and dangers both of bodie and soule Q. What vse may a Christian make of this preface A. A Christians vse of this preface is to fears the Law giuer as a Lord and Master and to loue obey him as a gratious God and louing Father Mala 1. Q. What are the words of the first Commaundement A. Thou shalt haue none other Gods but me Q. What learne you by this first Commaundement A. I learne that first I ought to worshippe God onely and to giue diuine worship to none but vnto this diuine Maiestis of the Dietie Q. In how many poynts doth this diuine worship stand and chiefly consist A. The first part of diuine worship consisteth in that perfect loue described by our Sauiour Christ Mat. 12. 35. And in that zealous loue expressed by the Prophet Dauid saying Whom haue I in heauen but thee and there is none that I desire on earth in comparison of thee Psal 73. 25. Q. What is the second part of Gods diuine worship A. The second consisteth in such reuerend feare as maketh a Christian neyther to omit willingly any good thing by God commaunded nor commit wilfully any euill thing by Gods law prohibited Mala. 1. 6. Q. What is the third point of Gods diuine worship A. The third part consisteth in yeelding all prayses and directing all our prayers to God onely and to holde it a grosse impietie to giue Angels Saints or Creatures any such honour glory or diuine worship as is due to God onely Q. What is the fourth poynt of Gods diuine worship A. The fourth part is to acknowledge God the giuer of all good thinges Iames 1. And therefore to trust and depend onely on Gods grace and goodnesse hoping as he hath giuen vs his onely sonne he will by him giue vs all good things Q. What are the words of the second Commaundement A. Thou shalt not make to thy selfe any grauen image nor the likenesse c. Q. What learne you by this Commaundement A. First I learne to hate loath abhorre the presumption of such vaine men as by imagination will presume to make the Image of the inuisible God whom no mortall man hath seene at any time neyther can be seene with mortall eyes Iohn 1. 18. Q. What doe you learne further A. I learne secondly to auoyde and to lament the grosse blindnesse of men which receiue Images for Gods and by falling downe to worship Idols doe worship Deuils 1. Cor. 10. 20. Q. What learne you else by this precept A. I learne thirdly that as the Law-giuer is a iealous God he will render vengeance on the third and fourth generation of all Idolaters and haters of his diuine worship Exod. 20. So he is a gratious God which will shewe mercie to me and to thousands of generations of Christians that obey him and religiously worship him Psal 103. Exod. 20. Q. What are the words of the third Commaundement A. Thou shalt not take the name of the Lord thy God in vaine c. Q. What learne you by this Commaundement A. First I learne that I must in all things and at all times vse the name of God with high reuerence and not so much as to thinke or to speake of God without a due reuerent and a religious regard Q. What doe you secondly learne here A. Secondly I learne in conference and com munication to vse no oath nor to sware by any creatures Ier. 5. 7. Psal 16. 4. Q. What learne you more hereby A. Thirdly I learne that to vse the name of God to sorcerie inchantment cursing and in false testimonie is no leūe then a finne of blasphemie Deut. 18. 10. Q. When there is cause of an oth by whom must we sweare A. In lawfull and requisite causes to sware by God is part of his glory Deuteronomy 6. 13. Psal 63. 71. Q. In what causes are oathes lawfull and requisite A. When before a Iudge to witnes a truth for the ending of controuersie Heb. 6. 16. Also when the truth is testified for preseruation of our brethren from intury Ie. 4. 2. Likewise when an oath is requisite in any case for the setting forth of Gods glory it may lawfully be vsed Rom. 9. 1. and the 2. Cor. 11. 31. Q. What is the fourth Commandement A. Remember that thou keepe holy the Sabboth day c. Q. What learne you by the word Remember A. I learne by that word the waightinesse of the matter for in matters of waight that word is vsed Eccle. 12. Q. What signifieth the word Sabboth and what meaneth the keeping it holy A. The word Sabboth signifieth Rest and teacheth Christians to rest from bodily labours and not to be idle but to spend it in holy exercises and diuine duties Q. What are those holy exercises diuine duties commaunded A. First a Christian is to remember to seeke the Lord earely in such prinate prayers as may moue God to direct them to holynesse Pro. 8. Psal 51. Secondly with them that keepe the holie day to resorte with prepared heartes to the house of God and place of prayers Eccle. 5. Psal 44. Thirdly to labour to encrease his faith by hearing Gods word and to strengthen his faith by often and reuerend celebrating the Sacraments appointed by Christ Rom. 10. 1. Cor. 11. Fourthly after the hearing of the word and receiuing the Sacraments to make per fect what they haue learned by the Noblemens practise of Berea Act. 17. Fiftly and finally with deuout prayers to God and with Dauids deuotion in singing Psalmes to the prayse of God and to spend the whole day to the honour of the Lord is the sanctifying and keeping holy the Sabboth Q. Who are commanded to keeps holy the Sabboth A. First all Gouernours as Fathers Mothers and Masters Secondly sonnes daughters men and maid seruants And thirdly Gouernours are both commaunded and chiefly charged that themselues their familie and strangers in their houses doe keepe holy the Sabboth Q. What learne you more from this precept A. I learne that the very Cattell this day by Gods commaundement should rest and not be laboured nor toyled Q. What is farther to bee learned out of this precept A. In the last part remaineth a memorable presedent of our Lord God the Law-maker Q. What learne you by the Lords presedent A. First I learne that as in sixe dayes the Lord ordered and ended his works of creation So a Christian should order and end the worke of his vocation Also I learne as the Lord rested the seauenth day and ordained it to be sanctified so a Christian ought earnestly to immitate Gods presedent and obey Gods commandment A. As you haue shewed me largely what a Christian should doe on the Sabboth day so shew me briefly what hee should leaus vndone that day A. All thinges that necessitie constraineth not and Gods word commaundeth not a Christian on the Sabboth ought to leaue vndone Esay 58. 13. Mat. 12. 3. 5. Q. As in order of the Tables of the Law the dutie
THE CRISTALL OF CHRISTIANITIE OR LOOKING GLASSE OF GODS LOVE Containing the Principles of our Christian profession by the way of disputation betweene Master and Scholler in Schooles and Families fit for the profitable practise of all especially of youth to be vsed Initiated formerly by others and amplified by R. P. Minister and Preacher of Gods word Barnard in his Morrals Sacra scriptura mentis oculis quasi speculum quoddam opponitur ibi pulcra nostra in Christo perspicimus ibi feda nostra in nobis Cernimus ibi quantum perficimus ibi quantum a pro factu longè distamus plane sentimus Imprinted at London by Thomas Dawson dwelling neere the three Cranes in the Vinetree 1617. TO THE RIGHT VVORSHIPFVLL VERTVOVS AND Religious Gentleman master George Bostocke Iustice of his Maiesties peace in the Countie of Denbigh R. P. wisheth Grace Peace and in Iesus Christ all health and happie prosperitie LICVRGVS Right Worshipfull the LACEDEMONIAN Law-maker apointed condigne punishment for euery offendor according to the offence but for an vnthankefull person he could finde no seueritie nor seuere punishment sufficient In consideration therefore of your worship and euer approued fauours towards me as I am bound so I am moued to remember them and shew my selfe mindfull and thankful for them least I should seeme culpable of the grose sinne of Ingratitude and not haue power to performe my Gratuitie with gifts of excellencie I haue made bolde to present to your Worship in testimonie of my loue my poore labours wherein I laboured when I was the Lords labourer in that Congregation where your Worships fauours were well approued not to me alone but to all that were faithfull preachers of Gods word and conformable ministers to the commendable Lawes of our gratious kinges Maiestie Those apparant and approued giftes of grace with many other commendable gifts of nature by God planted in you hath prouoked me to present as vnto a deuout patron of pietie the fruits of my labours and arguments of my loue by Gods grace purposing and faithfully promising vpon your worshipful acceptation of this my widows mite to dedicate more ample manifestation to you and yours of my vnfained affection In the meane time humbly crauing pardon for this my boldnes and euer heartily according to my bounden dutie desiring our gratious God in your heart by his gratious blessing to increase such holy and heauenly vertues whereby the good gifts of grace and nature planted in you may flourish and bring forth such fruits of godlines whereby Gods name may more be glorified Christes members comforted our gratious Kings loyall Subiects by your godly obedience to like obedience in couraged your Worships worthinesse more illustrated the bodies soules of you and all yours with blessinges Temporall more and more inriched and with the Diadems and Crownes of glory by the glorious King of Heauen eternally Crowned I rest London the first day of September 1617. ⸫ Your worships in all loue and dutie ouer to commaund R. P. A Prayer to be sayd at the beginning of this Booke O Lord our God and in Iesus Christ our mercifull and heauenly Father we thy poore seruants assembled before thy maïestie in this Congregation by the sight of our sinnes doe acknowledge our selues to be vnworthie of the least drop of thy fauour or dram of thy mercies Therefore we beseech thee in the name of thy deare Son Iesus Christ and for his sake to pardon all our sinnes passed and by thy gratious spirit to grant vs such grace at this present that we may religiously proceede in the true vnderstanding of thy holy word And by the same thy spirit bee made more obedient to frame our liues by direction of thy Lawes that thereby we may be more apt and able to set forth thy glory by practising the precepts taught vs in thy holy word at this present and daily bee more readie by hearing the same thy holy word to receiue such increase of faith as may sustaine vs to the attayning of all godly instructions and full fruition of true and eternall felicitie world without ende through Iesus Christ thy deare Sonne our onely Sauiour Amen The Cristall of Christianitie or looking Glasse of GODS loue Question AS You doe professe to be a Christian so shewe me what estimation you haue of the diuine scriptures where on you grounde your Christian profession Answere I doe and I ought to esteeme the holy and Canonicall scriptures to bee the spirituall glasse and cleare Cristall wherein the diuine fauour and euerlasting loue of God doth appeare euen to the attaining of eternall life Iohn 3. 30. Q. Wherein may Christians principally proue and find that diuine fauour and euerlasting loue A. First that God the Father did out of his meere loue create vs to his owne Image Secondly that God the Son when that Image was defaced did of his tender loue giue himselfe to redeeme vs. Thirdly that God the holy Ghost gratiously both sanctifieth and in sanctification preserueth vs. Q. As you haue mentioned the God-head in three persons Can you proue them by the Scriptures to be one onely true God A. The Apostle Iohn doth plainely proue it in these words There are three that beare record in heauen the Father the Word and the Spirit and these three are one God Iohn 5. 17. Q. Wherefore hath God Created Redeemed Sanctified and in sanctification preserued Christians A. First that we in this life should liue to the glory of God Secondly in the life to come wee should receiue glory euerlasting with God Q. How may Christians learne to glorifie God in this present life A. By ordering this life according to the rule of Gods holy word in the Scriptures reueiled Q. What rules of life are in the scriptures reueiled to guide vs to the glory of God A. The first is the rule of Gods holy precepts and Commandements The second is constant faith in Gods fatherly promises The third is religious Celebrating the holy Sacraments The fourth is the practise of holy faithful feruent and deuout prayers Q. How many are the precepts by God commanded A. The Commandements are ten in number and in two Tables they were written for our instruction Q. What things are in those two Tables principally contained A. In the first a Christians dutie to God And in the second our duties to our neighbour are both taught contained and commaunded Q. What are the words in the first Table mentioned Q. I am the Lord thy God which haue brought thee out of the land of Egypt out of the house of Bondage Exod. xx Q. Are these words a part of the ten Commaundements A. These words are not of the Commaundements but are a profitable preface before the precepts Q. What learne christians by this preface A. A Christian by the word Lord may learne the Law-giuer to be the chiefe Lord and gouernour And by the word God a louing Father and most mercifull deliuerer of his people from bondage distresse
obediēce of one namely of Christ from all that be members of Christ and ordayned to saluation Q. Are not all men as well as some partakers of that benefite by the perfect obedience of Christ A. None haue this benefite by Christ but the regenerate onely Q. What meane you by regeneration A. Regeneration is a sauing grace in Baptisme pertaining to the regenerate onely for it is not sufficient for children to be dipped into the water but to bee also buryed with Christ in Baptisme and to be borne anew by the power of the holy Ghost Q. How doth this appeare in the regenerate A. As many as spiritually receiue the son of God by faith to be their Sauiour they receiue priueledge and power to bee the sonnes of God which is the Father of our Lord Iesus Christ and father of all the faithfull Q. Shew me this priuiledge of them which beleeue and how they be borne anew and made the sonnes of God A. They are not begotten of flesh bloud nor conceiued of the will of the flesh nor borne of the will of man but of God Q. How commeth it to passe that in the regenerate the blemish of sin doth remaine being borne of God A. God doth suffer some sinne to be found and in the best to remaine but neuer suffereth it to raigne it remaineth for their good and Gods glory Q. Can the remaining of sinne in the children of God turne to their good and Gods glory A. It can and doth appeare for many purposes to be so by the word of God Q. Shew me some and such proofes as you finde to be approued A. First the faithfull finde that feeling sinne and finding their owne corruption therby God worketh in the faithfull a true humiliation Secondly when the faithfull finde they haue strong combates with corruption In such strong conflicts the faithfull flye more feruently to seeke succour of God by feruent prayer and earnest inuocation Thirdly the faithfull finding the power of Gods spirit to support their weakenesse and to preserue them safely in all perils are prouoked to praise God daily for their safetie and preseruation Fourthly God often times appoynteth that the best and most perfectest shall haue strongest battaile with corruption That when the victorie is gained as victors and valiant Souldiers of Christ a greater waight of glory may be prouided and with more glorious Crownes of immortall glory shall such be crowned and glorified Q. Doe you conclude then that all the elect shal be glorified which liue on earth to Gods glory and such as most glorifie God before men shall receiue greatest glorie in heauen A. It must be so concluded as it is by testimonie of Christ himselfe conclnded to the comfort and incouragement of all godly faithfull members of his true Church which according as they couenant in Baptisme be faithfull vnto death Q. What is the dutie of Christians which are partakers of the Sacrament of Baptisme A. Those things ought to be in Christians baptised which were found to bee in Abraham both when he was Circumcised and after he had receiued Circumcision Q. What was found in Abraham before Circumcision A. First Abrahams obedience appeared by obeying the voyce of God when God called him from parents and patrimonie from kindred and countrey Secondly Abrahams constant beleife did appeare in beleeuing and by faith depending on Gods promises The third grace found in him before Circumsion was his willing minde both to receiue the couenants made by Gods Maiestie and to make couenants of dutifull seruice vnto God againe Q. How can Children in infancie Baptised take any couenants from God or make any couenants to God A. Although Infants Baptised cannot themselues yet their suerties do enter into couenants for them and it is their duties when they come to knowledge to performe those couenants And as they hope to haue God to be their Father by Christ so to keepe Christian couenants Q. What are those couenants you meane A. I meane a Christian is first bound to imbrace the Christian faith with all his whole heart Secondly to loue God with his whole heart Thirdly to endeuour to serue and please God in true holinesse and righteousnesse all the dayes of his life and fourthly to expresse such obedience in this life as his couenants hee made in Baptisme bind him to performe Q. You doe approue that euen very Infants receiuing Baptisme are bound by couenants to performe holy duties Shew me now the dutie of Elders of Parents and of Masters which are Christians and by faith hope to be saued A. As Abraham father of the faithfull after Circumcision when he had entered into couenant with God according to that couenant himselfe his seede and his seruants by his instructions did walke according to that holy and heauenly vocation in beleeuing Gods promises liuing vertuously to the vttermost of his power obeyed Gods Commaundements So in like manner by vertue of their couenant in Baptisme all Christians are bound to performe such duties of obedience Q. What doth Abrahams faith and obedience teach vs A. As Abraham walked so faithfull Christians must walke and endeuour to follow his steppes in faith and obedience and become such faithfull Fathers as may approue them not onely to shewe a dutie of Parents in bringing their Children to the holy Sacrament of Baptisme see them Baptised but also after Baptisme parents must and are bound to see their Children seruants instructed educated from their infancie to liue holily religiously whereby Gods name who hath called them may bee glorified in them their Children and familie Q. I doe vnderstand what you meane by the Church of Christ and likewise the benefites of Baptisme and dutie of Christians in Baptisme which hope to bee saued shew mee nowe a reason why the faithfull freed from eternall death doe die a bodily death A. The benefits of bodily death are many to the faithfull and death of body bringeth aduantage to Christes members both in bodie and soule Q. What benefites bringeth bodily death to the faithfull A. First by bodily death all rebellious affections in the flesh are vtterly killed and all sinfull affections vtterly quenched Secondly as the dead bodie is buryed so all carnall affections are perfectly mortified And euery part by perfect mortification made more fit to receiue glory in the day of the resurrection Q. Are both the laying into graue and rifing from graue benefits to the faithfull A. The graue hath euer beene a chamber of safetie to the faithfull But now sithence the blessed bodie of Christ was layd into the graue it is made the bedde of sweete spycerie to the godly Q. If the very graue bee beneficiall shew me what benefits doth rising from graue bring to the buryed bodies of Christians A. The bodies of Christians which are buryed in Seas or Land are sowne in corruption in dishonour in weakenesse in estate mortall they rise in incoruption in honour in power and in immortall
and often times such for vnworthy receiuing doe receiue punishment and sometimes such doe eate and drinke their owne damnation as the Apostle testifieth So the benefit of them that receiue it worthily is great for by faith they feeding spiritually doe eate the spirituall foode which neuer perisheth by vertue whereof they are preserued from perishing and sustained vnto eternall life Q. What meaneth the Apostle by eating and drinking their owne damnation in the Lords supper A. The Apostle doth signifie that euen this banquet receiued by the wicked persons carelesse and without consideration of their owne impietie without faith repentance or charitie trampling vnder foote that precious bloud Euen for such contempt hée meaneth such wicked persons shall finde the receiuing thereof to testifie their condemnation more fully Q. What doth he meane that he saith some of you are sicke some are weake and some are falne asleepe A. He admonisheth them which were and vs that are now reputed faithfull professors that for lack of that worthinesse which is required of them and vs which come not fully or fitly prepared such were and are punished with such sicknesses and punishments as might make them better to consider their owne crimes and vnaduised receiuing Christ his blessed bodie and so condenme their owne selues And by such punishment also God moueth them to flie to him for mercy in this world that they may not with the wicked of this world perish in the world to come for want of Christian duties Q. What duties are of Christians required which come to this Sacrament of Christ that they may be reputed worthy receiuers thereof A. There is required principally of them a three-folde consideration or examination which worthily and effectually bee partakers of Christ Q. Shew me those principall considerations and examinations A. As it is not fit for a seruant or a subiect to come to the Table of a temporall King vncleanly or vncomely so it is much more vnfit and further offence to come to the table of the eternall king Christ Iesus with any kind of vncleannesse as might giue offence to his mightie Maiestie Q. Shew mee first what cleannesse is required of Christians comming to his presence to be pertakers of this precious banquet A. The people were commaunded when they came to heare the Law promulgated on Sina Certaine dayes to wash and sanctifie themselus before they came to heare the Law When the Lord would haue his people talke with his Maiestie he commanded them to wash them and make them cleane from all their wirkednesse Before King Dauid came to Gods Altar he washed his handes in innocencie And Christ Iesus did both wash and wipe the very féete of the Apostles when he would make them fit for this feast Q. What learne we by all these washings A. First when we come to heare the Law or Gospell preached all wickednesse and vngodlinesse must be washed by earnest sorrow for former sinnes committed and our selues sanctified by beliefe that pardon for sinne and increase of grace may by Christ be granted Secondly when we come to the maiesty of the glorious God by inuocation or prayer we must with the Publican see and bee sorrowfull for our owne miserie and not with a proud but a pure zeale of soule hope to be purged pardoned and by Christ iustified Thirdly we must not presume to come to the Temple nor to the Altar nor Table of this great King vntill heart and hand bodie and soule and euery part be found by proofe to be pure and cleane Fourthly by Christ we are taught that except we be washed by him be pronounced cleane by his mouth none are fit for this feast and that is the cause that the Apostle sayth some eate drinke their olone damnation because that euery man doth not examine himselfe to find his testimony of his washing through Christ Iesus Lord of the feast before hee come to the Lordes feast and blessed Sacrament of his bodie and bloud Q. As you haue shewed me what cleanlines is fit for Christian Communicants so shew me what comelinesse is required at the table and Supper of the Lord A. As at a festiuall Table of a King comely and desent garments are required so at the feast and table of the Lord euery Christian must haue a comely and Christian garment such as may please God through Christ Q. What garment is fit for a Christian to come to the Lords table in A. There belongeth first a Christian care of casting away the garment of the old corrupt Adam And secondly an indeuour to put on Christ Iesus Q. Shew me what the casting away of the olde Adam doth signifie A. First it signifieth the casting away the corruptions that we are clothed with naturally by Adams transqression and the Apostle nameth them to be principally these following namely lying and slandring in any sort Secondly stealing and all kinde of false dealing vncomely vngodly and especially all filthie and prophane talking Thirdly all bitternesse wrath wrathfull or euill speaking one to another séeing we are all members of one bodie Fourthly and finally to banish and cast from vs all thoughts words workes that eyther are euill or tend to euill purposes Q. Let me now vnderstand what the putting on Christ Iesus meaneth A. First we must vnderstand the remoouing from the minde inwardly all euils is the worke of the holy Ghost which afterward doth cloth and garnish the godly with the forme and shape of God in true holines and righteousnesse by Christ Q. Shew me the signes of the holinesse and righteousnesse by Christ Iesus bestowed on vs A. As we are clothed by Christ with sanctification of Gods spirit and iustification before God so it doth often appeare before men and is expressed in speaking the truth without dissimulation In honest dealing and godly care in our vocation iustly to labour and liue To speake that which may be instruction for others and consolation to those that heare our wordes Christians must be courteous one to another mercifull one to another louing one to another and by loue which they seeing in God towardes them one to forgiue another as God for Christ his sake forgiueth them and in the true garment of vnion clothed comming to the Communion of the bodie and bloud of Christ shall be accepted as ghests worthie of Gods graces by Christ at the table presented You haue shewed mee from the first consideration what comelinesse and cleannesse becommeth Christians to haue when they come to be partakers of the Lords supper Shew mée nowe the manner of eating and drinking of the Lords bodie and bloud Q. What must a Christian man consider in the worthie eating the bodie of Christ Iesus and drinking his precious bloud spiritually A. As all that worke the worke of GOD must beleeue in him whom God hath sent so all that will eate the bodie of Christ and drinke his bloud worthily must beleeue in his Incarnation in his Passion in his Resurrection
and in his glorious Ascension rightly and religiously and on these and such benefits spiritually feeding by beleeuing are nourished with the benefits of his bodie and bloud effectually Q. What must we consider and beleeue in Christ his Incarnation A. A Christian must consider the cause of Christ his Incarnation to proceede from Gods loue for mans restauration or restoring againe into the fauour of God for the benefite of all that truely beleeue And must constantly be perswaded that beleeuing in the Sonne of God by this his faith he shall liue eternally and shall neuer perish Q. What must a Christian man consider and beleeue of Christ his Passion A. A Christian must consider that Christ in his passion did suffer all things requisite for remission of the sinnes of all faithfull beleeuers And must beleeue that Christ redeemed his by his passion from all manner of sinne both concerning Adams sinfull transgression and also concerning his daily sinfull corruption and vaine conuersation Q. What must a Christian consider and beleeue in Christ his powerfull Resurrection A. A Christian must consider that as Christ Iesus dyed for the saluation of the faithfull he namely a Christian must fully be perswaded that thereby he is effectually risen and shall thereby eternally both in bodie soule be saued Q. Nowe concerning Christ his glorious Ascension shew me what must bee a Christians consideration faithfull beleife and full perswasion A. First a Christian must consider Christ Iesus being heyre of all things and hauing shewed all power in heauen and earth to be giuen vnto him and hauing led Captiuitie captiue is ascended into heauen to take reall and royall possession of heauen in his holy humane soule and bodie And secondly a Christian must beleeue that where Christ is euery beleeuer shall be and also bee fully perswaded that from the right hand of God where Christ nowe sitteth in glory Celestiall Iesus Christ shall come to Iudgement and after a ioyfull sentence sounded all that beleeue in Christ shall ascend with him to receiue the fulnesse of ioy and peace perpetuall Q. You haue shewed me what consideration and examination is fit before and at the feeding in the Lords supper Expresse vnto me now what becommeth a Communicant to consider of after hee hath receiued the bodie and bloud of Christ A. That which a Christian must consider after hee hath receiued the Supper of the Lord is a right spirituall disgestion of that spirituall foode Q. What meane you by a spirituall disgestion A. First I meane a feeling of Gods fauour Motion in Christ when the will is so bent by force of the loue of God in sending his owne Sonne that those which beleeue in Christ should not perish That he will with the Prophet say I will loue the Lord which hath deliuered my soule from a second death Mine eyes from wayling in the lake of eternall death and my feete from finall falling into the endlesse damnation of them which taste the torments of a second death Q. What is the second opperation of spirituall disgestion A. The second is a diuine apprehension of Inclination Gods spirit moouing the minde to an holy inclination by desiring and louing of that which may most here on earth please Gods Maiestie And aboue all things earthly to bend and set our affections on thinges heauenly and to say I desire to bee with my Sauiour of whose sweets sauour I haue in this banquet tasted by faith Q. What further feeling of diuine fauors is in spirituall disgestion of these holy misteries A. The third opperation of holy disgestion Hope of fruition is a liuely hope of full and firme fruition of these heauenly thinges that by holy defires a true Christian member hath set his affection vppon and by this liuely hope he is fully assured that when Christ which is our life shall appeare in glory hée shall by his bodie full of glory so powerfully rayse our mortall bodies from death that both body and soule of the faithfull shall receiue life immortall and glory eternall Q. Are there any farther comforts to bee found or felt by spirituall disgestion A. The celestiall comforts that the faithfull doe finde in disgesting these diuine graces daintie dishes and purified wine of Christ his bodie and bloud are vnaccountable I will conclude with a fourth disgestion and although set last yet is it not the least for thereof this banquet hath of the disgestion and opperation a true right title and denomination Q. What name hath this feast by opperation of the same A. This feast by famous Fathers of the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Church was named by a word that signifieth a feast of thankesgiuing in the gréeke tongue Q. What is signified by that denomination A. Thereby is expressed a fourth spirituall and holy disgestion when the feeling of Gods grace filleth the soule with such fulnesse of true gratuitie that as with Marrow and fatnesse of meate the bones and bodie are filled so with prayse and heartie thankesgiuing the minde and mouth of the faithfull are filled and thereby forced to prayse God the Father Sonne and holy Ghost by feeding on that spirituall sustentation and drinking of the cup of saluation in remembrance of Christ This grace of thankesgiuing is giuen to all the faithfull Q. You doe meane by the faithfull all the members of the true Church which are entertained into the loue of God by effectuall Baptisme and freed with the Sonne of God spiritually in the Lords supper here on earth Tell me what are their triumphs in Heauen A. I confesse my powers are vnable to apprehend the least part but this the Scriptures testifieth with faithfull Abraham Isacke and Iacob euery faithfull member of the Church militant shall rest and with the triumphant Church triumphantly raigne in heauenly tranquilitie in eternall felicitie and in vnspeakeable glory shine as the starres in heauen And sing with the Angels of heauen that holy and heauenly song of triumph Aleluiah all honour glorie and prayse be to God world without ende Amen ⸫ FINIS A Prayer to be sayd at the end of this third part O Lord our God and gratious Creator which of thy loue before the worlde or man was created diddest in thy sacred secret decree appoynt and ordaine out of mankinde a holy Church and chosen Congregation eternally to be saued in Iesus Christ and with him and by him to be made Co-heires in thine euerlasting kingdome The testimonie of which thine eternall loue being left by thy deare Sonne to his members generally he vouchsafed in Sacraments as perpetuall pledges to ordaine and institute publikely of which holy ordinance we bee nowe made partakers we humblie beseech thy blessed Maiestie to grant vs participation of all those sauing graces and promised blessinges which appertaine to faithfull receiuers by spirituall receiuing those holy pledges so that by our faithfull feeding on him thy deare Sonne we may feele the fruites of his In carnation the benefits of his bitter Passion the power of his glorious Resurrection and receiue by faith assurance of the Celestiall possession that hee hath obtained by his Ascension And after this life is ended with him we may enjoy celestiall triumph and triumphantly with his victorious Church in heart triumph when sinne and Sathan are conquered we may euerlastingly with the Crowne of eternall life bee Crowned by and through Christ our Captaine and blessed Conquerour Amen ⸫ FINIS Printed at London by Thomas Dawson dwelling neere the three Cranes in the Vine-tree and are there to be solde 1617.