Selected quad for the lemma: church_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
church_n	apostle_n	barnabas_n	elder_n	2,738	5	9.7205	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32862	The memory of the righteous revived being a brief collection of the books and written epistles of John Camm & John Audland, those two faithful and honourable servants of the Lord, who were called to the work of the ministry in the morning of Gods blessed day dawned in this generation, and, with other brethren, bore the heat and burden of the day faithfully, to the end and finishing of their course, being entered into the joy of their Lord : together with several testimonies relating to those two faithful labourers / published for the service of truth and friends, by Thomas Camm & Charles Marshal.	Camm, John, 1604?-1656.; Audland, John, 1630-1664.; Camm, Thomas, 1641-1707.; Marshall, Charles, 1637-1698.	1689 (1689)	Wing C390; ESTC R22076	130,282	441

Thou sayest no man since the fall of Adam can perfectly fulfil the Law of God in this Life and therefore cannot merit except it be wrath Reply For meriting the wrath it s thy own but Christ Jesus since the fall of Adam hath perfectly fulfilled the Law of God and there is Salvation in no other and the righteousness of the Law is fulfilled in us who walk not after the flesh but after the Spirit but by the works of the Law no flesh shall be justified for the Commandment which was ordained unto Life wrought Death if thou can here thou may In thy sixth and seventh thou sayst that he that hath received a Ministry should wait on his Ministry and take heed to fulfil it and that every Soul must be subject to the higher Power and yeild obedience to every Ordinance of theirs if not contrary to Gods Word Reply Thou slanders us and rails upon us who hath received a Ministry from God and waits to fulfil it and thou receives such as come in their own Name who are made by the will of man and against such do we bear witness by the Power of God unto which our Souls is subject for Conscience sake and to every ordinance for the Lords sake which is not contrary to Gods Word Thou sayest thou art afraid that the Lord hath a controversie with the Church of England Reply Fearfulness surprizeth the heart of the Hypocrite and a controversie hath the Lord with you because of your iniquities misery is coming upon you fearful ones and unbelievers who are no Church of Christ but a Synagogue of Satan who say they are Jews and are not but are a giddy-headed Church as thou confessest Thou sayest Make not the Light within a rule to walk by and yet saith follow the Light within and Teacher within what else Reply The Light discovers thee to be in confusion they that walk in the Light stumbles not and they who love the Light bring their deeds to it and believes in the Light but their deeds are evil who hate it and walk not in it and there is thy condemnation Thou sayest He that entreth not in by the door to wit a true and lawful call but climbeth up some other way the same is a Thief and a Robber and such are the Quakers but he that entreth in by the door is the Shepherd of the Sheep and such are your ancient Divines Reply Here thou as in other places art a false accuser and a perverter of the Scriptures your Divines are not the Shepherd there thou are a Blasphemer who would set up false Christs the true Shepherd laid down his Life for the Sheep and he is the Door and them whom thou slanderest enters in at the Door where no Thief nor no Diviner can enter nor no Hireling which the true Shepherd cryed against And as thou sayest Thou will speak something to our Principles first for judging Reply Thou hast judged us to be Deceivers and Seducers and false Accusations against the Truth thou hast brought and against some in particular naming that John Audland was a Child of the Devil and yet thou hast confessed thou never saw me nor heard me but thou hast not proved wherein which I charge thee to do publikely or own thy condemnation for thy slandring lying and backbiting thy saying that it is so doth not make it to be so and that which thou calls confutation confutes thy self but proves nothing against the Saints judging them whom they saw and discerned to be unlearned for when an Unbeliever came in or one that was unlearned he was judged of all and the thoughts of his heart made manifest and this honour have all the Saints to execute upon the Heathen all the judgments written and the Scripture we own and the Saints Life by which thou art judged and with the Light condemned who judgest and acts against the Saints with that mind that is for judgment The Second is that they are not true Ministers which are called by mans Ministers or by a mediate call from man and this thou goest about to confute by saying that Christ ordained Apostles and Disciples And the Holy Ghost said Separate me Barnabas and Saul for the work of the Ministry and that there was Elders ordained in the Church and the like Reply These things proves nothing to thy mediate call or mans Ministry Christ is not born by the will of man and holy men spoke as they were moved by the Holy Ghost and no Prophesie came by the will of man Paul a Minister and Apostle not by the will of man and that which is highly esteemed amongst men is abomination in the sight of God and there is thy mediate call and mans Ministery which the Scriptures speaks not of what Christ did and the Saints did was by the Power of God and the Holy Ghost spoke to them no Voice of that is heard in thy mediate call or mans Ministry therefore denied by them who are guided by the Spirit of the Lord who receives not the Ministry of man but by the Revelation of Jesus Christ and that 's not mans Ministry The Third is that we are to salute no man. Reply this is thy own and in thy confutatiou thou answerst thy self for the Saints Salutation we own and honour all men in the Lord which is more than the Heathen do but we have learned not to fashion our selves according to the World and to deny the customs of the Heathen and their flattering Titles and vain fashions which is without the fear of God who have mens persons in admiration because of advantage and respects mens persons and commits sin and a difference do we put betwixt the Saints Salutation and the vain fashions and customs of the Heathen which Israel was not to observe The Fourth is that the Scripture oughe not to be expounded and that expounding of Scripture is an adding to Scripture and if we add then God will add to as all the Plagues that are written therein and in thy confutation saith Christ expounded Scripture Reply He that adds the Plagues is to be added to him as it is written but thy other words is false and thy own it is your own Imagination of the Scripture which we deny wresting it as thou hast done and adding with thy Envious Spirit against the Truth but that Christ expounded the Scriptures was never denied by us and that he opened their understandings to understand the Scriptures we own and witness and the Spirit of Christ is one in all his Saints and for the lye let it return upon thy own Head. Thy Fift is That it is not lawful to use the title of Master to any and in thy confutation thou saith Christ was called Master and where it is said Be ye not called Masters for one is your Master even Christ thou sayest the meaning is not that it is unlawful to be called Master Reply thou shews thy self to be none of Christs Servant who