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A57214 The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches. Rich, Robert, d. 1679. 1680 (1680) Wing R1356; ESTC R28477 92,478 137

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and Iniquity in whomsoever it is found so that no unclean thing can enter the Kingdom of Heaven or eat of the Tree of Life placed in the midst of God's Paradise the Hearts of the Sanctified Allelujah You say The Church of Christ is Vniversal and consists of all Nations So say I as I am a Priest of God to the Nations having Christ Jesus in me my Priest my Prophet and my King that amongst all Nations all Sects and sorts of Religions whatsoever they be called Jews Barbarians Heathens or Christians such as walk in the Light of the Lord wherewith every one is enlightned are accepted with him and they are God's Temple and Church in whom he dwells Allelujah You say The Children of the Church are the Spiritual Seed of Abraham Which Seed I say is Christ who dwells in the mortal Bodies of the Saints who convinceth of Sin and sanctifies them from committing Sin so that where two or three are met in his Name his Spirit of Grace there is He in the midst of them and thus is He with his Body the Church to the end of the World Allelujah Clergie Men you say ought not to serve for temporal Rewards and that they may not exercise that Holy Function for filthy Lucre And so say I that those that Preach and Pray what is prescribed them by Man for Temporal Rewards are not the Ministers of Christ but Anti-christs Ministers for the Ministers of Christ as they receive the Spirit of Grace Christ the New Covenant the Word in the Heart freely so they give freely and not for filthy Lucre but from a ready and willing mind to the saving of Souls and not for gaining the Fleece Allelujah You say Jews shall be converted at the end of the World I say As the Christians are converted so are the Jews who receive and obey God's Covenant of Light the free Gift of God the Word in the Heart the New Covenant God's Salvation to the ends of the Earth Allelujah You say A Conscience guilty of Sin tormenteth the Sinner So say I That the Light of Christ wherewith every one is enlightned being disobeyed is the Tormentor and the Condemnation read John 3.19 The Mysteries of Christ are as you say high things above natural Capacities So say I for the Natural Man perceiveth not the things of God which are only spiritually discerned Therefore I advise all unregenerate Men not born again of the Spirit which quickneth and createth the New Man in us in that state not to meddle with the things of God as Vzza who was smitten of God for the Spirit of God only and alone knoweth and searcheth the deep things of God for no Man knoweth the Father Son or Holy Ghost but by the Inspiration and Revelation of God Allelujah Read John 3.3 Mat. 11.27 1 Cor. 2.10 11. On 1 Cor. 1.12 you say Schism is to leave the Spirit of God in his Church and adhere too much to Man's teaching which is a Truth For Man's teaching leads into Division and Disputes about Words and Forms Sect against Sect for some outward Observation which Man sets up wherein the Kingdom of God doth not consist which Disputes have ever proved the Scab of the Church in all Times but the Spirit 's teaching every one submitting to the Commands of God the Word in the Heart leads into Unity Peace and Rest with God and one towards another Allelujah On 1 Cor. 12.13 you say Christ the Head and the Church his Members make but one Body So say I Christ in the Saints is the one Head one Body one Faith one Baptism and the only one true Church of God Allelujah On John 4.12 13. you say The Water wherewith Christ baptizeth is living and spiritual Water So say I That John's Baptism was with material Water the which is Man's Baptism and only cleanseth the outward Body and representeth the inward cleansing but Christ's Baptism is as you say with living Water which is with the Holy Ghost and Fire which cleanseth and purifieth the Heart Soul and Spirit of all true Believers Allelujah On Rom. 10.5 c. you say The Justice of the Law of Moses went no farther than the saving of the Outward Man I say Moses preached Christ the Law and Word in the Heart the New Covenant read Deut. 30.11 18.18 19. Jer. 31.31 33. with Rom. 10.6 c. Heb. 8.8 c. the which circumciseth the Heart and createth a new Heart and a new Spirit within the which redeems and saves the Soul from Sin and teacheth truly the way to Life everlasting Allelujah Thus you see I have not only read your Bible but also considered the Arguments Tables and Marginal-Notes thereupon Likewise I have read many other of your Books written and approved of by the Roman Church viz. 1. Thomas of Kempis of the Imitation of Christ 2. Cardinal Cusanus his First Second and Third Rule of Perfection and his Idiot with others of the like Divine Nature 3. The Holy Court and the Angel of Peace to all Christian Princes By Nicho. Causine 4. Devout Essays By Walter Montague Esq 5. Charroone of Wisdom 6. Essays of Lord Michael Montaigne 7. Fiat Lux with an Epistle in Answer to Dr. Owen 8. The Lost Sheep returned Home By Dr. Thomas Vane 9. Abridgment of Christian Doctrine by Question and Answer By H. T. printed at Doway 1664. 10. A Manual of Controversies demonstrating the Truth of Catholick Religion by Scriptures Councils and Fathers of the first Five hundred Years and by common Sense and Reason c. By H.T. printed at Doway Anno 1654. 11. Dialogues of William Rushworth printed at Paris Anno 1648. 12. Roman Catholick Doctrine in Answer to Dr. Pierce his Court Sermon 13. The Victory of Truth for the Peace of the Church to the King of Great Britain Written by Monsieur de la Militera Answered by Dr. Bramhall 14. A Treatise of the Holy Sacrifice of the Mass By R. T. Anti-Demolin 15. Heaven Opened and the Pains of Purgatory Avoided by the very great Indulgencies of the two most Illustrious Arch-Confraternities the one of our Blessed Lady called the Rosary the other of the Seraphical Father St. Francis called The Cords of the Passion printed Anno 1663. 16. The last Apologie in behalf of the Papists and answered in the behalf of the Protestants These sixteen Books with other Historical as the Council of Trent Platina c. I have read and considered both pro and con The first two of these sixteen Books I have read with great delectation of Mind which I apprehend were written by a Divine Spirit and do recommend them to all that are partakers of the Divine Nature Allelujah The five next I apprehend to be written by Wise Men lovers of Wisdom and well worth the reading by Men of Knowledg and Understanding The last nine I apprehend were written to set forth and to defend the present Roman Faith and Church to maintain by Argument and Dispute That the
and Religion but in some things Doctrinal and concerning Discipline and other outward Observations I know you disagree The Presbyterians Rule of Publick Worship is their Directory put together by their Synod which sat 1644 and 45 gathered out of the Scriptures and imposed on the People of England by an Act then made Which Worship as it was prescribed and imposed by Man I query Whether it be the Worship which God requires the which consists in the Spirit of Truth or is it think you more acceptable to God than the former Service you threw out to set up your own devised Service in the place thereof And in so doing whether you did not more aim at the Fleece than the saving of Souls I leave to the Witness of God to determine in your selves And I pray give me liberty further to enquire Whether the Nation in General had any benefit by your change of Church Government And whether Tithes were not as acceptably retained by you as by those you thrust out Besides great Augmentations given to Preachers by a Law for their Encouragement and a Law for treble Dammages from all who though for Conscience sake could not pay the Tithes and were you less troublesom to such than those you ejected or were you less persecutive or had you more humble meek charitable Spirits than they to which your own actings may speak and answer What Spirit was that which acted Calvin against Servetus Hugo Grotius a most learned Man in all kind of Learning both Humane and Divine saith That Michael Servetus by the procurement of Calvin was burnt alive at Geneva and for nothing more than that he differed in some Opinions concerning Galvin's rigid Predestination and something concerning the Trinity And did not this Spirit of Calvin so act against Luther's Disciples that they were twice expelled the Palatinate And how did this bitter Spirit act in the Synod at Dort Were not many learned pious and good Men condemned and afterwards banished and expelled the Land and all this for some few Opinions perhaps more true than their own And was it not this Spirit in others which so bitterly persecuted those Innocent People called Quakers whom they Imprisoned Banished Scourged Stigmatized putting them to greater torture than if they had killed them outright And was not this the same Spirit in them who leaving Old England for Conscience-sake went to New England where they persecuted their Innocent Brethren that differed from them in some small Points banishing them into the remotest Desarts where they were murthered by the Savage Indians And did they not deal after the same manner with Mr. Samuel Gorton Mr. Roger Williams and others that went under the Name of Antinomians Seekers Anabaptists c. Lastly To manifest your Spirit one and the same from first to last and to shew that you are no true Members of Christ's Church in this particular not being covered with his Spirit of Love to Brethren and to Enemies the only mark of his Disciples did not you lately hang and take away the lives of five Innocent Quakers and Banishing Whipping and cutting off Ears c. of many others who had not broken any just Law either of God or Man only as the Medes and Persians made a Law against Innocent Daniel and his Brethren and as did the Jews against Holy Jesus who said They had made a Law and by that Law he ought to die even so did you make a Law against the Quakers on purpose to ensnare them and to take away their Lives Which Spirit of Persecution for Matters of Religion is most certainly the Spirit of Antichrist the Whore and false Prophet which Spirit hath no agreement in the least measure with Christ and his Church And did not you as you came into Power all three agree in this Spirit to persecute those that differed from you and more especially those that had Christ the Word in the Heart and preached Christ in the Spirit to be the G●ide the Way the Truth and the Life the Sanctification Redemption and Salvation of God in all the Sanctified even to the ends of the Earth Allelujah Although in many things you agree yet in some small Matters you are divided and zealously persecute each other for those things wherein you differ The difference between the Presbyterian and the Independent consists chiefly in their National Church and particular Gatherings which assemble together by a Covenant made amongst themselves whereby they are admitted as Members and their Children only admitted to Baptism under the Notion of the Promise being made to Believers and their Seed In the Fundamentals of their Faith no material difference The Anabaptist is distinguished from the Independent Gatherings by the difference of the Administration of Water-Baptism the former only admitting such Subjects to that Ordinance as are able to render a laudable Confession of their Faith in God and also of their holy and just Conversation amongst Men and by this Baptism they hold That such Subjects are initiated into the Church of Christ and are from thence-forth esteemed Brethren and not before These also are different from each other among themselves about General Redemption Free-Will Original Sin falling away totally from Grace Predestination Election and Reprobation Herein they Dispute Quarrel and Fight each with other for and about such things as the Kingdom of God and Salvation of Men are no ways concern'd in but Brotherly Love the Image of God and mark of a true Christian is utterly lost and defaced I have lately read a Book writ by Mr. Richard Baxter intituled The Cure of Church-Divisions the third Edition printed 1670 Whose Spirit and Design therein I well approve of and have unity and amity therewith He is much against that bitter rending tearing devouring Spirit that reigneth amongst Professors and will not give the same liberty of Conscience to others in Religious Matters as they desire for themselves Also he saith There be some seem wise and good themselves by making others seem foolish and bad and they are all for Concord but it is only on their narrow factious Tearms they are for Peace but it is not of the whole Street but of their House alone or not of the whole City but of their Street alone He likes not those new-made multiplied Articles of Religion these Additions to Christianity prescribed and imposed on others This proud Church Tyranny saith he I doubt not is the great Cause of Schism in the World Love is not an appearance of my Religion but my Religion it self God is Love and he that dwelleth in Love dwelleth in God and God in him Love is the fulfilling of the Law the end of the Gospel the nature and mark of Christ's Disciples the Divine Nature the Sum of Holiness to the Lord the proper Note to know what is the Man and what his State and how far any of his other Acts are acceptable unto God without which if we had all Knowledg and Belief all Gifts of Utterance
Darkness to Light save those only that are born of the Spirit and so have Christ the Word in their Hearts as Paul had and all true Ministers of Christ have Read Gal. 1.15 16. 2.20 Eph. 2.10 Col. 1.27 2.6 3.16 2 Cor. 13.5 Thus learn to know Christ as all the truly sanctified know him not after the Flesh as he was the Son of Man nor after the Letter which kills but after the Spirit which begetteth Christ the new Man in us who is the only true Agnus Dei that takes away the Sins of the World of all that believe in him and that saves his People from their Sins as he did the Virgin Mary Luke 1.47 giving and encreasing Grace in them working all their Works in them and for them perfecting Holiness in all that love his Appearance which Work of Grace in our Hearts is our Sanctification Justification and Salvation Allelujah Thus being faithful to God in administring the things of God as you receive them from him on God's Name and in his Strength go on and prosper convert all Nations to Christ the Word in the Heart God's Covenant of Light to all the World to Christ the Rock and Revelation of God to Peter on which his Church is built which Spirit of Grace guided the Church of Rome when she was so much renowned into Truth and Righteousness which Spirit of Truth gave St. Peter Repentance and led him out of his Fall where the Gates of Hell prevailed into all Truth and made him an able Minister of Christ not of the Letter but of the Spirit in which Spirit he faithfully served his Master in feeding his Sheep with Spiritual Food Christ the Bread and Water of Life from Heaven Allelujah And know that no Man can please God save Christ the new Man in the Saints who is created after the Image of God in Righteousness and true Holiness And the first Step towards Heaven and true Christianity is to be born of the Spirit for no Man can please God nor go to Heaven save he that came from Heaven even the Son of God in Man which always is in Heaven Read John 3.13 Also know that every Motion in Man's Heart to Good is the Inspiration and Revelation of God as every Motion to Evil proceeds from the World the Flesh and the Devil which Trinity is but one evil Spirit that rules in the Hearts of the Children of Disobedience for of our selves we cannot so much as think a good Thought and without Inspiration and Revelation we can never know God the Father nor God the Son but by the Inspiration of God the Holy Ghost Nor can we know or act aright in the things of God but by the Revelation of his own Spirit a measure whereof is given to every one to profit withal Nor can we please God nor attain Salvation but as we are born of his Spirit and led by his Spirit into Truth and Righteousness as it is written Mat. 11.27 John 3.3 6.44 1 Cor. 2.10 11. Gal. 1.15 16. 1 Pet. 1.13 1 John 3.24 with 1 Cor. 6.11 17. 12.7 2 Cor. 3.3 6. Gal. 5.16 Eph. 2.22 3.16 1 Pet. 12.11 For the natural unregenerate Man tho never so knowing in Literature and other worldly Knowledg as to please the Ear and Understanding of a Man knoweth nothing of the things of God nor understandeth the Scriptures meaning nor Gospel of Christ nor can he preach it because these things are only spiritually discerned And he that wanteth this Spirit of God in him to be his Prophet his Priest his King to reveal the things of God to offer Prayers and Praises to God and to lead into Truth and Righteousness is no Minister of Christ nor true Christian neither can such a one ever inherit the Kingdom of Heaven Read Luke 4.18 8.10 24 45. Rom. 10.8 1 Cor. 2.10 11. 2 Cor. 3.6 4.3 4 6 7. Gal. 1.11 12. 1 Thess 1.5 3.8 1 Pet. 1.11 12. With John 3.3 Rom. 8.9 2 Cor. 13.5 1 Joh. 3.3 After this manner you having Christ the Bread and Water of Life in you then may you feed Christ's Lambs otherwise not and your selves being converted and turned from Darkness to Christ the Light in your selves then you may convert others else not And all that profess themselves to be Ministers of Christ be sure you feel God's Spirit to be your Commission both to begin and carry on that Work else all Preaching and Praying will be but vain and you cannot profit the People at all but must lie down in sorrow under all your own Kingdlings and Conceivings either from the Letter or what you have learned from Man in the Schools c. Thus you having Christ the Truth in your selves being born of the Spirit he will teach you to preach Truth and lead you into all Truth to the saving not only of your own Souls but also of the Souls of those that hear you Even so Amen Allelujah And there is but one thing needful to make the Church of Rome as much renowned now as ever which is That all forsake the Wisdom of the Flesh and walk in the Wisdom of the Spirit of Grace the Word in the Heart given to every one of all Religions to be their Teacher and Leader into the Way of Truth and Righteousness Allelujah Thus there are and have bin in all Ages and of all Opinions and Religions Witnesses of Christ's Birth who are begotten and born again of the Spirit which crucifieth Sin in us and of his Resurrection which createth the New Man in us in which Body of Christ the Spirit of Light which came from Heaven the Sanctified arise and ascend into Heaven and there sit even whilst their Mortal Bodies are here on Earth at the right Hand of God the Father in the Unity and Fellowship of Christ the Son and Blessed Spirit where are Pleasures for ever-more Allelujah Read Ephes 1.3 2.6 Heb. 12.22 1 John 4.17 Psal 16.11 Job 36.12 In the Unity of which Spirit of Grace Love and Charity I most humbly take my leave and in it rest one with all the faithful Seed of Abraham who are begot and born again of the Seed and Spirit of God and led by the same Spirit into Truth and Righteousness Allelujah In which Spirit of Truth I remain a Friend to the Vniversal Catholick Church of Christ throughout all the whole World amongst Jews and Gentiles yea a true Friend to the Souls of all Men whilst I am and when I am no more ROBERT RICH. To the Episcopal Protestants the most Reverend Arch-Bishops the Right Reverend the Lord Bishops the Reverend the Priests Doctors and Deacons and all Degrees of the Clergy and Laity of the Church of England ROBERT RICH sendeth Greeting in our Lord God Everlasting Allelujah TO you that are Regenerate and born again of the Spirit and so are initiated into the Church of Christ made Members of his Body Spiritual through sanctification of the Holy
and highest Profession we were but as sounding Brass and as a tinkling Cymbal c. Holiness and Love to God are but two Names for one Thing Love to God and to Man are like Soul and Body that are separated no way but by death Sin is hardly known in its secret Root till Men have tasted the bitterness of the Fruit. In a word I have long seen that envious Wisdom what-ever it pretends is not from Above but is earthly sensual and devilish and that where envy and strife is upon a Religious Account there is Confusion and every evil Work That which killeth Love killeth all Grace and Holiness and killeth Souls that which quencheth Love quencheth the Spirit a thousand-fold more than the restraining of our Gifts of Utterance doth That which banisheth Love banisheth God that which is against Love is against the Design of Christ in our Redemption and therefore may well be called Antichristian the White Devil is a Love-killer as well as the Black he is as mortal an Enemy to Love who backbiteth another and saith he is prophane or he is an empty Formalist or he is a Lukewarm temporizing complying Man-pleaser as he that saith he is a peevish factious Hypocrite Believe it it is Apostacy to fall from Love your Souls die when Love dieth To preach without Love to any that differ from your Sect O what a loathsome Sacrifice is it to the Lord of Love When the Papists had murdered so many hundred thousands of the Albigenses and Waldenses who would have thought but that they had done their Work When the French Massacre had murdered thirty or forty thousand and dispatcht the Leaders of the Protestant Party who would have thought that they had but strengthened them When the Duke d' Alva had done so much to drown the Belgick Protestants in Blood he little thought he was but fortifying them Queen Mary's Bishops little thought that their English Bonefires were but to light Men to see the mischief and badness of their Cause and like firing of a Beacon to call the Land to take them for the Enemies of Mankind When the Irish had murdered two hundred thousand they little thought that they had but excited the Survivery to a terrible Revenge I will come no nearer but you may easily do it your selves If we bite and devour one another we shall be destroyed one of another c. These and the like faithful and true Sayings the Book is full of which are well worth the reading with due Consideration had thereon And as Mr. Baxter intimates That he which suffers for his Religion sheweth he hath the better Religion than those that cause Sufferings And our patient Martyrdom and Suffering by them may tend at last to open their Eyes and turn their Hearts and save their Souls for the Blood of Martyrs hath ever bin the Seed of the Church which Seed hath ever encreased the number of the Sufferers Many other good Instructions and Directions both to Ministers and People hath he in this Book set forth for uniting in Love and Amity different Perswasions into one Principle of Love well worth the taking notice of And now my dear Brethren as I am a Priest unto God by having Christ Jesus the Eternal Spirit of Truth in me I am thereby enabled to hold forth an Exhortation to all of you which in the Bowels of the extensive Love of God towards you I earnestly pray you may receive I know there is amongst you a Worthy Righteous and Sober People who I can bear you record have a Zeal of God according to the several Administrations of your outward Forms and Worships whereby you are distinguished Nevertheless I have a few things against you namely That you have the Faith of our Lord Jesus Christ amongst you with respect of particular Persons outward Forms and carnal Observations Hence arise all those Strifes and Contentions those bitter Revilings and evil Censures that have abounded amongst you both towards each other in your divided Forms and also toward all others that are not concerned with you as under your distinct Attainments But I testify and declare to you and to the whole World That if any Man be in Christ he is a New Creature and as many as walk according to this Rule of the New Creature Peace be upon them as upon the Israel of God and in every Nation Sect Form and Opinion He that feareth God and worketh Righteousness is accepted of him 'T is neither here nor there in this nor that neither in the Mountains of Form and Worship that you have raised to your selves nor at Jerusalem that God will be now worshipped but every where in Spirit and in Truth is the Worship that he accepts Give therefore the Spirit of God his due Scope and Latitude to blow where when and how it listeth in every Man 'T is the great Controversy that God hath with the World at this day That he alone may reign in the Consciences of Men by the just Measure of his own Light in every one And till this Royal Prerogative be setled upon Him there will never be Peace on the Earth but Men shall rend tear and devour one another and those that lead into Captivity must themselves go into Captivity herein will the Patience Love and Charity of the Saints be exercised and encreased Allelujah Wherefore let your Moderation be known to all Men the Lord is at hand Be not O be not found smiting your fellow Servants in the day of his Appearance The Spirit of God which hath sealed you to the day of Redemption is a tender Spirit O do not grieve it in your selves nor endeavour to quench it in others If thus you can come forth amongst Men you shall be a blessing in your Generation a Light to them that sit in darkness and a Refreshment to the Mourners of Zion who languish in the Breaches and Divisions that have bin made upon her Inhabitants In which Universal Spirit of Love to Truth and Righteousness I Rest a Friend to you and the Souls of all Men in any Sect or Opinion of Religion whatsoever whilst I am and when I am no more Robert Rich. An Epistle for the most pure Amity and Unity in the Spirit of Life and Love of God in all sincere-hearted Souls amongst the People called QUAKERS And as to them so unto all or any other Sort or Sect of People that own and follow the Light of Christ Jesus wherewith every one is enlightned ROBERT RICH sendeth Greeting in our Lord God Everlasting Allelujah IN the Year 1666 feeling the Babe of Grace the Word in the Heart to wax strong in the Love of God shed abroad in my Heart I sent to the Poor of your People Thirty pounds which after some of your Leaders had received to wit John Bolton Gerad Roberts and Amos Stoddard and given under their hands accordingly 't was denied to be received and about a Year after returned to me again with many
acknowledg Can you yet be so vainly confident as to perswade your selves that nothing of this Evil shall come near your Borders whilst the Arrows of God's Judgments fly so thick in the World and stick so deep in the Hearts and sides of all both Civil and Religious Interests Are you and your Imposing Tribe the only Men that must escape when the whole World is to be set on Fire yea the very Heavens of Professors are to be burnt up and nothing to be left alive in us but what can lie down in those Flames Is there nothing think ye in or amongst your People that is for Judgment Or is this a time for you to build and raise a Name to your selves when God is destroying to contend for outward Rule and Dominion over others when God is pleading his own Royal Prerogative to sit in judgment over the Consciences of your Brethren when the Judg stands at the Door Or are ye so regardless of the prints and footsteps of the Almighty in his present Providences that ye say in your Hearts with that Evil Servant The Lord delays his coming and fall to smiting your fellow Servants with the Tongue and Fist of Wickedness wounding and reproaching them with your bitter and severe Censures thinking with the evil Husbandman therewith to kill and slay the Heir the Seed of God in Man that must rule and reign Surely my Friends the tempestuous Storms of Wrath and Indignation that you see falling upon the World do earnestly call for a more mild and sober Spirit amongst you than this Let therefore your Moderation be known to all Men the Lord is at hand If you would be a blessing to the World in your Generation learn first to judg and condemn your selves Cast off your Judging Censuring and Imposing Spirit and give the Witness of God in every one its just Right its due Scope and Latitude and usurp not Authority over it Take not upon you to be Lords over God's Heritage let the Bowels of your Love and Tenderness be drawn out and extended towards the measure of God in all Men of every Religion in forbearance and forgiveness to the whole World follow Peace in the Spirit of Love with all Men and Holiness without which no Man shall see God Give Christ his Prerogative in Spirituals He must and will have it Give Caesar his due in Temporals who may of undoubted right challeng it Thus if you can commend your selves to God and the World ye shall be the Joy of this Generation all good Men will be drawn out in an earnest imitation of your Purity while the violent and wicked shall stand mute and be struck dumb at your modest Patience and Meekness you shall never want either inward Peace or outward Freedom but ye shall enter into Peace and Rest in your Beds each one walking in his Uprightness This my dear Friends is the Testimony in which I long to meet you and which will justly provoke the hearty embraces of Your true Friend in Love to serve you R. R. To the Birth of God in all the Sanctified the Church of the First-Born whose Names are written in Heaven who are born again not of the Will of the Flesh but of God's Holy Spirit You to whom is given the White Stone and the New Name that none knows but he that hath it who as living Stones are laid in the Walls not of the Jerusalem that now is and is in bondage with her Children but of the New Jerusalem that is Above in the Heart and Throne of God which is Free and is the Mother of us all To you however you are divided or where-ever ye are lodg'd and held in the Clifts of the Rocks in Dens and Caves of the Earth or secret places of the Stars under all your divided Tribes ROBERT RICH sendeth Greeting in our Lord God Everlasting Allelujah Dear Brethren BEing moved in my Spirit in the Year 1666 to salute the Seed of God the Seed of the Promise in all Men and in particular the Seven Churches of Christendom namely the Roman the Episcopal Protestant the Presbyterian the Independent the Baptist the Quaker and the Church of the First-Born to each of them I gave Thirty pounds to be distributed amongst the Poor of their People as a sign of my dear Love to the Seed of God in all which I saw lay crucified dead and buried in some and in others risen and reigning into Life that is Eternal That which principally moved me to this general Salutation was the sad and serious apprehension of the Straits and Limits by which I saw the Seed of God held in Bondage and these several sorts of Professors to value themselves and also condemn one another in reference to those Modes and Methods of Worship and Obedience in which they are divided and distinguished My Salutation intended a cheek to this unkind severity amongst them and according to the inward Testimony from God upon my Spirit if possible to let them understand that our gracious God is no respecter of Persons Sects or Opinions but of every Nation those that fear God and work Righteousness are accepted of him and that all those that walk in the Light of the Lord wherewith he hath enlightned them are saved Allelujah In the Heavenly Revelation of this Blessed Vision wherein I felt and found my self in a through Reconcilement to all Sorts and Sects of Men I have begun and now finished my Epistles to these Seven States of Christians which I recommend to the Children of Light to read and to consider what the Spirit saith to the Churches And because in the Travels of this Testimony upon the Soul I have met with several Celestial Pilgrims journying towards Sion with their Faces thitherward by whose sprinklings in many of their Books and Papers I have bin often refreshed and comforted I cannot but commend both their Names and Labours to the sober Enquirers after Truth as well knowing that though these Witnesses are dead and gone yet their Spirits and Testimony remain and still speak to us At this time I read many Books writ by the Divine Spirit in which I took great delight some few whereof I find freedom to expatiate on First Cebes the Theban Philosopher his Table writ in Greek since translated into English who lived Anno Mundi 3553 which Table was hung up in the Temple of Saturn This Table consisted of three Parks or Inclosures at the Gate of the first stood the shape of an Old Man called Life's Genius afterwards True Instruction which I understand by interpretation to represent the Light and Grace of God which appeareth to and in every one This Light or Life's Genius taught and instructed all how they should lead their Lives according to those Rules he directed both to avoid temptations to Vice and to imbrace all those Divine Vertues that lead to Beatitude I have read the Imitation of Christ writ by Thomas of Kempis Also Cardinal Cusanus his first
second and third Rule of Perfection and his Idiot with others of the like Divine Nature all tending to a Holy Life by virtue of Christ's Holy Spirit in us the only way to Life and Salvation Allelujah I have also read many Divine Works writ by H. N. Jacob Behm John Saltmarsh Dr. Everard William Sedgwick William Erbery Dr. Gill Dr. Taylor with others that were inspired of God and spake of the second Coming of Chrit in the Sanctified and of that blessed Day which should attend his Appearance Allelujah I have also read with much delight two Books writ by J. N. called Love to the Lost and A Salutation to the Seed of God in all Also one small Book writ by John Perrot entituled An Epistle for the most pure Amity and Vnity in the Spirit and Life of God to all sincere-hearted Souls I have likewise lately read some Prophecies and Predictions of that Holy Learned Man James Vsher Lord Arch-Bishop of Armagh who through Inspiration of God's Spirit spake of many things which long after came to pass that which is to me most remarkable in that Sheet of Paper is that he being intreated to write in brief of Justification and Sanctification desired he might be excused notwithstanding the Person soliciting through importunity obtained a promise A while after his Promise being claimed he replied He had not writ yet could not charge himself with breach of Promise for said he I did begin to write but when I came to write of Sanctification that is of the New Creature which God formeth by his Spirit in every Soul which he doth truly regenerate I found so little wrought of it in my self that I could speak of it only as a Parrot by rote without knowledg and understanding and therefore durst not proceed any further upon it Adding I must tell you we do not well understand what Sanctification and the New Birth is It is no less than for a Man to be brought to an entire Resignation of his own Will to the Will of God and to live in the offering up of his Soul continually in the flames of Love as a holy burnt Offering to Christ And how little says he are many of those that profess Christianity experimentally acquainted with this Work of Regeneration in their Souls Moreover he desires his Friend to look he be not found a Worshipper in the outward Court which outward Court says he is the formal Christian whose Religion lies in performing the out-side Duties of Christianity without having an inward Life and Power of Faith and Love uniting them to Christ and these God will leave to be trodden down and swept away by the Gentiles the Prophane that call themselves Christians but are the Synagogue of Satan The Worshippers within the Temple and before the Altar are those that do worship God in Spirit and in Truth whose Souls are made his Temples and he is honoured and adored in the most inward Thoughts of their Hearts and they Sacrifice their Lusts and vile Affections yea and their own Wills to him and these God will hide in the hollow of his Hand and under the shadow of his Wings and shall be preserved as a Seed to partake of that Glory which shall immediately follow I have also lately read two Treatises writ by Sir Henry Vane First An Epistle General to the Mystical Body of Christ on Earth the Church Vniversal in Babylon The second The Face of the Times Wherein he well discovers the Rise Progress and Issue of the Enmity and Contest between the Seed of the Woman and the Seed of the Serpent He saith That till the Seventh Trump sound 1666 the Woman's Seed must suffer afterwards the Seed of the Woman being risen with Christ must reign with him and then the Head of the Serpent should be bruised He speaketh most excellently of the first and second Covenant and of a single and double Portion of the Spirit of Regeneration and Restoration into the first Estate in Paradise which may fall also of the New Creation or Second Birth the Seed of God in Man which endures and never will nor ever can fall Hallelujah He saith The Quakers Principle is To restore out of the Fall into the first State who though they are Angels yet may fall He shews how Angels fell who through pride oppose all higher Lights than themselves and that such fallen Angels become the greatest Enemies to the Birth of Christ in the Saints which Spirit is the great Antichrist the Old Serpent the Devil that is to be cast into the Bottomless-Pit with all his Angels who outwardly appear as Angels of Light but inwardly they devour the Innocent This I have seen to be a Truth in the bitter contests betwixt G. F. and his Angels and the self-denying humble meek Spirit that was in J. N. and J. P. and those that suffered with them for bearing their Testimony to Christ in the Saints which is the last the most glorious and highest Dispensation as saith Sir H. V. now at the very Doors a Truth which many can Witness He further saith The Lamb will overcome by Sufferings and that the first sign of Christ's second Coming is distress of Nations that the Potsherds of the Earth dashing one against the other wil lmake way for Christ's Reign in which War none but Hypocrites and Apostates which make the outward Court will suffer whilst God's People will be preserved in Peace and Safety Sir H. V. also saith The Holy City and Temple measured are Saints in Power That the Woman clothed with the Sun is Christ's dead Body raised Vrim and Thummim he saith are the two great Lights Righteousness and Truth when they meet in our Hearts It is he saith a fickle and foolish Religion that depends on the Magistrates Power either to set up or pull down That Believers Rewards in Sufferings is inward Peace and Joy in a serene quiet Mind He was also in his day a great Prophet he saith Israel's Captivity is near an end at which time the Sons of God shall be made manifest so soon as that is come there will need little other help than the Grave it self to cast them forth as the Womb doth the Fruit then shall you know the Lord is God when he hath opened and brought you up out of your Graves such will the Lord own visibly for his People by putting his wonderful Spirit in them and then will God's Indignation be poured out upon his Enemies That the Nation that hath kept the Seed of God in Bondage himself God will judg more signally than he did Pharaoh and the Egyptians in this day shall the Tabernacle of God in Men be visible He also saith Doubtless great and precious Promises are to be accomplished in and upon Believers here on Earth to the making of Christ admired in them That this dark Night and black Shade that God hath drawn over his work in the midst of us may be the Ground Colour to some beautiful Piece