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A44523 Gods providence in the midst of confusion set out in a sermon preach'd at the Savoy, January the 30, 1681, being the anniversary of the martyrdom of King Charles I / by Anthony Horneck. Horneck, Anthony, 1641-1697. 1682 (1682) Wing H2832; ESTC R13705 32,946 55

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how careless and negligent Christian Princes are grown as to the enlarging of Christs Kingdom and those that have made some attempts that way have gone about it with sinister designs how others had rather spend their time at home in picking and feeding Quarrels in the Church than advance the Unity of the Faith abroad and how the generality of Christians have learn'd to mind the World more than Heaven and are become lovers of Pleasures more than lovers of God and the Religion that is left among them is either mixt with Idolatry or gross Superstitions or some other notorious Abuses and is become a Carnal rather than a Spiritual Worship and a Formal rather than a Rational Service and how many of the Heathens and Mahometans exceed Christians in Vertue and Morality and how that Charity Love and Peace which was once the great Character of Christs Disciples is banished and the Seamless Coat of Christ torn in a thousand pieces and those Dissentions cherish'd maintained encouraged and how Religion is become a meer Politick thing I say he that shall consider all this will not wonder so much that there are no more Christians in the World as admire there are so many and that the greatest part of them are not consumed or led into Captivity when they abuse and so grosly abuse the best the noblest and the most excellent Religion and reproach and dishonour that God who sent his Son into the World to Reveal it thinking Surely they will reverence my Son It was Self-denial contempt of the World and invincible Patience under Injuries Stupendous Charity and very great strictness of Life that first spread the Christian Religion and the Apostles having shewn us the way we should have trod in their steps and if we had we should without all peradventure have had the same success for God works by Means and those having been the Means in the beginning of Christianity they may justly be supposed to be the genuine Means at this day and where those are neglected it 's part of VVisdom to punish Men for their wilful neglect of those Means by suffering Heathenism and Mahometanism not only to continue unmolested but to grow and advance every day more and more to the weakening of the Christian Interest for no wounds provoke so much as those which are given God in the House of his Friends as we see by Gods proceedings with the Jews both in their first and second Captivity So that notwithstanding this seeming inequality of Providence Gods VVisdom continues unspotted and we have reason to give it the highest Encomiums and Celebrations 3. The Lord reigneth Let 's not despair when either Publick or Private Calamities fall upon us God is our Refuge a present help in the time of trouble therefore will we not fear though the Earth be moved and though the Mountains be carried into the midst of the Sea though the VVaters thereof roar and be troubled though the Mountains shake with the swelling thereof Ps. 46. 1. with this Psalm Pachomius is said to have chased away a Legion of Devils from his Cell and I see no reason but it may serve to support the Soul in the greatest dangers However things go God is still good to Israel to them that are of a clean heart what ever Tumults arise Go tell the Righteous saith God it shall be well with him What comfort must this be to a serious Christian though every thing goes contrary to his wishes and expectations yet he may be cofident that from those contrarieties of Providence his Soul shall be refresh'd The Prophet therefore had reason to cry Es. 50. 10. Who is among you that feareth the Lord that obeyeth the voice of his Servant that walks in darkness and hath no light let him trust in the name of the Lord and stay upon his God From such a chearful Confidence we may promise our selves great matters for God looks upon himself as concerned to reward our extraordinary Faith with an extraordinary Providence as we see in the poor VVidow of Sarepta who had the courage to give the remainder of the Meal and Oyl she had to the man of God and was therefore miraculously supplied in the time of Famine Christ could do no mighty works in his own Countrey because of the Peoples unbelief Mark 6. 5 6. it 's our diffidence in the time of danger that makes God stay his hand and our unbelief keeps the former and latter rain of his favour from us To trust God when the Figg-Tree doth not blossom and to rely upon his goodness when the labour of the Olive doth fail is the way to see Miracles and a preparative for the richest Mercies Let come what will come upon us nothing can come but by the order and Providence of God infinitely Good and infinitely VVise And what is there that can come amiss if it come from these two Fountains If Infinite Goodness sends that which the VVorld calls Misery upon me most certainly there can be no hurt in it and if Infinite VVisdom sends it most certainly it must be best for me for if Infinite VVisdom thinks it so my shallow Understanding hath reason to submit to its most solid Judgment God denies me what I would have because he would fain give me what I should have That which he takes away may be I do not want and that Grace I stand in need of may be I cannot have without the other be taken away A Temporal Blessing sometimes stands in the way of a Spiritual one and if the lesser be taken away to make room for the greater it 's no more but what mine own VVisdom would approve of in more trivial concerns God would have me follow him not for the Loaves but for the Miracles of his Love and if to make me enamoured with him he sees it necessary to take away the Loaves it 's no more than what a VVise Physician doth to a Patient from whose Lips he takes away the pleasant Draught to make way for a more wholsom Potion The Lord reigneth Rejoyce Christian Let Israel rejoyce in him that made him and let the Children of Zion be joyful in their King Fear not thou Worm Jacob when affliction when trouble when anguish comes when the VVaves and Billows of the VVaters of Marah rise Thy God reigneth thy King watches over thee the All-sufficient God is thy refuge and thy hiding place Surely he shall deliver thee from the Snare of the Fowler and from the noisom Pestilence He shall cover thee with his Feathers and under his Wings shalt thou trust his Truth shall be thy Shield and Buckler Thou shalt not be afraid for the Terrour by Night nor for the Arrow that flieth by Day nor for the Pestilence that walks in Darkness nor for the Destruction that wasteth at Noon-day a thousand shall fall at thy side and ten thousand at thy Right hand but it shall not come nigh thee Nothing can hurt a good Christian for whom is