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A30720 A name, an after-one, or, Onoma Kainon, a name, a new one in the later-day-glory, or, An historical declaration of the life of Shem Acher especially as to some more eminent passages of his day relating to his more thorow lawful call to the office and work of the ministry for about twenty years last past. ... Bampfield, Francis, 1615 or 16-1683. 1681 (1681) Wing B627; ESTC R16732 65,787 41

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forth sooner he has much to say in answer if he would enlarge but in short some hints he has already given which carry forcibleness of right Words in them to the impartially intelligent and spiritually discerning and he hoped that the Experiences of many in this City upon whose Hearts the LORD had sealed to the Office of his Ministry might have put some timely stop to the further spreading of such defameings Besides it is evident to him being led far into the mystery and meaning of this Providence that this is the fittest season for the making of the present Apology and if either some will charge him with Vanity and Pride with Folly and Vain-boasting in writing so much upon his own Defence or if it have another effect than many are well aware off for the putting of separate Churches upon a further search into the Scriptures of Truth about the right constituting of Churches the lawful Call to the Ministerial Office and Work and some other weighty Ordinances spoken unto in this Paper it will much concern those who make the exception duly to ponder who is chargeable Whether the Apologist who in a Cause and Case so circumstanced doth make his honest Defence and just Plea or those unfriendly ones who have compelled him hereunto which advocating for Innocence so far as it is Innocence has Scripture-Warrant † Joh. 29. and 31. Chap. and elsewhere in that Book Acts 22. and 26. chap. 1 Cor. 4. 1. 5. and 2 Cor. 11. throughout and 12. 11 both in the Old and New Testament so that if he have been a Fool in glorying they are others who have necessitated him thereunto PAVL * Acts 19. 18. and 22. 16. 1 Cor. 1. 13. 17. He was baptized upon this eminent Conversion and clear Call to the Office and Work of the Ministry He being sent more to Preach the Gospel than to Baptize though this were in his Commission too They were not very many whom he did Baptize lest any should misjudge that he had baptized in his own Name which he doth expresly deny and disown He is called upon not to tarry but to arise and baptising to be baptized and wash away his Sins calling on the Name of the Lord whereupon he doth submit to this Baptismal Ordinance SHEM ACHER He having had such Calls and such clearings up of this Call to this Ministerial Office of which so large an Account has been given especially at those solemn Seasons of Fasting and Prayer when he set himself more in serious earnest to be satisfied concerning this his Call from Heaven by the Holy Spirits leaving some sealing Testimony thereof upon his Heart according to the Word at such a needful time when he was under some perplexing Doubts and distressing Fears about this Call Being thus prepared for it as is already rehearsed the Light of amongst some others two Truths and Duties of this Age were evidently made known unto him the one of the Seventh-day weekly Sabbath the other of perfecting Believers Baptism he doth leave others here whose Case at present is or hereafter may be more concerned in this Matter if it be not already perfected upon and in them to consider whether then if there be otherways a fittedness for and a Call to the Ministerial Function it may not be proper and useful to enter upon this Office with such * Heb. 6. 1 2. Mat. 3. 13 14 15 16 17. and 4. 1. 17. Act. 9. 18 20. a●d 26 16. 20. Exod. 29. 4. Le● 8. 6. perfecting of Baptism now they are grown Believers so were the Priests under the Old Testament which is mentioned not at all to reinforce any Old Testament Shadow Figure Type or Ceremony now under the present New Testament Administration of Grace so was Christ so were his Apostles so was Paul let the Spirit of God from his Word speak with Men's Hearts about this I forbear in this place to add any further Arguments for or Advantages by this The occasion of his passing into the Scripture-Path of the weekly seventh-day-seventh-day-Sabbath was this A near and dear Brother and Friend of his from the Country wrote this Case of Conscience to him whether the first day of the Week as commonly observed by almost all Christians or the seventh which is the last day of every Week in the weekly returns of it were indeed the weekly Sabbath according to God's Command or in words to the s●me effect for it is now about sixteen years since and he earnestly desired the Opinion and Judgment of Shem Acher upon this Case Upon the Receipt of this Letter he was somewhat startled at this new Proposal though he was not so fully satisfied for some years before about any word-Institution for observing the first day as a Sister in Sabbath-Fellowship converted under his Ministry a shining Ornament to her holy Profession whilst here below but now above with the LORD informed and reminded him that when she propounded the very same Case to him about six or seven years before he gave her a very faint unsatisfactory answer as if he scarce were then a cordial Favourer of that first day for tho he preached up Sabbath-Duties and Priviledges in that Town yet his Assistant was as one part of his Work to engage in the Controversy which was the limitted day At the first receipt of that Case he was full of other work and employ about his own and other Cases and laid it aside for near a Month the Brother whose Spirit was tender in this Case as in many other new Cases sent a second Letter with renewed importunity requiring and expecting a speedy Answer Upon this Shem Acher speaks to Jehovah Aelohim to Father Son and Holy Spirit to Christ God-Man in Prayer about it and then makes Scripture-Testimonies to be † Psal 119. 24. the Men of his Counsel and being under an Obligation to take the whole Scripture along with him for the resolving and determining of this Case and to lay aside all his former Apprehensions and no longer to parle with Humane Traditions Philosophical arguings Carnal reasonings or any other unscriptural Authorities he took his Bible which he has now had about forty years and to which he was well used and so could with the more readiness turn unto apt places beginning with the first Week of the created World and there he found that * Gen. 2. ● 2 3. the weekly Seventh-day-Sabbath had Foundation both in Jehovah's Word and in Created Nature as being the only day of the whole Week on which the Creator and Redeemer rested which day he Blessed and which day he Sanctifyed for Sabbath-Purposes and Priviledges and not any other Day of the Week neither first second third fourth fifth nor sixth but only the seventh On he goes with his enquiry through the whole Book of Moses and finds the seventh day Sabbath † Exod. 16. 22. 30. reinforced and the neglect and profaneing thereof reproved before the solemn proclaiming of it