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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
church_n	aaron_n	abel_n	time_n	30	3	3.3127	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28520	A description of the three principles of the divine essence viz., of the un-originall eternall birth of the Holy Trinity of God ... : of man, of what he was created and to what end, and how he fell from his first glory into the angry wrathfulnesse ... : what the anger of God, sinne, death the Devill, and hell are ... / written in the German language, anno 1619, by Jacob Beme.; Beschreibung der drey Principen göttliches Wesens. English	Böhme, Jakob, 1575-1624.	1648 (1648)	Wing B3403; ESTC R19134	456,757	440

not there in the Originality and that will in it selfe in the source goeth forth and maketh a liberty for it selfe in the source and the will desireth the liberty that it might stand therein and hath its life from the will in the Light and in it selfe in the habitation liveth without source and yet there it standeth in the Originality in the Ground of the source 28. Thus my Beloved worthy seeking Minde know and observe that every Life standeth upon the Abysse of the fiercenesse for God calleth himselfe A Consuming fire and also A God of Love and his Name GOD hath its Originall in the Love where he goeth forth out of the source in himselfe and maketh it in himselfe Joy Paradise and the Kingdome of Heaven 29. Wee all in the Originality of our Life have the source of the Anger and of the fiercenesse of else wee should not be alive but wee must looke to it and in our selves goe forth out of the source of the fiercenesse with God and Generate the Love in us and then our Life shall be a joyfull and pleasant habitation to us and then it standeth rightly in the Paradise of God But if our Life stay in the fiercenesse viz. in covetousnesse envy anger and malice and goeth not forth into another will then it standeth in the Anguishing source as all Devills doe wherein no one good thought or will can be but a meere enmity in it selfe 30. Therefore these two Lives viz. the Life in the Loving Regeneration and the Life in the Originality of the source or property are one against another and because the Life in the Love is not Enimicitious therefore it must suffer it selfe to be pinched pierced-through and wounded and upon it the Crosse is laid to be borne with Patience of Meeknesse and in this Bud in this Ground soyle or field a childe of God must be a bearer of the Crosse and for this end hath God appointed in himselfe a Day of Judgement and of Seperation where then he will reape what is growne in every Life and herewith shall all formes of the Eternall Life be manifested and all must stand to the manifesting of Gods Deeds of Wonder 31. Therefore O Man looke to it destroy not thy selfe see that thou grow in the Ground or field of Love Meeknesse and Righteousnesse and enter with thy Life in thy selfe into the Meeknesse of Jesus Christ in the Regeneration to God and then thou shalt live in Gods source of Love and so when the field of this sprout is taken away then thy Life is a fruit and Plant of God and thou shalt spring and grow with a New Body out of the holy and pure Element before God in the Life of thy deare Saviour and Redeemer Jesus Christ give up or dedicate thy selfe to it in this contentious Life wholly and altogether and so thou shalt with him through his Death and Resurrection grow up in a New Man before God The Table to the Three Principles Aaron Chapter 11. IN the Time of the Lilly Aaron giveth his Garments to the Lambe Verse 28 Abell Chapter 20. Abell was not Righteous by his own Power and ability Verse 75 Chapter 20. Of the Church of Abell from Verse 77. to the 118. Ability Chapter 20. Mans Ability Described Verse 75 Chapter 20. Man 's own Ability was tried in Caine Verse 96 Above Chapter 14. How Above and beneath is in the Eternity Verse 77 Adam Chapter 4. Of Adams misapprehension Verse 4 Chapter 9. Adam was in the Garden of Eden and also in Paradise at once Verse 6 Chapter 10. Adam and Eve were Earth after their Fall Verse 3 Chapter 10. What flesh Adam had before the Fall Verse 4 Chapter 10. Of Adams knowledge and Beastiall Members after the Fall Verse 6 7 Chapter 10. How Adam was an unreasonable Beast Verse 5 Chapter 10. Out of what Adam was Created Verse 10 11 Chapter 10. How Adam should have Generated an Angelicall Hoast or numerous Off-spring Verse 12 Chapter 10. A Description of Adams properties or Condition before the Fall Verse 17. to the 21. Chapter 11. Before the Fall Adam had other Qualities Verse 9. to the 11 Chapter 11. Why Adam was Tempted Verse 14 Chapter 11. Adams Temptation at large with all the Circumstances Verse 3● to the 38 Chapter 12. How long Adam was in Paradise Verse 2. to the 10. Chapter 12. Of Adams feeding before his sleepe Verse 16 Chapter 12. Adam slept not before his Fall Verse 17 Chapter 12. Adams Image and the Image in the Resurrection is all one Verse 17 Chapter 12. Adams spirit which he had from God discourseth with his spirit which he had from this world Verse 36. to the 47 Chapter 12. Whence the Originall spirit soule and Worme of Adam proceeded Verse 49. to the 51 Chapter 12. What the difference is between Adams young man and young maid or virgin Verse 52 53 Chapter 13. How the Heavenly body of Adam was changed Verse 2 Chapter 13. Of the Pit out of which Adam is supposed to be taken Verse 4 Chapter 13. How Adams side is repaired by Christs side Verse 17 Chapter 13. How Adams propertie was before his sleepe Verse 18 Chapter 14. The Fall of Adam his inward Tree of Temptation and Tempting Verse 34. to the 36 Chapter 15. How Adam could have eaten and Generated in Paradise Verse 16 Chapter 15. The Adamicall Man likened to a Theefe Verse 35 Chapter 17. Adam was captivated by the Spirit of this world Verse 2 Chapter 17. Adam had not the Image of the world before his Fall Verse 3 4 Chapter 17. Adam was before the Fall as the Just shall be when they shall rise againe Verse 5 Chapter 17. Where Adam was Created both body and spirit Verse 6 Chapter 17. Adam was not Created to Corruptibility Verse 10 Chapter 17. Out of what Adam was and the Spirit of his Essences Verse 12 Chapter 17. Adams food before his sleepe Verse 13 Chapter 17. Adam was not a Lump of Earth but he became such Verse 20 Chapter 17. How and how long he stood in the Garden and concerning his properties Verse 25 Chapter 17. What Light Adam saw by in Paradise Verse 25 Chapter 17. How long Adam slept Verse 29 Chapter 17. Adam became another Image in his sleepe Verse 30 Chapter 17. How Adam was before and after his sleepe Verse 31 Chapter 17. In Paradise Adam saw from a Threefold Spirit Verse 31 Chapter 17. Adam and Eves horrible biting of the Apple Verse 33 Chapter 17. Adams Condition before his sleepe Verse 47 Chapter 17. Out of what Adams body was Verse 47 Chapter 17. What was behinde before and beneath Adam Verse 49 Chapter 17. How and how long Adam was in Paradise Verse 50. to the 53 Chapter 17. How Adam fell into Lust and into sleepe Verse 54 Chapter 17. Adams Properties after his sleepe Verse 56 Chapter 17. How Adam and Eve conversed in the Garden Verse 57 Chapter 17. How Adam

before supposed that he was the Man that should doe it and would doe it in his own power and might and here it was rightly tryed whether it were possible in ones own selfe-power through the lustre of the Father in the fire to possesse the Kingdome of God 97. But it was miserable and all in vaine for Cain in his tender humanity cryed woe woe is mee his sinnes were greater than he he could not in his own power presse in to God he trembled and at length stood amazed before the Abysse of Hell which had captivated him and held him in it he severed himselfe now also from the company of Men and said Now whosoever shall finde mee will slay mee for I must flie from thy face 98. And here is seene the seperating of the Christian Church from the Cainish where God expelled Cain that he must dwell in another place and the true understanding of these high hidden secrets sticketh wholly in the Word under the vayle of Moses and was almost never knowne yet but in the time of the Lilly it shall stand in the Wonders and thou Antichristian Church on Earth shouldst know that all whatsoever thou inventest without the Spirit of God for thy trimming and pride also for thy strength and power is gone forth with Cain from Abel out from the Church of Christ beyond Eden into the Land of Nod if thou art so highly learned and doest understand this in the Language of Nature what it is as thy flatterers in their Bonnet or promotion suppose they doe but they apprehend nothing but the foure Elements in the going forth with Cain and not the One Element before God therefore the same is the Babell of Confusion and of various Opinions and not the Ground in the One Element which standeth in one alone and not in multiplicity 99. Thou hast been a cleere Glasse in him of Mens own conceits or opinions what ones own good meaning without the Spirit of God is Cain went not into the Sheepfold at the Doore which God made for Adam and Eve with the Word and Treader upon the Serpent but climed into it another way by his strong Lyonish minde and would be a Lord over the Sheepe and became a theefe and murtherer of the Sheepe and the Sheepe followed him not but they went with Abel through the sword of the Angel or Cherubine out of this fraile and corruptible life with the Treader upon the Serpent into their resting sheepfold where there is not one wolfe for the Cherubine will let none of them in and if any of them doe come then he cutteth their Wolves heart of the fiercenesse of the Kingdome of this world cleane away and then they also become Sheepe and lay themselves patiently among the Sheepe and seek no more after the Wolfe for he is beyond Eden in the Land of Nod but they are gone through the sword of the Cherubine into Paradise where no Wolfe entereth in there is a Wall of a Principle and whole Birth before it 100. And thou Cainish Church with thy Lawes and Pratings thy acute Comments and Expositions of the Writings of the Holy Men or Saints who have spoken in the Spirit of God should look well upon thy selfe and doe not build thy voluptuous and soft Kingdome so much upon those things for they are most of them in Paradise they speake out of the Roote of the Holy Element through the out-Birth of the foure Elements and many times apprehend in the out-Birth the fierce wrath which Men had awakened therefore look to it that thou build no stubble straw or weeds thereupon if thou hast not the Spirit of understanding out of the Holy Element then let them alone doe not daube them with the foure Elements or else those things stand in Babell it is not good to build the foure Elements thereupon for the Cherubine standeth between and he will cut off whatsoever doth not belong to the Sheepfold thou wilt have no benefit of it for thy labour or work stayeth in the Land of Nod. 101. O Cain look but upon thy Kingdome and consider what besell thy Great Grand father Cain who built this Kingdome who cryed out woe is me my sinnes are greater than can be forgiven me when he saw himselfe with his Kingdome to be without God in the Abysse of Hell And if the loving Word of God had not recalled it when it said No whosoever killeth Cain it shall be avenged sevenfold and God made a mark upon him that none that met with him should kill him he had been quite lost Those are wonderfull words Moses face is so very much under the vayle for the vayle is rightly the Cainish Church which covereth the Kingdome of Christ 102. Here is the cleare and plaine ground and roote of the false Cainish Church for Cain had made himselfe a Lord of this world and built or relyed upon himselfe Yet now he had in himselfe nothing for a propriety but the first and the third Principle for as to his soule he was in the first Principle as all Men are and as to the body he was in the third Principle in the Kingdome of this world And now he should with his soule goe out of the Kingdome of this world and presse into the second Principle viz. into the Trust in God into the Word of the Promise to God as Abel did and labour with his hands in this world and Plant and Build but his minde should be directed to God in confidence and should commend the Kingdome of this world to God and carry himselfe therein as a travailing stranger which onely with this strange body is in his propriety as to the body and a stranger onely as to the soule and besides as an ashamed Guest like a Prisoner in it whose onely study should be to get againe into his true Native Countrey out of which he is gone forth with his father Adam but he let the second Principle the Kingdome of Heaven goe and yeelded himselfe wholly with his soule into the Kingdome of this world where he would be Lord and so the Anger took hold on him for he went out from the Word the Promise of Grace 103. And then the Word stood against him in the Centre of the Heaven and he stood in the Roote of the fiercenesse against the Word for his Spirit went out of the Gate of the Centre of Heaven and stood in the source or active property of the Originall of the Creation in the fierce Roote of the fire and desired the Out-Birth out of the Holy Element which also stood in the kindling in the fiercenesse viz. the foure Elements 104. His Anger against Abel came from hence because Abel stood not in this Birth and his Spirit would not endure the Kingdome of Abel in his Kingdome for he would rule as by his own power in the two Principles wherein he stood

againe k Or Well-doing l Or upon m Chaire or Throne n The Arme of the Civill power o Or corruptible p Or wrought great crimes sinnes and blasphemies q Detraction shame or disgrace r Hunter or the Devill r Hunter or the Devill Å¿ Sinfulnesse t Dependents Complices u Occasioner or stirrer up of evill x Or torment y Or have a Purgatory for a tedious while z Or unrighteousnesse a Budded essentiall vertues b Boyle up in it c Or swimme d One sinne bringeth forth another e Slander f Doest pranok thy selfe so demurely and devoutly g Or Intercession h Pope or Ministers i Or is founded k In thy unrepentant Garment of sinnes l Or between Time and Eternity m Princely Potentates n Pope or Minister n Pope or Minister o Eternall Element or mercy of God p Or understand it q To be opened r Or at home s Or at Babell t Or to thinke of some farre distant place u Or Every where x Or refreshment y Or property is felt z Or the one Eternall a The Spirit of this world b Beyond c Or Aking property a Or in the hidden Mysteries b Or in great wondering c The blossome of the sweet smelling Purity d Or be known e Or by f Or privities g The dung h Or lost i Or from the creatures of the foure Elements k The Spirit of this world k The Spirit of this world l The Spirit of this world m Or laboureth n Or discovereth o Figure of the world p Or brought to light q Or knowne r Man Å¿ The cloathing of the skinnes of Beasts t Many Arts and Sciences or Trades u Or snares of the Hunter x Hunter or oppressour y Or reserve these mysteries z Or understanding a Or in their knowledge b Or the humility of the Divine Wisdome c Mirth or cheerfulnesse d High and low e Or in confused jangling f With wrath or with the devouring sword g Or God and Goodnesse h Or must i Honesty k The Starres order their government l With Manna m Covetousnes n The Heathens o His wrath p Honest vertuous or had feared the Lord. q Or one sinne r From the grimme wrath the Devill or Weeds or Tares are sowen among the Wheate s Lord or Superiour t Or false u Or Plagueth x Evill or false x Evill or false y Or Exhort z Grifted or inoculated a Or fatnesse b Kine Calves Sheep Lambs c. c Or warning flaming sword d Darkened chilled shut up or frozen so hard e Into his power or jurisdiction f Shut barred or closed g Generation or operation h Working or revelation i No harsh Law k Evangelium l Instead of the Law or read or declared it to us m The great world or Macrocosme n Nor began to be conceived with childe o Or incline p Or Copulation q Or incarnation r Or Kingdoms Å¿ Cain t The Hunter the Devill u In Eve's fruit x Or destroyest y Or play a trick of youth z The Love a Or into the world b Or the sentence of the Law concerning it c Mother or Roote c Mother or Roote d Or their burning unchastity e Or in f Or every way g Then that which is mentioned a little before h Or imperfection i Or humility k Honest sincere obedient faithfull one l Or both will receive it m Or knower of the hearts n Or borne of God o As the light is generated out of the burning of the fire and is free from the fire p As the light is another thing than the fire q As the Aire goeth forth from the fire and the light r Sincerely or unfeinedly Å¿ The Evill is overcome with Good t Honest or Innocent u Or Dominion x Or the foure Elementary Image in the Holy Element y Foure Elements but in the one holy Element z Or angry or vexed with and abborreth himselfe a Or overcome the inward b Or cheate c Or no Image of God d Or for him to attaine the Image of God e Between Time and Eternitie see more Chap. 19. f Or forgivenes g The Eternall hellish or heavenly life g The Eternall hellish or heavenly life h Innocent i The Heaven k Or voyde of understanding l Note what Free-will is m Or of n The kindling is not brought into the issuing Essentiall powers o Or Body p The Abellish Church q For all the Devils stirring up or awakening of his Anger r The Devill Å¿ The highest place of Earthly Dominion t Or speake good words before God u Necessitie or subsistence of the body x Or Macrocosme y Or for the punishment of evill doers z The time will not beare the Exposition of this let every one finde it with their own eyes a Gods Anger b Or Before c Or meeteth d This concerneth Christendome to consider it e Or sheweth f The wickednesse or fiercenesse g The wonders of the fierce wrath h Or that i Or was k Dissolution l Schollership m Or was severed n With his sword o Or put p Or above his power q Seperated r Or be known s This speech of Moses t Or the strife contention wrangling disputations u In the agreeing love and unity x Or Example y The wolfe z Or a great claffe or gulfe before Paradise a They that have spoken and written in the Spirit of God b When they speak write in this world c Or strife d Defile them with siding divisions e In selfe f Rule or Government g Or tooke no pleasure in the Kingdome of this world h The first and the third i Or awakened the gnawing worme k Or wickednesse l Or no comfort m Tricks devices or deceit n Regenerated o Or enjoynest him as Orthodox p Or stately Dominion q Or must esteem your artificiall teaching as the meanes of salvation r Plaguest or tormentest Å¿ Kingdome vengeance or rage t Contempt and scorne u Or Spirit x Use all the might and authority he can as thou doest y Dragon or Serpent z His own Elected God Mausim a As the dust under their seate b With all manner of standers and lyes c Or should goe into Hell d Or Mysteries a Conditions and Courses b Or Order c Or Conditions of things d Or spring e Or discovered f As the thoughts in the minde flow or spring up g By making him despaire in God h Or consent thereto i Or was k His faculties that were in doubt were againe assured of Gods grace l The wrath or the gnawing Worme of his Conscience m The Beasts and that which groweth out of the Earth n Husbandry plowing or Tilling of the ground o In the Name of Cain and the other Circumstances p That is in Cains time they had the Tincture in their power q The mysteries were