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A61148 The history of the Church of Scotland, beginning in the year of our Lord 203 and continued to the end of the reign of King James the VI of ever blessed memory wherein are described the progress of Christianity, the persecutions and interruptions of it, the foundation of churches, the erecting of bishopricks, the building and endowing monasteries, and other religious places, the succession of bishops in their sees, the reformation of religion, and the frequent disturbances of that nation by wars, conspiracies, tumults, schisms : together with great variety of other matters, both ecclesiasticall and politicall / written by John Spotswood ... Spottiswood, John, 1565-1639.; Duppa, Brian, 1588-1662. 1655 (1655) Wing S5022; ESTC R17108 916,071 584

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On the other part Agilbert a French-man born Bishop of the East Saxons Wilfrid and Agath Presbyters with Iacob and Romans two learned men Cedda lately consecrated a Bishop by the Scots was choosed to be part is utriusque interpres that is as I take it the Recorder of all that should be spoken by either party or enacted in that conference and meeting The King himself did incline to Colman but his son favoured the other party for that Wilfrid had been his Tutor When all were placed in their seats the King using a short speech said That it was meet they who served one God and looked to be heires of one Kingdom in the heavens should keep one rule and form and not vary in their rites and ceremonies Therefore desired seeing they were come together for composing of differences especially touching the celebration of Easter that they should calmely enquire what was the most ancient and best form to the effect all might observe and follow the same Then turning towards Colman he willed him to deliver his opinion and reasons who answered as followeth The Easter which I observe I received from my elders who did send me hither and ordained me Bishop all our forefathers men beloved of God are known to have celebrated Easter in the same manner that I do and if any think light of this the blessed Evangelist St. Iohn the disciple whom our Lord especially loved with all the Churches whereof he had the oversight observed the same which to us is a warrant sufficient Agilbert being desired next to declare his minde excused himself by the want of the English tongue entreating the King the Wilfrid might be allowed to answer for them all which granted Wilfrid began in this sort The Easter which we keep we have seen observed at Rome where the holy Apostles Peter and Paul did preach and suffered Martyrdom As we travelled through France and Italy we saw the same order every where kept and by relation we hear that the Churches of Africk Asia Egypt Greece and to be short the whole Christi●n world doth observe the same time onely these men and their followers the Britains and Picts with some remote Islands and not all these neither do foolishly contend in this point against the whole world Here Colman interrupting his speech said It is a marvel you should call our doing foolish seeing we follow the ensample of that great Apostle who was held worthy to lie in the Lords bosome and is known to have lived most wisely Wilfrid replying said Farre be it from me to charge S● Iohn with folly he observed the rites of Moses Law according to the letter the Church as yet Iudiazing in many things and the Apostles not being able to abdicate upon the suddain the whole observations of the Law which God had ordained for this cause did S● Paul circumcise Timothy offer sacrifices in the Temple and shave his head at Corinth with Aquila and Priscilla which things he did onely to eschew the offence of the Jewes In this consideration S● Iames said to the Apostle St. Paul Thou seest brother that many thousands of the Jewes do believe yet are they all zealous followers of the law But the light of the Gospel now shining throughout the world it is not lawful for a Christian to be circumcised or to offer carnal sacrifices unto God Thus S. Iohn keeping the custom of the law began the celebration of Easter upon the 14. day of the first moneth at evening not caring whether it fell upon the Sabbath day or any other day of the week But S● Peter preaching at Rome when he considered that the Lord did rise from the death on the first day after the Sabbath thought good to institute Easter on that day And that this is the true Easter to be observed by all Christians it is clear by the Nicene Councel which did ratify and confirm the same by their decree But you neither follow the example of St. Iohn nor St. Peter nor doth your celebration of Easter agree either with the Law o● Gospel for St. Iohn observing it according to the Law had no respect to the first day after the Sabbath whereas you keep not Easter but on the first of the Sabbath Saint Peter did celebrate Easter from the 15. of the Moon to the 21. which you do not for you keep Easter from the 14. to the 20. day and often you begin Easter on the 13. day at night whereof the Law maketh to mention neither did our Lord the authour of the Gospel eat the Passover on the 13. day but upon the 14. at night and at the same time he did celebrate the Sacrament of the New Testament in remembrance of his death and passion So as I have said you neither agree with Law nor Gospel with St. Iohn nor with St. Peter in the celebration of the greatest festivity To this Colman answered And did Anatholius then who in the Ecclesiastick history is so highly commended go against both the Law and the Gospel when as he said that Easter ought to be kept from the 13. day to the 20 or shall we think our most reverent father Columba and his successours who were all dear unto God did transgresse in observing Easter after that manner They were men of great piety and vertue and their miracles have declared and I making no doubt of their holinesse will endevour to follow their order and discipline Then said Wilfrid It is known that Anatholius was a godly and learned man but what have you to do with him that observe not his customes for he followed the true rule of keeping Easter and observed the circle of 19. yeares which either you know not or if you do ye set at nought although the same be observed in the universal Church of Christ he did so account the 14. day as he acknowledged the same to be the 15. at night after the manner of the Egyptians and so the 20. day he believed to be the 21. in the evening which distinction you know not as appears by this that sometimes you keep Easter on the 13. day before the full Moon As to your father Columba and his followers whose rule and precepts confirmed by miracles you confesse to follow I may answer That in the day of judgement the Lord will say to many that prophesied in his name did cast out devils and wrought other miracles I know you not But God forbid I should speak this of your fathers seeing it is better to believe good of those we know not then ill Therefore I will not deny them to have been the servants of God and be loved of him seeing they served God with good intent though in simplicity Neither do I think the order they keep in Easter did hurt them much so long as they had none among them that could shew the right observation thereof If the truth had been shewed them I doubt not they