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A35700 Denus to the lyon of England and tribe of Judah and to the covenant, law, and testimony : also his calling, authority, consent and office : together with the oracles of God and his requiem. Denus. 1651 (1651) Wing D1068B; ESTC R26691 13,812 32

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DENUS TO THE LYON of ENGLAND AND TRIBE of JUDAH And to the Covenant Law and Testimony Also his Calling Authority Consent and Office Together with the Oracles of God and his Requiem London printed for H. Hasilwood 1651. DENUS TO THE LYON of ENGLAND AND TRIBE of JUDAH c. MAL. 3. VERS 1. Behold I send my Messenger and he shall prepare my way before mee NOw to declare this Parable or dark Sentence from above God hath ever had one fore-going messenger or other to declare from him the things he hath and will shortly effect For the time past those 2 Prophets Elijah Isaiah did see afar off God manifest in the flesh prophesied declared of a Savior to come likewise John in the Gospel our Saviour calleth him his messenger Now there is one more to come which is the messenger of the Covenant In whom ye delight he shall come saith the Lord of Hosts and he is beautiful that bringeth glad tydings os salvation Now in this Christ appeared as the messenger of God in man that was manifest in flesh and we are not to expect him any more as a messenger or Messia for that expectation 〈◊〉 to this present day doth over-vail our brethren the Jewes the Gospel declared of Moses who lifted up the brazen Altar in the Wilderness so we must bear up his Scepter and hold it forth to all and this must first be done by a called messenger For behold I send my messenger before he shall prepare the way before me The Lord saith John was a burning and sh●ning light but I have a greater Witness then that of John Now this last messenger his Calling and Office is to stand up for all Christ his Royalties Dignities Glories Majesties Worships Honours Graces Excellencies Priviledges Powers Regal Rights and Prerogatives and to proclaim him King upon his Throne Secondly To vindicate his power Thirdly To set up his pure Disciplined Church Fourthly To shun no flesh for favour or affection but to come near them in judgment Fifthly He is to make known all abominations that maketh desolation Sixthly He must give the Beast her deadly wound Seventhly He must make known the feast of Tabernacles for a tie of peace community and rest to come Eighthly He must be a Leader to Jew and Gentile and shew forth the true way Ninthly He must discover the man of sin and his falling away and mystery of iniquity Tenthly He is to declare a visible return of the Jewes cut of their captivity Eleventhly He must shew forth professe and declare the visible Kingdom of Christ which shall be an Ocean of people Nations and Languages called the Remnant of all the Tribes Twelfthly This messenger is to make known the day of the Lord and his acceptable year and that i● now in this year declared by revelation from Him to his servant That this is the Year One thousand six hundred and fifty which hath so appeared to his messenger by a power received from him who is God and will suddainly come to his Temple and will recompense all the wrongs done to his people Behold he shall come saith the Lord of Hosts but who may abide the day of his coming First He cometh with his Ordinances of Truth to let them know Judgment must first begin at his own house Secondly He will suddenly come to his Temple he is yet coming and who shall stand when he appeareth by a more higher shining light Behold I send my messenger and he shall gather the people Gen. 49.8 Judah thou art he whom thy brethren shall praise thy hand shall be in the neck of thine Enemies thy Fathers children shall bow down before thee Judah thou art as a Lyon from the prey and shalt stand up for the Scepter shall not depart from Judah nor a Law giver from betwixt his feet untill Shiloah come and unto him shall the gathering of the people be So that we find this Tribe of the Lyon of Judah shall gather in all the lost Tribes That Judah and the whole Israel of God may be one and one King one people Further we find in Zach. 12. In the last dayes there shall be a great mourning of the Tribes for the restoring of Judah and their mourning is the greater being apart from their former enjoyments as they were Tribes according to their Fathers inheritance but saith the Lord Jer. 31.16 Refrain thy voyce from weeping and thine eyes from tears for thy works shall be rewarded saith the Lord for there is hope in thine and that thy Children shall come again to their own borders Behold he cometh that shall redeem Israel he cometh in spiritual brightness gather your selves together ye scattered Tribes for now is the day of his appearing for he will now certainly burn up the earth by a spirituall burning ye t●● 〈◊〉 of Israel that have given your Power ●o the Beas● come out of her and see the brightness of his coming and all ye Tribes repair to your Tribe of the Lyon of Judah for ye must all grist into it All the sticks must become one stick in his hand Ezek. 37.16 There the Word saith Moreover thou Son of Man take unto thy self one stick and write upon it for Judah and for the Children of Israel his companions then take another stick and write upon it for Joseph and all the house of Israel his companions Now when all these Tribes are companions of brother-hood are united to the Son of Man being one in his hand then he shall go forth with them as a mighty Lyon of their Tribe to rend and to tear in pieces all the Antichristian powers and every power that exalteth it self against God Now this Tribe shall be an invincible Tribe being of one heart and God saith I will make them one Nation in the Land and will take the children of Israel from the Heathen whither her they be gone and I will bring them to their own Land This God will do by a spiritual power Behold he cometh gather your selves in Troopes ye holy ones of the Lord for 〈◊〉 Tribe Judah and he shall gather the pe●ple and h● is the Messenger of the Covenant 〈◊〉 whom he delights Now this is the promise unto all the godly The Son of Righteousness shall arise unto them with healing in his Wings but unto the wicked behold he cometh he cometh in fury and burning he cometh in brightness to discover all the dark corners of the earth of sin and all subtilty and will try the spirits of men for behold his power shall burn as an Oven and the wicked shall be burnt up for I will come neer you to judgment and will 〈◊〉 swift witness against all sin and ●orcer● that no man may say I am free from shaking for he will shake Heaven and Earth so terribly that his very Elect shall tremble and the constellations of all things shall fail before him he will ex●e●● 〈◊〉 ●●●gment upon all to convince all the
to be accounted his Disciples We have many men-pleasers at this day which makes the World go so and so little restoring light otherwise provided it need not be so but while plain Paul preached general Doctrine to the unreformed Jewes and Pharisees they were pleased in that way of Teaching It was related by some of them They could have plucked out their eyes to have done him good But when he stood up for a primitive power which was that disciplying Church according to our Saviours appointment this being too good a doctrine for them to follow and could not endure so righteous an act and therefore they railed on him and caused him to complain saying To did run well who did hinder you that ye did not obey the truth I am jealous over you with a godly jealousie I have espoused you to one husband that I might present you as a choice Virgin to Christ but I fear as the Serpent beguilded Eve by his subtilty so your minds may be corrupted from the sincerity of Christ and so throw off your confidence in God But take heed all you unjust persons for I will come neer ye saith the Lord and will judge all your ungodliness I will purge your Camps and your Ordinances too and will search ye out in every condition behold I will do a new thing in the earth that all the despisers may wonder at God and behold his coming here is an indictment to you all both high and low to prepare the way of the Lord and to see him coming behold he cometh with clouds of Witnesses and they that have pierced him shall wail and weep before him for I will be a swift Witness against you and will try you as gold and silver is tryed that ye may bring a pure offering in righteousness And the Lord complaineth in divers places of the Scripture saying Ye bring unto me vain obligations and ye have changed my ordinances and trod down my sanctuary and made ordinances to your selves but my house lies desolate and not one Restorer of my Temple but every man goes on in a broken Church-way and your foundation shall all be scattered and you shall lay hold on him that is a Jew saying We will go with thee and that must be your calling Esay 55.4 Behold I have given him for a Leader and a Commander to the people Then follow your Leader for Judah shall shall gather the people Christ Jesus will have you all come into his own Tribe Judah for he cometh and who may abide his appearing if he come on a white horse who can behold his brightness if he come on a red horse who shall stay his hand from bloud or when he cometh on a pale horse who shall keep Death from their Windows I desire and beseech you to lay to heart all his appearances and move your selves to mourn with your Families and every family apart looking to the Center saying to one another Let us go seek the Lord that others may say I will go also Looking to see great inlargments of spiritual comfort in these last times and that his Kingly power shall pierce the Clouds and shine in all the dark corners of the earth and all the Nations shall submit to his Kingly power when it appeareth and no creature shall withstand God when he shall purge and purifie the earth with his refining fire when the Sun shall lose her light and the Moon be turned into bloud Then who may abide his appearing Look to it Watch and pray for he will suddenly come to his Temple The Covenant Brethren and Friends THis is the new and last Covenant which the Lord Jebovah the Fountain of our peace and Well-spring of immortality which he the Lord promised to the seed of Adam Abraham Isaac and Jacob saying in Deut. 4.31 I will n●t forsake thee neither forget the Covenant of thy Fathers which 〈◊〉 ●w●re to them This Covenant is a holy tie from and under th● God of Israel which is a feee gift to all and singular that be 〈◊〉 the inward Court and it is an engagement to all that be of the outward house or court This is the Record of God that three in Heaven shall bear the Unity and three on Earth shall bear Record the Spirit the Word and three persons which shall make up one Testimony in Unity with one heart and one profession which shall bring us all into one and one King shall be King to us all that we may dwel in the Land that he hath sworn to Jacob his servant to give it him for us and inheritance where our fathers dwelt in and their childrens children for ever And in this we are Testators in his new Covenant and as our Lord about his suffering said It is finished Even so must we finish our testimony to hazard our lives saying For thy sake we are killed all the day long and are accounted as sheep for the slaughter Therefore let us and all the inhabitants of the earth come in to crown this honorable Work to rebuild Gods house as he hath spoken Jer. 50.4 5. saying Israel and Judah shall come together saying Come and let us joyn our selves unto the Lord in a perpetual Covenant that shall never be forgotten And this Covenant we must enter into this day A remarkable place we find in Neh. 10.28 29. where he saith All of understanding cleave to their Brethren and their Nobles and entred into a course and into an Oath to walk in the Law of God which was given by Moses Now their Names that sealed the Covenant ye shall find from the first verse to the 27. To confirm this work to our sight more cleerly Josh 24.25 26. So Joshua made a covenant that day and Joshua wrote those words in a book and took up a great stone and set it under an Oak that was neer the Sanctuary of the Lord and Joshua said to all the people behold this stone shall be a Witness to us for it hath heard all the words of the Lord which he spake unto us and it shall be a Witness unto you lest ye deny your God So Joshuah let the people depart every man to his inheritance Our Consent THis is Our grand Consent from the Lord and the course we and all the Nations must take to joyn and consent all in one Discipled Church to bring in all such believing persons as shall cast up or resign up all to ingage themselves for this Temple-work of the Lord Christ Jesus and all such as shall or can be deemed godly persons proving them so effectually in this we are bound by the love and mercy of God to bring them into our Temple-work if it be their desire and the person or persons being thus qualified with divine Grace meet for so high an Office thereunto we ought with care and expedition to receive and disciple them in the Name of the Father Son and Holy Ghost saying We incorporate thee into the bosome of