Selected quad for the lemma: church_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
church_n	according_a	bishop_n	rome_n	3,853	5	6.3333	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20638	Encænia the Feast of Dedication, celebrated at Lincolnes Inne, in a sermon there vpon Ascension day, 1623 : at the dedication of a new chappell there, consecrated by the Right Reuerend Father in God, the Bishop of London / preached by Iohn Donne ...	Donne, John, 1572-1631.	1623 (1623)	STC 7039; ESTC S1700	14,605	48

the Festiuall alone According to which paterne Felix one Bishop of Rome ordained that the Festiuals of the Dedication of Churches should bee yearely celebrated in those places Greg. and another extended the Festiuall to eight dayes at least at the first dedication thereof if not euery yeare that God might not onely be put into the possession of the place but setled in it God by Moses made the children of Israel a Song because as hee sayes Deut. 31.19 howsoeuer they did by the Law they would neuer forget that Song that Song should be his witnesse against them Therefore would God haue vs institute solemne memorialls of his great deliuerances that if when those dayes come about we doe not glorifie him that might aggrauate our condemnation Euery fift of August the Lord rises vp to hearken whether we meet to glorifie him for his great deliuerance of his Maiesty before he blest vs with his presence in this Kingdome and when he finds vs zealous in our thankes for that he giues vs farther blessings Certainly he is vp as early euery fift of Nouember to hearken if we meet to glorifie him for that deliuerance still and if hee should finde our zeale lesse then heretofore hee would wonder why Gods principall his radicall Holy day the Sabboth had a weekly returne his other Sabbaths instituted by himselfe and those which were instituted by those paternes that of Mordechai that of the Maccabees those of the Christian Church They all return once a yeare God would keepe his Courts once a yeare and see whether wee make our apparances as heeretofore that if not hee may know it Feastes in generall Feastes instituted by the Church alone Feasts in their yearely returne and obseruation haue their vse and particularly those Feasts of the Dedication of Churches which was properly and literally the Feast of this Text. It was the Feast of Dedication Encaeuia As it diminishes not preiudices not Gods Eternitie that wee giue him his Quando certaine times of Inuocation God is not the lesse yesterday Temple and to day and the same for euer because wee meet here to day and not yesterday so it diminishes not preiudices not Gods Vbiquitie and Omnipresence that wee giue him his Vbi certaine places for Inuocation That 's not the lesse true that the most High dwells not in Temples made with handes Acts 7.48 though God accept at our hands our dedication of certaine places to his seruice manifest his working more effectually more energetically in those places then in any other for when we pray Our Father which art in Heauen It is not sayes Saint Chrysostome that wee deny him to bee heere Chrysostome where wee kneele when we say that Prayer but it is that we acknowledge him to be there where he can graunt and accomplish our prayer It is as Origen hath very well expressed it Origen Vt in melioribus mundi requiramus Deum That still wee looke for God in the best places looke for him as he heares our petitions here in the best places of this world in his House in the Church looke for him as he graunts our petition in the best place of the next world at the right hand and in the bosome of the Father Deut. 30.13 When Moses sayes that the word of God is not beyond Sea he addes It is not so beyond Sea as that thou must not haue it without sending thither When he sayes there it is not in heauen he adds not so in heauen as that one must goe vp before hee can haue it The word of God is beyond Sea the true word truly preached in many true Churches there but yet we haue it here within these Seas too God is in Heauen but yet hee is here within these walles too And therefore the impietie of the Manicheans exceeded all the Gentiles who concluded the God of the Old Testament to be an impotent an vnperfect God because hee commaunded Moses first to make him a Tabernacle and then Salomon to make him a Temple as though he needed a House God does not need a house but man does need that God should haue a House And therefore the first question that Christs first Disciples asked of him was Magister vbi habitas they would know his standing house where he hath promised to bee alwaies within and where at the ringing of the Bell some body comes to answere you to take your errand to offer your Prayers to God to returne his pleasure in the preaching of his Word to you The many and heauy Lawes with which sacred and secular stories abound against the prophanation of places appropriated to Gods seruice and that religious custome that passed almost through all ciuill Nations that an oath which was the bond between man and man had the stronger Obligation if that were taken in the Church in the presence of God for such was the practise of Rome towards her enemies Tango aras mediosque ignes to make their vowes of hostility in the Church and at time of diuine Seruice and such is their practise still they seale their Treasons in the Sacrament such was Romes practise towards others and such was the practise of others towards Rome for so Anniball sayes that his father Amilcar swore him at the Altar that he should neuer bee reconciled to Rome And such is your practise still as often as you meet here you renew your band to God that you will neuer bee reconciled to the Superstitions of Rome all these and all such as these and such as these are infinite heap vp testimonies that euen in Nature there is a disposition to apply and appropriate certaine places to Gods seruice And this impression in nature is illustrated in the Law as the time so the place is distinguished Yee shall keepe my Sabboths Leui. 19.30 there is the time and you shall reuerence my Sanctuary there is the place But that they may be reuerenced that they may bee Sanctuaries they are to be sanctified and that 's the Encaenia the Dedication Euen in those things which accrue vnto God and become his Encaenia by another title then as he is Lord of all by Creation that is by appropriation by dedication to his vse and Seruice There is a Lay Dedication and an Ecclesiasticall Dedication I hope the distinction of Laytie and Clergie the words scandalize no man Luther and Caluin too might haue iust cause to decline the words as they did when so much was ouer-attributed to that Clergie which they intend as that they were so Sors Domini the Lords portion as that the world had no portion in them and yet they had the greatest portion of the world and howe little soeuer they had to doe with God yet no State no King might haue any thing to doe with them But as long as we declare that by the Layetie we intend the people glorifying God in their secular callings

Holy places 1. Part. Festa wee looke first vpon the times of our meeting there Holy dayes The root of all those is the Sabboth that God planted himselfe euen in himselfe in his owne rest from the Creation But the root and those branches which grow from that root are of the same nature and the same name And therefore as well of the flower as of the root of a Rose or of a Violet we would say This is a Violet this is a Rose so as well to other Feasts of Gods institution as to the first Sabboth God giues that name hee cals those seuerall Feasts which he instituted Sabboths enioynes the same things to be done vpon them inflicts the same punishments vpon them that breake them Leuit. 23. So that there is one Moralitie that is the soule of all Sabboths of all Festiualls howsoeuer all Sabboths haue a ceremoniall part in them yet there is a Morall part that inanimates them all they are elemented of Ceremonie but they animated with Moralitie And that Moralitie is in them all Rest for if Adam could name creatures according to their nature God could name his Sabboth according to the nature of it and Sabboth is Rest It is a Rest of two kindes our rest and Gods rest Our rest is the cessation from labour on those dayes Gods rest is our sanctifying of the day for so in the religious sacrifice of Noah when hee was come out of the Arke Genes 8. God is said to haue smelt Odorem quietis the sauour of rest vpon those dayes we rest from seruing the world and God rests in our seruing of him And as God takes a tenth part of our goods in Tythes but yet he takes more too he takes Sacrifices so though he take a seuenth part of our time in the Sabboth yet he takes more too he appoints other Sabboths other Festiualls that he may haue more glory and we more Rest for all wherin those two concurre are Sabboths Vacate videte quoniam ego sum Dominus sayes God First vacate Psal 46.10 rest from your bodily labours distinguish the day and then videte come hither into the Lords presence and worship the Lord your God sanctifie the day And in all the Sabboths there is still a Cessate Leuit. 23. and a Humiliate animas bodily rest and spirituall sanctifying of the day Holy dayes then that is dayes seposed for holy vses and for the outward publike seruice of God are in Nature and in that Morall Law which is written in the heart of man That such dayes there must be is Morall and this is Morall too that all things in the seruice of God bee done in order and this also that obedience be giuen to Superiours in those things wherein they are Superiors And therfore it was to the Iewes as well Morall to obserue the certaine dayes which God had determined as to obserue any at all Not that Gods commandement limitting the dayes infused a Moralitie into those particular dayes for Moralitie is perpetuall and if that had been Morall it must haue been so before and it must bee so still Gods determining the dayes did not infuse not induce a Moralitie there but it awakened a former Moralitie that is an obedience to the commandement for that time which God had appoynted that for them for this Obedience and Order is perpetuall and so Morall We depart therfore from that error which those ancient Heretiques the Ebionites begun and some laboured to refresh in Saint Gregories time and which continues in practise in some places of the world still To obserue both the Iewes Sabbath and the Christians Satterday and Sunday too because the Sabboth is called Pactum sempiternum Exod. 31. for to that any of Saint Augustines Answeres will serue either that it is called euerlasting because it signified an euerlasting rest where be pleased to note by the way that Holy dayes Sabbaths are not onely instituted for Order but they haue their Mystery and their Signification for Holy dayes as the Text calls them there and New Moones Col. 2.16 and the Sabboth were but shadowes of things to come or else the Sabboth was called euerlasting to them because it bound them euerlastingly and they might neuer intermit it as some other ceremonies they might But their Sabboths bind not vs we depart from them who thinke so and so we doe from them who think we are bound to no Festiualls at all or at least to none but the Sabboth For God requires as much seruice from vs as from the Iewes and to them hee enlarged his Sabboths and made them diuers But those were of Gods immediat institution but all that the Iewes obserued were not so and that 's our next consideration Festiualls instituted by the Church Sine Mandato At first when God was alone it is but Faciamus let vs vs the Trinity make man This was when God was as we may say in Coelibatu But after God hath taken his spouse maried the Church then it is Cadite nobis vulpes Cant. 2.15 doe you take the little Foxes you the Church for our vines haue grapes the vines are ours yours and mine sayes Christ to the Church and therfore do you looke to them as well as I. The Tables of the law God himselfe writ and gaue them written to Moses he left none of that to him not a power to make other Lawes like those lawes but for the Tabernacle which concern'd the outward worship of God that was to be made by Moses Exod Iuxta similitudinem according to the paterne which God had shewed him God hath giuen the Church a paterne of Holy dayes in those Sabboths which hee himselfe instituted and according to the paterne the Church hath instituted more and Recte festa Ecclesiae colunt Aug. qui se Ecclesiae filios recognoscunt They who disdaine not the name of sonnes of the Church refuse not to celebrate the daies which are of the Churches institution There was no immediate commandement of God for that Holy day which Mordechai by his letters establish'd Ester 9.23 but yet the Iewes vndertooke to do as Mordechai had written to them There was no such commandement for this Holy day in the Text and yet that was obserued as long as they had any beeing And where the reason remaines the practise may The Iewes did we may institute new Holy dayes And not onely transitory daies for a present thanks giuing for a present benefit but Anniuersaries perpetuall memorials of Gods deliuerances And that 's our next step Anniuersaria Both the Holy dayes which we named before which were instituted with out speciall Commaundement from God were so That of Mordechai he commanded to be kept euery yeare for two dayes and this in the Text Iudas Maccabeus commanded to be kept yearely for eight dayes which was more then was appoynted to any of the Holy dayes instituted by God himselfe for