Selected quad for the lemma: child_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
child_n	israel_n	moses_n	pharaoh_n	3,513	5	10.3921	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A92958	Mercy in a miracle shewing, the deliverance, and the duty, of the king, and the people In a sermon preached at Mitcham in Surry, June 28. 1660 in a solemne congratulation for the restoration of his Majesty to his royal throne. By Anthonie Sadler, late chaplain, to the right honourable Leticia, Lady Pagett, Dowager, deceased.	Sadler, Anthony, b. 1610.; Vaughan, Robert, engraver.	1660 (1660)	Wing S268; ESTC R230425	14,467	29

suffer an open Enemy to Assault us or a private Enemy to Abuse us if the Lord suffer our Wife and Children our Liberty and Livelihood and all we have to be taken from us if the Lord suffer the Ship of all our dear Enjoyments to be Gravel'd in the Sands of Obloquie or to be split against the Rocks of Tyranny the Reason of all may be but our tryal only and that either of our Patience as in the case of Job or of our Considence as in the case of Hezekiah or of our Faith as in the case of Abraham Or 3. And lastly God may suffer his dear Children to be brought very low to make them the more thankful when Comfort is given and Help is had When the Israelites had a Raging Sea before them and a Barren Wildernesse besides them and an Armed Enemy behind them then saith the Text they were sore affraid so affraid that they cryed out unto the Lord. And what then Stand still saith Moses and see the Salvation of the Lord which he will shew to you to day Exod. 14. 13. Stand still i. e. be not affraid but hope stand still and see i. e. be not Faithlesse but believe the Salvation of the Lord i. e. his Power as being most able to save which he will shew to you i. e. his mercy as being most willing to save You and that even now to day i. e. his wisdome as having his set time to save God hath his set time indeed and here he shew'd it so shew'd it that Moses and the Children of Israel Sang a Song unto the Lord Exod. 15. 1. Thus when Comfort is given and Help is had it makes Gods Children to be the more thankful This made the Israelites to keep their Paschal Feast to praise the Lord for their Freedom from Pharaoh Exod. 12. This made Deborah to sing her Trinmphal Song to praise the Lord for the Victory over Sisera Judg. 5. This made David to indite his grateful Psalme to praise the Lord for his Deliverance from Saul Psal 18. Yea and This makes England to keep this Holy even a Feast of Congratulation to praise the Lord for the Restoration of our Soveraign and the Freedom Victory and Deliverance of our Religion Laws and Liberty from Pharaoh Sisera and Saul i. e. all the Enemies of God and the King And thus for these three Reasons doth God many times suffer his Saints and Servants to be brought very low As 1. To make them the more Zealous 2. To make them the more Famous and 3. To make them the more Thankful Or if you please why God suffers his Saints and Servants to be so much in and so often under Affliction The Reasons may be these Four Because 1. There is Help for it 2. There is Honour with it 3. There is Comfort in it and 4. There is Profit by it By Affliction there is Profit For by the misery and the Affliction which the Children of God are brought unto they are brought the sooner Home like the Prodigal to his Father to know God and themselves God's Justice and their own Deservings Yea by the smart of Affliction they do happily feele God's Anger to the bewailing of their sins they do bewaile their Sins to the amending of their Lives they do amend their Lives to the gaining of God's Favour and they gaine his Favour to the obtaining of his Glory And thus By Affliction there is Profit SECONDLY With Affliction there is Honour For Affliction makes the Servant like his Lord and Christians like their Saviour who dispising the shame endured the Crosse We read 2. Sam. 15. 30. that David went up the Mount of Olives and Wept as he went up and had his Head covered and went bare footed and all the people that were with him had every man his Head covered and as they went up they Wept They did so it was their Piety to Weepe for the King but their Honour to Weepe with him If the suffrings of the King affect the Subjects with Sympathy and Zeale it is magnum indeed but not mirum because it 's the Subjects Honour as well as Duty to be as their Soveraigne in the worst of Dangers The Marquesse of Ormond The Lord Willmot And the rest of the Royal Worthies they could not chuse but Grieve to suffer with the King in that the King himself did suffer and yet they could not chuse but Rejoyce too to suffer for the King in that the Kings Cause was God's and God's Cause and the King 's was Theirs Theirs Renowned Nobles it was their Duty to suffer with it but their Honour to suffer for it for With Affliction there is Honour THIRDLY In Affliction there is Comfort Comfort indeed such as made the Disciples to rejoyce when they were Beaten and to sing Psalms when they were in Prison And well they might for the Author of all their Sufferings is most Gracious the inflicting of them is Just the measure of them is Moderate the time of them is Short and the end of them is Blessed for In Affliction there is Comfort LASTLY For Affliction there is Hope There is so for Gods Cause found a Constantine its Defender in dispite of the Arrian Heresy and God's Prophets found an Obadiah their Preserver in dispite of Jezebel's Cruelty and God's King found a Jehoiada his Restorer in dispite of Athaliahs Treachery Yea and so hath our now dread Soveraign Charles the Second he hath in dispite of the Treachery the Cruelty and Heresy of all his Enemies found the King of Kings his Helper to defend him and his Defender to Preserve him and his Preserver to Restore him and his Restorer to Establish him in the Throne of his Kingdome and the Hearts of his People Oh! what cannot the Lord doe above means against means without means and with any means when By means of that most trusty Lord the Lord Wilmot God did defend the King by means of that most Elect Lady the Lady Lane God did preserve the King and by means of that most Auspicious Generall the Lord Monck God did Restore the King Oh! what will not the Lord do for those that serve him Because the King putteth his Trust in the Lord in the Mercy of the the most High he shall not miscarry He shall not no he did not for by a few single singular persons such a King is so Restor'd that all Christendome admires and such a Restoration is so establisht that all the world 's amaz'd Oh how should this encourage us never to fall back never to fall off and never to fall away from God both to owne his Cause to espouse his Quarrel and to suffer for his sake because When all is done that evil men can do and when all is done that evil Angels can suggest Vndone we shall not be No so saith the holy Apostle 2. Cor. 4. 8. 9. We are troubled on every side yet not distressed we are perplexed but not in dispaire Persecuted but not