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church_n according_a holy_a scripture_n 6,679 5 5.5625 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A41326 The liturgical considerator considered, or, A brief view of Dr. Gauden's considerations touching the liturgy of the Church of England wherein the reasons by him produced for imposing the said liturgy upon all, are found to be so weak, his defence of things offensive in it so slight, the arguments against the liturgy by himselfe afforded, are so strong, that some, who upon His Majesties declaration did incline to the liturgy, are now further from it, by reading his wordy discourse about it : also some reasons humbly rendered, why many ministers, as yet cannot conform to that liturgy, but not out of disloyalty, pride, ingratitude, peevishness, nor schismatical petulancy, as the sarcastical pen of this uncharitable doctor hath published ... / by G.F. Firmin, Giles, 1614-1697. 1661 (1661) Wing F956; ESTC R843 47,787 64

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the_o liturgical_a considerator_n consider_v or_o a_o brief_a view_n of_o dr._n gavden_n consideration_n touch_v the_o liturgy_n of_o the_o church_n of_o england_n wherein_o the_o reason_n by_o he_o produce_v for_o impose_v the_o say_a liturgy_n upon_o all_o be_v find_v to_o be_v so_o weak_a his_o defence_n of_o thing_n offensive_a in_o it_o so_o slight_a the_o argument_n against_o the_o liturgy_n by_o himself_o afford_v be_v so_o strong_a that_o some_o who_o upon_o his_o majesty_n declaration_n do_v incline_v to_o the_o liturgy_n be_v now_o further_o from_o it_o by_o read_v his_o wordy_a discourse_n about_o it_o also_o some_o reason_n humble_o render_v why_o ma●y_v minister_n as_o yet_o can_v conform_v to_o that_o liturgy_n but_o not_o out_o of_o disloyalty_n pride_n ingratitude_n peevishness_n nor_o schismatical_a petulancy_n as_o the_o sarcastical_a pen_n of_o this_o uncharitable_a doctor_n have_v publish_v the_o second_o edition_n by_o g._n f._n as_o firm_a and_o loyal_a a_o 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not_o below_o he_o to_o take_v it_o never_o hereafter_o to_o sunder_v these_o two_o for_o his_o oratory_n lose_v its_o lustre_n and_o efficacy_n with_o its_o sound_n this_o and_o work_n of_o this_o nature_n be_v commend_v to_o thou_o not_o to_o the_o end_n it_o shall_v maintain_v or_o promote_v the_o controversy_n conce_v ning_v the_o common_a peayer_n book_n which_o have_v be_v so_o high_a in_o nature_n mary_n witness_v the_o trouble_n at_o francksord_n an._n 1554._o in_o the_o time_n of_o queen_n mary_n and_o long_o in_o continuance_n ever_o since_o before_o the_o reign_n of_o queen_n elizabeth_n that_o will_v man_n with_o serious_a and_o compose_a spirit_n consult_v the_o church_n peace_n to_o which_o they_o so_o fair_o pretend_v it_o will_v be_v find_v a_o sufficient_a reason_n to_o abolish_v this_o book_n and_o make_v void_a this_o form_n of_o public_a worship_n which_o none_o dare_v affirm_v necessary_a and_o therefore_o must_v confess_v to_o be_v alterable_a when_o find_v 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and_o courteous_a reader_n i_o have_v in_o loyalty_n to_o his_o majesty_n with_o such_o fervency_n and_o fidelity_n assert_v his_o
interfere_v with_o such_o a_o inference_n that_o liturgy_n be_v of_o ancient_a use_n in_o the_o church_n i_o agree_v but_o liturgy_n as_o episcopacy_n primitive_a be_v in_o nature_n clear_o different_a from_o what_o they_o be_v now_o plead_v to_o be_v ancient_a liturgy_n be_v not_o set_v and_o prescribe_v form_n of_o public_a worship_n smectymnus_n have_v assert_v 21._o answer_v to_o the_o remonstrance_n vindication_n of_o the_o answer_n p._n 14_o 15_o 16_o 17_o 18_o 19_o 20_o 21._o and_o well_o clear_v it_o against_o the_o remonstrant_a and_o that_o out_o of_o justin_n martyr_n tertullian_n austin_n the_o carthaginian_a and_o milevitan_a council_n that_o un_o ill_a the_o time_n of_o the_o arrian_n and_o pelagian_a error_n there_o be_v no_o set_a form_n of_o prayer_n in_o the_o church_n and_o then_o the_o liberty_n be_v only_o restrain_v which_o have_v be_v since_o destroy_v man_n be_v only_o bind_v to_o confer_v the_o prayer_n of_o their_o own_o compose_n cum_fw-la fratribus_fw-la 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of_o the_o edify_a gift_n of_o prayer_n or_o preach_v nor_o do_v all_o the_o argument_n yet_o produce_v conclude_v for_o any_o such_o prescription_n nor_o can_v they_o give_v the_o least_o of_o satisfaction_n to_o a_o serious_a spirit_n own_v the_o antecedent_n but_o deny_v the_o consequence_n as_o unjust_o infer_v to_o make_v a_o mere_a clamour_n in_o the_o world_n against_o which_o whether_o there_o be_v not_o reason_n with_o a_o full_a answer_n to_o all_o the_o suppose_a advantage_n of_o such_o a_o imposition_n suggest_v by-our_a antagonist_n i_o refer_v thou_o to_o the_o consideration_n of_o this_o ensue_a tract_n some_o cynthius_n seem_v here_o to_o pluck_v i_o by_o the_o ear_n and_o say_v sir_n you_o run_v too_o fast_o and_o tell_v we_o nothing_o that_o be_v urge_v for_o set-form_n of_o prayer_n be_v sufficient_a to_o conclude_v the_o impose_v of_o the_o prefer_v bed_n english_a service-book_n whereas_o you_o be_v to_o consider_v it_o be_v establish_v by_o law_n and_o call_v 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king_n and_o kingdom_n
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shall_v have_v in_o they_o a_o aptness_n and_o efficacy_n to_o stir_v up_o our_o dull_a mind_n as_o you_o be_v wont_a to_o say_v and_o now_o these_o must_v be_v use_v for_o be_v enjoin_v they_o be_v necessary_a i_o can_v see_v how_o much_o you_o be_v inferior_a to_o god_n only_o thus_o indeed_o god_n do_v not_o make_v a_o sign_n of_o a_o sign_n as_o you_o do_v in_o the_o cross_n move_v a_o man_n finger_n over_o the_o face_n of_o a_o child_n and_o say_v i_o sign_n with_o the_o sign_n when_o there_o be_v no_o sign_n at_o all_o left_a for_o courage_n constancy_n and_o faith_n and_o i_o know_v not_o what_o but_o no_o more_o of_o this_o i_o pray_v answer_v the_o book_n upon_o this_o question_n sectio_fw-la quarta_fw-la his_o three_o consideration_n about_o the_o