierusalem for the promise of the Father so ought every believing Soul to wait in Zion in the wayes of God till he be fitted for the work of God before he go forth therein as too many do this day 2. Saith he they are all Doctrines of the beginning and laying the foundation But now say I Where are they laid down as laying on of hands is Heb. 6. 2. part of the foundation for their waiting at Ierusalem their speaking with Tongues healing the sick raising the dead c. was never laid down the foundation or principles of the foundation or beginning-Word of Christ but laying on of hands was part of the foundation which was confirmed to be the Word of Christ with signes miracles and gifts of Holy Spirit as the speaking with Tongues healing the sick raising the dead and the like 3. I answer that this is but cunning reasoning to subvert the truth for as to the Apostles waiting at Ierusalem did not Christ command the so to do and does not our consciences tell us that that command was temporary ended with the doing of the duty there required is of no more weight in this case then as if he had instanced that Christ commanded one of his Disciples to fetch an ass upon which he did ride unto Ierusalem And for speaking with Tongues healing the sick and raising the dead they were particular gifts not that which is applyed to every one to the performance thereof as we see laying on of hands was applyed 1. To the Iews Heb. 5. 12. 2. To the Samaritans Acts 8. 17. 3. To the Ephesians Acts 19. 6. and so it was minded to the Hebrews as well as repentance faith Baptismes Resurrection and eternal Judgment as that which they ought to consider of according to their profession of Christ therein that was to wait upon God for his Spirit to teach them and to assist them in their Holy profession without the assistance of which Spirit they were not able to live unto God I say this Ordinance of Christ it ought to have according to their profession of Christ therein an influence upon and through their whole lives even as its fellow-principle Baptisme as you may see Rom. 6. 3 4 5 6. 5. Reason Because there was no Church of Christ without this Ordinance or way of Christ and that as a principle in the foundation of his service the foundation even the Doctrine of Christ and of the Apostles upon which they did stand as first the Hebrews who were the first Church of Christ under the Gospel whose pattern we ought to follow this was that they received Heb. 6. 2. and that when they were babes Heb. 5. 12. which first pattern must be followed whether we will or no God will have it so for he is bringing forth his truth in righteousness according to that prophecie Ezek. 43. 10 11 12. 2. The Samaritans who were the second Church of Christ we read of this way they went and that next after Baptisme Acts 8. 17. 3. The Church at Ephesus were set up on this foundation-principle Acts 19. 6. this was part of the counsel of God committed unto them by the Apostle Paul Acts 20. 27. 4. A fourth witness unto this truth and that is the Church at Derbe and Lystra of whom Paul laid the foundation as Acts 14. 6. and of whom Timothy was a member Acts 16. 1 2. upon whom Paul laid his hands 2 Tim. 1. 6. Wherefore saith the Apostle as if he should say Seeing thou hast that excellent grace and gift of faith which he speaks of in the 5 verse I put thee in Remembrance or I do admonish thee that thou stir up the gift of God which is in thee by the putting on of my hands or which God gave thee through the laying on of my hands from whence it is plain that in this way Timothy waited upon God which was not in vain unto him and afterwards being approved of was ordained to the work of the Ministry by the laying on of hands of the Company of the Eldership as the first of Tim. 4. 14. doth manifest And so I do conclude as these were so were all other Churches and that for these two Reasons 1. Because their wayes were the same in every Church 1 Cor. 4. 17. 2. Because they had a form of Doctrine to deliver to them according as it is laid down in Heb. 6. 1 2 the Apostle writing to the Romans in the 6 Chapter 17 vers. saith he You have obeyed from the heart the form of Doctrine Now what was that but repentance from dead works and faith towards God c. even all that our Saviour taught even a form Object But now some may say We read of it no more then in those places administred and therefore it was not the practise of all Churches Answ. To which I answer This proves nothing no more then this very objection which is made by Independents so called against Baptisme because they finde it not administred in all therefore all were not under the practise thereof but this is false even as the Objection is untrue for the wayes of the Apostles were the same in every Church and the Doctrine one that was delivered to them and look what objections may be made against this truth the same as is plainly manifested in the discourse between Doctor Chamberlain and Captain Kiffin may be made against Baptisme Further you may take notice in how many Churches you read of the breaking of Bread in as many you shall finde the laying on of hands as breaking Bread was in Iudea Trodâ— Corinth so the
we have no command for the laying on of hands Answ. Now that we have a command appears First from Christs teaching of it there is a positive Command for what he taught as a part of his service we are injoyned to be obedient unto but Christ did teach this as a part of his service yea as a principal part thereof not onely relating to the building but to the foundation of the building which is of more weight as Heb. 6. 1 2. Now that this we are commanded to observe see how full that Scripture comes upon us Acts 3. 22. A Prophet shall the Lord your God raise up unto you of your Brethren like unto me him shall you hear in all things whatsoever he shall say unto you yea this command is followed with a curse if we obey not verse 23. And it shall come to passe that every Soul which will not hear that Prophet shall be destroyed from amongst the people 2. Answer VVe have a command and that also from the Apostles teaching and practise of it that they did teach it and practise it you have already heard in the second Reason Now as they did teach it and practise it see how positive the command lies upon us Phil. 4. 9. Those things which you have both learned and received and heard and seen in me do and the God of love and peace shall be with you also minde 2 Thes. 2. 15. Therefore Brethren stand fast and hold the Traditions which you have been taught whether by Word or our Epistle Now beloved this was one of those things or of those traditions the Apostles had delivered to the Churches yea one of those things they had both heard learned and received and seen in Paul which the Apostle commands them to do to be exercised in to hold fast and this is Pauls exhortation unto Timothy and that by way of command 2 Tim. 2. 2. The things thou hast heard of me amongst many witnesses the same commit thou unto faithful men that they may be able to teach others also Now this was one things that Timothy had heard and learned of Paul and that which he received from him as is plainly manifest in the 5 Reason Object But now whereas some may object and say that Pauls laying on his hands upon Timothy was to office Answ. I answer that it was not to office but for the receiving of the promised Spirit which promised Spirit God did so pour forth upon Timothy that he was made according to the Prophecies that went before of him a good Souldier of Christ one fit to war in his Kingdome to be exercised in the work of the Lord the ministerial office therefore saith the Apostle 1 Tim. 1. 18. This charge I commit unto thee son Timothy according to the Prophecies that went before of thee that thou by them mightest War a good warfare This charge to wit that you shall finde in the 3 vers. to be this that he should charge some they should preach no other Doctrine and whereas he saith according to the Prophesies that went before of thee that thou by them mightest War a good warfare that was those revelations that God manifested unto some of his people whereby he discovered Timothy to be one whom he had chosen to the work of the Ministry and so by them that was those Prophesies the Apostle was assured that his calling was of God and that his blessing would accompany him So that when Paul laid his hands upon him he received the Holy Spirit and that in such manner as that he was fitted abundantly for the work of the Lord which when this was manifested and he had by the people of God or Church of Christ a call thereunto he was by the laying on of hands of the Eldership or Presbytery set apart for the work of the Ministry as you may see 1 Tim. 4. 14. So that it is plainly manifest that by the imposition of Pauls hands Timothy received the Spirit in the gifts thereof 2 Tim. 1. 6. And by the imposition of the hands of the Eldership he was separated to the work of the Ministry according to the Prophesies that went before of him 1 Tim. 4. 14. 3. We have a command and that from the Commission the Lord Jesus gave his Disciples Mat. 28. 20. Teaching them to wit those that believe and are Baptised to observe all things whatsoever I have commanded you From whence this truth appears That if Christ did command the Apostles to lay on hands they were to teach those whom they should Baptize to submit thereunto as the words do plainly manifest Teaching them to observe But Christ did command the Apostles to lay on hands For what they did in any service of Christ unto believers as such was by the command or authority of the Lord Jesus and therefore say they 1 Cor. 4. 1. Let a man so account of us as of the Ministers of Christ and Stewards of the Mysteries of God and in the 14 Chap. v. 37. If any man think himself to be a Prophet or Spiritual let him acknowledge the things I write unto you are Commandments of the Lord this was the account they gave of their authority And it is observable I never knew that opposer yet of this truth of Christ that durst affirm the Apostles had no command for laying on of hands So that I say if they had a command for laying on of hands the Observation thereof was taught by them and is that which God by vertue of his Commission given doth require of us for saith Christ Teaching them that is those that are Baptized to observe all things whatsoever I have Commanded you Object But now some will say Laying on of hands is not there expressed Answ. I answer Though it be not expressed it is plainly implyed for whatsoever the Apostles did teach and practise was by vertue of their Commission received from Christ But this they did teach Heb. 5. 12. and also practise Acts 8. 17. and 19. 6. and therefore it was by vertue of their Commission received from Christ And their very manner of teaching and practising discovers it to be the mind and Command of God unto believers as such 1. Because they taught it as a first principle or beginning-Word of Christ unto young believers and therefore it 's reckoned up milk for Babes Heb. 6. 1. 5. 12. 2. Because they taught it as a principle of the foundation of the service of Christ and that as repentance faith Baptisme Resurrection and eternal Iudgement Heb. 6. 1 2. 3. Because they taught it as that which Christ taught unto them or gave in charge unto them as he appointed them to be Stewards of the mysteries of God and therefore they witness it the Doctrine or teaching of Christ Heb. 6. 1. that which they had received from him even the Lord Jesus Christ So that from the Commission doth likewise appear the force also of this obedience whereby those that resist the truth
Layings on of Hands ASSERTED Or A plain discovery of the truth thereof under those several considerations minded in the New Testament 1. Vpon persons for healing with a Brief discovery of that Ordinance of Christ to wit anointing with Oile 2. Vpon persons to Office 3. Vpon Believers Baptized as such and that principle of Christs Doctrine cleared for their obedience With Objections Answered to each particular To which is annexed A Confutation of four Chapters written by some person or persons in opposition to this principle of the Doctrine of Christ to wit laying on of hands upon believers Baptized as such wherein the weakness of their Reasons against the truth is plainly discovered and the truth further asserted and vindicated By WILLIAM RIDER Servant to the Church of Christ Printed for the Author and are to be sold by R. Moon at the seven Stars in Pauls-Church-yard near the great North door 1656. To all those in this Nation or elsewhere who upon the Profession of their faith have been Baptized in the Name of the Lord Jesus MY BRETHREN THough my Prayer unto God is that what I have written may tend to the establishing of those who have already been obedient yet unto you I do chiefly recommend this following discourse and my Reason is Because it doth more principally concern you it being a discovery of part of the minde of Christ yea part of the foundation of his service whereunto the greatest Number of you have not yet been obedient And now my Brethren you that by Baptisme have declared your selves to be followers of the Lord Iesus Christ I do Begg and intreat of you to Examine your principles and see whether or no you have obeyed Christ according to the Commission he gave to his Disciples Mat. 28. 20. Wherein you are injoyned the Observation of all things he commanded for your obedience according to his Teaching being forty dayes with his Apostles and Disciples after his Resurrection in which time he gave Commandments unto his Apostles whom he had chosen and was speaking unto them of the things pertaining to the Kingdome of God Acts 1. 2 3. vers. I beseech you consider have you obeyed the form of Doctrine Rom. 6. 18. which you shall finde laid down in Heb. 6. 1 2. See I pray you whether the beginning-Word of Christ is that you have received whether you stand upon that foundation the Doctrine of Christ and his Apostles upon which the first Churches were built Ephes. 2. 20. Heb. 6. 1. Consider God in these last dayes hath spoken unto us by his Son Heb. 1. 2. the Lord Iesus Christ is our great Doctor the Prophet whom Moses spake of Acts 3. 21. therefore we must learn of him we must hear him in all things Therefore know it is your duty to be followers of God according to your Profession in Baptisme and to Act in no way but what Christ hath appointed for you Even that way whose foundation is upon the lips of Christ which he also hath appointed a foundation for us to build upon Wherefore examine if you have laid your foundation with this Corner-stone with Repentance from dead works faith towards God the Doctrine of Baptismes and laying on of hands the Resurrection of the dead and eternal Iudgement Whether these be the principles of your Religion Heb. 6. 1 2. Consider wherein you are defective in these principles are you not in Repentance I wish I could not charge you herein yet I must tell you the Hire of the Harlot is found amongst you the burden of which your poor Brethren have long mourned under and suffered for I know it is not the practise of all of you yet those that do it were never to this day disowned by you O! that you would therefore try your selves have you turned your selves from the vain worships of the men of this World and from such who teach for Doctrines mens traditions are you according to your Profession of Christ in Baptism dead to the rudiments of this World Col. 2. 20. Why know it is your duty not only to cleanse your selves from Temporal but Spiritual delfiements 2 Cor. 7. 1. and as you are not to act any thing contrary to the Law of righteousness in your Conversation so to do nothing in the worship of God but by rule for that which hath proceeded from our Lord Iesus Christ is the rule for Saints to walk by Know this that all the misery and sin in the World came in at this door viz. by hearkning to Reason the wisdome of the flesh against that which God hath spoken it is mans deformity to walk according to his own invention and at last as experience doth teach will prove his own destruction Surely God will not indure to be prescribed by his Creatures no it hath been wickedness in those that have done it and God hath found it out but he takes pleasure in them that fear him and teaches them in his wayes Psa. 25. 12. but when men change his Laws and Ordinances although it proceeds from no wicked intent yet it provokes him to Iudgment as it did in Uzza 1 Chro. 15. therefore learn to know the voyce of Christ for his Sheep hear it and they follow him It hath been the work of Satan and his Instruments such who first did forsake the right way whom God gave up unto strong delusions to believe lyes because they received not the truth in the love thereof to corrupt the Word of God and to change his Laws and to set up their posts by the posts of God or rather in their stead and who knows not that knows Christ that now all his endeavours are to make voyd those truths and the right way of the Lord either in whole or in part if he cannot keep people wholly in blindness he will labour to insnare them through pretended wayes of light which is indeed darkness O! how doth he now perswade the poor soul that either the wayes of God are not now to be practised or else the practise of them is but an indifferent thing O! let 's beware of this deceit for he that saith I know him and keepeth not his commandments is a lyer and the truth is not in him 1 John 2. 4. therefore I desire you to examine your selves and see wherein you are short of obeying the voice of Christ being careful of receiving any thing but what is recorded the Word of the Lord and be also as careful of rejecting any thing that is his will And wherein he speaks unto you as you are Baptized believers know it is your duty to be obedient to be followers of him to set shoulders to his work for unto that this day you are called that the foundation in Sion may again be laid the Walls of Jerusalem may be again repaired and then they that be of thee shall build the old waste places Isai. 58. 11. Let not the wisdome of man beguile you whereby he labours when any truth of God
a gift he is to be up and doing to administer the same Query But some may say Is there no Ordinance that the Lord Jesus Christ hath left unto his people to wait upon him in for healing in the time of sickness Answer Yes and that is prayer and anoynting with Oile in the Name of the Lord this is left as an Ordinance or way unto believers to wait upon the Lord in in the time of sickness wherein the Elders of the Church of Christ ought to administer as is manifest from Iam. 5. 14 15 vers. Is any sick amongst you let him call for the Elders of the Church and let them pray over him anoynting him with Oile in the Name of the Lord and the prayer of faith shall save the sick and the Lord shall raise him up and if he have committed sins they shall be forgiven him From whence we may observe that this duty is injoyned by the Apostle upon those that are sick Herein the soul ought to wait upon God and in this way to look up unto God for healing But Oh! the evil of professors in this our day who run to the Physitian but not to God but few wait upon God in his way the Lord complained of this of old as a great evil as the 2 Kings 1. 16 vers. yea we may see this was Asa's sin 2 Chro. 16. 12 vers. though he were in much affliction yet he sought not unto the Lord but to the Physitian And is not this the sin of many Professors in this our day O! that God would make them sensible thereof and make this word of use to them that they may look more up unto God that they may exercise more faith upon him for healing that if they can but with the poor Woman Mark 5. 26 27 28 vers. touch the hem of Christs garment for there is much vertue still in him Object Some will say We cannot see this way to continue in the Church of Christ amongst believers unless we did see the effect thereof Answer First If you Judge of the minde of God that which is laid down your duty by the effect you may run your selves into many temptations as the Jews of old did when they saw not the glory of the last Temple to be so great as the glory of the first Temple was Hag. 2. 3 vers. they were discouraged in the work of the Lord which God required and so indeed this temptation got upon them as in the first Chapter the second verse The time is not come the time that the Lords House should be built but the Lord for this reproves them with Judgments as you may see in the 4 5 and 6 verses and after by his servant Haggai exhorteth them unto the work as in the 8 verse and incourageth them unto it in the 13 vers. Then spake Haggai in the Lords Message unto the people saying I am with you saith the Lord and in the second Chapter 5 vers. According to the word that I covenanted with you when you came up out of Egypt so my Spirit remaineth amongst you fear you not So I say God is a God in Covenant with believers his truths are sealed by the blood of Christ O then take heed of questioning his faithfulness in making good his promise from whence doth this proceed our looking for such and such effects but indeed from our unbelief not believing the promise of God therefore take heed of judging the minde of God by the effects for in so doing you will make the way of God of no force or weight for souls obedience 2. How can you see the effect of that you have never yet attained unto nor believed therefore I may say to you as the Lord Jesus did unto the Jews If you will do his will you shall know of the Doctrine Iohn 7. 17. 3. What effect have you seen of the laying on of hands upon persons to office it is true as many write and do say laying on of hands is a resignation of a person or persons to office therefore they instance Moses laying on his hands upon Ioshua Numb. 27. 23 vers. but you shall find a more excellent effect that which fitted him for that work which he was called unto as Deut. 34. 9 vers. Ioshua the Son of Nun was full of the Spirit of wisdom for Moses had laid his hands upon him Learn from hence that as it is Gods way so he meets with his people therein and as in that Ordinance of laying on of hands upon persons to office so also in this of anointing with Oile For his wayes are not in vain unto his people 4. Those who have waited upon God in this Ordinance have found the effect thereof they have met with God therein they have seen his faithfulness been partaker of his grace received healing not onely to their bodies but also to their souls this effect some poor souls who waited upon God in this way have been partakers of so that they are able to bear witness to this truth and also to set to their seals that God is true a faithful God meeting with those who wait upon him in his way therefore I may say of this truth of Christ as one may say of the new Wine in the cluster Isai. 65. 8 vers. Destroy it not for a blessing is in it 5. We do not so much minde in our waiting upon God in this way to see an immediate work of healing which is that which too many doat upon and so like Thomas unless they see a sign they will not believe Iohn 20. 25 vers. But we do chiefly mind our duty believing that it shall not be in vain our waiting upon him therein so leaving the effect of it unto God who knows best when to give in mercyes to his people Now this may be matter of information especially to those who look upon laying on of hands for healing to be the anointing with Oile spoken of by the Apostle Iames that they are and were two distinct things the one being a particular gift of the Spirit which a person might receive of healing immediately by the laying on of hands as the Apostle Paul did Acts 28. 8 vers. and many others also The other an Ordinance of Christ wherein the Ministry of the Church were to act and that not by vertue of any particular gift but of their ministerial office and therefore saith the Apostle Iam. 5. Let him call for the Elders of the Church and let them pray over him anointing him with Oile in the Name of the Lord wherein they ought as in all other appointments to look up unto the Lord for a blessing leaving the giving forth of his grace to the poor soul unto himself 2. By what hath been said is reproved the ignorance of the people of God this day that have been long reading and learning of the Scripture and yet are ignorant of this command and likewise those that are Teachers and Leaders of congregations
God hath set some in the Church first Apostles c. so Christ did ascend and gave gifts unto men and that some to be Apostles as well as other offices in the Church Ephes. 4. 8. compared with the 11. vers. Object But now some may say Christ did chuse Apostles he chose Twelve which he called Apostles therefore they ceasing the office ceased Answer To which I Answer that this was before Christ ascended but after he ascended he gave some Apostles that is to that work to lay the foundation Ephes. 4. 11 vers. and so Paul and Barnabas were Apostles Acts 14. 4. and 14. vers. and others also spoken of in the 2 Cor. 8. 23. vers. 1 Cor. 14. 1. compared with 6. and 9. vers. He that doth authoritatively as the first Apostles or by vertue of the authority of the Church of Christ lay the foundation of the service of God he is properly an Apostle he doth the work of an Apostle for other foundation no man can lay that is to be approved of by the Lord yet other men may lay the same even preach the same Doctrine of Christ which he did c. Thirdly Of laying on of hands upon Baptized believers as such to the end they might receive the Spirit THat laying on of hands upon Baptized believers as such is one part of their obedience to the Lord which he requires of them an Ordinance of the Lord Jesus Christ I shall thus prove unto you First because it is a saying of our Lord Jesus Christ that which he taught and that for believers obedience as well as repentance faith and Baptisme see Heb. 6. 1 2. Many persons do say If we could but see where ever Christ taught it Surely we should not gainsay it O that now they would consider for their conviction this Scripture Heb. 6. 1. vers. where the Apostle calls it the Doctrine or Teaching of Christ and a more sufficient witness that Christ taught it we cannot have then the Apostle is The Doctrine of Christ that which he taught as he did repentance faith resurrection and eternal judgment Now consider Doctrine doth imply teaching and teaching doth infer practise that so believers might learn for teaching and learning are relations as a Father and Child the one infers the other Now to inforce this reason for our obedience we may consider these three things First what the Apostle saith in Acts 3. 22. vers. where we are injoyned to a hearing of Christ in all things and that also from the danger that will follow our neglect as in the 23 verse 2. In that it is placed amongst those foundation-principles Hebr. 6. 1 2. and that in the midst of them as if the Spirit of the Lord did foresee the opposition that would be made against this truth 3. Because it is one of Christs first teachings and therefore those words in Heb. 6. 1. may be rendered the beginning-word of Christ the A.B.C. of a Christian one of those first lessons that believers then did learn and now should learn which is this to wait upon God in this way of his for the Spirit of promise which is their right whereby they might be inabled as they do desire to do him service Object But now unto this some object and say that all things that Christ did and said we are not to be followers of him in as to raise the dead to command the winde to cease and the like Answer To which I answer though this may be true yet what is this to the purpose Because we are not to say in all things as he did therefore we must say in nothing as he did neither as he taught us this is error with a witness We grant that in all things we are not to do and say as Christ did But yet in all things that does relate to the worship and service of God as repentance faith and Baptism or our duty in our conversation we are to do as he hath said for unto this God himself commands us see Luke 9. 35. Acts 3. 22. Him shall ye hear in all things c. Object Further to make voyd this reason some object and say that Christ taught the resurrection of the dead and eternal Judgment as well as laying on of hands but that is only to be believed the resurrection and Judgment we know we cannot practise Answ. To which I answer first This is that we ought as believers to do if possible we can to attain to the resurrection of the dead Phil. 3. 11. 2. That Christ taught it we grant and that it is for our obedience we do also affirm and that is so far as he requires it 3. I do hope you do also know that so far as Christ hath taught us we ought to be obedient to him that which he taught which was Notional we ought to believe that which he taught which was practical we ought to obey Now consider laying on of hands is a practical Doctrine as is manifest by the Apostles actings and the Saints obedience Acts 8. 17. Acts 19. 6. Now let the opposers of this truth of Christ shew where ever laying on of hands was taught by Christ as the resurrection and eternal Judgment only to be believed and then they will say and do somthing to their purpose Object But say some In Heb. 6. 1. the Apostle calls it a Doctrine but not a practise and so by this would make voyd this way of God Answ. This objection was answered by Doctor Chamberlain in his dispute with Captain Kiffin as you may see in the 10th page of his book where saith Doctor Chamberlain Because the Apostle calls it a Doctrine therefore so far from being not practised that it ought the rather to be practised for without practising no learning Again saith he you wrest this Scripture whereas the express purpose of the Holy Spirit is To teach Doctrines that so believers might do what is taught For the proof of which he cites Mat. 28. 20. Mat. 7. 21 24. Ioh. 13. 17. and 15. 14. Iam. 22. 23 24 25. Phil. 4. 9. and many other places yet saith he you wrest it to the direct contrary and you say therefore it is called a Doctrine that it might not be practised for indeed so much such an objection doth import But Mr Perry in his book of Animadversions in answer to Doctor Chamberlain pag. 14. as he doth therein conceive that which is true so he doth suppose that where in he is mistaken and that is to think and so to write that Doctor Chamberlain minded Mr Kiffens wresting of the Scriptures above mentioned whereas indeed we may plainly see in his book and in this I have written of his words that he minded him of wresting Heb. 6. 1. which was the ground of this objection and therefore we may take notice that the Scriptures above mentioned do sufficient prove what Doctor Chamberlain brought them for which was this that Heb. 6. 1. was wrested by Mr Kiffin from
the proper true meaning of the Spirit of God therein Mr Perries words you may see are these saith Mr Perry I conceive that every Doctrine of Christ that he hath commanded to be taught by his Apostles and his Disciples were commanded to observe and practise ought to be practised but if this appear not in this particular thing in any of those Scriptures wherein hath Mr Kiffin wrested them I know not but saith he in the contrary I suppose he doth own them in what the Spirit of God means in them according to what light he hath received To the later part of these words I answer thus much Who knows not what Mr Perry saith of Mr Kiffin to be true and so indeed of all men unless they walk contrary to their light But from the former part of his discourse we may observe two things 1. His mistake as you have already heard c. 2. His granting what we contend for viz. that every Doctrine of Christ which he commands to be taught by his Apostles and his Disciples were commanded to observe and practise ought to be practised this is that we do affirm and therefore do contend for this truth or Doctrine of Christ with him and others that do oppose it For did Christ teach it as you have heard and did the Apostles teach it as you shall hear in the next reason for the proof of this truth and did Baptized believers as such observe and practise it as Acts 8. 17. Acts 19. 6. and shall not believers now practise it Shall not they tread in the footsteps of the flocks of Christ be followers of those who first trusted in him Shall the cunning working of Satan prevail alwayes as he hath done for a long time to the perverting and destroying of the truths of Christ and as he doth to this day to the denying of them I say shall he alwayes prevail God forbid O let God be true but every man a lyer for what was written afore-time was written for our learning that we through patience and comfort of the Scriptures might have hope Rom. 15. 4. O therefore let not truth be destroyed his Doctrine was sealed with his blood even the death of Christ and shall we alter or deny his will God forbid shall not we hope to find acceptance with God in his appointment Surely the contrary will discover us to be such that little regard his Laws whose precepts are not our delight 2. Reason As Christ taught it so the Apostles taught it read Heb. 5. 12. compared with Chapter 6. 1 2. in the first Chapter 12 vers. saith the Apostle Whereas for the time you ought to be Teachers you have need to be taught again which are the first principles of the oracles of God c. where by these words you have need to be taught again is plainly implyed they were once taught this principle and that this the Apostles did teach them is also manifest in that they laid the foundation of this Church of the Hebrews who were those Jews spoken of in Acts 2. 42. who are there said to continue in the Apostles Doctrine and as they taught it so it was a way of God wherein they did administer unto his people and unto which they were obedient see Acts 8. and Acts 19. Object But now some will say In Acts 2. is not mentioned laying on of hands therefore believers there were not under it Answ. Two which I answer as laying on of hands is not in so many words there laid down no more there is not the resurrection from the dead and eternal Judgement in so many words expressed doth that therefore prove they were not taught them Surely the Apostles would not have baptized them but upon that profession that their bodies should be raised as well as Christ dyed for them Again to say that the Apostles did not there preach laying on of hands in Acts 2. proves no more or is to no more purpose then to say that Philip did not preach Baptisme to the Eunuch when we read of not one word he spake of it although he Baptized him as you may see Acts 8. 35. But now that the Jews who did believe were taught laying on of hands resurrection and eternal Judgment is plainly manifest from Heb. 5. 12. compared with Heb. 6. 1 2. where as you have heard he minds them of it as one of those first lessons they had learned and as a principle of the foundation or beginning-word of Christ committed to them 2. Consider what is written they to wit those that were Baptized and added to the Church who gladly received the word continued in the Apostles Doctrine see Acts 2. 42. Now this they could not do if they had not been taught laying on of hands which was a principle thereof part of what Christ and his Apostles taught them as you have already heard or may see in the Reasons given unless we deny their wayes to be the same in every Church 1 Cor. 4. 17. Again consider how can it be thought with honour to God and his truth that a man can be said to continue in the Doctrine of the Apostles or word of Christ when they were not in the practise of it for say the Objectors There is no mention made of laying on of hands no more say I there is not of the resurrection and eternal Judgment and yet both preached and received by them 3. Consider they are here said to be added to the Church as well as they received the word and were Baptized Object But now some may and do say By this you make laying on of hands to be an Ordinance whereby those that did believe and were Baptized were added to the Church Answ. To which I answer Yes and that because laying on of hands was next administred after Baptisme and that in order to the placing of the Soul in the house of God it being part of its foundation the beginning-Word of Christ and in this order was both preached and practised by the Apostles This likewise we may consider that the end of this Ordinance is promised and applyed to those that are Baptized see Acts 2. 38. where saith the Apostle And you shall receive the gift of Holy Spirit for the promise is to you yea saith he to as many as the Lord our God shall call that is the promised Spirit should be given according to the will of God and in the 41 vers. it is said They that gladly received the Word were Baptized and the same day were added unto them three thousand Souls where we may take notice of this order 1. They gladly received the Word 2. Were Baptized 3. Were added to the Church From whence we may learn thus much that by Baptisme they were not added because their addition to the Church followed after their Baptisme for as their gladsome receiving of the Word went before their Baptisme so did their Baptisme before their addition which addition was something else besides
and more then Baptism for so much the Text doth hold forth and being added they continued in the Apostles Doctrine and so it is plain as it is part of the foundation so it followed Baptisme as you may see by the practise thereof Acts 8. 17 19. Chapter 6. 7. 3. Reason Because as Christ and his Apostles did teach it so they taught it as a principle of the foundation of the service of God a foundation-principle of that service wherein they were to live to the Glory of God and upon which they were to stand to go on to perfection read Heb. 6. 1 2. When Moses was to build a Tabernacle unto God he had a strict charge that he should do every thing according to the pattern the Lord had given him Exod. 25. 40. and so afterward when Solomon was to build the Temple he likewise was to do it according to the pattern which David had received by the Spirit and as it is said which he was made to understand by the hand of God upon him the first of Chron. 28. 11 12. and 19. Now as Moses and Solomon were not left at liberty to follow their own understanding but were faithfull to make all things according to the pattern of Gods will So neither were the Apostles but also were faithful stewards of the will and commands of the Lord Jesus the first of Cor. 4. 1. which Jesus the Christ likewise was a Messenger and the great Prophet of the eternal God whose word is Gods will unto his people Acts 7. 37. and who as a Son even as Moses a Servant was faithful over his own house Heb 3. 2. Who was faithful to him that appointed him even as Moses was faithfull in all his house Even as Moses as Moses was faithful to do every thing exactly according to the pattern so was the Lord Jesus Christ faithfull unto him who did appoint him And surely this considered we may easily see there is not less exactness and circumspection to be used now in times of the Gospel in building a Spiritual house unto God then there was under the Law in that which was typical for that exactness under the Law served but as an example or shadow of Heavenly things that is to say Spiritual or Gospel-things Heb. 8. 5. Now this being a foundation-principle it ought to be laid in every Church of Christ for it is no way consonant to truth for a man to think ever to make a lasting building either in Spirituals or Civils without a good foundation for saith David Psal. 11. 3. If the foundations be destroyed what can the righteous do read Luke 6. 49. This being a principle of Gods chusing to be laid in the beginning or foundation of his service How doth it concern us and all those who put to their hands to erect and constitute a Church unto Christ to do whatever they do as much as in them lies according to the pattern given by God that in building they leave out no part of his foundation for a principle is a main support unto the building especially where God himself layes it 4. Reason Because laying on of hands is an oracle of God one of those commands that God gave unto his Church read Heb. 5. 12. with Heb. 6. 1 2. saith the Apostle You have need to be taught again which be the first principles of the oracles of God that is of his Commands for so the word oracle doth imply as you may see Acts 7. 38. This is he that was in the Church in the Wilderness with the Angel which spake to him in the Mount Sinai and with our Fathers who received the lively oracles to give unto us that is the whole word of the Law or Commands of God declared unto his people by the mouth of Moses for their obedience as also Rom. 3. 1 2 vers. bears witness unto this What advantage then hath the Iew or what profit is there of circumcision much every way because unto them were committed the Oracles of God Where by Oracles is signified the whole Law committed unto them as in Heb. 5. 12. the word Oracles being in the plural number doth signifie the whole will of God committed to believers the Doctrine of Christ and the beginning of the Oracles of God is the first part of Christ his Doctrine the things which Christ first revealed and preached to them as the Apostle bears witness Heb. 6. 1 2 verses Yea the word Oracle doth hold forth the counsel of God which is the will and minde of God unto his people for their obedience therefore saith the Apostle 1 Pet. 4. 11. If any man speak let him speak as an Oracle of God that is as the will and minde of God for souls obedience the Apostle Paul tells the Ephesians Acts 20. 20 vers. that he kept back nothing that was profitable unto them and in the 27 vers. that he had declared unto them the whole Counsel of God a part whereof was laying on of hands it being that he taught and practised among them as Acts 19. 6. Object But now to turn aside this truth saith Mr Collier in his book of Right Constitution in the 76 page Oracles do not alwayes imply commands though all commands are Oracles yet all Oracles are not commands Answer Two which I answer that though all commands are Oracles and all Oracles are not commands yet what is this unto the purpose doth this prove that laying on of hands is not one of those Oracles that are the commands of the Lord Jesus Christ for was it not reckoned with and so left upon record as that which Christ did teach with repentance faith and Baptism resurrection and eternal Judgment as the foundation of the service of God to every believing Soul Heb. 6. 1 2. was it not that which the Apostles taught that unto which Baptized believers as such were obedient as Act. 8. 17. 19. 6. this considered were excuse to answer this objection But surely the weakness of this objection is discovered if we consider Mr Colliers reasoning in the 78 page of his book saith he The word truly read both in Heb. 5. 12. and 6. 1. is not the principles but the begining of the Oracles of God and the word of the begining of Christ and so cites the Greek words to hold forth not principles of the doctrine but beginning of the word the same as in the 1 Iohn 1. In the begining was the word c. To which I answer that it is easily discovered and I think upon second consideration himself will grant that the word signifies principles as well as beginnings although I do grant that in other places it may so signifie and in this place to be so rendred may not be altogether improper Yet I must tell him and I would have others minde it that as he saith if the words be truly read they do so signifie so I say If the words have their proper sence given to them they
may be left without excuse Object But yet some will and do say The Apostles did lay on hands by vertue of a particular gift which God had given them to give the Spirit Answ. The Apostles did never lay on hands by vertue of those particular gifts they had received but by vertue of their ministerial office for laying on of hands being an Ordinance of Christ a way unto believers as Baptisme or other of his appointments The Apostles did never officiate in them by vertue of any particular gift neither any other Minister of the Gospel but by vertue of their ministerial office as they were called of God to administer in those wayes to his people and so did leaving the effect thereof unto God c. Object But some do say the Apostles by laying on of hands did give the Spirit Answ. First though this be one of their greatest Objections and Blocks against which they Stumble Yet our greatest opposers are herein divided for though some do affirm that the Apostles had power to give the Spirit yet others of them cannot so believe and who would think men of such parts and wisdome as they are should so affirm but that indeed the carnal minde of man will ever oppose the things of God 2. I answer and that positively that the Apostles by laying on of hands did give the Spirit of God no more in this Ordinance then Peter did in the preaching of the Word Acts 10. 44. While he spake the Word the Holy Spirit fell on all them that heard it and they spake with Tongues and glorified God VVhy so it was that while Peter Iohn and Paul were exercised in this Ordinance even laying on of hands God gave his Spirit to his people But alas what is Peter Iohn and Paul but Ministers by whom they believed the one may Plant and the other VVater but it 's God that must give the increase 1 Cor. 3. 5 6. And surely this what gifts Christ is pleased to convey through Ministers is not by any power that is in them as is plainly discovered from Acts 3. 12. Neither was it ever in the Apostles power to give the Spirit of promise unto any man and so the Apostle plainly declares unto me in his answer to Simon Magus who certainly did think as too many do this day that the Apostles had power to give the Spirit and therefore he offered them mony for that gift or power the Apostle thereby seeing the corruption of his heart saith unto him Thy mony perish with thee because thou thinkest the gift of God may be obtained with mony Acts 8. 18 19 20. 3. Further take notice that this power or prerogative of giving the Spirit the Lord Jesus Christ alwayes keeps in his own hands he giveth it to whom he pleaseth as you may plainly see by these Scriptures Acts 2. 32 33. This Iesus hath God raised up whereof we are al witnesses therefore being by the right hand of God exalted and having received of the Father the promise of the Holy Spirit he hath shed forth this which you now see and hear Mark this he hath done it even this Jesus but not the Apostles And saith our Saviour Iohn 14. 16 17. I will pray the Father and he shall give you another Comforter Even the Spirit of truth and in the 26 vers. But the Comforter which is the Holy Spirit whom the Father will send in my Name the 15. 26. vers. But when the Comforter is come whom saith Christ I will send unto you from the Father Even the Spirit of truth Luke 11. 13. and Acts 5. 32. saith the Apostle We are witnesses of these things and so is the Holy Spirit whom God hath given to them that obey him By all which places it is plainly manifest that this power or prerogative of giving the Spirit the Lord Jesus Christ and God the Father alwayes keep in their own hands c. 4. It is further â—anifest that it was not in the Apostles power to give the Holy Spirit of promise and that from the administration of the Ordinance Acts 8. 15. When Peter and John came down to Samaria they prayed for them that they might receive the Holy Spirit VVhich doth discover it was not in their power to give it but they prayed for them that so indeed God would give it to them according to his promise Again as it is manifest that this power belongs unto the Lord Jesus Christ he having received of his Father this promise of the Holy Spirit and so gives it forth upon his people So likewise we may observe that he also gives the gifts or operations thereof or the Spirit of God doth work and operate in poor Souls according to his wisdom For as there are members of the body of Christ so every member hath it's office given him of God this the Apostle plainly discovers 1 Corinth the 12 Chapter in the 4. 5 6 7 8 9 10. saith he There are diversities of gifts but the same Spirit and there are differences of administrations but the same Lord and there are diversities of operations but it is the same God which worketh all in all but the manifestation of the Spirit is given to every one to profit withall for to one is given by the Spirit the Word of wisdome and so he goes on making mention of the gifts and operations thereof and in the 18 vers. thus declareth But now hath God set the members in the body as it hath pleased him again saith he in the 27. and 28. vers. Now you are the body of Christ and members in particular and God hath set some in the Church first the Apostles secondly Prophets c. From all which as before we may minde that as the Spirit of God is given to every believing obedient Soul and this by the Lord so every ones gift or office likewise proceeds from him Again saith the Apostle Ephes. 4. 7. speaking of the Church But unto every one of us is given grace according to the measure of the gift of Christ Now if any should say How would this appear the Apostle makes answer vers. the 8. Because he ascended up on high he led speaking of Christ Captivity captive and gave gifts unto men and vers. the 11. it 's said he gave some to be Apostles and some Prophets and some Evangelists and some Pastors and Teachers and this for the good of the body of Christ and this work of Christ of giving his Spirit unto men to be continued so long as the Saints are to be perfected and the body of Christ to receive edification as we may plainly see from the 12. and 13. verses So that to say the Apostles had power to give the Holy Spirit or Spirit of promise is untrue absurd and ridiculous Object Again some there are who make this a great obstacle in the way thereby hindering poor Souls from their obedience even the Words of the Apostle Acts 8. 16. for as yet he
prove that the end of this Ordinance is the miraculous gifts of the Holy Spirit And their great Reason is because the Samaritans Acts the 8. were such as did believe vers. 12. and did receive the Word of God vers. 14. and were Baptized vers. 16. all this say they could not be unless they had already received the ordinary measures of the Spirit Answ. First I cannot but take notice how this Reason doth hold forth that there is no receiving of the Holy Spirit by that Soul who is already Partaker of the Spirit but what is in an Extraordinary manner which how false this is I shall leave to the Experience of believers to prove yea to the Raisers of this Reason if so be they have the Spirit of God 2. VVhereas they say we cannot believe without the Spirit I Answer that unto those who do believe who receive the VVord of God and are Baptized is the promise of the Spirit made see Galat. 3. 14. that the blessing of Abraham might come on the Gentiles that we might receive the promise of the Spirit through faith VVhy we cannot believe without the Spirit yet through believing those that do believe are made partakers of the promise thereof see likewise Iohn 7. 38 39. saith our Saviour he that believeth on me out of his belly shall flow Rivers of living water this he spake of the Spirit which they that did believe should receive from whence I might Reason as before But further we may observe that this promise of the Spirit the Apostle doth annex unto faith and Baptisme Acts 2. 38. where saith the Apostle Repent and be Baptized for the Remission of sins and you shall receive the gift of the Holy Spirit Query Now I would Query of you was this promise proper onely to some believers or all believers if you say To some as your principle must lead you to for you must either tye it to some in the Apostles times or else to the time of the first Apostles who received the Word at the mouth of Christ to give unto us then I Answer Answ. The following words may stop your mouths for the promise hath a larger extent then you dream of it was unto them and their Children and all that are afar of even to as many as the Lord our God shall call From whence I minde the promise of the Spirit is as much ours according to the wise disposing of God who knows best in what manner to bestow it on his people as it was theirs And whereas you boast of parts and gifts beyond those that have practised this Ordinance yet let me tell you that herein is much vanity and your boasting is not good For though God injoyne us to the use of Ordinances yet himself is not tyed thereunto therefore if your gifts be greater learn to make a right use of them for Gods glory and his peoples comfort and not to oppose the truth Surely there will be one day a sad account given of the gifts God hath given unto men who will be found that in stead of making a right and good improvement of them for Gods glory and his peoples comfort and incouragement they have made a contrary use of them and that to their trouble and discouragement and with their lyes have made the hearts of the righteous sad Ezek. 13. 22. I do believe there were in the Apostles dayes those that boasted as much of gifts as your selves which caused a disesteem of the Apostles among the Churches 1 Cor. 4. 10. saith the Apostle Paul speaking of himself and of Apollo who were Apostles of Christ as you may see comparing the 6 vers. with the 9. 10 vers. We are fools for Christs sake but you are wise in Christ we are weak but you are strong you are honourable but we are despised So others they had a Name to live and others they said they were Rich and had need of nothing but God had a reckoning with them Rev. 3. 1 2 3. and the 16. and 17. verses So there is in this our day those who are great opposers of some truths you your selves profess and yet in parts and gifts not inferior unto you but alas what Reasoning is this the learned Scribes and Pharisees in Christs time cryed out Ioh. 7. 49. those that knew not the Law were cursed as if indeed wisdome must only centre in their brests or dy with them Now hath not your boasting of gifts something of this nature in it to beget a disesteem in believers hearts of this truth spiritual gifts are such things believers should covet after for they are very useful 1 Cor. 14. 1. But surely this parts and gifts without wisdome which is profitable to direct to make a right and good use of them doth but puff up the soul as is too apparent this day Therefore our desire is not so much to minde the measure of receiving as making a good use of what we do receive and keeping close to the appointments of our God wherein is our safety because he hath there promised his presence and will there give forth his loves Esa. 64. 5. Cant. 7. 12. So that I hope those that have not their hearts prejudiced against this truth of Christ may plainly see your mistake in making that the end of this Ordinance which is not though it may be an effect or fruit thereof as I have already proved it was likewise an effect or fruit of other Ordinances of Christ as of Preaching and Prayer But let 's further consider is not this a wile whereby Satan labours to make void this truth of Christ as he hath done to others thus cunningly he works when Baptisme as to the right subjects and practise thereof is found out O saith he it is to believers and their Children and why for circumcision was to Abraham and his seed and thus would keep up that old relick and Pillar of Babylon and that practise which from the beginning it was not so Neither is now blessed be God the mystery of Iniquity so secret But that God hath abundantly discovered her and made bare the skirts thereof and it is now through the good hand of God plainly discovered that there is now no seed of Abraham according to the flesh but the natural Jews who are beloved for their Fathers sake yet have no right to promise or Ordinances without believing in our Lord Jesus Christ until the Word of God be fulfilled that is the time expired that the fulness of the Gentiles being come in then all Israel shall be saved according as it is written Rom. 11. Chapt. There are other reasons which they do urge though to as little purpose but the substance of them being answered in this and fully confuted in my book I shall passe them over and proceed to their second Chapter Which doth contain according to their Judgments which of those laying on of hands is not and cannot be meant Heb. 6. 2. Now before you resolve
me in them and this I must tell you that it is a rotten-principle and that which God will never approve of for any one to yeild obedience to him meerly because they shall receive such or such a gift from him And I wish this may not be an evil of many Professours in this our day not only those who have been in our practise but in yours also who have upon such grounds submitted propounding such or such benefits to themselves then missing of their ends they have been offended and so have rejected the Word of the Lord and the good wayes of God Alas we may say when we have done all we are unprofitable Servants and having done the whole will of God we have need of patience We do confess we are weak and possible may come under that reproof the Apostle gives the Hebrew Church who were under this principle of Christs Doctrine as well as we that for the time we might have been Teachers yet we have need to be taught again but this is our Comfort that God doth in any measure accept of us and though we have but a little strength yet it 's our duty to hold fast the Word of the Lord and in so doing we are confident he will approve of us Rev. 3. 8 9 10. But this we know that the people of God though never so much indued with his wisdome were still fools in the wise Worlds account as possible we may be in your eyes and though we are so accounted by you yet learn to know that God makes use of foolish instruments And therefore farther to this I may say that what God bestows upon us in this or any of his wayes It is our duty to be thankful to him for and if we can learn this lesson to make a right use of what we have received we may be confident of receiving more from God Likewise to call this a principle to wit laying on of hands upon believers Baptized as such is not to grant as you say that one of the foundation-stones is now lost but is indeed again restored and that to it's right use which hath been for a long season in a wrong manner applyed and now by you wholly rejected Your second Reason is that this laying on of hands cannot be the principle because this laying on of hands is there called a Doctrine but that laying on of hands to give the Holy Spirit was never once taught in all the New Testament no not by them that practised it I answer first taking notice that the opposers of this truth of Christ agree not for Mr Harrison in his Touch-stone as he calls it of this truth affirms the laying on of hands in Heb. 6. 2. to be meant upon persons for healing which is the laying on of hands spoken of and promised in Mark 16. 18. vers. and Mr Kiffin he affirmed in his dispute with Doctor Chamberlain that laying on of hands in Acts 8. and Acts 19. 6. is not a Doctrine practicable to all Saints but was dispensed for the confirmation of the Gospel and this is Mr Perâ—yes Judgement as you may see in the 19 page of his book and so they understand Heb. 6. 2. vers. to hold forth so that the one holds forth laying on of hands for healing to be the foundation-principle Heb. 6. 2. and the other two to be for the Confirmation of the Gospel and so a foundation-principle as minded to the Hebrews But now as Mr. Harrison and Mr. Kiffin differ each from other so do these differ likewise from them for say they laying on of hands here in Heb. 6. 2. was upon persons to office All which as you have heard and may plainly see comparing Spiritual things together are untrue but more of this in the next Chapter 2. You say this laying on of hands to wit upon believers as such cannot be the principle and that because the laying on of hands in Heb. 6. 1 2. is there called a Doctrine which laying on of hands you minde was upon persons to office Answ. I do grant that laying on of hands upon persons to office is the Doctrine or Teaching of Christ his will and minde unto his people wherein they ought as they have occasion to be exercised that for the good of the body of Christ But I do deny it according to the answers already given in my book and yet shall minde unto this in the 3 Chapt. that laying on of hands upon persons to office was ever laid down a foundation-principle Neither is it your Reasons in your 3 Chapt. that will make it so to appear and therefore cannot be that meant Heb. 6. 2. 3. You say the laying on of hands upon believers as such for the receiving of the Spirit was never once taught in all the New Testament no not by them that practised it Answ. First that the Apostles did teach this unto believers as such see the second Reason or ground in my book laid down for the proof of this truth of Christ which you may take notice of for the Confutation of this Assertion 2. I answer further that this were very strange that the Apostles should administer in this way unto believers whereunto believers as such were obedient as I have sufficiently proved and yet this way or practise by the Apostles was never taught them they not once say you taught or instructed thereunto what may we gather from this Teaching of yours why surely this that there were some wayes wherein the Apostles did administer and whereunto believers as such were obedient wherein they knew their duty and the Apostles meanings without their Teaching O! that you might see your weakness in this your striving against truth 3. That the Apostles did administer unto believers in this way and that this practise of theirs believers were obedient to I think you dare not deny Now this being that as hath been plainly manifested to be the teaching not onely of the Apoles but of Christ himself from whom they received their authority for what they did then this being so for you to affirm the Apostles never taught this unto believers Now what is this but to put a lie upon the Spirit of God and lay a stumbling block in the wayes of his people 4. Let 's minde further was this Ordinance performed without prayer Acts 8. 15. they prayed for them that they might receive the Holy Spirit Now were these believers at Samaria in the Expectation and practise of that the Apostles never taught them Surely you have cause to be humbled for this your wresting of and deceitful dealing with the Word of the Lord Again herein you may see what confusion God leaves you to who are opposers of this truth for Mr. Kiffin he affirms in his dispute with Doctor Chamberlain that though it were a principle and Doctrine of Christ to wit laying on of hands upon believers yet ought not to be practised but you deny it to be either principle or Doctrine Surely
by this we may see that Satan will leave no stone unturned if possible he can overturn the truth Your third Reason is because if this laying on of hands to wit upon believers Baptized as such were the foundation-principle then this very Church of the Hebrews the first constituted Church in the New Testament after Christs Ascension this Church being the same with that Acts 1. and 2 Chapt. had wanted a principle in Religion which were very absurd to imagine for they had not laying on of hands to this end Acts the 8. being the first place that ever this was practised and surely in all matters about worship the written word must be our Rule and to the Scriptures silence we must give consent according to the Proverb where God hath not a Mouth to speak we must not have an ear to hear To which long discourse or Reason of yours whereby the truth is evaded and something Eclipsed I answer that this Church of Christ did wait upon God in this way contrary to what you have spoken and this I do affirm for if they continued in the Apostles Doctrine then in this practise it being that the Apostles did teach as before is plainly discovered in the second Reason laid down in my book for the proof of this truth likewise in the answer there to an Objection but they did continue in the Apostles Doctrine Acts 2. 42. therefore in their obedience to this truth read the 41. and 42 verses And therefore Acts 8. was not the first place that ever it was practised Neither were they in Acts 2. without this principle in Religion for as I have said how should they continue in the Apostles Doctrine and yet short in the principles thereof and therefore the minde of God being thus declared it plainly discovers his mouth speaking to you and that your ears should be obedient But you proceed further and say they had not laying on of hands to this end because they received the Extraordinary gifts of the Holy Spirit without it I answer first taking notice you say that those in Acts the 1. and 2. were not under it but this as before is false but if your saying were true that they were not under it then I pray you to what end did they receive it why surely by your Reason they did not receive it Yet you say they had not laying on of hands to this end because they received the Extraordinary gifts of the Holy Spirit without it and so instance Acts 2. 1 2 3 4 5. vers. To which I answer they that are there said to receive the Holy Spirit were under the promise thereof without any more Baptizing with water this was the promise and the Command of Christ unto them Luke 24. 49 50. Behold I will send the promise of my Father upon you but tarry ye at Ierusalem until you be indued with power from on high and He led them out as far as to Bethany and lift up his hands and blessed them and Acts 1. 5. saith Christ to his Disciples John truly Baptized with water but you shall be Baptized with the Holy Spirit not many dayes hence see vers. the 4. Now though it were thus with the Apostles and those who were immediately under this promise yet I do affirm that those three thousand who are in Acts 2. 41. and 42. vers. there said gladly to receive the Word and to be Baptized and were added to this Church were under this practise and that 1. Because they two wit those spoken of in the 41. and 42. vers. were not immediately under the promise as those spoken of in the 2 3 4. and 5 vers. but I may say conditionally as the Apostle saith vers. 38. and 39. Repent and be Baptized for the Remission of sins and you shall receive the gift of the Holy Spirit for saith he the promise is to you and to your children and to all that are afar off even to as many as the Lord our God shall call where you may see he doth annex the end of this Ordinance to wit the promised Spirit unto faith and Baptisme 2. If the Apostles did not teach laying on of hands unto these Jews Acts 2. 41. they had been defective in a principle of Christs Doctrine of what Christ taught unto them as Heb. 6. 1. But the Apostles did teach laying on of hands to these Jews as Heb. 5. and 12. compared with the 6. 1 2. vers. doth manifest and therefore were not defective in Christs Doctrine which Hebrews by your own confession were the Jews spoken of in Acts 2. Now I would query of you whether you will still affirm upon due consideration of this also That the Apostle Peter having told the Jews in Acts 2. 38. that God would make good this promise of giving his Spirit unto them upon their obedience unto him whether you will still affirm that he did not Act in the same manner for their being made partakers thereof as he did with those at Samaria Acts 8. or as Paul did with those at Ephesus Acts 19. or upon Timothy at Derbe or Lystra as in my book I have minded Surely I think upon due consideration you dare not so affirm Neither deny what I have written and herein queryed to be truth So that it doth appear in the conclusion of the Examination of your second Chapt. that you are mistaken in the laying on of hands which say you is not and cannot be meant Heb. 6. 2. Your 3. Chapter contains according to your mistaken Judgement what laying on of hands is and must be meant Heb. 6. 2. And therefore you begin For the better resolving of this Question we must take notice that it is laying on of hands here in the singular Number therefore can be but one laying on of hands that is called here a principle and not more as some would have it for then it should be layings on of hands in the plural Number These are all your own Words which I do the rather cite because I do own them to be words of truth but I pray you who would have it in the plural Number why surely your selves and therefore take notice that herein you are also divided and agree not in crucifying of the truth see the 7 Page of Mr Harrisons Touchstone But now say you this being considered we must remember what went before that it is not laying on of hands for healing nor for giving the Extraordinary gifts of the Holy Spirit I Answer that it was not for healing I have before proved and your labour in the proof of this might have been spared unless it had been by any of us affirmed But that it was for the giving of the gift of the Spirit do affirm for the gift of the Spirit is the promise of God unto believers Baptized as such Acts 2. 38. Now whereas you would have the Extraordinary gifts of the Holy Spirit to be the end of this Ordinance you are still mistaken as I have