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A79559 The Christians daily monitor to the performance of personal and relative duties With a resolution of some cases of conscience. Published for the benefit of young persons; By Joseph Church. Together with so much of Mr. Samuel Hierons catechisme, as concerns second table duties. Church, Josiah. 1669 (1669) Wing C3986B; ESTC R230947 48,548 166

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other Qu. What is required of Neighbours that live and converse together An. To consider one another and provoke to love and good works Heb. 10.24 Qu. How must we be affected in respect of those things that happen to our Neighbours An. We must rejoyce with them that rejoyce and weep with them that weep Rom. 12.15 1 Thes 3.7 8 9. 2 Cor. 11.28 29. o All things befalling our Neighbour may be referred either to prosperity or adversity therefore this Precept teacheth us how to behave our selves towards them in both these Estates Qu. Must we rejoyce with all men upon all occasions An. No For folly is joy to him that is destitute of understanding and it is a sport to fools to do mischief Prov. 15.21 Prov. 10.23 Qu. Must we shew our selves grieved with all men when they are grieved An. No. In case they grieve because they cannot sin as Amnon did 2 Sam. 13.2 or because there are any that seek the good of Gods Church Neh. 2.10 Qu. What must we do in this case An. Be grieved for them but not with them Psal 119.158 Qu. What is the benefit of a good Neighbour An. He is better then a Brother afar off Prov. 27.10 (p) That is afar off in place or kind affection Qu. What is the best means to preserve good Neighbours An. He that hath friends must shew himself friendly Prov. 18.24 Qu. How is that An. By bearing one anothers burthens Gal. 6.2 Qu. How else An. By relieving their miseries according to our abilities 2 Cor. 8.3 Qu. But how if there be jarring somtimes An. Let not the Sun go down upon your wrath Eph. 4.26 Qu. But what if we be daily provoked An. Be not overcome with evil but overcome evil with good Rom. 12.21 Qu. But what if my neighbour be my enemy An. Love your enemies and pray for them Mat. 5.44 Qu. When a man hath many enemies what is the best way to peace An. If a mans wayes please God he will make his enemies to be at peace with him Prov. 16.7 (q) Unlesse God in his Wisdome sees it 〈◊〉 for us to be exercised with th● 〈…〉 wicked men Qu. How if a man live in a place so wicked it is not safe to have familiarity with almost any of them An. He must strive to shine as a light in a noughty and crooked Generation Phil. 2.15 §. 9. A direction concerning Contracts Qu. How must we carry our selves in our dealing towards men An. We must neither Oppress (r) By hard and extream dealings as Racking Usury taking Advantage nor Defraud (ſ) By cunning and subtle courses as false Weights Measures c. any man in any thing 1 Thes 4.6 Qu. What is the Rule by which all our Contracts must be guided An. Whatsoever we would that men should to us we must do even so to them Mat. 7.12 Qu. What is a good help to this An. To have our Conversation without Covetousness and be content with such things as we have Heb. 13.5 Qu. Why is this such a help An. Because the love of money is the root of all evil 1 Tim. 6.10 §. 10. The Rich Mans Duty Qu. What is the Rich Mans Duty An. To honour God with his substance Prov. 3.9 Qu. How is that done principally An. If he be rich in good works and and ready to distribute 1 Tim. 6.18 (t) By giving or lending freely Deut. 15.8 and sometime by forgiving debts Neh. 5.9 Qu. What things must a rich man take heed of An. Of high-mindedness and confidence in his wealth 1 Tim. 6.17 (u) A conceit that he is in Gods favour and such as he ought to be because he is Rich. Qu. What must be the rich mans joy An. That he is made low Jam. 1.10 (a) That is hath a low mind in a high condition God having given him Grace to see the vanity and uncertainty of riches and that they commend us not to God §. 11. The poor Mans duty Qu. What is the poor mans duty An. To learn to know how to be in want Phil. 4.12 Qu. What is the poor mans comfort An. That Christ for our sakes became poor that we through his poverty might be made rich 2 Cor. 8.9 Qu. What is the best means by which a man may be assured while he liveth never to fall into extremity An. To seek first the Kingdome of God and the righteousness thereof (b) That newness of life that becometh the heirs of Gods Kingdom and then all other things shall be added to him Mat. 6.33 Qu. What must be the poor mans joy An. That he is exalted to be the Child of God by Grace Jam. 1.9 §. 12. The Duty of Aged persons Qu. When is age a Crown of Glory An. When it is found in the way of Righteousness Prov. 16.31 Qu. What is the duty of the aged man An. To be sober grave temperate sound in faith in charity in patience Tit. 2.2 Qu. What is required of elder Women An. To be of such behaviour as becometh holiness and to instruct the Younger Women Tit. 2.3 4. §. 13. The young persons duty Quest What be the duties of young folks Answ Three especially Quest What is the first Answ To remember their Creator in the dayes of their youth Eccl. 12.1 Quest What is the second Answ To be sober minded and to flee the lusts of youth 2 Tim. 2.22 Tit. 2.6 Quest What is the third Answ To honour the person of the Aged Lev. 19.32 Quest What is required of young Women Answ To be discreet chast keepers at home good obedient to their own Husbands Tit. 2.5 Quest Why must they thus carry themselves Answ That they give no occasion to the adversary to speak reproachfully least the Name of God be blasphemed 1 Tim. 5.14 2 Tit. 5. Quest Wherewithall shall young persons redress their way Answ By taking heed thereto according to Gods word Psal 119.9 §. 14. The Summe of All. Quest What is the brief summe of the whole duty of Man Answ To fear God and k●●p 〈◊〉 ●●●mandments Eccl. 12.13 Quest What is the reward 〈…〉 Answ He that doth th●se ●ing●●ha●●●ver be moved Psal 15.5 Glory be to God alone AMEN FINIS Christian Reader BEfore thou readest mend with thy pen these more considerable faults in Printing for points and Commaes either mend them thy self or pardon them In Epist Dedic Leaf 1. for sakes r. sake In Epist to the Reader p. 5. l 2. for in r. on p. 5. l. 19. for mind r. need p. 17. l. 22. r. adherence p. 34. l. 9. r. and that not p. 38. l. 22. for a holy r. the holy p. 45. l. 20. r. fitted p. 48. l. 6. r. Banquerouts p. 61 l. 23. for let r. tell p. 65. l. 13. r. your side p. 72. l. 10 add 7. p. 74. l. penul for pulled out r. cannot bite p. 76 l. 13. for Esau r. Isaac p. 80. l. 12. r. Corrosive p. 82 l. 4. add 7 p. 107 l. 1. r. six days p. 64. l. 19. for promised r. pronounced Books to be Sold by Thomas Parkhurst at the Golden Bible on London-Bridge AN Exposition of Temptation on Mat. 4. vers 1. to the end of the 11th by Tho. Taylor D. D. A learned Commentary or Exposition on the first Chapter of the second Epistle to the Corinthians by Richard Sibbs D. D. Fol. A practical Exposition on the third Chapter of the first Epistle of St. Paul to the Corinthians with the Godly Mans Choice on Psal 4. vers 6 7 8. By Anthony Burgess Fol. The view of the Holy Scriptures By Hugh Broughton Fol. Christianographia or a Description of the multitude and sundry sorts of Christians in the world not subject to the Pope By E. Pagit Fol. These six Treatises next following are written by Mr. George Swinnock 1. The Christian Mans Calling or a Treatice of making Religion ones business The first Part. 2. Likewise a Second Part. 3. The third and last part of the Christian Mans Calling 4. The door of Salvation opened by the Key of Regeneration 5. Heaven and Hell Epitomized and the True Christian Characterized 6. The Fading of the Flesh and the flourishing of Faith An Exposition on the five first Chapters of Ezekiel with useful observations thereupon By Will. Greenhil 4 to The Gospel Covenant or the Covenant of Grace opened Preached in New-England by Peter Buckley 4 to Gods Holy Mind touching matters Moral which himself uttered in ten words or ten Commandments Also an Exposition on the Lords Prayer by Edw. Elton B. D. 4 to Fiery Jesuite or an Historical Collection of the Rise Increase Doctrines and deeds of the Jesuites Exposed for the sake of London 4 to Horologiographia Optica Dialing universall and particular speculative and practical together with the Description of the Court of Arts A new method by Sylvanus Morgan 4 to A Practical Discourse of Prayer wherein is handled the Nature and Duty of Prayer by Tho. Cobbet Of Quenching the Spirit the evil of it in respect both of its causes and effects discovered By Theophilus Polwheile Wells of Salvation opened or words whereby we may be saved with advice to young men by Tho. Vincent The Re-building of London encouraged and improved in several Meditations by S. Rolles The greatest Loss upon Mat. 16.26 by James Livesey small 80. Moses unvailed by William Guild A defence against the fear of death by Z. Croft Gods Soveraignty displayed by Will. Geering The Godly Mans Ark or City of refuge in the day of his distress in five Sermons with M ris Moores Evidences for Heaven by Ed. Calamy The Almost Christian Discovered or the False Professor tryed and cast by Mr. Mead. Spiritual Wisdom improved against temptation by Mr. Mead. A Divine Cordial A word of comfort for the Church of God A Plea for Alms in a Sermon at the Spittle by Tho. Watson The True bounds of Christian freedom by Sam. Bolton D D. out of Joh. 8. v. 36. The Lords Day enlivened or a Treatise of the Sabbath by Philip Goodwin Ovid's Metamorphosis Translated Grammatically by J. Brinsley Closet Prayer A Christians Duty by Oliver Heywood Author of the Hearts Treasure A Little Book for Little Children by Thoma White A Memento to Young and Old by John Maynard late of Mayfield Sussex
Limit the workings of thy soul that the world may have no more o● thy thoughts and time then needs must 5. Spiritualize the operations of thy mind and extract heavenly and divin● meditations out of thy employments out of fit objects 5. Look carefully to thy senses especially make a Covenant with thy eyes as Job did Chap. 31.1 and pray with David that God would turn away thy eyes from beholding vanity Psal 119.37 There is a quick passage from the eye to the heart A Christian should not let his eyes fly at random Consider 1. The eye is a sense of the greatest extent and latitude it beholds all on earth and reaches even to heaven 2. It is a sense above all others most frequently and constantly exercised 3. It works more immediately and strongly upon the heart and fancy 4. It is a sense above all others most easily induced to sin to wantonness and vanity to injustice and oppression to covetousness and idolatry Pride and Envy dwell in the eye Ezek. 23.16 Prov. 6.17 Prov. 23.33 Jer. 22.17 Josh 7.21 Ezek. 6.9 Ch. 20.24 5. It is a most noble Sense God hath provided noble objects for it and therefore O Christian young or old look t● thy eyes every day give not indulgenc● and liberty to them There is a promis● made to this Isa 33.15 he that shut his eyes from seeing evil shall not dwe● with everlasting burning Remembe● Gods eye is alwayes upon thee and h● that rules his heart will easily rule hi● eys he that doth not look to his eye● it is a great sign he never looked well t● his heart Heaven it self is reserved fo● the eye hearing is suited to faith bu● the eye is suited for vision 6. If thou art in company take heed t● thy self that if thou canst do no good nor get no good thou mayst do no har● nor get no harm If thou at any tim● fallest into such company as there is n● likelihood to do or receive good th● business being dispatched and civilit● observed get out of that company fo● he cannot be a Christian indeed that i● not curious of his company When tho● hast conference with others speak neither falsly rashly nor vainly let thy words be few true spiritual let no filthy communication come out of your mouth Let thy speech be alwayes gracious seasoned with salt such as may minister grace to the hearers Speak of God his Word Works Ordinances with holy reverence Speak of thy self modestly and humbly of others charitably of the gifts and graces of another with joy and thankfulness of the infirmities and failings of good men speak sparingly and with a due respect to their good name Of the sins of wicked men speak not but with grief and detestation and admiration of the grace of God to thee since what is in their practise is in thy nature and who is it O man makes thee to differ It may be usefull and necessary to speak of the world and civil things But let not these things take up all thy talk If thou enquirest after news let it be to understand how it goes with Gods Church that thou mayest the better direct thy prayers for them if afflicted o● thy praises if they prosper Specially take heed of the sins of these times much speaking rash censuring prou● boasting slandering and backbiting speaking evil of dignities spreading false reports which are too much the sins of professors as prophane swearing horrible imprecations and cursings sordid flattery obscene talking scoffing and mocking at Piety are the sins of Hectors and Ranters 7. Wherever thou art at home or abroad give good examples that thou mayst not leave any stinking savour behind thee to open the mouths of the malicious to harden them in their sins and make the weak to stumble or to sad the hearts of the Godly We may be innocently chearful in company and in a journey to pass over the wearisomness of the way but let thy moderation be known to all be not prophane idle vain especially take heed to thy words and actions before Children For the heathen could say there is a great reverence due to them the seeds of goodness are soon quenched and vitious inclinations are more corroborated Let it be then thy great care in all thy wayes and actions to shew thy self a pattern of goodness labouring to adorn the Gospel of Christ holding forth the word of life in a good conversation to which purpose make it thy care to walk in the exercise of four things 1. To shew all fidelity and honesty in thy dealings The Apostle Peter would have us to have our conversation honest among the Gentiles 1 Pet. 2.12 It is a vain thing to pretend to be religious if we be not honest The Apostle Paul would have poor Servants to shew all good fidelity that they may adorn the Gospel of our Lord Jesus 2 Tit. 10. It is a wofull time when we know not where to find a faithfull man God forbid it should be said that Turks and some Papists and Quakers and common Protestants have more uprightness truth and faithfulness in their words and dealings the● those that make the highest professio● in Religion By these sins God suffers i● his honour Jesus Christ suffers and th● Gospel suffers and the Godly suffer By being faithful in your dealings you will beat the enemies of Christianity with their own weapons all the Glory they have is their justice and fidelity that they wrong no man that they will not circumvent and work upon their neighbours necessity or ignorance Now when a Christian shews such fidelity he overcomes them in that which they themselves confess to be good and all men see that if there be any thing in them praise-worthy it is to be found among true Christians with more advantage and lustre 2. Labour to evidence an humble subjection to those in Authority over us This is the Herculean Argument the Papists and other wicked men use in all ages against the Godly That they are enemies to Kings stubborn disobedient turning all things upside down It becomes then all that profess the name of Christ as far as they can to obey all the commands of Magistrates for this is the will of God Tit. 3.1 and to give ●ll lawfull demonstrations that we are not stubborn refractory persons That if any do maliciously accuse us we may be able to say with Daniel that innocency is found in us before God and that to the King we have done no hurt Dan. 6.22 3. Thou must labour for a peaceable conversation avoiding as much as you can all contentions and quarrels study●ng to be quiet and minding your own business 1 Thes 4.11 remembring the Apostles rules Heb. 12.14 follow peace with all men and holiness c. As much in you lyes live peaceably with ●ll men Rom. 12.18 have peace keep peace love peace make peace seek peace that phrase live peaceably includes all That so the wicked may say of us as the