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A43621 Gregory, Father-Greybeard, with his vizard off, or, News from the Cabal in some reflexions upon a late pamphlet entituled, The rehearsal transpros'd (after the fashion that now obtains) in a letter to our old friend, R.L. from E.H. Hickeringill, Edmund, 1631-1708. 1673 (1673) Wing H1808; ESTC R7617 145,178 344

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on 't better ●…th to fly So high a Pitch had cause to fear I never should find entrance there On that acount but was to blame Peter was not my Christian name Besides I fear'd St. Peter should Owe me a Grudge because I would Often for which I now am vext Make a holdsally from my Text Against the Pope who is alli'd To Peter by the surer side Fearing success and loth to climb I put off 'till some other time The Journey I desisting then Can tell you no great News from Heaven Therefore I 'l keep me to my Text That with some d●…ubts is much perplext But I 'l resolve All out of hand And first in order as they stand Curse ye Meroz What is Meroz Some Infidel will not come near us Nor to us will Horse and Arms bring But rather send them to the King And go himself and men to boot But for the Cause not stir one foot This is that Cursed Meroz that To th' Parliament will send no Plate But from us if he can will lock it And keep his money in his Pocket So much for that Another word There is to clear Help of the Lord. Help of the Lord What 's that Lord Bishop Or House of Lords Not so I hope Nor Lórd Newcastle nor Lord Goring With whom the wicked go a whoring Help of the Lord is One and All Help the Lord Essex General But that 's not All for moneys are The Nerves and Sinews too of War For Powder must be had for Gun We had as good else ne'r begun If the Red-coats have not their Pay They 'l from their Colours run away Nor will they willing be to die Nay and perhaps may mutinie For want of Pay where are we then We may go hang our selves for men Except we money have The Gold Must here be found as I 'l unfold Help of the Lord then is Dear honeys Help the poor Red-coats with your moneys Down with your Dust then come be nimble Plate Bodkins Tankards Spoon ●…r Thimble All these then as if at a stand And into pocket putting his hand All these like Barber's Teeth being strung On Red cloth ready as they hung Holding forth said all these good People From Colchester St. Peter's steeple Are all clear gains and I assure ye As many more I got at Bury Then lest the people should discover His sleight of hand and so give over Finding the Juggle out and mock it He put his hand in th' other pocket As feeling for some other strings But in the interim flyly flings His right hand into th' left behind And then the better them to blind His hands met under 's cloak in brief As the receiver with the Thief He held it out then to be seen As if some other string 't had been And said This other string of Plate I from the Wives of Ipswich got The Butcher's Wife did freely give All the poor soul had I believe I got all to her very Plackit And can have more still when I lack it Help of the Lord then is Dear Coneys Help us dear Petticoats with moneys List for I hear this Text plain lie Fine Ends of Gold and Silver crie Beggars must be n●… chusers whether Silver broken or whole bring 't hi●…her Good Wife or W●…nch the Widows mite Oliver C. shall you requite If you 'l not credit what he saith I 'l give you then the Publick Faith Methinks I hear the Proverb started A fool and 's money is soon p●…rted That Proverb does belong to those That part with money to ou●… foes Help who the King No. Nosuch thing Help Parliament not Help the King When we say King and Parliament The Parliament alone is meant So much for this time then I say Desiderantur Caetera By this you have heard how the juggle has been done the story is good because 't is true and thousands to this day witness it to their cost to the loss of their goods plate and estates and which is more to the loss of the bodies and souls too it is too probable of their dear relations Was the holy word of God ever before in any age or Kingdom so vilely abus'd by such abominable wrestings and interpretations and to such base and bloody ends and designs as by these Peters Owens Marshals Baxters c. are not these worthy cares for the Fathers of the new Church of modern Orthodoxy are not these within an inch and a half at least as bad as a Rationale upon the sacred Common-Prayer could the Devil of hell ever abuse and wrest the Holy Scriptures as these modern Orthodox juglers and Sermon-mongers have done nay the Devil to give him his due was not so impudent Mat. 4. For though he was Devil for taking the sacred word into his mouth since he hated to be reformed yet those Sermon mongers in these times were much more Devils in that particular and outvyed Beelzebub himself For He Mat. 4. quoted the Scripture truly but not fully omitting in the sixth verse of that Chapter as his children used to do in the seventeenth verse of 1 Pet. 2. the latter clause as that which made not for their turn But these children have out-done their Father in hellish craft upon those Scriptures Curse ye Meroz give them blood to drink Bind their Kings with chains and their Nobles in fetters of Iron and a hundred the like not in concealing the full sence of them as the Devil did but being more devillish and out witting Hell it self in wresting them to a quite contrary sence the Devil went not so far these modern Orthodox herein making the Devil an Ass. Are not these worthy cares Mr. Grey beard for your Learned Fathers Considering therefore these things with my self as one whose fate it was to be born and bred up in schismatical times and a factious University sucking in Schism with my mothers milk in two s●…nses and consequently when I was a child did as a child and was gull'd and cheated into their Fopperies as much as I must needs have been into Mabometanism if I had been born and bred up amongst the Turks whom yet I have found the honester of the two though both bad I say considering with my self when I came to years of consideration what devillish bloody and rapacious villains these Modern Orthodox Preachers and Sermon-mongers were so that Hell it self could not match them and withal considering that those people that most haunted those Preachments Sermons Lectures and Stories were above all mankind whether Turks Cannibals Indians or Jews the most false malicious revengeful slanderous envious liars cheaters treacherous bloody perfidious rapacious plunderers Sequestrators Oliverians Committee-men Gifted-men cruel Dissemblers Lovers of their own selves alone together with them of their gang covetous Boasters proud Blasphemers disobedient to Parents unthankful unholy Traitors heady high-minded Lovers of pleasures more than Lovers of God having a form of godliness but denying the power thereof c. Presently I think