Selected quad for the lemma: christian_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
christian_n	day_n	observe_v	sabbath_n	4,146	5	9.8777	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50256	Irenicum, or, An essay for union wherein are humbly tender'd some proposals in order to some nearer union amongst the godly of different judgments / by Mr. Samuel Mather ...	Mather, Samuel, 1626-1671.	1680 (1680)	Wing M1282; ESTC R7678	14,413	24

IRENICUM OR AN ESSAY FOR UNION WHEREIN Are Humbly Tender'd some proposals in order to some nearer Union amongst the Godly of different Judgments By Mr. SAMUEL MATHER Lately Pastor of a Church of Christ in Dublin Quia conjungi possunt voluntates hominum in bono quamvis omni ex parte non habent sensus consentientes circa illa quae pertinent ad bonum quod appetunt idcirco dissensio opinionum circa illa quae minus sunt necessaria quamvis perfectionem concordiae impediat ipsi tamen concordiae non repugnat Philip. 3.15 16. Ames Cas Conse lib. 5. Cap. 29. Thes 4. Necessarium est studium concordiae 1. ratione charitatis a qua fluit quam fovet promovet implet 2. ratione Justitiae cujus impedimenta removet 3. ratione felicitatis tam communis quam privatae quae unitis viribus concordium bonorum facilius procuratur Idem Eod. Cap. Opinionum varietas opinantium unitas non sunt 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mr. Boroughs of Heart divisions Siquid novisti rectius istis Candidus imperti si non his utere mecum London Printed by Thomas Snowden 1680. IRENICUM OR AN ESSAY for UNION WHEREIN Are humbly tender'd some Proposals in order to a Nearer Union amongst those of Different Judgments THose who have appeared studious of reformation in these Nations have been unhappily subdivided into three Forms or Parties Commonly known by the names of Presbyterians Independents and Anti-paedo-Baptists Under each of which there be some who are judged by those that differ from them to be truly Godly and to have the root of the matter in them as holding Christ the Head under these various Forms Who being not yet united into one mind and Judgment by conviction of error and mistake in those things wherein they differ which nevertheless as we have seen through the Free-Grace of Christ some instances of already so we may hope for in some further measure when those better times shall come whereof the Lord hath said that he will give his People one heart and one way Mean while it may not be amiss to try how near we can come together supposing each party to remain unconvinced of any error in their way Now in order to this end it will be requisite to Consider concerning these three Judgments First how far they agree And then Wherein they differ And then To make some proposals in order to some nearer and closer Union amongst them Unto which Method we are led not out of any desire or delight to revive the mention of our differences which we could wish had been prevented or could now be buryed in everlasting silence and oblivion But because they are so publick that they cannot be hid and because we are persuaded that a great part of our divisions hath arisen from misunderstandings of one another and we cannot well proceed or not with any great clearness and evidence of light but rather as men groping in the dark to propound means and ways of Union nor can we pass any just and well grounded Judgment upon what is propounded if we do not in some measure understand and rightly apprehend the true State of the Controversies therefore let us consider one another to provoke unto Love and to good Works The Agreements First Then for the Agreements they may be referred to four General Heads First We do agree in the Fundamentals of Doctrine in the Articles of the Christian Faith as also in the Rules of a Christian Life that this is so doth appear as by other Evidences so by Comparing together the several Confessions of Faith That of the Assembly of Divines at Westminster was approved and accepted in the same words both by the Church of Scotland in the year 1647. And so far as concerns matters of Faith or Doctrine by the Churches of New-England also as they have declared in the Preface to their Platform of Discipline Published in the Year 1648. As also by the great Parliament of England in the same Year 1648. And finally by the Congregational Churches in England in their general meeting at the Savoy Anno 1658. And the Confession of the Churches of the Anti-paedo-Baptists in London Published circiter 1650. Though not in the same Form of Words yet upon perusal of it we cannot say there is any fundamental difference appearing as to the substance of the matter of Doctrine held forth therein If any objection be made concerning any particular Persons as to fundamental unsoundness and Corruption of Judgment or loosness and unholiness of Conversation The Answer is that there be some yea we hope many under each of these denominations unto whom God of his Grace hath given the Spirit of a sound mind and a Conversation adorning the Doctrine of God our Saviour But men of Corrupt minds not holding the Head but holding damnable Heresies that are Devoratoria salutis are not included nor intended in these Proposals no more than men of prophane lives If there be any Persons or Societies either under these or any other Forms or ways of profession whatsoever who do not agree in the fundamentals of the Christian Faith or do not live Christian lives doubtless the Lord doth not call his People to unite with such but to bear witness against them 2. This agreement in Faith and Holiness infers and carries along with it all the Duties of Charity and Christian Love as Sympathy and Compassion towards the Saints in all their Sufferings and Afflictions to relieve their wants and streights c. duties to be performed towards all even to Enemies and the worst of men when their necessities call for it but more especially towards the Houshold of Faith even to all the Saints though differing though erring in some lesser thing Hither belongs a candid construction of all their actions and notions interpreting every thing to the best sence not taking an estimate of any whole party of Professors from some few inconsiderable Individuals nor calculating the whole from the personal miscarriages of some bearing with the infirmities of the weak forbearing and avoiding unbrotherly and provoking terms and words with many other things of the like nature all which are the necessary effects and fruits of Cordial and Christian Love 3. As to the matters of God's Worship There is an Agreement so far as concerns the main Acts of natural Worship in the first Commandment viz. Prayer Preaching and hearing the Word as also in the special time of publick Worship the Christian Sabbath for we all observe that day and there is no scruple made of joyning together in Prayer and Preaching and hearing one another which accordingly is ordinarily practised amongst us in this City Which as it is some further step towards Love and Union so we have cause also to acknowledge it to the Lord as a considerable Advance and increase of Light shining forth upon us in these present times for it was a thing much scrupled in the former Age before