where he would still offer him the place of precedence though the Iudge by reason of his sonne 's office did still refuse it such was the pietie and submissiue minde of this humble man such againe was the prouident care of the father towards his sonne that one can hardly guesse which of the two were more worthie the father of such a sonne or the sonne of such a father yet I iudge the father more happie that enioyed such an admirable sonne and wish that my Children may imitate in this kinde their vertuous Anncestours 4. When this towardlie youth was come to the age of eighteene yeares he beganne to shew to the world his ripenesse of witt for he wrote manie wittie and goodlie Epigrammes which are to be seene in the beginning of his English Workes he composed also manie prettie and elegant verses of the Vanitie of this life and the inconstancie thereof which his father caused to be sett vp with pictures and pageants which are also in the beginning of his greate English Volume he translated for his exercise one of Lucian's Orations out of Greeke into Latine which he calleth his first fruits of the Greeke toung and thereto he added another Oratiō of his owne to answer that of Lucian's for as he defended him who had slaine a tyrant he opposeth against it another with such forcible arguments that this seemeth not to giue place to Lucian either in inuention or eloquence As concerning his diuerse Latine Epigrammes which he either translated out of Greeke into Latine or else composed of his owne manie famous authours that then liued doe make mention of them with great praise For Beatus Rhenanus in his epistle to Bilibaldus Pitcheimerus writeth thus THOMAS MORE is maruelous in euerie respect for he compoundeth most eloquently and translateth most happily how sweetly doe his verses flowe from him hovv nothing in them seemeth constrained hovv easie are all things there that he speaketh of nothing is hard nothing rugged nothing obscure he is pure he is vvittie he is elegant besides he doth temper all things vvith mirth as that I neuer read a merrier man I could thinke that the Muses haue heaped vpon him lone all thei pleasant conceipts and vvittie merriments moreouer his quippes are not biting but full of pleasantnesse and verie proper yea rather anie thing then stinging for he ieasteth but vvithout mordacitie he scoffeth yet vvithout contumelie The like iudgement of his Epigrammes doth that famous Poëte Leodgarius à Quercu publike Reader of Humanitie in Paris giue and that not so much by his words as by his deedes For he hauing gathered of the Epigrammes of diuerse famous men a Collection he hath sett out more Epigrammes of Sir THOMAS MORE' 's then of anie other writer yet because rarenesse of anie excellent qualitie is still enuyed by some man or other one Brixius a German wrote a booke against these Epigrammes of Sir THOMAS MORE 's which he called Antimorus with such commendation that Erasmus earnestly besought Sir THOMAS that he would not ouerwhelme his friend Brixius with such an answer as his rashnesse deserued adding this of this his foolish booke Antimorus I heare vvhat learned men speake of Brixius novv after he hath vvritten his Antimore vvhich as I heare it not vvillingly of him so vvould I lesse vvillingly heare thē so speake of you vvherefore seing I perceaue hovv hard a matter it is to temper an ansvver to so spitefull a booke but that you must giue some scope vnto your passions I deeme it best for you not to regard but vvholy to contemne the matter yet this I vvould not counsell you my best friend to doe if there vvere anie thing in that malitious Antimore vvhich did truly blemish your fame so that it vvere necessarie for you to vvipe it avvay c. Which friendlie counsell Sir THOMAS MORE in some sorte followed for although he had answered Brixius fully in a little treatise which alreadie he had published before Erasmus his letter came to his hands yet vpon the receipt thereof he endeauoured by all the meanes he could to gett all the Coppies againe into his hands and so to suppresse the booke so that it is now very hardly to be found though some haue seene it of late And Sir THOMAS sent Erasmus a letter to this effect that although Brixius by his malitious booke had endeauoured so much to disgrace him that he wanted no will but skill and power to ouerthrowe his fame vtterly yet this should preuayle more with him that Brixius was friend to Erasmus then that he was his owne enemie Which kinde of answer sheweth expressely how easie he was to forgiue iniuries especially this being such a one as touched him so neare in his reputation following herein the counsell of Christ himselfe in the gospell of S. Matthew who sayth Loue your enemies and doe good to them that hate you that you may be the true imitatours of God vvho causeth the sonne to shine as vvell vpon the wicked as vpon the iust But can we thinke so heroicall an acte in so yong yeares for he was not now of the full age of twentie could proceede from one who had not bene practised before in the schoole of Christ and in the earnest searche of perfection surely no for this yong man had euen from his infancie laboured with allmight and mayne to enriche himselfe with vertues knowing that learning without vertue is to sett pretious stones in rotten wood and as the wise man saith a golde ring in a haggs snowte 5. When he was about eighteene or twentie yeares olde finding his bodie by reason of his yeares most rebellious he sought diligently to tame his vnbrideled concupiscence by wonderfull workes of mortification He vsed oftentimes to weare a sharp shirt of hayre next his skinne which he neuer left of wholy no not when he was Lo Chancellour of England Which my grandmother on a time in the heate of sommer espying laught at not being much sensible of such kinde of spirituall exercises being carried away in her youth with the brauerie of the world and not knowing quae sunt spiritus wherein the true wisedome of a Christian man consisteth He added also to this austeritie a discipline euerie fryday and high fasting dayes thinking that such cheere was the best he could bestowe vpon his rebellious bodie rather then that the handmayde sensualitie should growe too insolent ouer her mistrisse Reason hauing learned the true interpretation of these wordes of Christ He that hateth his life in this vvorld keepeth it for life euerlasting He vsed also much fasting and watching lying often either vpon the bare ground or vpon some bench or laying some logg vnder his head allotting himselfe but foure or fiue howers in a night at the most for his sleepe imagining with the holie Saints of Christs Church that his bodie was to be vsed like an asse with strokes and hard fare least prouender
THE LIFE AND DEATH OF Sr. THOMAS MOORE WHO WAS LORD CHANCELOR OF ENGLAND TO KING HENRY THE EIGHT Printed for N.Y. 1642 The Preface to the Reader 1. AS I cannot but daily thinke of the rare and admirable vertues both of nature and grace which did shine most perspicuously in the blessed life and glorious death of that worthie Champion of Christs Church Sr. THOMAS MORE so also haue I often had an earnest desire especially for the spirituall behoofe of my selfe and my Children who are as small brookes deriued by naturall propagation frō that spacious sea of rare perfections or like tender twigs drawing sappe from the fruitfull roote of his noble excellēcies to giue them a taste according to my poore abilitie of some few of his most heroical vertues professing my self vtterly vnable to sett downe his life in writing as he deserueth 2. For if that Apelles the principall paynter that euer liued was thought only fitt to drawe with his pencell the pourtraicture of Alexander the Great or if Lysippus the most curious engrauer was the onlie man which was suffered to carue in brasse the beauteous feature of the same so worthie a personage for feare least that some vnskillfull workeman might rather blemish his fauour then anie waies grace it what courage can I haue to vndertake a worke of so great difficultie as this who know myselfe a verie puney in comparison of so manie famous men that haue vndergone this businesse alreadie finding in the verie beginning of this mine enterprise my small capacitie ouerwhelmed with the plentie and copiousnesse of this subiect and yf I should boaste my witt and skill to be equall with learned Stapleton's who at large and with great diligence and dexteritie hath sett forth the life of this great seruant of God in his booke intituled The three Thomases I should vanish away in mine owne pride knowing my self right well most vnworthie to be compared vnto him or if I should challenge vnto my selfe more certaintie of the matter related then my great vncle Mr. William Rooper could haue euerie one might iudge me both vaine and arrogant of whose sinceritie none that euer knewe him or heard of him can doubte I being the third in descent from S. THOMAS and he his owe sonne-in law with whome he had familiarly conuersed y space of sixteene yeares togeather as he himself confesseth yet for all this I haue now at last ventured to discourse a little of the life and death of this glorious Martyr for so without enuie I hope I may call him non vt electus ex multis sed quasi relictus ex omnibus not as one that may be thought fitt to sett his life forth with good grace but as he who only vpon a naturall affection to his Ancestour trusting chiefly of Gods ayde and this Saint's holie praiers is emboldened to say somewhat thereof this being one propertie of affection to suppose that whosoeuer hath spoken or whatsoeuer hath bene sayd of him whome we loue all that we thinke nothing if we ourselues haue not sayd somewhat in his praise although alas we are often the vnfittest men for that purpose we being not able to vtter what we conceaue because our passion taketh away much of our conceipt and therefore we vtter for the most parte either broken words or vnperfect sentences more intelligible to him that searcheth the secretts of mens harts then to others that heare them spoken or reade them in our writings 3. But one may aske me why I should challenge more affection to this man then anie other of my kinne of whome few or none haue endeauoured to write any thing hitherto I answer that though I haue had more cause perhaps then anie man else to loue him and honour him which is best knowen to my selfe and not fitt to be related vnto all men secretum meum mihi yet will I not ascribe to my selfe so great a priuiledge of louing him best I being the yongest and meanest of all my familie lett this suffice him that is a curious searcher of this my deede that as Doctour Stapleton was moued to take paines in setting forth the actions of S. THOMAS MORE because he was borne in the verie same moneth and yeare wherein he suffered his glorious martyrdome so was I borne anew and regenerated by the holie Sacrament of Baptisme on the verie same day though manie yeares after on which Sr. THOMAS MORE entred heauen triumphant to witt on the sixt day of Iuly And therefore haue I had some speciall confidence of his particular furtherance and blessing For how I pray you could I euer haue hoped to haue liued as heyre of Sr. THOMAS his familie and to enioye at this time some parte of his inheritance all which by his attaynder he had lost vtterly from himself and his children if his praiers had not as it were begged it at Gods hands besides I was the yongest of thirteene children of my father the last meanest of fiue sonnes foure of which liued to mens estate and yet it hath bene Gods holie pleasure to bestowe this in heritance vpon me which though perhaps I haue no cause to boaste of because it may be a punishment vnto me for my faultes if I vse it not well and a burden which may weighe me downe full deepe yet will the world coniecture it to be a great blessing of God and so I ought to acknowledge it And although I knowe myself the vnfittest and vnworthiest of all the foure to manage this estate yet they either loathed the world before the world fawned on thē liuing in voluntarie contempt thereof and dyed happie soules in that they chose to be accounted abiect in the sight of mē or else they vtterly cast of all care of earthlie trash by professing a strayte and religious life for feare least the dangerous perills of worldlie wealth might gaule their soules and the number of snares which hang in euerie corner of this world might entrappe thē to the endangering of their eternall saluation and left me poore soule to sinke or swime or as I can wade out of these dangerous whirle pooles amongsts which we wordlings are ingulphed the multitude of which eminent perils doe force me to cry first and chiefly to CHRIST IESVS saying with his Apostles Lord saue me for I am in danger of drowning and then also to craue the especiall assistance of Sr. THOMAS MORE his prayers by whose intercession I hope to wafte this my poore barke vnto her assured hauen of heauen though shaken and crushed with winde and weather 4. But none of vs must thinke that his assistance is all we must putt our owne helping hands thereto Nāgenus proauos quae non fecimus ipsi Vix ea nostra voco his meritts are not our warrant yea rather his exāples haue layde a greater loade on the backes of his posteritie in that we are bound to imitate his actions more then
as great sorrovv and saddenesse For vvhat can be more grieuous vnto me then to be depriued of your most sweete cōuersatiō whose vvholesome counsell I vvas vvont to enioye vvith vvhose delight some familiaritie I vvas recreated by vvhose vveightie sermons I haue bene often stirred vp to deuotion by vvhose life and example I haue bene much amended in mine ovvne finally in vvhose very face and countenance I vvas vvont to rest contented VVherefore as I haue found myselfe greatly strengthened vvhilst I enioyed these helpes so novv doe I see myselfe much vveakened and brought almost to nothing being depriued of them so long For hauing heretofore by follovving your footestepps almost escaped out of hells mouth so novv like another Euridice though in a contrarie manner for she vvas left there because Orpheus looked back vpon her but I am in the like daunger because you doe not looke vpon me fall back againe by a certaine violence and necessitie into that obscure darkenesse I vvas in before For vvhat I pray you is there here in this Cittie vvhich doth moue anie man to liue vvell and doth not rather by a thousand deuises dravv him back and vvith as maine allurements svvallovv him vp in all manner of vvickednesse vvho of himself vvere othervvise vvell disposed and doth endeauour accordingly to clime vp the painefull hill of Vertue VVhithersoeuer that anie man cometh vvat can he finde but fayned loue and the honie poyson of venemous flatterie in one place he shall finde cruell hatred in another heare nothing but quarrells and suits VVhithersoeuer vve cast our eyes vvhat can vve see but victualing houses fishmongers butchers cookes puddingmakers fishers o fovvlers vvho minister matter to our bellies and sett forvvard the seruice of the vvorld and the prince thereof and deuill yea the houses themselues I knovve not hovv do bereaue vs of a great parte of our sight of heauen so as the heighth of our buildings and not the circle of our horizon doth limite our prospect For vvhich cause I may pardon you the more easily that you doe delight rather to remaine in the countrie vvhere you are For there you finde a companie of plaine soules voyde of all crafte vvherevvith cittizens most abounde vvhithersoeuer you looke the earth yeeldeth you a pleasant prospect the temperature of the ayre refresheth you and the cleare beholding of the heauens doth delight you you finde nothing there but bounteous guifts of nature and saintelie tokens of innocencie Yet I vvould not haue you so carried avvay vvith those contentments that you should be stayed from hastening hither For yf the discommodities of the Cittie doe as they may very vvell displease you yet may the countrie about your parish of Stepney vvhereof you ought also not to haue the least care afforde you the like delights to those vvhich that affordes you vvherein novv you keepe from vvhence you may vpon occasions come to London as into your Inne vvhere you may finde great matter of meritt The countrie people is most commonly harmelesse or at the least not loaden vvith great offences and therefore anie phisician may minister phisick vnto them but as for cittizens both because they are manie in number as also in regarde of their inueterate custome in sinning none can helpe them but he that is verie skillfull There come into the pullpett at Paules diuerse men that promise to cure the diseases of others but vvhen they haue all donne and made a fayre and goodlie discourse their life on the other side doth so iarre vvith their saying that they rather increase then assvvage the griefes of their hearers For they cannot persvvade men that they are fitt to cure others vvhen as themselues god vvote are most sicke and crazie and therefore vvhen they feele their sores touched and handled by those vvhome they see are full of loathsome sores themselues they cannot but haue a great auersion from them But if such a one be accounted by learned men most fitt to cure in vvhome the sicke man hath greatest hope vvho doubteth then but you alone are the fittest in all London to cure their maladies vvhome euerie one is vvilling to suffer to touche their vvoundes and in vvhome vvhat confidence euerie one hath and hovv readie euerie one is to doe vvhat you prescribe both you haue heretofore sufficiently tryed and novv the desire that euerie bodie hath of your speedie returne may manifest the same Returne therefore my deere Colett either for Stepney's sake vvhich mourneth for your absence no lesse then children doe for the absence of their louing mother or else for London's sake in respect it is your natiue countrie vvhereof you can haue no lesse regarde then of your ovvne parents and finally although this be the least motiue returne for my sake vvho haue vvholy dedicated myself to your directions and do most earnestly long to see you In the meane vvhile I passe my time vvith Grocine Linacre and Lillie the first being as you knovve the directour of my life in your absence the second the maister of my studies the third my most deare Companion Farevvell and see you loue me as you haue donne hitherto London 21. Octob. By this letter it may clearely beseene how he gaue himselfe from his youth to the true rules of deuotion and thereby sought to profitt as well in holinesse as in learning For if Christ hath pronounced them happie that hunger and thirst after iustice surely he shewed in this letter a great earnestnesse of desire to attaine to perfection And his example may moue all his to follow therein his footestepps that their chiefe and principall endeauour in their youth be to seeke out a skillfull phisitian of the soule who both can and will guide vs in the path of Catholike doctrine and dutie and when we haue found such a one to follow his counsell precisely and make the secretts of our harts knowen to him This dutiefulnesse of the ghostlie childe to so rare a father made Colett also admire this yong man's towardlienesse so that this Doctour would professe to manie and at sundrie times say that there was but one witt in England and that was yong THOMAS MORE althoug manie flourishing youthes at that time liued in England which were of hopefull expectation And no doubt but God did further him with particular grace and towardlinesse because he was so extraordinarily deuout so that I doe imagine it may be sayd of Sir THOMAS MORE which S. Thomas of Aquine wittnesseth of himselfe that he learned more by praier and spirituall exercises then euer he could doe by anie studie For to what studie soeuer Sir THOMAS applyed himselfe he grew in short time most famous therein And first how great a Poet he was accounted euen in his youth we haue already partly spoken of then what Declamations he made full of all Rhetoricall eloquence to the amazement of all his auditorie manie haue wittnessed who heard them and haue read them
doore to sing a Salue regina whereby wee shall still keepe companie and be merrie togeather O worthie resolution see how he expresseth his loue towards his Children but more towards God taking patiently whatsoeuer might befall him And he that prouideth for the worst will the better be prepared to endure lesser Crosses But what an admirable thing is this that whereas he was by the king taken into his Maiestie's seruice from a verie worshipfull liuing as I haue sayd foure hundred pounds by the yeare to deale in the greatest and weightiest Causes that concerned his Highnesse and the realme he had spent with painefull cares trauells troubles as well beyond the seas as with in this kingdome in effect the whole substance of his life yet with all the gayne he gott thereby being neuer himself a wastefull spender he was not now able after the resignement of his offices to finde for himself and those that necessarily belonged vnto him sufficient meate drinke fewell apparrell and such needefull charges all the lands which he euer purchased being as my vncle Rooper well knew not aboue the value of twentie markes by the yeare and after his debts payde he had not of my vncle's owne knowledge his Chayne excepted in golde and siluer left him the worth of one hundred pounds Wherefore his Children went to their owne liuings all but my vncle Rooper my aunte who liued in the house next vnto him 8. And how really he had desired himselfe to resigne vp his place of Chancellourshipp partely for the aboue mentioned consideratiō and partely also for his owne content quiett enioying of himself may well appeare in that he so much liked and highly commended the like deede in William Warrham that worthie Archbishopp of Canterburie immediately before Card. Wolsey as by this letter vnto him is to be seene I haue alvvaies esteemed your most reuerend Fatherhood happie in your courses not only vvhen you executed vvith great renovvne the office of Chancellourshipp but also more happie novv vvhen being ridde of that great care you haue betaken yourself to a most vvished quiettnesse the better to liue to yourself and to serue God more easily such aquietnesse I say that is not only more pleasing then all these troublesome businesses but also more honourable farre in my iudgement then all those honours vvhich you then enioyed For manie men and amongst those some vvicked men also may oftentimes be raised to great offices but vvhen you had that high Office of Chancellourshipp vvhich as all others of the like kinde are is of that nature that the more authoritie and povver one hath vvhilst he doth beare it the more slaunders he is subiect vnto hauing left it to resigne such an office voluntarily vvhich yet your Fatherhood could scarce gett leaue to doe vvith all the meanes you could vse none but a modest minded man vvould nor anie but a guiltlesse man dare doe Wherefore manie and amongst them myself doe applaude and admire this your acte vvhich proceeded from a minde I knovve not vvhether more modest in that you vvould vvillingly forsake so magnificent a place or more heroicall in that you could contemne it or more innocent in that yon feared not to depose yourself from it but surely most excellent and prudent it vvas to do so for vvhich your rare deede I cannot vtter vnto you hovv I reioyce for your sake and hovv much I congratulate you for it seing your Fatherhood to enioye so honourable a fame and to haue obtayned so rare a glorie by sequestring yourselfe farre from all vvorldlie businesses from all tumult of Causes and to bestovve the rest of your daies vvith a peaceable conscience for all your life past in a quiett calmenesse giuing yourselfe vvholy to your booke and to true Christian philosophie vvhich pleasing and contented state of yours my ovvne miserie causeth me daily more and more to thinke of vvho although I haue no businesses vvorth the talking of and yet he was then one of the King 's priuie Counsell Threasurer of the exchecker and employed in manie embassages yet because vveake forces are easily oppressed vvith small matters I am so troubled daily vvith businesses that I haue not as much as once leasure to visite your Fatherhood or to excuse myself therefore by letter and scarcely was I able to write this vnto you by vvhich I vvas to commende this my little booke of Vtopia vnto your most reuerende Fatherhood vvhich an Antwerpian friend of mine loue svvaying his iudgement hath thought fitt to be published and hath putt it in printe vvithout my priuitie being rather hudled vp then polished vvhich I vvas emboldened to sende to you though it be vnvvorthie of your learning experience and dignitie relying on your courteous nature vvhich is vvont to conster to the best euerie man's endeauoures also trusting in your tryed loue tovvards me by which I hope though the vvorke itself should not like you that yet for the authors sake you vvill fauour it Farevvell most honourable prelate A little after this time he wrote thus to Erasmus I haue a good vvhile expected if anie man could accuse me of anie thing since the deposing myself of the Chancellourshipp and as yet no man hath come forth to complaine of anie my iniustice either I haue bene so innocent or so craftie that my aduersaries must needes suffer me to glorie in the one if they cannot abide I should do so in the other Yea this the king's maiestie also as vvell in priuate discourse often as also tvvice in publike hath vvittnessed for that vvhich shamefastnesse vvill not suffer me to speake of myself he commaunded the most noble Duke of Norfolke high Threasurer of England vvhen my successour an excellent man vvas settled in my place to testifye this to all the assemblie that he had hardly at my earnest intreatie suffered me to lett the office goe and not content vvith that singular fauour in my behalfe he caused the same againe to be spoken of in his ovvne presence vvhen in the audience of a publike meeting of the Nobilitie and people my successour recited his first speach as the custome is in the assemblie of all the Estates vvhich vve call the Parlement He writeth also to Erasmus in another letter thus That vvhich I haue from a childe vnto this day almost continually vvished my most deare Desiderius that being freed from the troublesome businesses of publike affayres I might liue some vvhile only to God and myselfe I haue novv by the especiall grace of almightie God and the fauour of my most indulgent prince obtayned And then hauing spoken somewhat of the weakenesse of his health he goes on saying Hauing these things often in my head either that I vvas to depose myself of the office or that I should fayle in the performāce of my dutie therein seing that I could not dispatche those affaires but that I must endanger my life
Geoffrey Chamber gentleman Edvvard Stockmore gentleman William Browne gentleman Iaspar Leake gentleman Thomas Billington gentleman Iohn Parnel gentleman Richard Bellame gentleman George Stoakes gentleman These I say going togeather and staying scarce one quarter of an hower for they knew what the king would haue donne in that Case returned with their verdict Guiltie Wherefore the Lo Chancellour as Chiefe Iudge in that matter beganne presently to proceede to Iudgemēt which Sir THOMAS hearing sayd vnto him My Lord when I was towards the law the manner in such cases was to aske the prisonner before sentence whether he could giue anie reason why Iudgement should not proceede against him Vpon which words the Lo Chancellour staying his sentence wherein he had alreadie partely proceeded asked Sir THOMAS what he was able to say to the contrarie who forthwith made answer in this sorte For as much as my Lords this Inditement is grounded vpon An acte of Parlement directly repugnant to the lavves of God and his holie Church the supreme gouernement of vvhich or of anie parte thereof no Temporall person may by anie lavv presume to take vpon him that vvhich rightfully belongeth to the Sea of Rome vvhich by speciall prerogative was granted by the mouth of our Sauiour Christ himself to S. Peter and the Bishops of Rome his successours only vvhilst he liued and vvas personally present here vpon earth it is therefore amongst Catholike Christiās insufficient in lavv to charge anie Christian man to obey it And for proofe of this sound assertion he declared amongst manie reasons sound authorities that like as this realme alone being but one member and a small parte of the the Church might not make a particular lavv disagreing with the generall lavv of Christ's vniuersall Catholike Church no more then the Cittie of London being but one member in respect of the vvhole realme may enact a lavv against an Act of Parlement to binde thereby the vvhole kingdome So shevved he further that this lavv vvas euen contrarie to the lavves and statutes of this our realme not yet repealed as they might euidently see in Magna Charta vvhere it is sayd that Ecclesia Anglicana libera sit habeat omnia iura integra libertates suas illaesas And it is contrarie also to that sacred oath vvhich the king's highnesse himself and euerie other Christian prince alvvaies receaue vvith great sollemnitie at their Coronatiōs Moreouer he alleaged that this realme of England might vvorse refuse their obedience to the Sea of Rome then anie childe might to their naturall father For as S. Paul sayd to the Corinthians I haue regenerated you my children in Christ so might that vvorthie Pope of Rome S. Gregorie the Great say to vs Englishmen yee are my Children because I haue giuen you euerlasting saluation For by S. Augustin and his follovvers his immediate messengers England first receaued the Christian Faith vvhich is a farre higher and better inheritance then anie carnall father can leaue to his children for a sonne is only by generation vve are by regeneration made the spirituall Children of Christ and the Pope To these wordes the Lo Chancellour replied that seing all the Bishopps Vniuersities best learned men of this realme had agreed to this Act it was much marueled that he alone should so stiffely sticke thereat and so vehemently argue there against it To which wordes Sir THOMAS answered that if the number of Bishopps and vniuersities vvere so materiall as his Lordshipp seemeth to make it then doe I my Lord see little cause vvhy that thing in my conscience should make anie change for I do not doubt but of the learned and vertuous men that are yet aliue I speake not only of this realme but of all Christendome about there are ten to one that are of my minde in this matter but if I should speake of those learned Doctours and vertuous Fathers that are alreadie dead of vvhome manie are Saints in heaven I am sure that there are farre more vvho all the vvhile they liued thought in this Case as I thinke novv And therefore my Lord I thinke myself not bound to conforme my conscience to the Councell of one realme against the generall consent of all Christendome 5. Now when Sir THOMAS had taken as manie exceptions as he thought meete for the auoyding of this Inditement and alleaging manie more substantiall reasons then can be here sett downe the Lo Chancellour hauing bethought himselfe and being loath now to haue the whole burthen of this Condemnatiō to lye vpon himselfe asked openly there the aduise of my Lo Chiefe Iustice of England Sr. Iohn Fitz Iames whether this Inditement were sufficient or no who wisely answered thus my Lords all by S. Gillian for that was euer his oath I must needes confesse that if the Act of Parlement be not vnlawfull then the Inditement is not in my conscience insufficient An answere like that of the Scribes and Pharisies to Pilate Yf this man were not a malefactour we would neuer haue deliuered him vnto you And so with yfs and ands he added to the matter a slender euasion Vpon whose words my Lo Chancellour spoke euen as Caiphas spoke in the Ievvish Councell Quid adhuc desideramus testimonium reus est mortis so presently he pronounced this sentence That he should be brought back to the Tower of London by the helpe of William Bingston Sheriffe and from thence drawen on a hurdle through the Cittie of London to Tyburne there to be hanged till he be halfe dead after that cutt downe yet aliue his priue partes cutt of his bellie ripped his bowells burnt and his foure quarters sett vp ouer foure gates of the Cittie his head vpon London-bridge This was the Iudgement of that worthie man who had so well deserued both of the king and Countrie for which Paulus Iouius calleth king Henrie another Phalaris The sentence yet was by the king's pardon changed afterwards only into Beheading because he had borne the greatest office of the realme of which mercie of the king's word being brought to Sir THOMAS he answered merrily God forbidde the king should vse anie more such mercie vnto anie of my friends and God blesse all my posteritie from such pardons 6. When Sir THOMAS had now fully perceaued that he was called to Martyrdome hauing receaued sentence of death with abolde and constante countenance he spoke in this manner Well seing I am condemned God knovves hovv iustly I vvill freely speake for the disburthening of my Conscience vvhat I thinke of this lavve When I perceaued that the king's pleasure vvas to sifte out from vvhence the Popes authoritie vvas deriued I confesse I studyed seauē yeares togeather to finde out the truth thereof I could not reade in anie one Doctour's vvritings vvhich the Church allovveth anie one saying that auoucheth that alay man vvas or could euer be the head of the Church To this my Lo
the Tower in the bellfrie or as some say as one entreth into the vestry neare vnto the bodie of the holie Martyr Bishopp Fisher who being putt to death iust a fortnight before had small respect donne vnto him all this while But that which happened about Sir THOMAS winding sheete was reported as a miracle by my aunte Rooper Mrs Clement Dorothie Colly Mr. Harrys his wife Thus it was his daughter Margarett hauing distributed all her monie to the poore for here father's soule whē she came to burie his bodie at the tower she had forgotten to bring a sheete and there was not a penny of monie left amongst them all wherefore Mris Harrys her mayde went to the next Drapers shoppe and agreing vpon the price made as though she would looke for some monie in her purse and then try whether they would trust her or no she found in her purse the same summe for which they agreed vpon not one penny ouer or vnder though she knew before certainly that she had not one Crosse about her This the same Dorothie affirmed constantly to Doctour Stapleton when they both liued at Doway in Flanders in Q. Elizabeth's raigne His shirt wherein he suffered all embrued with his bloud was kept very carefully by Doctour Clements wife liuing also beyond the seas as also his shirt of hayre His head hauing remayned some moneth vpon London-bridge being to be cast into the Thames because roome should be made for diuerse others who in plentiefull sorte suffered martyrdome for the same Supremacie shortly after it was bought by his daughter Margarett least as she stoutly affirmed before the Councell being called before them after for the same matter it should be foode for fishes which she buried where she thought fittest it was very well to be knowen as well by the liuelie fauour of him which was not all this while in anie thing almost diminished as also by reason of one tooth which he wanted whilst he liued herein it was to be admired that the hayres of his head being almost gray before his Martyrdome they seemed now as it were readish or yellow His glorious Martyrdome and his death strengthened manie to suffer couragiously for the same cause because he was an eminent mā both for dignitie learning and vertues so that Doctour Stapleton boldly affirmeth that he was wonderfully both admired and sought to be imitated by manie as he himself had heard when he came first to the yeares of vnderstanding and discretion And truly German Gardiner an excellent learned and holie lay man coming to suffer death for the same Supremacie some eight yeares after auouched at his ende before all the people that the holie simplicitie of the blessed Carthusians the wonderfull learning of the Bishopp of Rochester and the singular wisedome of Sir THOMAS MORE had stirred him vp to that courage but the rest seemed not so much to be imitated of lay men being all belonging to the Clergie as this famous man being clogd with wife and childrē Yea his death so wrought in the minde of Doctour Learcke his owne Parish-priest that he following the example of his owne sheepe afterwards suffered a most famous Martyrdome for the same cause of Supremacie 7. Thus haue we according to our poore Talent laboured to sett downe briefely the life and death of Sir THOMAS MORE my most famous great Grandfather whose prayers and intercessions I daily craue both for myselfe and all my little ones who are also parte of his charge because he gaue them his blessing in his most affectionate letter viz God blesse Thomas and Augustine all that they shall haue immediate or mediate those which they shall haue vsque ad mille generationes This hath bene our comfort that the tryall thereof hath bene euidently shewed in that Edvvard Thomas Bartholomevv my father's bretheren being borne after Sir THOMAS my great Grandfather's death and hauing not this blessing so directly as my father and my vncle Augustine had they haue both degenerated from that religion and those manners which Sir THOMAS MORE had left as it were a happie depositum vnto this Children and familie For although mine vncle Bartholomevv dyed yong of the plague in London and therefore might haue by the grace of God excuse and remorse at his ende yet Thomas the yonger's courses were farre different from all the rest for he liued and dyed a professed minister and for all that very poore bringing vp his children whereof his eldest sonne is yet liuing in no commendable profession as for mine vncle Edvvard who is yet aliue although he were endowed with excellēt guifts of nature as a readie witt toung at will and his penne glibbe yet God knowes he hath drowned all his Talents in selfe conceipt in no worthie qualities and besides is buried aliue in obscuritie for his forsaking God for his base behauiour My father only right heyre of his father and Grandfather though he not long enioyed anie of their Lands was a liuelie patterne vnto vs of his constant fayth his worthie and vpright dealings his true Catholike simplicitie of whome I haue a purpose to discourse vnto my children more at large that they may knowe in what hard times he liued and how manfully he sustayned the combatt which his father and Grandfather had left vnto him as their best inheritance For all their land was takē away by two Acts of Parlement immediately after Sir THOMAS's death the one Acte was to to take away the lande which the king had giuē him and this was somewhat tolerable the other most violent tyrannicall to frustrate vtterly a most prouidēt Conueyance which Sir THOMAS had made of all his lands and inheritance which he had settled vpon my father being a childe of two yeares olde or more without anie fraude or couin euen when as yet no Statute had bene made about the Oath of Supremacie and therefore before Sir THOMAS could committ such a faulte against such a Statute much lesse Treason hauing reserued to himself only an estate for tearme of his life yet all this was taken away contrarie to all order of lawe and ioyned to the Crowne but that land which he had conueyed to my vncle Rooper and mine aunte for tearme of their liues in recompence of their marriage monie that they kept still because that was donne two daies before the first Conueyance The ladie More also his wife was turned out of her house at Chelsey immediately and all her goods taken from her the king allotting her of his mercie a pension of twentie pounds by the yeare a poore allowāce to maintaine a Lo Chancellour's Ladie My grādfather was committed also to the Tower and for denying the same Oath was condēned yet because they had sufficiently fleeced him before and could now gett no more by his death he gott at last his pardon and libertie but liued not manie yeares after leauing my father to
Apelles for his excellēt workemanshipp therein But the booke that carrieth the price of all his other Latin bookes of wittie inuention is his Vtopia he doth in it most liuely and pleasantly painte forth such an exquisite plattforme patience and example of a singular good Common-wealth as to the same neither the Lacedaemonians nor the Athenians nor yet the best of all other that of the Romans is comparable full prettily and probably deuising the sayd Countrie to be one of the Countries of the New-found Lands declared to him in Antvverpe by Hythlodius a Portingall and one of the sea-companions of Americus Vesputius that first sought out and found those lands such an excellent and absolute an estate of a Commō Wealth that sauing the people were vn-Christened might seeme to passe anie estate and Common wealth I will not say of the olde Nations by me before mentioned but euen of anie other in our time Manie great learned men as Budeus Ioannes Paludanus vpon a feruent zeale wished that some excellent Diuines might be sent thither to preache Christ's Gospell yea there were here amongst vs at home sundrie good men learned Diuines very desirous to take the voyage to bring the people to the fayth of Christ whose manners they did so well like And this sayd iollie inuention of Sir THOMAS MORE 's seemed to beare a good countenance of truth not only for the creditt Sir THOMAS was of in the world but also for that about the same time manie strange and vnknowne nations and Countries were discouered such as our forefathers neuer knew especially by the wonderfull nauigation of the shippe called Victoria that sayled the world round about whereby it was foūd that shipps sayle bottome to bottome that there be Antipodes which thing Lactantius and others doe flattely denye laughing thē to scorne that so did write Againe it is found that vnder the Zodiake where Aristotle and others say that for the immoderate excessiue heate there is no habitation is the most temperate and pleasant dwelling and the most fruitfull countrie in the world These and other considerations caused manie wise and learned men nothing lesse to mistrust then that this had bene nothing but an Inuentiue drift of Sir THOMAS MORE 's owne imagination for they tooke it for a verie sure true storie wherein they were deceaued by Sir THOMAS as too wittie and as well learned as they were In this booke amongst other things he hath a very goodlie processe how there might be fewer theeues in England and a maruelous opinable probleme of sheepe that whereas men were wont to eate the sheepe as they doe in other countries now contrariewise sheepe in England pittiefully doe deuowre men women and children houses yea townes withall Like a most thankefull man he maketh honourable mention of Cardinall Morton Archbishop of Canterburie and Lo Chancellour of England in whose house as we haue sayd himselfe was in his tender youth brought vpp albeit it be by the dissembled name of the sayd Hythlodius whome he imagineth to haue bene in England and to haue bene acquainted with the sayd Cardinall And as this booke in his kinde is singular and excellent contayning and describing a Common wealth farre passing the Common-wealthes deuised and vsed by Lycurgus Solon Numa Plato and diuerse others So wrote he in-another kinde sorte a booke against Luther no lesse singular and excellent King Henry the Eight had written a notable and learned booke against Luther's booke De Captiuitate Babylonica most euidently and mightily refuting his vile and shamefull heresies against the Catholike Fayth and Christ's holie Sacraments which did so grieue Luther to the hart that hauing no good substantiall matter to helpe himselfe withall he fell to scoffing and sawcie ieasting at the king's booke in his answer for the same vsing nothing throughout the sayd Answer but the figure of Rhetorike called savvce-malepert and played the very varlett with the king To whome Sir THOMAS MORE made reply and doth so discipher and lay open his wily wrested handling of the Sacred Scripture his monstrous opinions and maniefolde contradictions that neither he nor anie of his generation durst euer after putt penne to paper to encounter and reioyne to his reply in which besides the deepe and profound debating of the matter itselfe he so dresseth Luther with his owne scoffing and ieasting rhetoricke as he worthily deserued But because this kinde of writing albeit a meete Couer for such a Cuppe and verie necessarie to represse beate him with his owne follie according to the Scripture Responde stulto secundùm stultitiam eius seemed not agreable and correspondent to his grauitie and dignitie the booke was sett forth vnder the name of one Gulielmus Rosseus only suppressing his owne name He wrote also and printed another proper and wittie treatise against a certaine Epistle of Iohn Pomeran one of Luther's stādard-bearers in Germanie And after he was shutt vp in the Tower he wrote a certaine expositiō in Latine vpon the Passion of Christ not yet printed which was not perfited and is so plainely and exquisitely trāslated into English by his neece Mrs Bassett that it may seeme originally to haue bene penned in English by Sir THOMAS MORE himselfe Some other things he wrote also in Latine which we pretermitt and now we will somewhat talke of his English Workes which all besides the life of Iohn Picus Earle of Mirandula the foresayd life of king Richard the Third and some other prophane things concerne matters of religion for the most parte The first booke of this sorte was his Dialogues made by him when he was Chancellour of the Dutchie of Lancaster which bookes occasioned him afterwards as according to the olde prouerbe One businesse begetteth another to write diuerse other things For whereas he had amongst manie other matters touched and reproued William Tindall's adulterate and vitious translation of the New Testament Tindall being not able to beare to see his new religion and his owne doings withall to haue so fowle an ouerthrowe as Sir THOMAS MORE gaue him after great deliberation with his Euangelicall bretheren tooke in hand to answer some parte of his dialogues especially touching his aforesayd corrupt Translation but what small glorie he wanne thereby is easie to be seene of euerie man that with indifferent affection will vouchsafe to reade Sir THOMAS MORE 's reply whereof we shall giue you a smal taste but first we will note vnto you the integritie sinceritie and vprightnesse of the good and gracious nature and disposition of the sayd Sir THOMAS MORE in his writing not only against Tindall but generally against all other Protestants First then it is to be considered in him that he doth not as manie other writers doe against their aduersaries all Protestants doe against him other Catholikes wreathe and wreste their wordes to the worst and make their reasons more feeble and weake then they are but