Selected quad for the lemma: child_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
child_n	father_n	israel_n	tribe_n	4,559	5	10.6477	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85173	A faithful discovery of a treacherous design of mystical Antichrist displaying Christs banners, but attempting to lay waste Scriptures, churches, Christ, faith, hope, &c. and establish paganism in England. Seasonably given in a letter to the faithful in and near to Beverley. Containing an examination of many doctrines of the people called Quakers in Yorkshire, together with a censure of their way, and several items concerning the designs of God, Satan, and men, in these things, recommended to the consideration of them who are in good earnest for Christ.	Pomroy, John.; Feake, Christopher, fl. 1645-1660.; Glisson, Paul.; Kellet, Joseph.	1653 (1653)	Wing F568; Thomason E699_13; ESTC R202092	45,783	67

the Will of the Lord who ordereth the Plenty and Poverty increase and diminishing high and low estate of Persons and Nations Psal. 107. 36. to the end We desire it may be considered that besides the generall interest which the Sonnes of Adam have in the good creatures which was lost in the first Adam and repaired in the second during the day of Patience we say besides that there is a particular interest or propriety in the Creatures whereby one man may say this is mine and not thine which may be considered as diversly obtained 1. By the general distribution of the earth to the Fathers of the Nations For when the whole Earth was of one language and dwelt in the plain of Shinar their proud design of building Babel provoked the Lord to confound their languages in the daies of Peleg Then were they scattered upon the face of the earth and then did the most High divide unto the Nations their inheritance and the people of one language that sat down in any Countrey not yet inhabited according to the Providence of God setting the bounds of their habitati n took it for their inheritance and while there was room enough fed their cattel at large and removed their heards and flocks to fr sh feeding what wells they digged were their own each family removing together and planting together in the Cities which they builded The Elders of families being the chief rulers and the children of their Servants became also their servants Yet where others had planted they had leave also of the Inhabitants to sojourn with them and if they desired a piece of ground they did use to buy it of them Hitherto we may refer Israels title to the Land of the Canaanites because it was given them 430. years before they did inherit it yet after a peculiar and unparalleld manner to Abraham their Father because the children of Canaan that Servant of Servants were a wicked people and because it pleased the Lord to choose Israel for his inheritance Yet here did the Lord provide that each Tribe had their part by lot which did descend to their posterity by inheritance 2. Which is the second considerable in the obtaining of Propriety Children are surviving parts of their parents and have a true right to their Fathers inheritance by the Law of God Nature and Nations And though it may seem not so consonant to reason to make such wide differences in dividing inheritances among many Brethren as some do use yet it was the Law in Israel that the eldest Sonne should have a double portion to his brethren which by the appointment of God most just did perpetuate propriety and that in a way of inequality one having more than another And not onely so but for the preserving each private Interest the Lord commanded solemne curses to be pronounced against him that should remove his neighbours Land mark 3. But a private interest in worldly goods is also had by purchase which is an exchange of things equally valuable in lieu of each other 4. Also by the Victorious Issue of Lawfull Warre when nations offer injuries and violence to their neighbours reparation may be sought in Warre and the wrong-doers refusing to give satisfaction forfeit what they have to the Law of Iustice to make Reparation for the dammage But however propiety may be had it may not be violated no not by the desire of one after his neighbours house wise Servants Ox Asse or any thing that is his Exodus 20 17. Surely he that hath more of worldly goods than his Neighbours if his heart be prepared to serve his God and his generation hath an advantage to honour God probably more than ten men were that estate shared among them though they had like noble spirits But we think it needlesse to adde yet more in this matter saving that the Experiences of other Countreys give us warning of tumultuous attempts from this Generation But if it be disclaimed that any such thing is intended or desired of the crooked selfish proud griping injurious neration which we live among as the casting up each ones propriety in what they have under pretence of submitting them with the lowest of the people to serve the publ que which is a bait for the sonnes of disorder and violence if the preservation of each ones rightfull Possession by Law and Magistracy in way of force be taken away and that this be onely aimed at namely that they who are of the houshold Faith do as in the primitive times enjoy all things in common Our answer is That as for the practise of the Churches of Judaea Act. 2. their love did rise high at the first prevailing of the Gospell and propriety was cast up by no law or perswasion but that of Love as may be seen Acts 5. 4. But that is not all surely the Holy Ghost foresaw that shortly no man should have the benefit of house and lands becausé the Romans should come to take away their place and Nation But it is cleer by Scripture-evidence that there was richer and poorer among the Churches of the Gentiles but the rich were charged to be rich in good works and the poor to work for their own bread As for the giving one Coat of two to him that hath none binds you not to give your coats to any beggar that first coms but the Lord Jesus hath left his people to the prudence of his Spirit in them and discretion to see the time when to give and out of their abundance to supply anothers conveniency and out of their conveniency anothers necessity and out of their necessaries anothers extremity There are certain other commands which are to be obeyed in their time with prudence For our selves we are not ignorant how our souls were carried after the Lord in the day of espousalls to give up all into his hands Soul Body Estate Credit Relations c. resolving to hold nothing but under his favour who gave us them to have and hold by a new tenure abiding his pleasure to whom we hope we shall never deny whatsoever he calls for in the manifest junctures of his word Providences and his Spirit in our hearts who may sometimes make an extraordinary case and call us as once Abraham Gen. 12. to leave his Fathers house and friends to try us as that young man who boasts of his obedientiall heart Mat. 19. Finally they say That God is now come to redeem his people from all outward Teachers and teach them himself and for proof this Prophecy they bring 1 John 2. 26. Jer. 31. 31. Isa. 54. 13. Joh. 6. 45. Heb. 8. 11. Ezek. 34. 11 12. Jer. 23. 23. COncerning Teachers Order and Church administrations we have written what may be here seasonably remembred withall declaring that we know not any prophecy in all the Scriptures that doth foresignify the taking away of all outward Pastors and Teachers until

the hope of Glory Col. 1. 27. and that it was a mystery hidden from ages and generations that when the Partition wall was broken down the Gentiles should be fellow-heires and that it was manifested now but only to the Saints to whom God would shew the riches of the glory of this Mystery Christ in you Collossians Gentiles Moreover Paul speaks of the Saints when he saith 2 Cor. 5. 26 27. We know no man after the flesh no not Christ which words after the flesh may be referred to know as well as to Man and then it will be thus much We know no man carnally or in the judgement of the flesh no not Christ Besides it is a most evidently sound interpretation We know no man as Jew or Gentile circumcised or uncircumcised bond or free or in any such carnall consideration to be advantaged or disadvantaged by it in order to salvation but as he is a new creature or not Nay though the Apostles have seen and known the Lord Jesus a Man a visible Shepheard an outward Teacher and instructer of them and they had looked on him as the Jews kinsman after the flesh and thought afterwards that the Jewes should onely have the benefit of his comming and that he would then have restored the Kingdome to Israel but now henceforth even since his Ascension and since our Faith in him we for our parts know him so no more but if any man be in Christ or of his Body he doth so know him as to become by this Knowledge and Faith a New Creature as also we read Ephes. 4. 20 21 22 23. But if any man contend to destroy our faith and sleight the person of our glorifyed Saviour for some of them say Christ without will do us no good let such a man know That the Body of Jesus Christ at Jerusalem was offered up to God for an Atonement once for all Heb. 10. 10. and that no man cometh to God but by Him He. 7. 24. 10. 19 that in this name onely is salvation and remission of sinnes to be preached Acts 10. 42. and that he that abideth not in this Doctrine is a Deceiver and Antichrist and may not be received into your houses 2 John 9. 10. nay that we are not ashamed of that Christ whom the Iewes slew and hanged on a Tree nor the foolishnesse of this preaching whereby he doth and shall save them that believe Far be it from us to think that Christ is equally God incarnate in that Sonne of Mary and in all Saints nay in the whole Creation as some say for how is his Flesh and Blood given for the life of the world taken and eaten by Faith and lived by exhibited in the Lords Supper for a memoriall from age to age untill He come How neer such come to trample on the blood of the Covenant as a Common thing Heb. 10. 29. we leave it to them with fear and trembling to examine In the mean time it is most freely confessed by us that God is the Father of Lights and lives Jam. 1. 17. Psalm 36. 9. natural and spirituall and that the Eternall word lightens every mans candle the spirit of man being the candle of the Lord Prov. 20. 27. whereby man sees the Eternal power and Godhead of God Rom. 1. 20. But nothing of the Mystery of the FATHER and CHRIST as Mediatour is seen but only by the children of God John 1. 13 14 John 16. 3. Matth. 11. 27. Col. 2. 2. Further they say This light before mentioned is Pure But how doth vain man justify what God condemns and would perswade us that Nature is not corrupted but that the soul is Pure and by its flesh commeth to be clogged and by ill examples pride and passion c. begetting or rather stirring up the like in others diverted from the rule of righteousnesse in the mind It s true if the eye were single the body would be full of light as when the bright shining of a Candle doth give thee light but as the case stands the Scripture that concludes all under sin concludes all under ignorance saying There is None that understandeth Their light in them is darknesse and they children of the Night for a dimme or bright candle makes not day and of darknesse yea darknesse it self Their wisedome is foolishnesse and the eyes of their understanding fast closed untill the spirit of wisdome and Revelation in the knowledge of Christ open them Ephes. 1. 17 18. Wherefore as the Disciples were clensed by the word of the Gospel which Christ had spoken to them Ioh. 15. 3. so we conclude that the unbelieving are blind and impure in their consciences Tit. 1. 15. which concludes directly that the light of or in conscience before faith is not pure Moreover they affirm that This light discovers every evill as it ariseth in the heart WE answer that the light which lightens every man that cometh into the world discovers not the greatest evill which is unbelief onely those sins which are against the Morall Law as Pride covetousnesse oppression c. which these cry out against but never against unbelief which is the condemning sin and doth bind the guilt of all transgressions on the back of a sinner Now as the evil it discovers is Legall so is the righteousnesse this light brings in these principles directly establishing the works of the Law But though the Law teach Sin-denyall yet its the Gospel teaches Self-denyall even to live out of our own righteousnesse though performed by the grace of Christ seeking peace and righteousnesse in and from him who dyed for us at Ierusalem who is now exalted to the Throne of the Heavenly Majesty from whence he sends the spirit of truth to convince the world of sin and we hope will convince some of these deluded ones because they believe not in HIM But concerning other evills we testify That when the Lord opened our eyes with his eye-salve we saw iniquity abounding like the sand on the Sea shore and yet grace superabounding We are not like to know how much we are beholding to our glorious Redeemer who hath borne them away though they are innumerable Psal. 40. 12. Who knoweth then O Lord the Errors of his life and his secret faults for though some may dare to say their hands are clean yet who can say his heart is clean which is deceitfull above all things who can know it Ier. 17. 9. though he watch its motions We intend not in all this to cherish the sluggishnesse and watchlessnesse of people but to shew to man the impossibility of re-entering Paradise by obedience the same way that he left it by disobedience or that by any lesse light than of the Sun we can discover those secret sinnes especially unbelief which are not discoverable by the Candle-light of conscience as it comes into the world Yet further they boldly conclude that Power

accompanies that light to destroy every evill as it appears in them that yield up themselves to it and watch that their vain minds draw them not from abiding in the pure light of Christ Thus they say is help layed on one mighty to save even Jesus Christ who is the Author of eternall salvation to all them that obey him IT were a small thing O all ye that passe by if we and our names should sleep in the dust in everlasting silence and contempt But will not the stones cry out if we hold our peace while these deceits seem to lay all upon Christ and his Spirit while as in truth they lay nothing at all upon him Is the light of Nature the light of Christ as Mediatour nay Christ himself and the strength that accompanies that light the strength of Christ Then how is man become the Author of his own salvation while you change the name and call it Christ Moreover here is jealousie administred to the eie of an experienced soul notwithstanding their fair speeches by laying such stresse upon the watchings of man as if Man rightly do his part by watching and yielding up himself to the light in him he shall be ruled and directed by it and his vain and evill thoughts shall be brought into subjection yea so that he may possibly compasse an exact obedience to the Law of Christ or dictates in his heart in this life and so ly down in the bosome of the Father in the everlasting rest which is prepared for the People of God which rest these assertors are displeased at if we refer the Saints for to the resurrection and coming of our Lord Now however this light so shining in man being attended and the evils it discovers being watched and opposed by the power which accompanies this light which is Free-will may be brought to a marvellous Reformation yet it reaches not the work of Regeneration which may be collected out of this assertion duly minded Moreover it reserves to Man a power of turning away from the Lord Jesus and by his disobedience or vain mind notabiding in this light he may fall from that eternal salvation which began to be wrought in him by the power of light while he did abide in it as this Doctrine implies It is further observable that there is no mention made in any of their papers we have yet seen of eternall salvation from the wrath to come or condemnation of Hell by any Atonement price or purchase or blood-sacrifice of our Mediatour without us but of an Eternal salvation from the Dominion of evil by Jesus Christ who is eternal life in us which we partake of as we abide in him in obedience Thus making this eternall light of life to be in every man but not every man in it which a man may truly in their sense be said to partake of and again to fall short of as he is guided by this light or his vain mind every day But having given you the import of these sayings we shall proceed for your further satisfaction in this Argument to declare our faith and experiences leaving you to judge in your selves how far they agree or differ from us or rather whether they or we do differ from the revealed mind of Christ First we believe and know that according to the word of Promise there doth go forth Power from the Father and from Jesus Christ who by the Eternal Spirit doth quicken whom he will by the Gospel 1 Thes. 1. 5. so he makes his Gospel his Power his Arm Rom. 1. 16. Isa. 53. 1. Thus doth he who waits to be gracious seek and save lost sheep beseech and overcome rebellious sinners who did not could not pitty themselves The day will discover how in a mystery the work of salvation is conducted through those intermissions in which for some moneths and years sometimes a soul once awakned sleepes again untill the resolved outgoings of Free grace at length quicken and work Faith unfeigned in such a one so that if thou canst tell how the bones do grow in the womb of her that is with child then maiest thou come a little neerer to trace out this work of God We are then the children of God being not born of blood or obtaining this privilege by a carnal descent from or good education under godly parents nor of the will of the flesh which is will composing it self to religious observations for carnall ends nor of the will of man though improved heightened to the utmost of humane activity though to close with the Gospel sound by power of free-will but of his own will begate he us by the word of truth Iames 1. 18. Indeed here is the hiding of his power under exhortations admonitions rebukes perswasions offers and promises in the Gospel because as all creatures glorify God in their kind so man as rationall must glorify God his Maker in closing with the Chief Good and eternal life in the Redeemer which is therefore so offered as the most reasonable thing most feeding perfecting and making happy the capacious and necessitous souls of men Yet the secret interposures of Almightynesse in his regeneration are so undeniably affirmed in Scriptures and seald up in the experiences of the sanctifyed that it doth appear it was not their Watchings strivings willings runnings but his mercy and compassions according to the mystery of his will that ingaged him to make a difference where he found none yea often taking of the worst of men to bring them unto Christ that it might yet more fully appear to all men that of his Mercy he saveth us Secondly But in the next place when any soul by this Preventing grace is brought to Christ having once tasted how gracious the Lord is in his dear Son he is taught to wait on Christ for the Renewings of strength morning by morning and doth desire the milk of the Word that he might grow thereby Thus doth the remembrance of the loving kindnesses of the Lord and the sights of his glory in the true sanctuary ingage him as David Psa. 63. 1 2 6 8. to seek wait and follow on to know the Lord Yet to the praise of his Grace the Father doth not only meet halfway his returning Prodigals or backsliding children but in the continuance of his preventing Mercy seekes saves calls upon his own while they are in the wildernesse forgeting their duty or turning out of his way to the right hand or to the left It s true he that waits cannot be exempt from the reproof of the sloathful servant if he be not exercised in Gods ways as Prayers Meditations Assemblies of Saints watching obedience c. Thus he that waits and walks shall renew his strength to wait still untill the Lord come as the latter and the former Rain upon the earth But though this be Mans duty yet it is the pleasure of the Lord to make his wind blow when he listeth and