of the Beast which is 666. By this number I do not understand any set number and that the parts and members of the Beast are no more nor lesse but thereby I understand is meant a full and compleate number as before was shewed As all the parts and members of a man ioyned together make a whole perfect man so doe the particular parts and members of the Beast make a perfect and entire Beast Thus briefly according to the ability which God hath given me I haue gone over this chapter wherein is briefly set forth the workers of iniquitie which haue and yet still doe prevaile over Gods people under the title of Ministers of the Gospell and Church of Christ as they were represented under the forme of three severall Beasts The first Beast representing the Generall Councells or as the Papists call it the Catholick Church The second Beast representing the Pope And the third Beast the Provinciall Councels which were established by the Pope The which three Beasts bearing rule and dominion in these times whereinto wee are fallen and being enemies and opposers of Christ and his Kingdome it doth behooue us to know them to end that wee may eschew them and their evill wayes and seek after the truth making straight steps unto the Kingdome of God Now that we our selues may make particular use hereof it is necessarie for us to examine the Nationall Synode or Convocation confisting of the Prelacy and clergie of this Land who whilst they remained under the yoke and bondage of the church of Rome and whilst they exercised their power which was first given them by the Pope for and in the behalfe of that church and dominion they were they very Image of the first Beast before mentioned But being now separated from the Pope and Church of Rome they thinke as it should seeme that their spirituall Pontificall power and authority which they exercise is lawfull and warrantable and to bee submitted unto They being gathered together boast themselues to bee the representatiue body of the Church of England and the true Church of Christ and that they haue power to make Lawes and Canons for governement thereof and for the worship of God which all men ought to yeeld obedience unto as appeareth by divers of their books of Canons But wee are not to take this upon their word but to make triall thereof by the word of God whether it be true or false If the word of God did giue them such power and authority then indeed wee were bound in conscience to yeeld all ready obedience to their Lawes and Canons But the most wise God and disposer of all things who knoweth the vanity of mens mindes would not haue his people to hold their faith in respect of mens persons and at their pleasure to alter and change the same and therefore did not giue to any of his Ministers power to make Lawes in matters of Religion and for the worship of God but gaue them power onely to teach the Nations to obserue the things which hee had commanded them as in the eight and twentieth chapter of Mathew the nineteenth twentieth verses And the Apostle Paul biddeth the Corinthians 1. Cor. 11. 1. to bee followers of him as hee followed Christ And in the same Chapter hee also saith That which hee had received of the Lord hee delivered unto them Acts 15. Also the Assembly of the Apostles and Elders of the Church of Ierusalem they would not impose any yoke of bondage upon the Churches of Christ but held it to be a tempting of God so to doe as before hath been shewed And this agreeth with that in Deutr. 12. 32. Whatsoever I command you take heed you doe it Thou shalt put nothing thereto nor take ought therefrom By which Scriptures it is plaine that the chiefest Ministers of the Gospell had no such power as these Prelates presume to haue as we shall finde by examining their particular Canons and Constitutions of which for examples I will onely note some few of their late and best reformed Book made An. 1603. in the first yeere of the Kings Maiesties raigne by which it will be apparant that they passe the bounds of the subjects of Christ and that they haue no power from him to make such lawes but by so doing they usurp the place of God to reigne in mens consciences for unto him onely it doth belong to make Lawes in matters of Religion and for the worship of God to which men are onely bound to yeeld obedience without adding or detracting and that for this their presumption they are liable to the curse of God being indeed the Image of the Beast here spoken of that is originally sprung from the Dragon and hath received power of Law-making from him Concerning the first and second Canons wherein they pretend their zeale for the abolishing of all forrein power repugnant to the jurisdiction of the Kings Majestie over the Ecclesiasticall estate he being the highest power under God to whom all men owe most loyall obedience and that his Maiesty hath the like authority in Causes Ecclesiasticall as the godly Kings had amongst the Iewes To these I doâ— most willingly assent and agree And further doe desire that as the Pope so the Prelacie with all their Antichristian Adherents which usurp spirituall power and superiority aboue the Maiesty of Christ Iesus being a strange and forraine generation brought in and established in this Land by the Pope of Rome may also bee abolished and cast out after him for by them the Pope liues in hope hereafter to be served as he hath been heretofore to the great vexation of the Kings and Princes of this Land yea to the losse of their Crowne and liues But to be short I will proceed to mention some few of their canons whereby iniquity is established for a Law and their beastlinesse discovered In the third canon it is enacted that whosoever shall affirme the Church of England by Law established not to be a true and Apostolicall Church teaching and maintaining the doctrine of the Apostles that person shall be excommunicated ipso facto That there are some yea many doctrines of the Apostles maintained in the Church of England I do not deny so there are in the Church of Rome But that the Ecclesiasticall state or spirituall body politick which is called the Church of England which consisteth of Arch bishops Diocesan Lord Bishops Suffragans Deanes Arch-deacons Prehends Canons Chancellors Commissaries with the rest of the Clergie as heads and guides of that body to go before and the whole multitude of the Layitie as they call it which is as the Tayle to follow those Heads that this politicall Body is the Spouse and church of Christ as they affirme in their seuenth eigth and ninth canons that I do deny For first if it were true that they are the Ministers of Christ and members of the Body of Christ which is his Church we should finde warrant for them
and although by meanes of their Guides which make them to erre and goe astray keeping them in ignorance of this doctrine yet it shall go well with them Such persons I say are fit stones for the building of the Church of Christ but so long as they remaine in this confusion they can no more bee said to be the true visible Church of Christ then a heape of stones fitted for a building can bee said to be a house therefore they must be separated from the wicked and placed together according to the order prescribed by Christ Iesus and practised by his Apostles as in the new Testament before they can be so esteemed As these Prelates will haue this Church of England to be accounted the true Church of Christ so they will haue the true Church of Christ to be accounted false schismaticall and hereticall as in the 9. 10. and 11. Canons by which it doth appeare that if any people separate from this corrupt Church state and ioyne together apart from the wicked and prophane to walke in all the wayes and ordinances of Christ prescribed in his Testament acknowledging Christ Iesus to be the onely King Lord and Law-giver in matters of Religion and the worship of God which is the true and right rule whereby Gods people ought to walke and by so doing they become indeed the true Church of Christ to whom hee hath promised his presence and blessing yet notwithstanding such persons are for this to be accounted Schismaticks and to be excommunicated ipso facto as holding wicked errours Thus they open their mouthes wide to speake evill of the waies of God whereby also they appeare to be the very Image of the Beast that blasphemed the Tabernacle of God as is shewed before upon the sixth verse Further whereas the Apostles did ordaine divers Elders in every Church to whom they gaue charge to feede the Flock of Christ whereof the Holy Ghost had made them Overseers On the contrary these Prelates in stead of Elders to feed one Flock they do ordaine one idle Priest to be fed of divers Flocks that is some to haue two some three and some foure Benefices and this they are not ashamed to publish as appeareth in the 41. Canon by which it is allowed that Licences and Dispensations shall be granted to Masters of Arts and other Graduates to haue pluralitie of Benefices so that they be within the compasse of 30. miles Concerning their Copes Surplices Crossing in Baptisme and other their foolish ceremonies which they themselues acknowledge to bee things indifferent yet those that refuse to use them through the tendernesse of their consciences are therefore greatly afflicted and persecuted so farre are they unlike the Apostle who would not use * 1. Cor. 8. 13. necessarie things that were offensiue to his brethren as that they themselues will not onely use those things which are unnecessarie but also in their use iustly scandalous and offensiue yea and compell their brethren also to use them which if they refuse they shall enjoy neither liberty nor worldly possessions How unworthy this their practise is for those that would bee accounted Christians let the world iudge certainely it is so contrary to Christian Charitie as that it is to be accounted Heathenish impiety and beastly cruelty and it is as a Marke in their foreheads to testifie unto the world that they are those which our Saviour Christ speaketh of that should come in sheepes cloathing that is pretending themselues to bee the Ministers of the Gospell and such as desire peace and unity but inwardly are ravening Wolues such as do sow strife and contention and by this meanes they grow rich filling themselues with the spoyle of their brethren whom they persecute as Lyons Beares and Leopards fill themselues with their prey These and many other evils by their Canon Law established and to the dishonour of God and vexation of his people daily practised haue been much opposed and the iniquity of them sufficiently manifested but as yet it remaineth like unto the Decrees of the Medes and Persians that may not bee changed yea they boast and say like their old Mother that without their Lawes the Church of Christ would run into confusion as if the Testament and Lawes of Christ were not sufficient for the governement of his Church and Kingdome Thus they open their mouthes and reproach the Almightie But hee who sitteth in the heavens laugheth them to scorne and will vexe them in his sore displeasure if they repent not By these few examples of their wicked practises I haue briefly shewed that this Church of England still remaineth under the bondage of Antichrist and is ruled and governed by the Image of the Beast mentioned in this 13. chapter which usurpeth that power which is onely proper to Christ Iesus And whereas it is objected in the behalf of the Church of England that it is fallen and separated from Babylon the universall Church of Rome and therfore it is the true Church of Christ and needs no other separation To this I answere that true it is that that great Citie is now divided into three parts as was foreshewed in the 16. chapter of this prophecie and the cities of the Nations that is the Nationall churches wherof the church of England is one are fallen from it but this is no argument that therfore they are the true churches of Christ that are divided from Rome unlesse they be united and joyned to Christ and framed and built together according to the patterne prescribed in his Testament It is indeed an argument that their kingdome shall not long stand as our Saviour Christ teacheth Mat. 12. Every kingdome divided against it self is brought to desolation and every Citie or House divided against it self shall not stand And if Satan cast out Satan he is divided against himselfe how shall then his kingdome stand Thus by the division of this great Citie Gods people may receive comfort and rejoyce in assured hope that the fall and destruction of Babylon is neere and that the Lord will shortly be avenged of their iniquities which should teach us to come out from amongst them that we partake not of their synns and so receive of their plagues and to have no fellowship with their unfruitfull workes of darknesse but rather reproove them and stedfastly resist and fight against them So shall we receive the crowne of righteousnesse which God the righteous Judge shall give at his appearing To whome be glory and Dominion for ever ever Amen Revel 20. 4. And I saw the soules of them that were beheaded for the witnes of Iesus and for the word of God and which had not worshipped the beast neither his image neither had received his marke upon their foreheads or in their hands and they lived and reigned with Christ a thousand yeares
AN EXPOSITION OF THE 13. CHAPTER OF THE REVELATION OF IESVS CHRIST By Iohn Wilkinson Revelation 14. 9. ANd the 3. Angel followed them saying with a lowd voice If any man worship the beast and his image and receive his marke in his forehead or in his hand V. 10. The same shall drink of the wine of the wrath of God which is powred out without mixture into the cup of his indignation and he shal be tormented with fire and brimstone in the presence of the holy Angels and in the presence of the Lamb V. 11. And the smoake of their torment ascendeth up for ever and ever Imprinted in the yere 1619. IT was the purpose and desire of the Authour of this Treatise to haue published his Iudgment of the whole booke of the Revelation But through the malice of the Prelates who divers times spoyled him of his goods and kept him many yeres in prison he was prevented of his purpose After his death some of his labours comming to the hands of his friends in scattred and unperfect papers they laboured with the help of others that heard him declare his judgement herein to set forth this little treatise wherin they have not varied from the Authours Iudgement but onely in one opint in the 3. verse which is concerning the wounded head wherein for the clearing of the matter they have added the lines thus marked Which a litle differeth from the Authours understanding of it the which should not haue been altered if the worke had been left perfect AN INTERPRETATION OF THE 13. CHAPTER OF THE REVELATION OF IESVS CHRIST THE Eternall whose power is over all from the beginning hath put enmitie between the Serpent the Gen. 3. 15. Woman and between the seede of the Woman and the seed of the Serpent whereupon it hath come to passe in all ages that the seed of the woman hath laboured to break the serpents head that is to destroy his workes tread him under foot and triumph in victory over him He on the contrarie hath laboured as earnestly to resist God to deceive the Nations and to bring all into condemnation and destruction with himself And amongst the manifold wayes meanes which Satan hath devised and practised to manifest his malice against God and his Saincts none hath been more dangerous nor more availeable to further iniquitie and cause destruction then the Antichristian generation which under the title of the Church and Spowse of Christ and Ministers of the Gospell have corrupted the earth and brought the Nations into miserable bondage and slaverie In this 13. chapter is declared the state policy and proceeding of the Antichristian Dominion and Kingdome as the same was signified and foreshewed to Iohn the servant of Iesus Christ in a threefold forme First by a beast rising up out of the sea having 7. heads 10. hornes verses 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. Secondly by a beast coming up out of the earth having two hornes like the lambe but spake like the dragon verses 11. 12. 13. 14. Thirdly by an image of the first beast which the second beast caused them that dwelt on the earth to make as in vers 14. 15. 16. 17. 18. As the Dominion of the Medes Persians and Grecians which persecuted Dan. 8. and destroyed the holy people of God the Iewes were signified and foreshewed to Daniel in a vision vnder the formes of severall beasts according to the qualities of those dominions so here the Antichristian dominion which persecuted the Churches and people of Christ was foreshewed to Iohn under the formes of such beasts as are here described whereby we may learne that as reason and judgment is not to be expected in a beast so equitie and right is not to be expected in this dominion but the contrarie Concerning the first of these beasts Iohn sayth That as I stood upon the sea sand I saw a Beast rise up out of the sea having 7. heads and 10. hornes and upon his hornes 10. Crownes and upon his heads the names of Blasphemy And the Beast which I saw was like unto a Leopard and his feet as the feet of a Beare and his mouth as the mouth of a Lyon and the Dragon gave him his power and his seate and great authoritie That by this first Beast was signified and represented some state of people and body politique I presume no reasonable man exercised in the Scriptures will deny because as it hath been sayd it is there to be seene that such States and Dominions as God hath used as rodds and scourges to chastise correct his Church and people withall have been represented by beasts States and Dominions they are of two sorts eyther Ecclesiastical or Civil but of which sort the State here ment is there hath been and is great opposition Many understand it to be the Romane Empire to which I cannot consent because the Romane Empire is ordeyned of God and is therefore a lawfull Dominion But the Dominion here represented is sayd to be from the Dragon that old Serpent the Divell who is sayd to give his power and his throne and great authoritie unto it and therefore unlawfull neither can I conceive it to be any other civil dominion for the same reason But to be short I understand it to be an Ecclesiasticall Sate or Dominion and in particular that dominion which is called The Catholike Church representative consisting of the Prelacy and Preisthood of many Nations as Patriarches Cardinalls Archbishops Bishops with divers other elected persons who being called and gathered into counsells or synodes usually called generall Counsells did usurpe and take on them the office of Christ Iesus in making Lawes and Canons erecting Courts instituting offices and officers in matters of Religion as for the goverment of the Church and for the worship of God to be of all men observed obeyed These generall counsells or as the Catholicks call it the catholike Church representative have challenged and exercised spirituall authoritie and dominion according to the text over all kinreds toungs and Nations By their lawes canons they have guided and governed them as one vniversall or Catholick Church and made them also to observe their decrees and commaundements for doctrine This they have doen both before and also since the Pope was exalted to his dignitie as all histories of the Church doe testify So that it hath been and is a great question among the Catholicks whether the authoritie of the Pope or the Catholick Church in cases of Religion be the greater And whereas it is sayd in the 12. vers that the second Beast exercised all the power of the first Beast before him therby is confirmed the trueth of this exposition For the second Beast being the Pope as hereafter is shewed hath exercised the whole power of the Catholick church or generall counsells and not of any other State or Dominion Further that this is the first beast here presented that which followeth
and being so transubstantiated to offer it vp vnto God a sacrifice propitiatorie both for quick and dead Thus the wounded head of Priesthood was cured and revived and so became the worlds wonder as now it followeth to bee declared according as Iohn here witnesseth And all the world wondred after the Beast That is The people of the Nations hauing this Priesthood set over them and commended unto them to bee of such power and dignitie as that they could make them a visible God not onely to behold with their eyes and looke vpon but also to eate and that their maker and redeemer to their everlasting salvation And being so effectually deluded as that they beleeued these lyes hereupon they wondred and followed the Beast Well might they wonder to see bread and taste bread where was no bread and to see wine and taste wine where was no wine for so were they made to beleeue and to eate flesh and drinke bloud and yet neither to see nor taste flesh nor bloud this was a wonder to wonder at and who would not follow him for a guide that had power to worke such wonders But they did not onely follow the Beast as the Iewes did Christ when they saw his miracles But they worshipped the Dragon which gaue Ver. 4. power vnto the Beast and they worshipped the Beast saying who is like vnto the Beast Who is able to make warre with him To worship is to heare and obey and by worshipping the Dragon was shewed that they wholly addicted themselues to be directed and ruled by the Beast whom the Dragon used as his instrument to worke his will and to whom he had giuen authority and power to that end thus orginally they worshiped the divell Secondly they worshiped the Beast as being the instrument of the divell and they became subiects in all things obedient unto the Beast as being of such holinesse and truth as that it could not erre nor deceiue others and of such power as what they loosed on earth was loosed in heaven and what they bound in earth was bound in heaven therfore such a power as had no match or peere so that they boasted and said of it Who is like unto the Beast As David considering the power Psal 71. 77. and wonderfull works of God saith Who is like unto the Lord So doe the Nations boast of this Beast saying Who is like unto the Beast And further they sayd of him Who is able to make warre with him As if they should say This our holy Mother hath power to excommunicate and deliver to Satan all of what estate condition and degree soever they be that will not heare her voyce beare her yoke and be ruled by her Who therefore is able to make warre with her that is make his party good against this our holy Mother Of such admiration was this Beast in the earth thus hath the world thought and spoken of her And moreover there was given unto this Beast a mouth speaking great things and blasphemies and power was given him to make 42. moneths Ver. 5. As the mouth is the meanes and instrument whereby men do declare their mindes so this Beast had a mouth to declare and utter her minde by which mouth was signified a Ministerie of false Prophets and lying Spirits namely Doctors Schoole-men Monkes Frvars and all sorts of their Preachers who teach for doctrines the commandements of the Beast and declare and utter the minde and will of the Beast as being equall to Gods Word this their Canons Lawes Books and Monuments do manifestly witnesse The effect of that which this mouth uttereth is noted to be great things and blasphemies They boast of this Beast that she is the holy Catholick Church Militant the Mother of all true beleevers the chaste Spouse of Christ the Pillar and ground of Truth that it cannot erre c. And that all which will haue God to be their Father must haue her to be their Mother Finally that out of her lap and communion there is no saluation These and many other such great things speaketh the mouth of this Beast which are indeed great things and being so spoken are great blasphemies For is it not great blasphemy to call that Holy which is most abominable To call her the Mother of all true Beleevers which is the Mother of fornications and of all abominations To call that the Pillar and ground of Truth which hath corrupted the earth with her errours and fornications and caused all Nations to drinke of the wine of the wrath thereof To say there is no saluation but in her followship whose end and iudgement is to go to destruction Beware of false Prophets and teachers of lyes for such are the mouth of this Beast And it is further to be minded that it is said of this Beast that the mouth which she had was given her for had this Beast no more to maintaine this mouth then she hath of her own by discent and heritage she could not haue so many to speake for her as she hath But Emperors and Kings Princes Nobles and other great sinners became benefactors to this Beast giving unto her Lands and Tenements rents revenewes to maintaine this mouth to utter great things and blasphemies and more then this Power was given him to act or make two and fortie moneths For the better understanding of this point let this be considered In the Antichristian Kingdome they haue a rule how to proceed in every cause but not given them of God but of their own making which they commonly call the Canon Law concerning vvhich Law here we may learne by vvhom it vvas made how long it was in making These makers usurp the name of the Church of Christ but the true Church is the Kingdom of Christ and being the Kingdom of Christ it hath him onely for lawgiver they therefore which under the title of the Church presume to make lawes are fitly worthily resembled by a Beast For what is more unreasonable then for those whose greatest dignity glory happines consisteth in hearing obeying administring of Gods Word to fall from this and Lucifer-like to exalt oppose themselues against their Maker as though they were vviser iuster then God to adde unto his Testament vvhich is sufficient to instruct us in all vvisedome to make the man of God perfect in every good work and to take from the same 2. Tim. 3. 17. Testament at their pleasure vvhich is not lawfull to do to any mans testament vvithout great offence and injustice as the Apostle sheweth Gal. 3. 15. yet this is the way wherein those great doers the authors of the Canon Law haue vvalked It is said of those Actors that Power was given them c. Where first vve may obserue that of themselues they had not this power for then it could not haue been said to be given them but given them it was it is therefore to be
knowne unbeleevers to the end to meete together for the mutuall edification and comfort one of another by doctrine breaking of bread and prayer and to practise all other Ordinances of Christ set downe in his Testament as they shall haue occasion and to companies of Beleeuers hauing such fellowship and communion one with another the title of the Churches of Christ doth in our use of speech properly and of right belong but for beleevers to doe this apart by themselues is adiudged contempt of authority factious novelty making of Conventicles and unlawfull Assemblies dangerous to the State and not to be suffered in any Kingdome or Common-wealth and so they blaspheme the Tabernacle of God in a high degree as if Gods people were a company of ungodly rebels and wicked conspirators but the righteous Lord will in due time visit his people rebuke his enemies And on the other side for Gods people now to deny the kingdome of the Beast that is as they call it the holy Catholick church Militant to be the true Church of Christ To refuse to partake and communicate with them in their abominations delusions and unfruitfull workes of darknesse is adjudged disobedience schisme and contempt of the power and authoritie of the Church To speak against their proceedings sedition disturbance of the peace of the Church heresie impietie and what not Thus they adorne the Harlott which corrupteth the earth with her fornications with the title of the Church and spouse of Christ and Tabernacle of God And so blaspheme the Tabernacle of God as if it were not a communion of Saincts by calling and profession but an habitation of Divells an hold of Fowle spirits and a cage of every uncleane hatefull bird Further it is sayd of the Beast that it did blaspheme those that dwelt in heaven that is the Saincts departed this life Those that dwell in heaven are then blasphemed when it is sayd of them that they take it as honour done unto them when we make them our Patrones build them Temples set up their images offer and pray unto them and make them Mediators between Christ and us for by this they are made not onely idolls but also favorers and cheife maynteyners of idolatrie They are also blasphemed when the doctrine which they taught and practised is condemned for heresie or when erronious doctrines vayne traditions superstitious rites ceremonies and customes are fathered upon them as received from them by Tradition as unwritten verities but the world hath been brought to beleeue that Saints in heaven might by these meanes bee as it were bought and fold betweene Priest and people wherein they haue been highly blasphemed Moreover it is said that it was given to the Beast to make warre with the Ver. 7. Saints and to overcome them and power was given him over all Kindreds and Tongues and Nations Warre is made with the Saints when they are accused to Rulers and Governours to be Hereticks Schismaticks wicked and ungodly persons and they may then be said to bee overcome when their accusers are iustified and they condemned according to this this Scripture hath been fulfilled and verified Great and of long continuance haue been the warres which the Beast hath made with the Saints and many haue been the victories of this kinde which the Beast hath had against them as the Histories and other records of the Nations do plentifully witnesse It was given to the Beast to make warre with the Saints when Rulers and Governours gaue way to the Beast to devise and make lawes at their own pleasure concerning Religion and the worship of God and then to condemne for delinquents and euill doers all that would not obserue those lawes How free and forward Rulers and Governours haue been to giue such power unto the Beast they themselues haue felt by long and wofull experience for much woe hath the Beast wrought not to the poore and meaner sort of the Saints onely but even to Emperours and Kings and all degrees of people and therefore it is said in the words following that power was given unto this Beast over every Kindred Tongue and Nation So that the exaltation thereof was such as to be as a father aboue all fathers to every Kindred a Lord aboue all Lords to every Tongue a King aboue all Kings to every Nation Thus was this Beast exalted and sate as a Queene triumphing over them having all of all degrees brought in bondage unto her dominion which was a just recompence upon their heads that gaue such power unto this Beast yet see how the world was herein deluded they were not as captiues against their wills but in blinde devotion had this Beast in most high reverence as being a Divine Power ordained and given by God and not from the Dragon Thus did the Lord giue them over to bee deluded by this Beast as a iust reward of their ungodlinesse in that they received not the loue of the truth but tooke pleasure in unrighteousnesse Further it is declared in the words following That all that dwelt upon Ver. 8. the earth shall worship him that is the Beast whose names are not written in the Booke of the life of the Lamb slayne from the foundation of the world By those that dwell on the earth is meant those that haue set their habitation there and choose rather to enioy the prosperitie of the world and the pleasures of sinne together with the Beast then to suffer affliction for the truth and for witnessing against the Beast These are they that worship him that is receiue their precepts and rules for doctrine and wholesome instruction and obserue their ordinances and lawes as perfect rules of equitie and righteousnesse casting the Word of God declared in the holy Scriptures behind their backes and treading his Ordinances under their feete making farre more conscience not to eate an Egge on a Friday then to steale or commit adulterie But of such it is said that their names are not written in the Booke of life of the Lamb which was slaine from the beginning of the world That is they are not of the number of Gods Elect and Chosen in Christ and given unto him for his portion and heritage whose condition is to be hated despised persecuted and afflicted in the world for righteousnes sake in whom the Lamb Christ Iesus as in his members hath been slaine since the beginning of the world which condition those which cannot brooke and indure but count it a pleasure to liue deliciously for a season and take delight to inioy the pleasures of sinne may thereby bee discerned not to haue their names written in the Book of Life Concerning these things it is added If any man haue an eare let him heare Ver. 9. As if it should be said few there bee which haue an eare to heare these things For who can indure to heare that Catholike Church which they account to bee spirituall holy and heavenly to bee compared to a Beast
a two-fold power and jurisdiction both Civill and Ecclesiasticall not in earth onely but in heaven also what he bindeth in earth is bound in heaven and whom he will he can release from the paines of Purgatorie and place them in heaven Therefore in token of this his power he is armed with two swords which thing was plainely signified by the two Hornes which he had like the Lamb. But though the Beast would be the Lambs equall and resemble him in power yet his voyce bewrayes him to bee but a counterfeit and a dissembling hypocrite he speakes like the Dragon he pretendeth property to that which is not his own and exalteth himselfe against those unto whom he should submit and giue honour Even as the Dragon said of the Kingdomes of the world All these are in my power I giue them to whom I will So likewise saith this Luk. 4. 6. Beast his Vicar the Prelate of Rome The Empire and Kingdomes of the earth are in my power and at my disposition and to me it belongeth to depose and set up Emperours and Kings at my pleasure as shall bee behoofull for the peace of the Church And thus may the Beast in this bee knowne by his voyce likewise in divers other particular blasphemous speeches and divelish doctrines Further it is said of this Beast That he exerciseth all the power of the first Beast before him and causeth the earth and them which dwell therein to Vers 12. worship the first Beast whose deadly wound was healed In that this Beast is said to exercise All the power of the first Beast before him thereby was signified That what the first Beast could doe by her motherly authority and power under the usurped title and name of the holy Church the same could this Beast doe by the authority power of his fatherhood under the title pretence of Christs Vicar Peters successor universall Bishop c. But that this Beast may yet further be discerned it is said of him That he caused the earth and those which dwell therein to worship the first Beast c. By causing the earth to worship the first Beast was foreshewed that the Pope would exact of the earth the tenth part of the fruits therof for the maintenance of the holy Church this is indeed to worship For as the paying of Tithes in the time of the Law was a part of the true outward worship of God so this is the worship of the Beast And further by causing the Inhabitants of the earth also to worship the first Beast was shewed that he would carefully see due homage service and obedience to be yeelded and performed to the holy Church so that though the Prelate of Rome as a sonne of perdition did exalt himselfe aboue measure yet still doth he maintaine the power and dignity of the Catholick Church the estimation of her Motherhood must still bee maintained her voyce must still be heard and obeyed not to come when she calls is contumacie and contempt not to be indured they that dare so farre to despise her authoritie as not to obey her Paritors Processe are by her doome to bee accounted cursed children and worthy of no lesse censure and punishment then to be struck with that terrible Thunderbolt of her Excommunication the violence whereof is such as who can indure it Who will not rather ride runne dance attendance crouch kneele pay pray or doe any thing else which Maister Officiall or his Register wil enioyne them then undergoe so heavy a burthen as the censure of Excommunication Thus will the Pope haue the magnificence of this Diana to bee maintained The earth and those which dwell in it must yeeld unto her the Tithe of all their increase as also Mortuaryes Offerings and many other Church duties which she requireth of them for she is a goddesse and must bee worshipped And this diminisheth the Popes glorie never a jot the two estates of the Whoore and false Prophet can well agree and stand together as father and mother in one family and therefore the second Beast as father of all wil haue the first Beast worshiped that is obeyed maintained in glorie as mother of all And further obserue in that the Pope hath executed all authoritie of the Catholike Church thereby is confirmed the truth of the exposition that the first Beast was the Catholike Church and the second Beast the Pope as hath beene before observed And he doth great wonders so that he maketh fire to come downe from Vers 13. heaven on earth in the sight of men First by the wonders which he did was foreshewed what wonderfull things the Prelate of Rome that false Prophet should bring to passe as namely under the title of the servant of the servants of God which indeed all Ministers of the Word and other Church Officers ought to be to creep up and exalt himselfe aboue Emperours and Kings and all other estates in the earth which being considered is indeed a thing wonderfull for first the Prelacie and Clergie in respect of the pretended holines of their Orders were exempted and freed from being subiect to any secular jurisdicton and power the meanest of them might not be produced before any secular ludge for any crime or offence how Vide Consilium Matis Can. 9. 10. havnous soever yet unto this Beast they must be obedient in all things as servants to their Lord upon him they must depend with all observation as children upon their fathers And as for Emperours and Kings and other worldly States it is plaine to bee seene that though they stand highly upon their titles and dignities not to haue them empayred or in any thing diminished which is a thing which they will withstand to the shedding of aboundance of bloud yet to be made such vassals to this Beast as to hold his stirrop to leade his horse by the bridle to kisse his feete they thought it no abasement but an honour And notwithstanding that very many of that beastly ranke haue been notorious wicked men and abominable livers yet haue they the craft so to delude and besot all people of all degrees in the world as to bring them to beleeue that the truth is so infallibly annexed to that seate of the Beast that it is not possible for him to erre in iudgement yea he made the world to beleeue it as an Article of faith that his determination and iudgement of any controversie or point of doctrine is a more indifficient and infallible rule of faith then is the holy Scriptures That these and the like grosse doctrines are beleeved and received are great wonders Further He maketh fire to come downe from heaven on the earth in the sight of men c. By fire in this place was fore-shewed the punishment which should be inflicted on the Saints which was burning with fire And in that the fire was sayd to come from heaven thereby was foreshewed that the Iudges of the earth Who
the Beast is hath been before shewed Secondly the name of the Beast is to be considered For the manifestation whereof let us consider and minde that those which did preach and professe Christ and his doctrine are said to haue and to beare his name The Lord Christ Iesus said unto Ananias in a Vision concerning Paul That hee was a chosen Vessell to Acts 9. 15. beare his Name before the Gentiles and Kings and the children of Israel By the name of the Lord here was meant that Paul should preach the doctrine of Christ and those that beleeved by his Preaching were said to beleeue in the name of Christ and were therefore baptized into his name and called Christians †Acts 11. 26. The Disciples were first called Christians in Antioch Also the disciples and followers of Christ are said to haue the Lambs Fathers name written in their forehead According to this is the meaning of the name of this Beast which the Holy Ghost setteth down in a mysterie in the 17. chapter and 5. verse Babylon the great the mother of Harlots and abominations of the earth But the Papists call it not Babylon the great but the great universall or Catholick Church not the mother of Harlots but the mother of all true Beleevers not the mother of all abominations of the earth but the Pillar and ground of Truth that cannot erre This is the difference betwixt the name which God giveth them and which they take and attribute unto themselues But let them speak the best of themselues and let us consider and answer them in their own language they call themselues the Catholick Church and their professed vassals and subiects are therfore called Catholicks and whatsoever they bee that do either preach or professe the Catholick faith that is beleeue as this Catholick Church beleeveth that it is mother of all true Beleevers that it cannot erre c. they are Catholicks such persons wheresoever they liue if they thus beleeue although they never receiued the marke of the Beast nor can receiue it yet this profession is enough to entitle them in the right of buying or selling these foresaid wares such persons haue the name of the Beast and therefore they may buy pardons of the forgiuenesse of part or all their sinnes and use any of these things which they suppose necessary for their soules health but indeed destruction yea after their death they may for a summe of mony given to the foresaid Marchants by their charitable successors be released out of Purgatorie thus by their owne description wee haue found out the name of the Beast and who they are that haue received it The third condition is the number of his name as the Beast had one generall name which the Catholick Church whereby he was known from all other States and Kingdomes in the world so it hath a number of names belonging to the particular parts and members thereof to distinguish one from another as in the 17. Chap. and third verse The Beast was full of names of blasphemy As the true Church which is that body whereof Christ Iesus onely is the Head is compleate and furnished when it is coupled and knit together by every ioynt and member which Christ Iesus hath given for the furniture thereof namely Apostles Prophets 1. Cor. 12. Ephe. 4. 11. Evangelists Pastors and Teachers So this false Church being furnished with those parts and members which that great red Dragon hath invented and set up under the title of Ministers of Christ to worke upon the children of disobedience namely the Pope Patriarches Cardinalls Arch-bishops Bishops Deanes Arch-deacons Abbots Priors Prebends Canons Chancellors Commissaries Registers Doctors with the rest of the selected Synode or Councell so I say this Church or Beast being furnished with these his parts and members is an intire body and these members are the full number of his name that is they are the number of whom the Catholick Church consisteth and from them all inferiour power and offices of Ministerie as Monkes Fryars Parsons Vicars Curats and Iesuits are derived This I understand to be the number of his name and this exposition agreeth with that in the verse following where it is said let him that hath understanding count the Number of the Beast By the number of the Beast what can bee understood but the Number of the particular parts whereof he consisteth And where it is said For it is the number of a man What can bee understood but that it beareth the resemblance and likenesse of a man as followeth to be declared Thus wee see who may buy and sell in this Kingdom and who may not Here is wisedome let him that hath understanding count the number of the Vers 18. Beast for it is the number of a man and his number is 666. Here is shewed first what is required in searching out this mysterie and that is wisedom and understanding not such as is from beneath but from aboue which commeth down from the Father of lights from whom commeth every good and perfect gift hee it is that giveth wisedome to the simple and the understanding of his secrets to those that feare him which should teach those that desire to know the Mysteries of his will to labour to be such as to whom he hath promised to reveale them then whatsoever we aske we shall receiue of him for to such hee giveth liberally and upbraideth not Secondly here is shewed a direction how to imploy a mans wisedom in finding out this Mysterie and that is by counting or reckoning the number of this Beast Thirdly a reason why the number of the Beast is to be counted Because it is the number of a man that is it agreeth with and is answerable to the parts of a man and so is the more easily to be found for as wee know the true Church of Christ is compared in the Scriptures to the naturall body of a man as in 1. Cor. 12. 12. For as the body is one and hath many members and all the members of that one body being many are one body so also is Christ Jesus And in the 27. verse the Apostle speaking of the church of Corinth hee saith Yee are the body of Christ and members in particular c. So in the Ephes 1. 22. 23. Christ is given to be head ouer all things to the Church which is his Body Thus as the true Church is called and compared to a body so the catholicks affirme that they onely are that church and that body and that the particular parts and members of their church are the full number thereof Now whereas they say they are the church let us say they are the Beast and whereas they say their particular parts and members make up the number of the Church let us say their particular parts and members make up the number of the Beast and so we finde the true interpretation of this Scripture Further here is set downe the number
kept they must hide their Talent in the earth and put their candle under a Bushell lest men by the light thereof should come to the knowledge of the truth and beleeue it Also it is to be observed as a generall rule that none good or bad learned or unlearned can be suffered to receiue their Orders of Priesthood or Deaconship or be admitted to preach or execute a Ministerie in their Parish Churches unlesse they sweare to conforme to the worship and ceremonies prescribed by these Prelates and also submit to their Antichristian rule and governement which they challenge to themselues as being Lords over all Thus by swearing they make their inferiour Priests to sell themselues to work wickednesse which trick they haue cunningly devised to bring the Land in subjection to their Antichristian yoke And upon the taking of this Oath they receiue the Prelates Marke which is called in this Chapter the Marke of the Beast which is understood to be the Letters of Orders under the Prelates hand and seale to testifie that they are made Priests or Deacons according to the order and canons prescribed in that behalfe in this their Convocation as wee may see in the 36. 48. and 50. Canons And for refusing to worship them in these things many are put back and those that formerly haue been ordeyned for refusing so to doe which they call revolting haue had their penall Lawes executed upon them which is Suspension Degradation and Excommunication and after these many other afflictions in body goods and name being accounted factious and seditious persons that haue no right to buy or sell their wares Concerning the people whereof the Church of England consisteth it is necessary that wee finde them such as the Scriptures doe require otherwise they cannot be accounted the Church of Christ and to this end obserue these few places following Ezeckiel 44. 19. Thus saith the Lord no stranger uncircumcised in heart and uncircumcised in flesh shall enter into my Sanctuarie And the people of Israel for suffering such uncircumcised strangers to enter into the Sanctuary of the Lord hee calleth them a rebellious people that had polluted his Sanctuarie and broken his Covenant And in the 23. verse The Lord teacheth his Ministers to put difference betweene the holy and prophane the cleane and uncleane And according to this was the practise of the Apostles in the primitiue Age who by preaching the Word gathered none but such as beleeved and voluntarily submitted themselues to walke according to the profession of the Gospell and if any did cunningly creepe into the fellowship of the Saints and not walk accordingly they were to bee cast out by the Church as in the 1. Cor. 5. Likewise the Apostle Paul hee separated the Disciples of Ephesus from those that beleeved not so the Apostle Acts 19. 9. taught the Corinthians 1. Cor. 6. 14. 15. c. Bee not unequally yoked together with unbeleevers for what fellowship hath righteousnesse with unrighteousnesse And what communion hath light with darknesse And what concord hath Christ with Belial Or what part hath hee that beleeveth with an Infidell And what agreement hath the Temple of God with Idols For yee are the Temple of the living God as God hath said I will dwell in them and walke in them and I will be their God and they shall be my people Wherefore come out from amongst them and bee yee separate saith the Lord and touch not the uncleane thing and I will receiue you Now if we compare the Church of England with these Scriptures we shall finde that the practise and proceedings thereof hath been and is contrary The people thereof for the most part are such as visibly and apparantly liue in all kinde of licentiousnesse and in their workes deny God being abominable and disobedient For these Lordly Prelates being armed with the sword of Civill authority and having the Law of their side they haue not laboured by painefull preaching to draw men to the obedience of the faith and to the fellowship of the Gospell apart from the prophane and wicked that speake evill of the wayes of the Lord but they haue compelled and inforced all sorts of people both religious and prophane not onely such as feare God but also such as feare him not by bodily punishments to be conformable to the profession which is by their Canon Law established in this Church As if the Word of God that sword of the Spirit were not mighty enough in operation for the gathering together of the Saints That this is their practise is plaine by the 90. and 114. Canons where it is said that Ministers and Church-wardens must present all persons aboue the age of 13. yeeres that come not to the Church and receiue the Sacraments after which presentation if they doe not conforme they shall bee excommunicated imprisoned and haue their goods attached This is the meanes which hath been used for the gathering of this Church of England whereby they haue confounded and mingled them together whom God hath commanded to be separated wherein what do they lesse then thinke themselues wiser and stronger then God The Word of God is the seed whereby the Church of God is begotten and those that are begotten by any other meanes are bastards and not sonnes for as that woman is an Harlot which hath children by any but her lawfull Husband so that Church whose members are gathered by any other way or meanes then by the Word of God perswading and mouing their hearts the same is not the Church of Christ But this hath been the manner of gathering the Church of England and therefore it is unworthy to be adorned with the title of the Church of Christ but ought to be accounted the Image of the first Beast before spoken of that is of great Babylon which is an habitation of divells an hold of sowle spirits and a cage of every uncleane and hatefull Bird. And for confirmation hereof by the testimonie of their own mouthes let us but consider the estimation which the members of this Church haue one of another Some there are amongst them who for making more conscience of their waies then the rest are in derision called Puritans or Precisians these on the contrary seeing the ungodly conversation of the rest of their brethren esteeme them as wicked prophane carnall and unregenerate men such as for the most part are mockers contemners and evill speakers of the Truth and in whom is no appearance of Religion and the feare of God and therefore they distinguish the better sort from these prophane persons by the name of Professors This is the estimation which they haue one of another which is a manifest note that they are not come into the order of the Church of Christ I deny not but there are many amongst them that are the Saints and Servants of Christ that are godly and zealous people which so farre as they know they labour to yeeld obedience to the commandements of Christ