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A40040 The history of the wicked plots and conspiracies of our pretended saints representing the beginning, constitution, and designs of the Jesuite : with the conspiracies, rebellions, schisms, hypocrisie, perjury, sacriledge, seditions, and vilefying humour of some Presbyterians, proved by a series of authentick examples, as they have been acted in Great Brittain, from the beginning of that faction to this time / by Henry Foulis ... Foulis, Henry, ca. 1635-1669. 1662 (1662) Wing F1642; ESTC R4811 275,767 264

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to have been so abused or had they had ever any reall intentions of peace they would never have permitted these Roysters to have widened the breach by their perpetual prating against Treaties But both of them were well agreed against peace especially the Parliament hated a personal Treaty by all means lest any of them should be convinced of his error as a former Earl of Ormond was He was a Fryer of St. Francis Order call'd Vincent and through mis-information thought our King Henry V to have been the most wicked man in the world and so thought his Warre unjust in France but after a little discourse with the King himself he was so satisfied on the contrary that he thus bespake the Kings Army My Lords and Masters all see ye that ye do to the King your Master diligent and true service as you have till now well done For in your so doing you shall well please God This morning before I came hither I believed that the King your Maister had been the greatest Tyrant among all other Princes Christian but now I perceive the contrary for I assure you He is the most acceptable unto God of all them that be here present this day and his Quarrel is so just and true that undoubtedly God is and shall be his Aide in all these Warres And this is not much unlike the Reply of that great sufferer the Noble Marquesse of Worcester to the Maior of Bala in Merioneth-shire who came to excuse himself and Town for his Lordships bad Lodging Lord what a thing is this misunderstanding I warrant you might but the King and Parliament conserre together as you and I have done there might be as right an understanding as betwixt you and I. Some body hath told the Parliament that the King was an Enemy and their believing of him is such hath wrought all the jealousies which are come to these distractions The Parliament being now in such a case as I my self am in having green Eares over their Heads and false Ground under their Feet Had the Presbyterians been content with the concessions granted them by his Majesty farre above their desert or cause they might have enjoyed peace and liberty and the government to boot but their resolutions to have all was the cause of their losing all by the intervening of the Independents Not unlike the Clown to whom St. Bernard promis'd his Mule whereon he then rode if he could say the Lords Prayer without the interposition of any vain thoughts The fellow very glad of the bargain falls a saying Pater Noster c. but before he had said half there came an idle thought into his head whether St. Bernard would give him the Bridle and Saddle too which making him faulter and confesse the truth he lost all I shall not here trouble my self to rake up all the sedition of that Scotch fire-brand Mr. Robert Bailey but only tell you that he greatly wonders that the Reverend Lord Bishop of London-Derry should deny so grand a Presbyterian Maxime viz. That it is altogether lawfull for the Parliament to take up arms for the defence of the liberties or any other imaginable cause against any party countenanced by the Kings presence against his Laws And of all this who must be judge but themselves But I shall tell you the passages of one or two great men now alive and great Bustlers in London against our true Church Mr. George Cockain of Pancras Soperlane London whence Mr. Eccop was sequestred plundred forced to fly and his Wife and Children turn'd out of doors This Cockain held forth before the Commons and whether or no he did not presse them to murther his Sacred Majesty let any man judge by these his following words Think not to save your selves by an unrighteous saving of them who are the Lords and the peoples known enemies You may not Imagine to obtain the favour of those amongst whom you will not do justice For certainly if you act not like Gods in this particular against men truly obnoxious to justice they will be like Devils against you Observe that place 1 Kings 22. 31. compared with chap. 20. It is said in chap. 20. That the King of Syria came against Israel and by the mighty power of God he and his Army were overthrown and the King was taken Prisoner Now the mind of God was which he then discovered only by that present providence that justice should have been executed upon him but it was not whereupon the Prophet comes with Ashes on his face and waited for the King of Israel in the way where he should return and as the King passed by he cryed unto him thus saith the Lord Because thou hast let go a man whom I appointed for destruction therefore thy life shall go for his Life Now see how the King of Syria after this answers Ahab's love About three years after Israel and Syria engage in a new Warre And the King of Syria gives command unto his Souldiers that they should fight neither against small nor great but against the King of Israel Benhadad's life was once in Ahabs hands and he ventured Gods displeasure to let him go but see how Benhadad rewards him for it Fight neither against small nor great but against the King of Israel Honourable and worthy if God do not lead you to do justice upon those that have been the great Actors in shedding innocent blood never think to gain their love by sparing of them For they will if opportunnity be ever offerd return again upon you and then they will not fight against the poor and mean ones but against those that have been the Fountain of that Authority and Power which have been improved against them Was not this spoke in very good time viz. Just upon the breaking off the Isle of Wight-Treaty and when the Great ones were consulting about the Kings Tryall which may serve for a Comment upon the Author If you shake your head at Cockain I make no question but you will bite your nailes when you hear the plain dealing of one of their Chiefrains his words I shall give you upon the honesty and ingenuity of Mr. Roger L'estrange for I have not the Sermon by me This spruce piece of Rebellion in one of his Preachments before one of Oliver's Parliaments like a zealous Covenanter thus delivered himself Worthy Patriots You that are our Rulers in this Parliament 't is often said we live in times wherein we may be as good as we please Wherein we enjoy in purity and plenty the Ordinances of Jesus Christ Prais'd be God for this even that God who hath delivered as from the imposition of prelatical Innovations Altar-genuflections and cringings with crossings and all that Popish Trash and Trampery And truly I speak no more then what I have often thought and said The removal of these insupportable Burdens countervails for the blood and treasure shed