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A26693 A most familiar explanation of the Assemblies shorter catechism wherein their larger answers are broken into lesser parcels, thereby to let in the light by degrees into the minds of the learners : to which is added in the close, a most brief help for the necessary but much neglected duty of self-examination to be daily perused : and to this is subjoined a letter of Christian counsel to a destitute flock / by Jos. Allaine. Alleine, Joseph, 1634-1668.; Westminster Assembly (1643-1652). Shorter catechism. 1674 (1674) Wing A974; ESTC R25230 60,470 184

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requires except we do it in a holy serious and reverent manner A. No. Q. 57. Which is the fourth Commandment A. The fourth Commandment is Remember the Sabbath day to keep it holy six days shalt thou labour and do all thy works but the seventh day is the Sabbath of the Lord thy God in it thou shalt not do any work thou nor thy son nor thy daughter thy man-servant nor thy maid-servant nor thy cattel nor thy stranger that is within thy gates for in six days the Lord made Heaven and Earth the Sea and all that is in them is and rested the seventh day wherefore the Lord blessed the Sabbath day and hallowed it Q. 58. VVhat is required in the fourth Commandment A. The fourth Commandment requireth the keeping holy to God such set times as he hath appointed in his Word expresly one whole day in seven to be a holy Sabbath unto himself Q. Doth the fourth Commandment require any espe●ial time to be kept holy A. Yes Q. What time A. Such as God hath appointed in his Word Q. Doth the fourth Commandment then determine of the special time for divine worship as the three foregoing Commands do of the Object means and manner of worship A. Yes Q. Hath God left us to keep what time we please A. No. Q. What proportion of time hath God expresly set apart in his word to be kept holy to himself A. One wdole day in seven Q. Is this Commandment to be understood of the seventh day in order that is the last of the seven or the seventh in number that is one in seven A. Of the seventh in number Q. Hath God left the determining which day in seven it should be whether the first or the last to some other precept A. Yes Q. Is the fourth Command then a Moral precept that is to say of perpetual force binding Christians now as well as Jews heretofore to the observation of it A. Yes Q. Doth it cease to be of force A. No. Q. 59. Which day of the seven hath God appointed to be the weekly Sabbath A. From the beginning of the world to the Resurrection of Christ God hath appointed the seventh day of the week to be the weekly Sabbath and the first day of the week ever since to continue to the end of the world which is the Christian Sabbath Q. Which day of seven was at first appointed for the Sabbath A. The last Q. Which day of the seven did God since appoint to be the Sabbath A. The first Q. When was the seventh or last day of the week appointed to be the Sabbath A. From the beginning of the world Q. Was it only from the time of the giving of the Law of Moses A. No. Q. Was it ordained for man in Paradise at the beginning of the world A. Yes Q. How long did the seventh or last day of the week continue to be the Sabbath A. Until the Resurrection of Christ. Q. How long hath the first day been the weekly Sabbath A. Ever since the Resurrection of Christ. Q. Was the Resurrection of Christ and the finishing the work of our Redemption on the first day of the week the reasons why Christians do keep it as the Sabbath A. Yes Q. And is it therefore called the Lords day A. Yes Q. And is the first day of the week or the Lords day a Christian Sabbath A. Yes Q. How long doth it continue to be the Sabbath A. To the end of the World Q. What is the meaning of the word Sabbath A. A day of holy rest Q. 60. How is the Sabbath to be sanctified A. The Sabbath is to be sanctified by an holy resting all that day even from such worldly imployments and recreations as are lawful on other days and spending the whole time in the publick and private exercises of Gods worship except so much as is to be taken up in the works of necessity and mercy Q. Is the Sabbath to be sanctified A. Yes Q. In what sense is God said to sanctifie the holy Sabbath A. By making it holy Q. In what sense are we said to sanctifie the Sabbath A. By keeping it holy Q. Did God sanctifie it by way of consecration Q. Yes Q. And must we sanctifie it by way of application i.e. applying it to those ends and exercises for which God did consecrate it A. Yes Q. Is the rest of the Sabbath a part of our sanctifying it A. Yes Q. What kind of rest must it be a meer civil rest A. No. Q. Or a meer carnal and bodily rest such as the Oxe and the Asse must have on the Sabbath A. No. Q What rest then A. An holy rest Q. How long must this be A. All that day Q. From what must we rest from spiritual employments and recreations A. No. Q. From what then A. From worldly employments and recreations Q May we not do our own work upon the Sabbath day A. No. Q. Nor follow our own sports and pastimes nor spend the time in our ease and sloth A. No. Q Fro n what worldly employments and recre tions must we rest from such as are sinful in themselves and unlawful at any time A. Yes Q. And not only from such but even from those that are lawful at other times A. Yes Q. And how must we spend the time A. In the exercise of Gods worship Q. May we spend it idly A. No. Q. In what exercise must we spend it A. Both in the publick and private exercises of Gods worship Q. May we stay at home and spend our time in the Private Exercises of Gods Worship with the neglect of the Publick A. No. Q. May we not rest satisfied in giving attendance on the publick worship but must we also be careful at home in the Private A. Yes Q. May not worldly business be done in any Case upon the Sabbath day A. Yes Q. What works then may lawfully be done on the Sabbath day besides the works of Piety A. The works of Necessity and Mercy Q What do you call the works of Necessity A. Such as could not be done before and cannot be deferred until after the Sabbath Q. May works of mercy be done upon the Sabbath day such as visiting the sick feeding our bodies and our beast c. A. Yes Q. And why is this Commandment delivered as to all in general so especially to governours of families Is it because it is not enough for them to sanctifie the Sabbath themselves but they must also look that it be strictly observed in and by their families and because they are apt to hinder their housholds in and by business of their own A. Yes Q. 61. What is forbidden in the fourth Commandment A. The fourth Commandment forbiddeth the omission or careful performance of the duties required and the prophaning the day by idleness or doing that which is in it self sinful or by unnecessary thoughts words or works about worldly imployments or recreations Q. Doth it forbid the omission