Selected quad for the lemma: christian_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
christian_n	day_n	rest_v	sabbath_n	1,327	5	9.9534	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43531	Examen historicum, or, A discovery and examination of the mistakes, falsities and defects in some modern histories occasioned by the partiality and inadvertencies of their severall authours / by Peter Heylin ...	Heylyn, Peter, 1600-1662.	1659 (1659)	Wing H1706; ESTC R4195	346,443	588

74. But leaving him to stand or fall to his own Master I would fain know what text of Scripture ancient Writer or approved Councel can be brought to justifie Bounds Doctrines which he affirms for ancient truths and consonant to holy Scripture But more particularly where he can shew me any ground for the third Position viz. That there is as great reason why we Christians should take our selves as straightly bound to rest upon the Lords day as the Jewes were upon their Sabbath it being one of the moral Commandements whereof all are of equall authority This if it be a truth is no ancient truth and whensoever it be received and allowed for truth will in conclusion lay as heavy and insupportable Burthens upon the consciences of Gods people as ever were imposed upon the Jewes by the Scribes and Pharisees And secondly I would fain know the meaning of the following words in which it is said that others conceived them grounded on a wrong bottom but because they tended to the manifest advance of Religion it was pity to oppose them I would fain know I say considering that the foundation of the Christian faith is laid on the Doctrine of the Prophets and Apostles Christ himself being the chief corner stone how any thing which is not built upon this foundation but grounded on a wrong bottom as this seemed to be could tend to the manifest advance of the true Religion That it tended to the manifest advance of some Religion I shall easily grant and if our Author mean no otherwise we shall soon agree But sure I am no part of the true Religion was ever grounded upon ●alshood and therefore is 〈◊〉 Doctrine were grounded on so ill ● bottom a● they say it was it might ●on●●● to the advancement of a Faction and mens private 〈◊〉 but to the true Religion it was likely to contribute nothing but disgrace and scandal L●stly I am to minde our Author that he makes Mr. Greenhams Treatise of the Sabbath to be published in pursuance of Bounds opinions which could not be till in or after the year 1595. Whereas he had laid him in his grave above two years before telling us that he died of the Plugue in London Anno 1592. fol. 219. By which it seems that Greenham either writ this Treatise after his decease o● else our Author hath done ill in giving the f●●st honour of these new Doctrins unto Dr. Bound In the next place we shall see our Author engage himself in defence of the Calvi●an Doctrins about Predest●ation Grace c. of which he telleth us that Fol. 229. Having much troubled both the Schools and Pu●pit Archbishop Whitgift out of his Christian care to propogate the truth and suppress the opposite errors 〈◊〉 used a solemn meeting of many grave and learned 〈◊〉 at Lanib●th The occasion this The controvers●● about Predestination Grace c. had been long 〈◊〉 in the Schools between the Dominicant on the one side and the Francis●ans on the other 〈◊〉 the Dominicans grounding their opinion on the Authority of St. Augustin Prosper and some others of the following 〈◊〉 the Franciscans on the general current of the 〈◊〉 Fathers who lived ante mot● certamina Pelagiana before the rising of the Pelagian Here●ies 〈◊〉 disputes being after taken up in the 〈◊〉 Churches 〈◊〉 moderate Lutherans as they 〈◊〉 them followed the Doctrine of Melanch●hon conformable to the 〈…〉 those particulars The others whom they 〈…〉 or rigid Lutherans of whom 〈◊〉 Illyricus was the chief go in the same way with the Dominicans The authority of which last opinion after it had been entertained and publishe in the works of Calvin for his sake found admi●●ance in the Schools and Pulpits of most of the Reformed Churches And having got footing here in England by the preaching of such Divines as had fled to Geneva in Queen Maries time it was defended in the Schools of Cambridge without opposition till Peter Bar● a French man came and setled there Who being the Lady Margarets P●ofessor in that University and liking better of the Melanchthonian way then that of Calvin defended it openly in the Schools many of parts and q●ality being gained unto his opinion Which gave so much displeasure to Dr. Whitaker Dr. Tyndall Mr. Perkins and some other leading men of the contrary judgement that they thought best to use the Argument ab Authoritat● to convince their Adversaries and complained thereof to the Archbishop and in the end prevailed with him to call that meeting at Lambeth which our Author speaks of in which some Articles commonly called the Nine Articles of Lambeth were agreed upon and sent down to Cambridge in favour of Dr. Whitaker and his Associates But our Author not content to relate the story of the Quarrel must take upon him also to be a judge in the Controversie He had before commended the Dominicans for their Orthodoxie in these points of Doctrine as they were then in agitation betwixt them and the Iesuits He now proceeds to do the like between the two parties men of great piety and learning appearing in it on both sides disputing the same points in the Church of England honouring the opinion of Dr. Whitaker and his Associates with the name of the truth and branding the other with the Title of the opposite error And yet not thinking that he had declared himself sufficiently in the favour of the Calvinian party he telleth us not long after of these Lambeth Articles fol. 232. that though they wanted the Authority of Provincial Acts yet will they readily be received of all Orthodox Christians for as far as their own purity bears conformity to Gods word Which last words though somewhat perplextly laid down must either intimate their conformity to the word of God or else signifie nothing But whatsoever opinion our Author hath of these Nine Articles certain it is that Queen Elizabeth was much displeased at the making of them and commanded them to be supprest which was done accordingly and with such diligence withall that for long time a Copy of them was not to be met with in that University Nor was King Iames better pleased with them then Queen Elizabeth was Insomuch that when Dr. Renalds mov'd in the Conference of Hampton-Court that the Nine Articles of Lambeth might be superadded to the 39. Articles of the Church of England King Iames upon an information of the true sta●e of the businesse did absolutely refuse to give way to it But of this more at large elsewhere I only add a Memorand●m of our Authors mistake in making Dr. Richard Bancroft Bishop of London to be one of the Bishops which were present at the meeting at Lambeth whereas indeed 〈◊〉 was Richard Fletcher Bishop elect of London and by that name entituled in such Authors as relate this story Dr. Bancroft not being made Bishop of London or of any place else till the year 1597. which was two years after this Assembly Alike mistake relating to this business