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A41118 Four profitable treatises very useful for Christian practise viz. I. The killing power of the law. II. The spiritual Watch. III. The new birth. IV. Of the Sabbath : all which are printed in folio, but these small pieces are intended for those that cannot go to the price of the greater volume / by the reverend Mr. William Fenner, late minister of Rochford in Essex. Fenner, William, 1600-1640. 1657 (1657) Wing F690; ESTC R32802 121,979 218

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peace having all our reckoning made even and all scores cancelled The Third Proposition is this As there must be some time for Gods immediate Service and there must be every day some set time at least morning and evening so likewise every whole day all the dayes of our lives should be in some manner a Sabbath day to the Lord we should be holy every day The Apostle finds fault Gal. 4. 10 That they observed times and seasons and dayes and months and years we must not be earthly-minded one day and heavenly-minded another but we must be every day holy to the Lord. The First Reason is The Covenant which God hath made with us doth require it that is the end why God saves a man from his sins and brings him into the kingom of Christ he takes a solemn Oath from him That being delivered from the hands of his enemies he shall serve him without fear in holiness and righteousness all the dayes of his life Every day must be a Sabbath day whensoever a man gives himself up to God there is an Oath hangs upon him and he breaks this Oath if he set not upon it with all his might that every day may be a Sabbath day he is to be careful to live godly and religiously in all places and at all times and in every action he puts his hand unto a man is not only to make conscience on the seventh day but every day of his life The Second Reason is Because not to make every day an holy day is the brand of an Hypocrite it is hypocrisie Job 27. 10. Will he alwayes call upon God To be holy sometimes and not at another time is the trick of an hypocrite will he alwayes call upon God will that man alwayes obey God and worship him will he alwayes set himself to keep close with God No an hypocrite will not do so You may know an hypocrite he hath his fits and his pangs and his moods but a godly man a sincere hearted man is one that doth compose himself to keep a constant course in Gods worship as Act. 24. 16. There saith Paul Herein do I exercise my self to keep a good conscience alwayes both towards God and towards man And as it was the practise of Paul so of all the Elect people of God of all sincere Christians in the world Act. 26. 7. all the Elect of God all the beloved of God they did instantly serve God day and night Thirdly Because blessednesse doth consist in this In keeping every day in some kind as a Sabbath day as the Holy Ghost doth pronounce him blessed that feareth the Lord alwayes Prov. 28. 14. and that doth righteousness at all times Psa 106. 3. It is true the Servants of God are sometimes out of the way they have their swervings and failings but their resolution is to keep a constant course in Gods Worship and they do strive to humble themselves under the hand of God for their failings and to be the more wary because of them Lastly This is the Sum and Scope of all the Law of Righteousness it is the very drift and end of all the Ten Commandements the Lord hath set down in the Decalogue his whole Will and Pleasure what we are to do all the dayes of our lives this day and that day as long as we live and there is no set time but that we should alwayes obey it and this is the practise of the godly alwayes to keep his Commandments as David Psal 16. 8. He set the Lord alwayes before him that is every day he did make it an holy day that he might walk as in Gods presence and live as in Gods Courts that he might do all his worldly businesse as in the presence of God The Fourth Proposition is this As there must be a set time every day and we are to keep every day as a Sabbath day in some sense so there must be a particular special day set apart for Gods immediate Worship and Service This is the next Proposition I will prove unto you for though every day is to be a Sabbath day yet we have particular callings and we have businesse in the world to employ our selves about so that we cannot be every day hearing of the Word and employing our selves in Prayer and spiritual exercises though every day we are to keep it holy yet we cannot be vacant wholly and totally every day Now therefore I say That there is a set day that the Lord hath called for to be devoted unto him the very School-men themselves do acknowledge this and the very Heathen have found it out They have set a day apart for the Service of their Gods which they call their holy day wherein they lay aside all other businesse and set themselves a part to honor and worship their Images and Idols according to their manner Now I will make this good by many Arguments that God will have a set day besides the every day Sabbath he will have a set particular Sabbath for his Worship and Service The First Reason is Because he will have a little emblem and picture of the kingdom of heaven among his Saints and Children in this life in the kingdom of heaven there is no buying and selling no eating and drinking no worldly businesse there is nothing but praysing and glorifying of God and speaking of God and singing of Halelujah unto his holy Name there is nothing but enjoying communion with the Lord and feeding upon him continually there is nothing but this in the kingdom of heaven Now God will have a little picture of this among his Saints here upon earth You know there remains a rest for the people of God Heb. 4. 9. It is an express place the word in the Original is There remains a Sabbath for the people of God As who should say There is a glorious Sabbath that all the Elect of God shall have and they are preserved for it and that is reserved for them and they shall enter into it when this body of death is laid down and they shall enjoy God face to face to all eternity they shall behold him as he is and have communion with him now the Lord will have a little picture of this here in this life we cannot have it altogether in this life for we have mortal bodies that must be fed and cloathed and stand in need of the creature for mans sin is not yet purged away but there is a great deal of rubbish still left therefore this cannot be complete here but yet God will have a little picture ot this even in this life and that is the Sabbath day wherein they are to lay aside all the works of their ordinary callings and rest from all servil labours this is Gods day and we must now call upon him and hear what he saith and wholly employ and occupy our selves about him as neer as we possibly can but now this