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A36464 Archiepiscopal priority instituted by Christ, proved by plaine testimonies of Scripture. Asserted by the ancient fathers. And whereunto all the moderne divines of the Protestant side doe fully assent, without contradiction of any one man. / By Samuel Daniel Master of Arts. Daniel, Samuel, 17th cent. 1642 (1642) Wing D206; ESTC R1122 45,585 58

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opponents will say that by this d●ctrine I give too much advantage to Papists in affirming Peter to have been primus Apostolus and chiefe Over-seer of the rest Truly these brethren exposes their weaknnesse to the World for they neither know what popery is nor what it is to oppose Popery to mayntain Bishops to have been instituted by Christ and that Christ did chuse one to be their chief President and Moderator is so far from being Popery that it is directly against it for papists will have Bishops to be the Popes creatures and not Christs they will have the calling of Bishops only to be de jure humano and not divino and that Bishops are no more but Priests and that Bishops and Presbyters are but one order and that all are equall secundam consecrationem Eucharistiae in regard of their equall power to consecrate the Eucharist and all this they say to maintain the Popes pretended supremacy for Bellarmine that great champion of Rome affirms that the calling of the 11 Apostles was extraordinary and that they were Christs extraordinary Embassadours and that Peter was only appointed by Christ to be the ordinary and chief pastor of the Church and that hee and his successours the Popes should govern the universall Church in all ages to come now I refer it to the judgment of all Christians to judge between mee and my opponents whether I accord with the papists in most things or they this shall be the parallel the papists say that the calling of the Apostle was but temporary and not perpetuall so doth my opponents the papists say that the 11 Apostles was but Christs extraordinary Embassadors so doth my opponents the papists say that the Episcopall function is not de jure divino but humano so doth my opponents the papists say that Bishops and presbyters are all one order so doth my opponents in all these I am opposite to the papists for I mayntaine that the calling of the Apostles was an ordinary calling and that the Apostles was ordained by Christ to be the chiefe Governours of the Church and to have successours in all ages and generations to come superiour both in dignity and degree to inferiour presbyters But my opponents will say although I doe not agree with the papists in the forementioned heads concerning the Episcopall Function yet I jump with them in making Peter to be the chief of the Apostles and here also I desire all good Christians to be judge in this case this is the parallel The papists say that Peter was in degree before the rest of the Apostles I only that he was before them in dignity The papists say that Peter had a supremacy of jurisdiction above the rest of the Apostles I that hee had only a primacy of moderation the papists say that Peter had granted him by his Master a superiority of power and authority in his Church I say that his Master gave him only a priority of order in it The papists say that Christ made Peter Universall Bishop over his whole Church throughout the World I say that Christ committed only to him the chiefe Apostleship of the Circumcision the papists say that Peter was both in dignity and degree above Paul Peter was chief they say and Paul only Legatus à latere I say that Paul was equall to Peter both in dignity and degree and had the larger Commission for he was the chief Apostle of the uncircumcision Peter only of the circumcision The papists say that Peter received both the swords from Christ civill and spirituall that is both civill and spirituall power I say he only received spirituall power and that equally with the rest of the Apostles The papists say that the pope of Rome is Peters successor in the Universality of jurisdiction I say that an Archbishop is his successor in his priority of order and primacie of moderation within his own province Consider now good Christian which of us two I or my opponent be most popish he is half I am sure I in no case hee in the point of Episcopall government saith wholly as they say I am against them in all the foresaid controversies I give no more to Peter then the chief adversaries of popery gives him Calvin Piscator Iewell Willet Marlorat as I made manifest before by their particular testimonies to whom accords Davenant in his determinations for hee saith that both out of Scriptures and Fathers many things may be brought which ascribes to Peter some prerogatives of honour but of such titles and prerogatives as are attribute to him we affirm that no other thing can be collected but that he obtain'd a certain primacy and presidency for orders sake among the Apostles Maier also in his Treasury upon Matth. 16. saith That Christ gave Peter some prerogative above the rest of the Disciples and yet making another viz. Paul equall to him in every respect And truly I remember no Protestant Divine that denyes that Peter had the first place amongst the rest of the Apostles and how can they since it is so plain and manifest in Scriptures and which is in effect the very bane and overthrow of the mayn grounds of popery For although the Papists abuse the foresaid places of Scripture to maintaine Peter his supremacy and his successors the Pope yet we must not refuse to give Peter that which his master bestowed upon him and so wrest the Scriptures as farre upon the other hand although the Papists abuse the words of our Saviour Christ hoc est corpus meum to maintaine their transubstantiation yet we must not deny a reall and spirituall presence of Christs body in the soules of the faithfull even so although the papists abuse the foresaid places of Scripture to maintaine Peters supremacy and the universality of the Popes power and authority yet we must not deny that Christ gave Peter a priority of order and a precedency of moderation among the Apostles for there is a great difference between supream power and authority which the papists ascribe to Peter and his successour the Pope and a priority of order for avoiding of confusion this Christ gave Peter without doubt but not the former It is true indeed Protestant Divines have beene very sparing in amplifying the prerogative and preheminence that Peter had amongst the rest of the Apostles only because the Papists advance him too much far beyond measure and moderation But although the Papists decline too much to one extremity God forbid that wee decline as farre to the other God forbid because papists defend a bodily presence of Christ in the sacrament that we turne Sacramentaries because the papists extoll good workes and make them meritorious that we turn Libertines because papists wil needs worship God supra statutum they will doe more then God hath commanded that we refuse to doe that which he hath appointed even so God forbid because Papists make Peter universall monarch of the whole world that we deny that he was chiefe