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A49758 Parents groans over their wicked children several sermons on Prov. XVII, 25, published for the benefit of all, but especially of good parents and their children / by Edward Lawrence ... Lawrence, Edward, 1623-1695. 1681 (1681) Wing L654; ESTC R5524 46,723 144

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bow themselves and their children who should be a staff and support to them do break their hearts and cause their grey-hairs to go with sorrow to the grave I now come to make application of this discourse Vse 1. Let such parents praise and honour God whom God hath bless'd with wise and holy and obedient children whether by those words in Psal 144.12 David means children accomplish'd with natural or spiritual endowments or both I shall not determine but to apply them to the case in hand I say it 's the great mercy of God to you that when so many children are as noisome weeds your sons should be as hopeful plants grown up in their youth and when so many make themselves ugly and deform'd with sin your daughters should be as corner-stones in which is seen the beauty of the building and the art and skill of the workman polished after the similitude of a palace Do not hence conclude that you are better parents than others or have had more care in the education of your children than others but ascribe all to the free grace of God who will have mercy upon whom he will have mercy 2. Let none presume to censure godly parents for their wicked children To him that is afflicted saith Job pity should be shew'd him from his friend Have they not trouble enough already but will you add to their affliction They have not hereby forfeited the good thoughts and esteem which you should have of them and if you judge them for this ye must judge as wise and holy Saints of God as ever were in the world though God herein doth sharply correct them yet he will not allow you to sit in judgment and to pass sentence upon them I say to you as Job to his friends Hold your peace let them alone and leave them to stand or fall to their own Master 3. This should fill the hearts of these holy parents with revenge upon Sin and Satan which have so debauch'd and defiled and destroy'd their dear children If a man should murder your child a spirit of revenge would rise in you and you would say to such a one I will have thy life and blood for the life and blood of my child but Sin and Satan have destroy'd both the precious soul and body of the child therefore labour as for other reasons so for this also to be reveng'd of them Labour to do as David did by the Lyon and the Bear which took a Lamb out of his flock he slew both the Lyon and the Bear and delivered the Lamb so do all ye can to reseue your poor lambs out of the jaws of Satan however labour to hate Sin and Satan more to promote Gods honour and kingdom and the salvation of souls more and this is the way to be reveng'd on Sin and Satan for the ruine of your children 4. I do hence exhort all holy and obedient children to acknowledge the grace of God to them that they are or have been the joy and crown of their parents It is his distinguishing grace that made you to differ from all wicked children and perhaps from some that came out of the same womb and sucked the same mothers breasts as you did Consider four things which are great matter of praise 1. That ye are the children of holy parents that ye may comfortably come to God in prayer and say we are the children of thy servant our father we are thy servants and the children of thy handmaid our mother bless God for your parents good counsels and examples and for a great part of an age of prayers which ye are daily receiving the benefit of if your parents are dead and in heaven it may put you into a holy and spiritual frame to think of the graces of God that did shine in them 2. That the same graces which dwelt in your good parents are in you Paul speaks of it as matter of praise to God that the same faith was in Timothy which dwelt first in his Grandmother Lois and his Mother Eunice and the Apostle John rejoyced greatly that he found the children of the elect Lady walking in truth 3. That thou art freed from those stings of conscience which graceless children shall one day feel for their disobedience to their parents thou mayest joyfully reflect that thou wast the joy of thy holy parents and that their lives have been made sweeter and their crosses easier by thee that thou art the honour and seal of their holy education when wicked children are the shame and reproach of their parents 4. That thou hast a right to that rich and precious promise annext to the fifth Commandment and mention'd Ephes 6.2 3. So that thou may'st be assur'd that it shall go well with thee both in this world and in the world to come I do seriously profess I had rather have a right to that one promise made to obedient children than to the best estate and inheritance under the Sun I shall finish this discourse 1. In prescribing some means to be us'd by those that may be or are parents to prevent this calamity 2. I shall direct those parents that groan under this calamity how to bear it 3. I shall give a serious exhortation to such children who are the grief and bitterness of their parents First I shall prescribe means to be us'd to prevent this calamity 1. Use all holy prudence and care in your choice of a yoke-fellow for if ye make your selves the husbands or wives of fools ye are like in time to become the fathers or mothers of fools when before the flood the members of Gods Church married with a wicked generation Genes 6.2 they brought forth a wicked posterity but to have a holy yoke-fellow is the way to have a holy seed and therefore what ye would most desire to have for your selves that labour to find in the person who is to be one flesh with you thou wouldst have thy self born of God thou wouldst have the Image of God and the life of Christ in thy self Labour that these things be in the person whom thou chusest for thy yoke-fellow but never make choice of one for thy husband or wife whom thou shouldst not chuse for thy companion 2. Be faithful and upright with God Prov. 20.7 The just man walketh in his integrity and his children are blessed after him If you would have grace and mercy for your children love and please the God of all grace and mercy whatever secret sins are in thee kill those sins for thy poor childrens sake lest the sins you too much harbour in your own hearts do break out in your childrens lives Parents may often see their own sins against their heavenly father in their childrens disobedience to them when your children despise you remember your want of honour and fear and reverence of God when they vex and trouble you remember how ye have griev'd and provoked him when they decline your company remember how
Write ye this man and this woman childless the punishment had not been so great as to be afflicted with wicked children such parents may say with our Saviour in another case Luke 23.29 Blessed are the barren and the wombs that never bare and the paps which never gave suck As it 's better to have no herbs in your gardens than to have only stinking-weeds that cumber the ground and better to have no beasts in your ground than a company of foxes and wolves so it 's better to have no children than to have only such who are the continual shame and plague and torment of their parents 2. It 's a greater misery than to have diseased or deformed children This indeed is a sore affliction to be the parents of sick or blind or lame or monstrous children because such children are naturally disabled to do that service to God and their generation and their parents which otherwise they might do but this is not so grievous as to have wicked children for they that are most diseased and uncomely are often called to be the blessed and glorious children and heirs of God and the amiable and beautiful bride and spouse of Christ when all wicked children are the filthy and loathsome children of the devil 3. This is more grievous than the death of children I know it's matter of deep sorrow when parents may say with the tender Patriarch Gen. 42.36 Joseph is not and Simeon is not My son is dead and is not and my dear daughter is dead and is not but this sorrow is not lasting the impression of it usually doth and should wear off but wicked children are constant troubles to their parents and cause them to say with the Psalmist Psal 31.10 My days are spent with grief and my years with sighing 4. This calamity is greater than persecution from wicked men though that be also very grievous insomuch that Paul a man of a great spirit was so affected herewith that he solemnly beseecheth the Roman Christians Rom. 15.30 For the Lord Jesus sake and for the love of the Spirit that they would strive together with him in prayer to God for him to deliver him from persecutingmen it is a sad case to be smitten and wounded in our names by lying and slanderous tongues David and Christ in him tells us Psal 69.20 That reproach hath broken his heart It is sad for the jewels of God to be accounted and used as the sink and jakes of the world and to have our estates wasted and spoyl'd and to be expos'd to beggery and want and to be drag'd from our healthful and pleasant habitations and families and to be cast among rogues and thieves into nasty and loathsome prisons and to have our innocent and precious blood shed by barbarous men but all this is not so grievous as to be tormented by wicked children for in that case we are distressed by the sins of our enemies and if so as David speaks Psal 55.12 We could have born it But in this case we are afflicted by the sins of our own children and may say with David when he was reviled by Shimei 2 Sam. 16.11 Behold my son which came forth of my bowels seeketh my life how much more may this Benjamite It is a far greater torment to have the children of our own bowels tear and break our hearts than to be destroy'd by merciless enemies Fourthly The greatness of this calamity is seen in that it causeth these good parents to do all their work with sorrow I shall instance in three sorts of Works which they do in the bitterness of their Souls 1. Natural 2. Civil 3. Religious Works He that hath a wicked child on his heart doth all these with a sad heart 1. Natural Works these they do with sorrow They are fed with the bread of tears and drink their tears in great measure as the Psalmist speaks in another case Psal 80.5 And as it 's said in the prayer of the afflicted Psal 102.9 They eat ashes like bread and mingle their drink with weeping 2. They do their Civil Works with grief this makes them labour with sorrow in their particular callings it was Solomons trouble to think that a fool should have the rule of his labour wherein he laboured and shewed himself wise under the Sun Eccles 2.18 19 20. And this sad case is often observ'd that the same estates which were the fruit of the wise and good parents prayers and diligence are consum'd upon the childrens lusts and that the good creatures which were a blessing to the parents and wherewith they did honour God and feed Christ in his members do prove a curse to their children and weapons in their hands wherewith they sight against God and his people 3. This also causeth them to do their Religious Works in grief and sorrow I shall only instance in two particulars 1. This makes them instruct these poor ungodly children with sorrow It is a doleful case when men can have their dogs to come at their whistle and their horses to yield to the bridle and their oxen to submit to the yoke but their unruly children will not be subject to the holy government of their parents they can readily learn filthy words and wicked actions from their ungodly School-fellows or Fellow-apprentices or debauch'd companions but they will not hear the instruction of their father nor obey the law of their mother 2. This causeth them to pray for such children with sorrow for according as is the spiritual state of the children so are their holy parents affected in prayer to God for them when they can in prayer call upon God as the Father of their children and can present their children to God as such who are born of God and adopted of him and can beg mercy for them who are the vessels of mercy then they do as the Apostle for the Philippians Chap. 1.4 In every prayer make request for them with joy but when children are manifestly wicked and their good parents must in prayer to God call them what they are and must say Lord my poor children are children of the devil children of disobedience children of thy wrath lying swearing covetous drunken unclean stubborn children Oh pity pardon save convert them they pray for them but they pray in the sorrow and anguish of their souls Fifthly I come to shew how wicked children embitter all the comforts of their good parents so that as Solomon tells us Prov. 17.21 A father of a fool hath no joy I shall exemplifie this in four particulars 1. The good parents cannot be so comfortable and delightful to one another as they would be when both are in bitterness for their wicked children the husband cannot be such a comfort to his wife when he is almost in continual anger and sorrow for his wicked child nor the wife such a delight to her husband when her heart is bleeding for her ungodly child for if they have no joy in themselves as