Selected quad for the lemma: child_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
child_n	inheritance_n	lord_n	tribe_n	2,145	5	10.5792	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01107	The true dyffere[n]s betwen ye regall power and the ecclesiasticall power translated out of latyn by Henry lord Stafforde; De vera differentia regiae potestatis et ecclesiasticae. English.	Fox, Edward, 1496?-1538.; Stafford, Henry Stafford, Baron, 1501-1563.	1548 (1548)	STC 11220; ESTC S102496	87,647	232

is the very thinge that a prest shuld fle for he that hath chosen to serue god must forsake his housholde mey / nye he must absent or put from hī those that he loueth most and absent hym selfe from his frendes Hillarius vpon the .xxxix. psalme confyrmeth also the same sentence on this maner the childerne of Leuie shall haue no portion or lot in the middes of theyr brother for our lorde god is theyr parte Therfore the lawe geuen wolde no parte of worldlye possessyons to be geuen to them that serue god Bicause the god was theyr parte ¶ And also Peter the preacher of the gospell doth proteste that he had mo parte of humayne or worldlye possession when he answered to hym that asked hym almes sainge I haue nother golde nor syluer but that I haue I geue the Possidom●us also of the lyfe of saynt Augustyne sayeth thus As it happened as it is wonte that the people enuyed the clargye ●ctorū iii Aseane of saint Augustyne in A srmon to the people for sakyng posse ssions because of there possessions he spake vnto the peo of god saing that I had leuer liue of the giftes and collacions of the people of god Than to abyde the charge and ministracion of these possession●● and that he was redy to do after theyr myndes that al the seruau●tes and mynysters of god myght lyue on that fassion as it is redde t● tholde testament that they that dyd serue at the aulter shulde take parte and lyue of the alter after that we knowe that he did refuse certē possessions not bicause that they were vnprofitable for the pore but bycause he thought it iustice and equite that it shulde be possessed rather of the chylderne or parentes or of the kinflolkes of them that were deperted whome they wolde not bestow it vpon there death bedde and after he oftymes sayed that it was more sure and of lasse Ieoperdye for the churche to receue the bequestes of them that were deperted geuen to them there possessors full of busines and hurtfull the bequestes rather to be offered and profered than to be by extremyte required Also in his boke named of the comtempte of the worlde 〈…〉 the same Possidomus hath these wordes that here after folowe Whosoeuer doth not forsake renounce all that he possesseth cannot be my disciple he that speketh to euery man that wolde that his disciples shulde haue nothinge proper He that dothe ●ot renewouce all that he hath can not be the discyple of chryst he that possesseth any thynge in erth is cleane remoued from the doctryne of Crist had they an ithing proper to whome theyr maister had commaundid the contrarye take noting with youe in the waye of whome Luke the Euaungelist doth shewe that they had al thynges commen marke what peter sayd to Iesus Lo we haue forsaken al and haue folowed the. They which had lesse althynges had reserued nothynge for them selues Then howe can they take vpō thē aucthorite to lowse binde which do 〈◊〉 sume to haue any possession in erth whiche be not ashamed to saye our lorde is the parte of my inheritaunce where is this sayinge of the apostles what concorde hath christ with Beliall whye do they eate the synnes of the people which wyl not leaue worldi possessions If they receyue the tenthe with the children of Leuie howe can they take any parte amongest the other tribes yf they wolde consider the Interpretacion of theyr name whithei be called clarkes or lottes But bicause our lorde is the lotte or parte of and heritage of them Barnardus 〈◊〉 declumationibis super euangelio dixit Simō petrus ad Iesum saynt Barnard leanynge to this sentence sayth that clarke that hath parte in erth shal not haue perte in heuen Also yf a clarke haue any thynge besydes our lorde That clarke that hath his parte in erthe shall haue no perte in heuen our lorde shall not be his parte as in example if he haue syluer if he haue possessions if he haue abundance of houshold stuffe our lorde dothe not vowchsaff to be his parte with these thinges and after he sayth let hym lyue of the aulter let him not waxe proude let hym not be rioutouse lett hym not waxe ryche let him not buylde him goodly palaces of the goodes of the churche chaunginge square bulding to rounde let hym not fill his coffers therof let hym not spende it in vaniteis and superfluus thinges let hym not extoll his kynesfockes with the goodes of the churche let hym not therwith marie his necis I wil not saye his doughters it is taken to be a cryme or offence moche lyke to sacrilege not to geue to the poore that that is the goodes of the poore suerlye the patrymonye of the poore be the goodes of the churche and it is with holdō from them with vncharitable crueltye whatsoeuer the mynisters and bayliffes and not lordes and possessors take to them selues besydes meate drynke and clothe do you here in these wordes before that they be called the goodes of the church and denyed to be the gooddes of the clargye The goodes of the churche be the goodes of the pore which to kepe frō the power is moche lyke sacrilege and that he hath nothynge confyrmed to them whose perte or porcion god is which thinges if they be spoken of al the clargye generalli shal it not moch more be spoken of the bysshoppes If the bysshop of Rome be not alaye man after the mind of Hierom he must nedes be a clarke which maketh but two maner of chrystē mē if he be a clarke he hath renounsed not onely al that he had in possessions but by his owne delecciō whē he chose to be a clarke he semethe to haue refusyd all dominion and propriete as those holy fathers thīke and say whome we haue recited before Let bonyfacius the .viii. Bonifacius the viii loued preemynence and named him selfe lorde of all the worlde reuyne agayne frō death of Diotrephes of hys tyme which desired loued to haue preeminence in the church and pleade his matter and make a reasonable answere whye he named him selfe lorde of all the worlde which coulde chalenge nothinge as his owne in al the worlde onles he make or can proue the bysshop of rome to be a thryd maner or kynde of mē cleane differēt from clarkes and laye men The frayltye of mā is euer more compasīge and busye But this is the condicion and frayltye of man that is euermore in contunial mocion compasing entēdinge busines For whatsoeuer cometh of affeccion it neuer resteth but as longe as ani matter remaineth it is euer busye They that desyre dygnyte honour and ryches hauynge no measure therin euer labour to come to the hiest and supreme preeminence and whē they can clymbe nor go no farre they must nedes come bakewarde Whosoeuer hath redde the stories of the bisshoppes of rome shal playnly perseaue