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A47587 Four sermons publickly delivered at several times in Ecclesfeild Church in Yorke-shire By Immanuel Knutton preacher of Gods word there. Knutton, Immanuel, d. 1655. 1655 (1655) Wing K743; ESTC R221976 59,329 142

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Lords day now under the Gospel for an holy Sabbath to God because he saith Let no man judge or condemne you in meat or drink c. where Paul shews that we are delivered from the bondage of the observation as of meats so now of Sabbaths But such as oppose the morality of the Sabbath hold it not unlawful to observe a Sabbath now but onely indifferent and arbitrary likewise the Apostles kept the Lords day John 20.19 Acts 20 7. 1 Cor. 16.2 therefore the Sabbath day was mutable from the last day to the first day of the week and that by the authority and power of Christ for he is Lord of the Sabbath and he onely hath power to appoint and change it which it is like he opened to his Disciples Acts 1.3 or if the Apostles altered it they did it by authority and direction from him for Christ promised John 16.13 the Spirit should guide them into all truth therefore into this truth the Sabbath was not cerimonial for the word ceremony comes from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 cherem which is a thing consecrated and devoted to God typifying something to be accomplished in the new Testament but the Sabbath day was no type of the Lords day Paul said the Jewish Sabbaths were shadows but the body is of Christ Col. 2.17 or else the word ceremony comes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 because ceremonies were to indure but for a time therefore remember to keep holy the Sabbath day now called the Lords day and God will blesse you with great prosperity and comfortable success the week following Vse 4. I told you the fourth Reason was because every godly man is Gods factor the Use arising out of this Reason serves to exhort you all to lie ligier for God be his faithful factors Motives 1. Consider God hath few godly servants in many places Psalm 12 1. Help Lord for the godly man ceaseth for the faithful fail from among the children of men and where they be wanting Satans followers sow the tares of errour and impiety from the dayes of the Prophet Malachy until the birth of Christ were four hundred and fifty yeares during which time the Jews had no extraordinary holy Prophet to guide them then sprang up the three sects of Pharisees Sadduces and Essenes 2. Consider how many trade for Satan in most places many swear oathes few fear oathes many prophane the Sabbath few keep it holy many hate and persecute holiness in Christians few do love and honour them for it Christ hath been persecuted three wayes 1. In his person when he lived upon earth we read how his enemies abused him many times 2. In his name for three hundred yeares after his ascention such as bare the name of Christians suffered much misery during the ten persecutions under those bloudy Emperours of Rome 3. For the power of godliness is Christ persecuted in his members and that is now adayes for our enemies Papists and Protestants at large put on a form of godliness and would be accounted Christians but the life of God the power of godliness they hate in the righteous and persecute their persons for it 3. God gives you gifts of knowledge and grace for this end to trade for him imploy your talents diligently for your heavenly Masters honour and at your death he will say Well done good and faithful servant c. Vse 5. I told you the fift Reason was because the godly man is best fitted and prepared for Gods work The Use springing out of this Reason serve first for comfort to the truly godly For first you shall find God ready to save succour and defend you in time of distress Psalm 32.6 For this shall every one that is godly pray unto thee in a time when thou mayest be found surely in the flouds of great waters they shall not come nigh unto him and though thine enemies be mighty to wrong thee yet God is Almighty to protect thee Three kinds of afflictions Gods children meet with here first corrections or chastisements which God inflicts upon them for their sins next are trials which God inflicteth on them to try the truth of their graces as he dealt with Job Last are persecutions when God suffers wicked men to abuse them for holiness yet God in his wisdom useth these three kinds of afflictions to drive them farther from sin as Ionathan shot three Arrows to warn David to beware of Saul 1 Sam. 20.20 2. You have the promises of this and a better life you are heires of them and they are your portion Hebr. 6.17 and they are a worthy portion 1 Tim 48. Godliness is profitable unto all things having promise of the life that now is and of that which is to come 2. It may serve to exhort you all to labour to be fitted for your heavenly Masters use and prepared to every good work the way and meanes is in 2 Tim. 2.21 If a man therefore purge himself from this c. that is from these cursed heresies and corrupt teachers and keep himself unspotted from the world by the grace of the holy Ghost dwelling in him then he shall be a vessel unto honour be like the Sun whose body stayes in the heaven yet his light shines upon earth neither can any stinking dunghil on which it shines infect it live so purely that such as be without may in time honour and affect thee for thy vertue not infect thee with their vice Vse 6. I told you the sixt Reason was because onely the heart of a godly man will bow and bend to do God his work The Uses arising out of this Reason serve first to reprove the pride and stubbornness of such hearts as will not bow and bend to do Gods work but say as the Jews to Ieremiah Jer. 44.16 As for the word that thou hast spoken to us in the Name of the Lord we will not hearken unto thee these pray in the Lords Prayer Thy will be done in earth as it is in heaven yet in their lives they set themselves to do their own wils and to cross Gods will what cursed dissembling hypocrites are these they cry out of Gods service what a weariness is it they think his service an irksome yoke an intolerable burden but these that will not obey Gods word shall feel his power 2. It may serve to exhort you all to bow and bend heartily to do Gods work withdraw not your shoulder from it but be forward to do it with all your might think it not too mean for it is the work of God think it no loss or prejudice to do it for God will reward thee Directions to help you 1. Set your love exceedingly upon God and it will be your meat to do his will and finish his work love makes labours light indeavour to be able to say truly as the Prophet Psalm 73.26 My flesh and my heart faileth that is for love of the Lord of the same sense with the Churches speech in Canticles
an apple-tree however as apples are comfortable to the stomack so is Christ in his Ordinances to a sanctified soul most comfortable and sweet insomuch that such as enjoy him may say with more comfort than Esau said to Iacob I have enough Reas 2. Because this enduring meat is of infinite worth and excellency its worth all our labour pains and care we may repent our pains and care for worldly food but we shall never need to be sorry for our pains for Christ We may say of him as the Israelites did of David he is worth ten thousand of us and as the Church Cant. 5.10 He is the chiefest of ten thousand Prov. 8.11 Wisdom is better than Rubies and all the things that may be desired are not to be compared to it in which place by wisdom Divines understand Christ and truly if we could view him with the eye of faith we should admire his transcendent lustre and excellency as Plato said if one could see the form of vertue it would wonderfully excite men to the love and study thereof Reas 3. Because this everlasting food is not easily obtained gold and silver will not purchase it Simon Magus could not buy the gifts of God with money Isai 55.1 Ho every one that thirsteth come ye to the waters and he that hath no money come ye buy and eat yea come buy wine and milk without money and without price in which words the Holy Ghost alludes to haven towns by the seaside where ships come in richly fraught and laden with excellent commodities where you may buy the best at the first hand and most cheap the Prophet saith buy come and buy in regard that we must take pains for Christ yet he saith buy without money and without price because nothing in this world no outward excellency is of equal worth and value to be given in exchange for Christ Reas 4. Because we have exceeding great need of this enduring food John 6.53 Except ye eat the flesh of the Son of man and drink his bloud ye have no life in you If we feed not upon Christ we are dead in sin and are like to be undone for ever for without Christ we can have no true hope of life and peace our journey is long as far as from earth to heaven we have many dangerous enemies in the way whom we can never vanquish without the spiritual efficacy of this divine food Vse It serveth to inform us of one chief cause why true Christians do persevere and hold out in the way of grace to the end the main reason is because they are fed with this celestial meat which will renew their strength as the Prophet speaks Isai 40. last Elias walked forty dayes in the strength of the meat the Angel gave him but Christs true members feeding daily upon him do continue in his way to their lives end the same power that raised Christ from the dead the third day the same power raiseth all true Christians from death to life Ephes 1.19 20. and though we had the best food in the world yet sickness old age and death may take away our stomack that we cannot eat of it but by eating of this divine food we shall increase when nature decreaseth Psal 92.12 13 14. The righteous shall flourish like the palm tree he shall grow like a Cedar in Lebanon those that be planted in the house of the Lord shall flourish in the Courts of our God they shall bring forth fruit in old age they shall be fat and flourishing 1 Corinth 15.45 The first man Adam was made a living soul the last Adam was made a quickening spirit in which the Apostle intimates that Christ communicates life to his and confirmes them in it against final apostacy and supplies them with a continual renovation of this spiritual life unto eternal life which Adam would not do for his posterity Christ is so able faithful and careful over his members that none can pluck them out of his hands John 10.29 he nourisheth them so effectually with himself and his Ordinances and his blessed Spirit so that it is as impossible for true beleivers to perish as for Jesus Christ himself to perish for God hath loved them with the same love wherewith he loved Christ John 17.23 and hath ordained Christ to be the principal meanes for their redemption conversion justification adoption and glorification Ephes 1.2 to the 10. Galat. 3.26 Colos 1.27 therefore in Psal 40.7 In the volume of thy Book it is written of me by book there is meant Gods eternal dectee and according to the original it is properly in the head or top of thy book where the Holy Ghost imports thus much to us that the chiefest thing which God intended before the world was was that Christ should be the Saviour of his elect for his glory Vse Secondly It serves to inform us of the excellency and dignity of true Christians who onely eat of this everlasting meat Revel 2.17 Christ promiseth to such as overcome to give them to eat of hidden Manna which is himself he is hidden from others true Christians have such meat to eat as others know not of Psal 78.24 25. God is there said to have fed the Israelites with Angels food that was Manna a type of Christ but so called by way of eminency to denote with what excellent food he fed them but what 's the shadow to the substance the tipe to the truth No food in the world comparable to this bread of life an humble heart feeding daily upon Christ hath joy unspeakable and glorious when the voluptuous Epicures of this life have no solid comfort for they have no more than the creature can afford them though the righteous endure outward poverty and seem miserable by reason of many adversities yet they are better in their worst estate than ungodly men are in their best estate in regard they feed upon this divine Manna they like Daniel look better with pulse than others who feed onely upon earthly dainties Vse The next use is for reproof I shall spin the rest of the Uses out of those four heads in the first branch which will run like a thred through the web of the whole point 1. I told you in the first place that Christ is everlasting meat by the merit and efficacy of his person This serves to reprove such as labour not for Christs merits for their justification in Gods sight and these are the Papists who seek for and teach justification by works so by this meanes they derogate from Christs merits and put themselves into a miserable condition for upon this ground conceive that a Papist living and dying a Papist cannot be saved St. Paul Philip. 3.9 renounceth all confidence in his own merits in point of Justification And be found in him not having mine own righteousness which is of the law but that which is through the faith of Christ the righteousness which is of God by faith The Papists