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A10734 The benefite of affliction. A sermon, first preached, and afterwards enlarged, by Charles Richardson preacher at Saint Katharines neare to the Tower of London Richardson, Charles, fl. 1612-1617. 1616 (1616) STC 21013; ESTC S119812 42,110 112

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is at liberty will not come neare a man but when hee is hotly pursued with the dogges hee will runne to him of his owne accord for succour So it fareth oftentimes with vs when wee are at ease and nothing doth molest vs wee turne our backes vpon GOD but when wee are brought into distresse or danger we are glad to repaire vnto him for helpe As one confesseth of himselfe and it is our case aswell as his a Si bene essem sine te non venitem ad te If I could be well without thee I would neuer come at thee As the water when it is at large and hath scope enough runneth with a still and silent motion but being brought into a streight it maketh a great noyse In like manner when a man is at large he looketh not much to this duetie of prayer but when hee is in affliction and straites hee will excite and stirre vp himselfe thereunto So did the children of Israel in the time of their bondage they sighed and cryed Exo. 2 23 24 and made their moane vnto GOD. And wee reade in many places of the Booke of Iudges That howsoeuer in their prosperity they were vntoward carelesse of God Chap. 3. and 4 yet when God raised vp any new enemies against them they cryed vnto him And Dauid saith of himselfe that although before while he thought his mountain to be strong enough as we haue heard he was foolish and prowd yet when God hid his face from him Psal 30.2 then hee cryed vnto the Lord and praied vnto him And we may obscrue that the most of his Psalmes were made when hee was in affliction Yea our Sauior Christ himselfe thogh all his lifetime hee was much conuersant in prayer sometime rising earely in the morning before day Mar. 1.35 and sometime spending the whole night therein yet he neuer prayed more earnestly nor more feruently then immediately before his passion when as the Apostle saith Heb. 5.7 he offered vp prayers and supplications with strong crying and teares yea he was so seruent that his sweat was like droppes of bloud trickling downe to the ground Luke 22.44 Wee see then by all that hath beene spoken that affliction is as it were a whet-stone to set an edge vpon our deuotion and sharpen our hearts to prayer Sixtly affliction doth containe the children of God in obedience It is with the best of vs as Agiselaus said of the Athenians that a Liberi mali●unt serui boni When they were at libertie they were nought but when they were in bondage they were good so we in our prosperity do start aside like a broken bow but when affliction commeth wee submitte our selues to the Lords yoke The people of Israel when the hand of God was vpon them eyther by warre or famine or any other calamity carried themselues very religiously and walked in obedience vnto his will But when God carryed them vp to the high places of the earth as Moses saith that they might eate the fruites of the fieldes Deut. 32 i3 14 15 when hee caused them to sucke hony out of the stone oile out of the hard rocke when hee gaue them butter of kine and milke of sheepe with fatte of lambes and rammes fed in Bashan with the fatte of the graines of wheate and made them drinke the red liquor of the grape then they that should haue beene vpright when they waxed fatte spurned with their heeles they were fat they were grosse they were laden with fatnesse therefore they forsooke God that made them and regarded not the strong God of their saluation And this doth Dauid confesse of himselfe when he saith Before I was afflicted I went astray Psal 119.67 but now I keep thy word And the Church acknowledgeth that before the Lord corrected her Ierem 31.18 shee was like an vntamed calfe Though man were created after the Image of God and aduaunced to great honour yet if God let him alone Psal 49.20 hee will become like vnto the beasts that perish as Dauid saith And therefore the Lord threatneth the rebellious Iewes Hosea 2.6 that he will stoppe their way with thornes and make an hedge that they should not finde their pathes Where hee sheweth that necessitie requireth that hee should holde them in with seuere Discipline and sharpe corrections comparing them to wanton and vnruly cattell which must bee kept in with thornes and hedges lest they leape out of the pasture and goe astray Seauenthly it helpeth to tame and subdue the vnrulinesse of the flesh that it may be in better subiection to the Spirit The flesh is like an head-strong horse which if he be fatted and pampered in the stable for a while waxeth so frampall as hee can hardly be ruled and brought to acknowledge his rider So this stubborne flesh of ours if it inioy but alitle prosperity it straitway groweth so rebellious that it will not be subiect to the Law of God Rom. 8.7 And as the horse-rider to pull downe the stomacke of such an horse taketh away his prouender and feedeth him with straw and chaffe and if that will not serue handleth him roughly and beateth him So doth the Lord with our flesh hee taketh away those outward blessings which puffed it vp and made it swell and loadeth it with one affliction after another 1 Cor. 9.27 that so he may beate it downe and bring it into subiection And this is a great benefite to haue the flesh with the cursed lustes and affections thereof mortified and subdued in this maner For it is one of those deadly enemies of our soules Galat. 5.17 with which we must fight and incounter while we liue Now as he that were to enter a single combate with an aduersary that were stronger then himselfe would be glad of some bodie would first weaken and foyle him that so he might the more easily ouercome him In like manner the children of God haue cause to reioyce that it doth please the Lord by outward calamities to tame the flesh and to treade it vnder their feete that so they may with lesse difficulty and danger get the maistery of it Eightly it is a meanes to withdraw our hearts from the loue of the world to raise them vp to the desire of heauenly things Such is the corruption of our nature that we doate too much on this world We are like to foolish children that would not willingly be weaned from the breast and therfore their mother annoynteth the nibbles of her breast with some bitter thing to make them out of loue with it So if wee might haue our wills wee would alwayes hang vpon the breasts of the world would neuer leaue sucking if the Lord did not powder our desires with the crosse and make them bitter to vs. The children of Israel though they were grieuously afflicted in Aegypt to make them more earnestly desire to possesse the land of