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christian_n	power_n	spiritual_a	temporal_a	3,504	5	9.8087	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17015	An ecclesiastical Protestant historie of the high pastoral and fatherly chardge and care of the Popes of Rome, ouer the church of Britanie, from the first planting of the christia[n] faith there, by S. Peter the Apostle, and his disciples: continued in euery age, and hundred of yeares, by holy bishops, and cleargie men, sent hither and consecrated by them, his successors in the See Apostolicke. Euidently deduced and proued by historicall narration, from the published and priuiledged writings (to appeaseal protestants) of the most learned & allowed English protestant pretended bishops, doctors, antiquaries, & others of that religion.	Broughton, Richard.	1624 (1624)	STC 3895; ESTC S119562	92,026	262

noe Archbishop as at the cominge of the pagan Saxons hither and driuinge the Archbishop from thence to the Pope himselfe immediately these Protestants proue vnto vs by the auncient Antiquitie called Notitia Prouinciarum which they cited before for in that thus wee reade S. Andreae Episcopatus est Domini Papae The Bishoprick of S. Andrewes belōgeth to the Pope of Rome where the Annotation is olim in Scotia nullas erat Archiepiscopatus adeoque Episcopatus Scotiae Domino Papae in spiritualibus immediatè suberant vt in manuscriptis exemplaribus nostris notatur In auncient tyme there was noe Archbishopps See in Scotland but the Bishops of Scotland in spirituall thinges were immediatelie subiect to our Master the Pope as is noted in our manuscript copies Notat Episcopat in Scotia edit per Aubert Miraeum Aubert Miraeus in annot in illum locum Which first immediate subiection to the Pope and not the Archbishop of Yorke did begin but in the time ot Kinge William of Scotland as Roger Houeden and others proue setting downe the Popes decretall letters thereof at lardge but had continued vnder the Iurisdiction of Yorke by the first institution of Pope Eleutherius a thousand yeares and besides the testimonies of many Authors both late and auntient Catholicks and Protestants settinge downe the whole proceedinges at lardge how Pope Clemēt did onely exempt it from the See of Yorke and subiected it immediately to the See of Rome because of the continuall all moste wars betweene these twoe nations This matter is publicklie confessed and acknowledged by Kinge William of Scotland and Dauid his Brother Richard Bishop of S. Andrewes with others in their publick Charter in publick councell in the church of S. Peter at Yorke as Houeden and others sett downe at lardge Epistol Clementis Papae ad Guliel Scotorum Regem apud Roger. Houed part histor in Henric. 2. epist Papae Caelestini apud eund in Richard 1. Thom. Walsing in Eduard 1. Polydor. Vergil Angl. histor l. 13. l. 9. l. 24. Guliel Malmesb. l. 3. de Regib Godwyn Catalog in Yorke in George Neuill Roger Houeden Annal. part postr in Henric. 2. And when Scotland after a thousand yeares subiectiō vnto the Archbishop of Yorke by the Popes ordinance neither was nor could notwithstandinge soe many dissentions betweene these kings and nations bee exempted from that obedience but by the Pope himselfe and yet with this reseruation to bee immediately subiect to the Pope of Rome as the words of the Popes decree thus testifie Epistol Clement Papae apud Rog. Houed supr Clemens Episcopus seruus seruorū Dei Charissimo in Christo filio Willielmo illustri Scotorum Regi praesentis scriptis pagina duximus stastuendum vt Scotticana ecclesia Apostolicae sedi nullo mediante debeat subiacere Clement to his most beloued sonne in Christ William the Renowned kinge of Scots Wee haue thought good to decree by this our present writinge that the church of Scotland shall bee immediatly subiect to the See Apostolicke Soe that it is most euident by all testimonies that this kingedome of Britanie was from the first conuersion thereof to Christ euer subiect to the See of Rome in spirituall things as farr as the Pope of Rome now requireth or Catholicks attribute vnto him Which these our Protestants of England and from Authenticall Antiquities as they say will more Amply proue vnto vs and in the highest degree of papall priuiledges For they tell vs that kinge Lucius did not onely receaue the Christian faith Iuridicall direction and settling of all spirituall and meerlie Religious affaires by the authoritie of the Pope of Rome but the same holy Pope not onely with the good likinge and consent of Kinge Lucius but by his suite and petition interposed himselfe in the ordeyninge alteringe or correctinge and settlinge the very temporal lawes thēselues in this kingedome to gouerne Rule and direct it euen in ciuill and meerely humane thinges as is manifest in a certaine Epistle which these Protestants with generall consent asscribe to S. Eleutherius himselfe written to kinge Lucius as responsory and satisfactory to some letters which this kinge had written vnto him to such purpose to haue temporall lawes from him to gouerne this kingdome by Petistis à nobis leges Romanos Caesaris vobis transmitti You require of vs writeth this holy Pope to king Lucius the Romane Lawes and the Emperors to bee sent ouer vnto you vvhich you vvould practise and put in vre vvithin your Realme the Romane Lawes and the Emperors vvee may euer reproue but the Lawe of God vvee may not you haue receaued of late through gods mercy in the kingedome of Britanie the Lawe and faith of Christ. You haue vvith you vvithin the Realme both parts of the scriptures out of them by gods grace vvith the councell of your Realme take you a Lawe and by that Lavve by gods sufferance rule your kingedome of Britanie for you bee gods vicar in your kingedome Epist. Eleutherij Papae ad Lucium Reg. Britan. apud Foxe to 1. Iuel contra Hard. Franc. Mason l. 2. Godwyn Conuers of Brit. pag. 38. Lambert in leg S. Vsuardi Stow in Lucio Thus these Protestants translate that part of that Popes Epistle Whereby first it is manifest That Kinge Lucius now a Christian did not and in conscience coulde not write for or absolutely desire the Imperiall Lawes the Emperors then beeing pagans and their Lawes accordingely mayntaining the Idolatries of the gentiles but as they should bee moderated and corrected by the Lawes of Christ which noe man could with more authoritie and better performe then the holy Pope hauing then the supreame place in the church of God For otherwise he should haue beene an enemy to Christ his lawe which hee now professed and beeing in soe high grace and fauour with the Emperor and Roman Senate as these Protestants and other antiquities tell vs hee might should with farr more honor loue and likeinge haue receaued these Lawes from the Emperor himselfe the Senate of Rome or manie Romans here in Britanie whoe then liued accordinge to those Roman and Imperiall Lawes then from Pope Eleutherius whoe liued not as those Lawes commaunded but soe farr otherwise that hee and all the Popes of Rome before and many after him were both persecuted and putt to death for christian Religion by those lawes Therefore kinge Lucius requestinge such Lawes from Pope Eleutherius must needs hereby acknowledge that as by sendinge soe farr vnto him to be instructed in the faith of Christ and all such matters spirituall to bee settled and ordered here by his highest power soe in his temporall proceedings which to bee iust holy must needs haue a subordination vnto spirituall and the iudgement ouer Lawes Whether they ar holy iust and such as Christians in conscience and Religion ought to vse and bee directed by is to bee made by them cheifly whoe haue the greatest knowledged and commaunde in such cases and

of all these their holy ordinances constitutions which was orderly performed as both Catholick antiquities and Protestant historians doe thus vndoubtedly assure vs herein First Ponticus Virunnius in his Brittish historie l. 4. as it is warranted by Protestants saith of these Legates sent by Pope Eleutherius Romam redierunt cuncta quae fecerant a Pontifice confirmari impetrarunt confirmatione facta cum pluribus alijs redierunt in Britanniam They returned to Rome and obteyned to haue all things they had done to bee confirmed by the Pope and the confirmation beeing made they returned into Britanie with other The Author of the old Birttish history published with the selfe same Protestant approbation Galfrid Monument l. 4. histor Britan. cap. 20 saith Denique restauratis omnibus redierunt Antistites Romam que fecerunt à beatissimo Papa confirmari impetrauerunt confirmatione vero facta reuersi sunt in Britanniam compluribus alijs comitati At laste when the Bishops soe Virunnius also termeth those Legats had restored all things they returned to Rome and obteyned to haue those things they had done to bee confirmed by the most blessed Pope and the confirmation beeing made they returned againe into Britanie accompanied with many others Like bee the words of Matthew of Westminster warranred by these Protestants in this maner Matth. Westm. an 186. Anno gratiae 186. beati Antistites Faganus Deruuianus Romam reuersi quae fecerāt impetrauerunt à Papa beatissimo confirmari In the yeare of grace 186. The blessed Bishops Fuganus and Deruuianus returned to Rome and obteyned those things which they had done to bee confirmed by the moste blessed Pope Which beeing finished the said doctors with many others returned into Britanie And our English Protestants in their Annotation vpon this place thus approue it Protest annot Morginal in Matth. West supr ad an 186. Fides Christi in Britannia confirmatur The faith of Christ is confirmed in Britanie All things of this nature were here confirmed by the Popes Authoritie De mandato Apostolico by the Popes commaundement as Martinus Polonus turned Protetestant by these men in their publishinge of him De mandato Apostolico ex praecepto Apostoli by the commaundement of the Apostle or Pope as readeth the Protestant Antiquarie Master Selden Martin Pol. in Eleutherio col 49. Selden supr in Anaclet c. 6. And soe all Protestants doe or ought to confesse approuinge those Authors I haue cited before and fetchinge the greatest euidence they haue of these things and tymes from them soe particularly as before registringe both the necessitie of the Popes approbation and confirmation to bee such that the Legates themselues were enforced to go frō hence to Rome to procure it and returned not hither for a finall settlinge of all things vntill the Pope had confirmed and approued them at Rome And this illimitated and supereminent Power both claimed and exercised by this holy Pope was not confined in and with his proceedinges with this kingedome soe happily conuerted to the faith by him but to shew himselfe by these Protestants as his his holy predecessors before haue beene proued by the same allowance to bee the supreame and highest commaunder and gouernor of the church of Christ in all places on earthe hee generally proceeded accordingly makinge and ordeyninge decrees for all parsons and places and times as these Protestants thus assure vs. Robert Barnes in vit Pontif. Rom. in Eleutherio Hoc tempore Lucius Britanniae Rex Christiano caetui cum suis subditis adiungi à Pontifice petijt per literas In this time of Pope Eleutherius Lucius Kinge of Britanie desired of the Pope by his letters that hee and his subiects might bee ioyned to the Christian companie as though S. Eleutherius then Pope by power of that nam place had such power ouer the whole company of Christians that none that is a kinge or greate prince on whose publick conuersion together with his people so manie matters requiring the consent and confirmation of the highest Pastor supreame Iurisdiction depended might bee admitted to bee a Christian without the Popes Approbation And to confirme this highest power spirituall in him as in his predecessors before they further tell vs. Rob. Barns supr That generally in the cases of Bishops which is the greatest hee decreed that nothing should bee defined in their cases but by the Pope himselfe Accusationem contra Episcopos intentatam Episcopos audire permisit sed vt nihil nisi apud Pontificem definiretur cauet And againe that any preist might appeale from his Bishop to the Pope of Rome if the sinceritie of the other iudge his Bishops was suspected Vt nemo Clericum accusatores pertraheret ad alterius dioecesis Episcopum sed accusaret eū apud suum Episcopum Si vero Iudex Clerico suspectus esset appellandi facultatem dedit Reo Where hee euidently by these Protestants maketh himselfe his Successors in the See Apostolick of Rome supreame Iudge in spiritual thinges and reserueth appeales to them in such affaires from all other Iudges THE VI. CHAPTER How this moste renowned Pope Eleutherius did by these Protestants and antiquities allovved by them clayme exercise and settle here for him and his Successors as ample prerogatiue and Iurisdiction as Catholicke Scholes doe and Catholicques may giue to Popes ANd because there is greate difference betweene Catholicks and Protestants concerninge some priuiledges which the former commonly yeeld and the second as vsually in England denye vnto him and eyther of them would bee thought to reuerence and embrace the opinion and practise of that blessed Pope Eleutherius and those vnspotted times especially as they are interpreted by themselues lett vs now take counsaile and aduise of these Protestāts their persecutors in this kinde whether this moste blessed Pope Eleutherius whoe soe conuerted this nation and was soe blessed and worthie a Saint with these men was not by their Iudgements and testimonies as far ingaged in this matter as Pope Gregorie the fifteenth of that name now is or Kinge Lucius that holy kinge and Saint the holy Bishops and cleargie and all the Christians of this land at that tyme did not giue to the Popes of Rome then as much in this kinde as anie English preist or Catholicke now doth and by the present Roman Religion may giue and allowe to this present Pope or any other This is euidently proued and inuincibly made manifest vnto vs before not onely by soe many our best Antiquities but generallie by the best learned English Protestant historians iointly and with an vniforme consent agreeing in this that at the settlinge of manie Archbishops and Bishops in this Iland by the highest Papall power of Saint Eleutherius by the same alsoe the whole kingedome of Scotland with the Northern Ilands were made subiect to the Archbishopp of Yorke in spirituall thinges as I haue proued before by the best historians Catholicks Protestants which haue written of this

iudgements which bee the gouernors and Bishops of the church of God hee thought noe Lawes to bee vncontrolably warrantable but such as the cheife pastor of the church of Christ the Pope of Rome should giue validitie vnto by his confirmation and allowance For amonge soe many Lawes as soe ample and greate a kingedome was to bee ruled and gouerned by there must needs bee many which of necessitie were thus to bee examined by the Lawe of God and cheifest interpreters thereof Which Saint Bleutherius warned Kinge Lucius of when hee prescribed vnto him to haue his Lawes warranted by the scriptures and taken forth of them by the councell of the Realme and by that Lawe to Rule the kingedome where it is euident that hee appointeth the Lawe of Britanie to be conformable to the Lawe of God and to bee secure it should bee such it to bee enacted and concluded by the best councell of his Realme in such things which were the Bishops cleargie and learned diuines cheifely which S. Eleutherius had settled here for they were the onely or principall Interpreters of holy scriptures here at that time and others in a maner concerninge such things Catechumenes to bee instructed themselues and not to drawe Lawes out of scriptures to instruct and direct others And so a Protestant Bishop with such publick warrant expoundeth it in these wordes By the aduise of the cleargie of their dominion Bridges def l. 16. pag. 1355. And S. Eleutherius takinge vppon himselfe as Pope of Rome the supreamacy ouer the whole church as these Protestants haue told vs cannot by any but carelesse or ignorāt of truth bee interpreted to giue any such preeminence to a newly become Christian temporal prince but calleth him onely the Vicar or Vicegerent of God as all princes Christians and others ar or should bee to see iustice performed to all within their dominions which is sufficiently expressed in this very epistle it selfe where that holy Pope telleth Kinge Lucius what is the dutie and office of a king the wordes by Protestant trāslation ar The people and nations of the kingedome of Britanie is yours such as ar diuided you should gather them together to the Lavve of Christ his holy church to peace and concord cherish maintayne protect gouerne and defend them from the iniurious malicious and their enemies A kinge hath his name of gouerninge and not of his kingedome soe longe you shall bee a kinge as you rule well otherwise you shall not bee soe named and loose that name vvhich God forbid God graunt that you may soe rule your Realme of Britanie that you may Reigne vvith him euerlastingely whose Vicar you ar in the said kingedome Epistol Eleuther apud Godwyn Conuers pag. 23. Foxe tom 1. Stowe and Hovves histor in Lucius Bridg. def p. 1355. Ieuel ag Hard. Lambard de legib Theater of Brit. and others Where wee see in what sence this holie Pope called Kinge Lucius the Vicar or Vicegerent in his kingdome to see iustice ministred the church of Christ to bee defended from wronge and the priuiledges thereof to bee kept inuiolable Which this holy king moste christianly performed for when all ecclesiasticall matters were settled here by the Popes authoritie and these Lawes here appointed for this kingedome first here cōcluded and then with the rest confirmed by the Pope cuncta quae fecerant à pontifice confirmari impetrauerunt Then this kinge accordinge to the direction and instructions of the holy Pope to speake in Protestants owne words endowed the churches of Britanie with liberties Lucius Rex ecclesias Britanniae libertatibus muniuit Which ar to many to bee related and ar sett downe in the Brittish historie Matthew of Westminster and others Pontic Virun lib. 4. in fine Galf. Mon. lib. 4. histor Reg. Britan. cap. 2O Matth. Westm an 186. Protest Annot. vppon Matth. West an 187. Galfrid Monum sup l. 4. Matth. West an 187. And in this sence our best Brittish and christian Saxon kings who were most obedient euer to the church of Rome were from that time and by vertue of that donation of Pope Eleutherius giuinge Lucius the Title of the vicar or vicegerent of God in his Kingdome soe called and enioyed that Title as a Protestant Lawier and Antiquarie thus deduceth Selden Analect l. 1. pag. 40 Ex quo non solum Britannorum sed ettam Anglorum subsequentes Reges hoc nomine vicarij Dei sunt potiti From which time or the graunt of Pope Eleutherius the kings that followed not onely of the Britans but English alsoe obteyned this name of the vicars of God and citeth the auntient Lawyer Henry Bracton for the same But wee neede not demurre vppon the authorities of priuate Lawyers or Antiquaries for this matter For wee haue Lawes themselues of good kinge Edward which William the Bastard afterward confirmed a Protestant Lawyers or rather the words of the Lawe to confirme warrāt this Where the very words of the Lawe thus auntient and confirmed are these Leges S. Eduardi apud Gul. Lamb. fol. 126. pag. 2. leg 1. cap. 17. leg 77. Rex autem quia Vicarius summi Regis est ad hoc est constitutus vt regnum terrenum populum Domini super omnia sanctum veneretur Ecclesiam eius regat ab iniuriosis defendat maleficos ab ea euellat destruat penitus disperdat Quod nisi fecerit nec nomen Regis in eo constabit verum testante Papa Iohanne nomen Regis perdit The kinge because hee is the Vicar of the highest king is constituted for this to rule the terrene kingedome and people of God and aboue all things hee ought to reuerence his holy church and defend it from iniurious people and to pull from it and destroy and wholly ouerthiowe euill doers Which except hee performeth the name of a Kinge shall not bee appearinge in him but as Pope Iohn doth wittnes he loseth the name of a kinge or Ruler Where wee see by the publicke Lawes themselues that the Kinge is not called the Vicar or Vicegerent of God in respect of spirituall but temporall affaires to reuerence and defend it and suffer noe wronge to bee done vnto it or priuiledges taken from it which is more plainely expressed in the same Lawe in this maner leg S. Vsuardi supr Debet Sanctum Eccesiā regni suicum omni integritate libertate iuxtae constitutiones patrum praedecessorem seruare fouere manutenere a kinge ought to keepe foster maintayne the holy church or his Kingedome with all integritie and libertie accordinge to the constitutions of the Fathers and predecessors Which a kinge ought to sweare in proper parson vppon the ghospels and relicks of Saints before the laietie preists and clergie before hee is crowned by the Archbishops Bishops of the kingdom hither to this holy law of our auntiēt kings I haue insisted vpon this Epistle of Pope Eleutherius the longer because with Protestants it is in soe high

almightie God doe strictlie forbid vnder payne of excommunicatiō ipso facto bee incurred by the cōtrary doer that noe Archbishop or their Officials nor the visitors general or speciall deputed from the See Apostolicke shall dare to inflict the sentences of suspension or excommunication or interdiction against any of you or presume to molest you or your seruants By which it is euident that in this age the Popes of Rome exercised the highest spiritual iurisdictiō in this kingdome limited as they thought good the power of Bishops and Archbishops subiecting them to their cēsures and made exemptions from them all others except the See of Rome it selfe had their visitors here to such purposes except these Protestants doe deceaue vs. Which further testifie that this Pope Fabian in that time miraculouslie chosen Pope and liuing dying an holy Saint made diuers decrees generally bindinge all Christians as That euery Christiā should cōmunicate thrise a yeare that is to say at the feasts of Easter whitsonday and the birth of our Sauiour that preists should not bee punished in prophane courts And the like Ed. Grymston in Fabian Pope Rob. Barns l. de vit Pontif. Rom. in Fabiano THE FOVRTH CENTVRIE OR HVNDRED YEARE THE VIII CHAPTER Wherein is proued likewise by the Protestant diuines and Antiquaries of England that the Popes of Rome euer claymed and exercised this their highest power here in this Age. NOw wee are come to the fourth hundred yeare in the beginninge whereof Diocletian the persecutinge Emperor dyinge although hee had put euen in this Iland diuers thousands of Christiās to death and one thousand in one time and place Lichfeild Theater of greate Brit. l. 6. Stowe histor in the Rom. in Coill taking therevpon the name of a Feild of Blood yet hee was soe farr from extinguishinge the name of Christ that wee had a continuall succession at that very time of Bishops preists religious and other cleargie men without intermission deudced from this Roman institution in this kingedome And this testified by the best Antiquities wee haue S. Gildas S. Bede and allmoste all after them both Catholicks and Protestants Gildas l. de excid conquet Brit. cap 8. The words of Saint Gildas ar these as Protestants publish him Bilustro supradicti turbinis necdum ad integrum expleto emerces●entibusque nece suorum Authorum nefarijs decritis laetis luminibus omnes Christi Tyrones quast post hyemalem ac prolixam noctem temperiem lucemque serenam aurae celestis excipiunt renouant ecclesias ad solum vsque destructas Basilicas Sanctorum Martyrum fundant construunt persiciunt ac velut victricia signa passim propalant dies festos celebrant sacra mundo corde oreque conficiunt omnes exultant filij gremio ac si matris ecclesiae consoti When ten yeares or the said persecution were not wholly expired and the wicked decrees were now voide by the death of their Authors al the souldiars of Christ with ioyfull countenance as it were after a winter longe night receaue the temper and cleare light of the heauenly ayre they renew their churches destroied euen to the ground they build churches of the holy martyrs frame and perfect them as it were publicklie sett forth euery where their victorious Ensignes they celebrate holy dayes they perfect their sacrifices or sacred things with a cleane hart and mouth they all doe reioyce as it were children fostered in the lap of their mother the church The very same hath S. Bede whoe addeth Bed histor Eccl. l. 1. cap. 8. Progressi in publicum fideles Christi qui se tempore discriminis siluis ac desertis abditisque speluncis occultauerant The faithfull seruants of Christ shew themselues now in publick whoe in the time of the daunger had hidd themselues in woods and wildernesses and hidden dens And then hee writeth as S. Gildas before By which publick and hierarchicall Acts and offices of Bishops and preists as founding and dedicatinge churches to the honor of holy Martyrs that had late suffered in that persecution in institutinge and celebratinge their festiuities renewing and consecrating other defaced churches which none but Bishops might doe and sayinge Masse which hee expressely by perfecting their sacrifices or sacred rites with a cleane hart and mouth the preistly office and function it is moste euident that diuers both preists and Bishops with other cleargie men escaped in this persecution and soe still continued the hierarchicall succession or Archbishops and Bishops soe vniuersally established here before by the Popes of Rome and with the same dependance which they had before For noe historie maketh mention of any chaunge neyther of our Bishops then putt to death except S. Amphibalus vnlesse wee wil coniecture without warrant that S. Angulus suffered martyrdome in this time And notwithstanding soe many losses and desolations of our Antiquities wee haue testimonie of some Bishops in particular then liuing the persecution being ended For whoe can thinke but some of those which fledd into Scotland whether the persecution extended not with S. Amphibalus remayned there still in the Episcopall See of Mona which kinge Chrathlinte had soe honorably endowed to that purpose and longe after was an Episcopall See I haue named diuers of these renowned men before of whome some one in all probabilitie after the returne of Saint Amphibalus into these parts supplied that place and dignitie there And here in England it is euident by those antiquities wee haue left that wee had preserued from the fury of that persecution many both Bishops and Archbishops To exemplifie in London wee haue the names of Sixteene Archbishops there before the cominge of S. Augustine hither as both Iocelin of Furnes the Protestants Stowe Godwyn and others collect them Iocelin Catalog of British Bish Stowe histor in Lucius Godwyn Catalog in London 1. concil Arelat in Subscript tom 1. concil Stowe Godwyn supr And it is manifest that either Restitutus which was Archbishop of London and was present at the councel of Arles in Fraunce in the yeare 326. soone after this or Thedred or Hillary supposed to bee his immediate predecessors was then Archbishop And soe because euery Archbishop inferreth inferiour Bishops vnder him that wee had Bishops alsoe I will instance onely in Winchester where wee ar informed both by an old Manuscript Author and a new Protestant Bishop Godwyn Catalog of Bish in Winchest 1. old M. S. apud eundem supr That one Constans was Bishop there in this time and in the yeare 309. or 310. did vpon the 15. day of march hallowe and dedicate vnto the honor memory of S. Amphibalus that had suffered death for Christ in the late persecution a church there reedified with such wonderfull forwardnes and zeale as within one yeare and thirtie dayes both it and all the edifices belonginge vnto it were quite finished in very seemely and conuenient māner And that Deodatus was Abbot of this new erected Monastery Thus this Protestant Bishop