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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n worship_n worship_v year_n 22 3 4.7691 4 false
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Showing 1 to 15 of 15
ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A35330 The Cry of oppression and cruelty inflicted upon divers innocent people called Quakers, in the county of Glocester, for peaceable meeting together to worship God being a copy of a paper directed to the judges of the late assizes at Glocester presented to the tender consideration of such who are in power to relieve the oppressed. 1677 (1677) Wing C7449A; ESTC R30286 6,244 9 View Text
A01924 England and Scotlands happinesse in being reduced to vnitie of religion, vnder our invincible monarke King Iames. Written by I: Gordon.; Panegyrique of congratulation for the concord of the realmes of Great Britaine in unitie of religion, and under one king Gordon, John, 1544-1619.; Grimeston, Edward. 1604 (1604) STC 12062.3; ESTC S117967 22,135 50 View Text
A01923 A panegyrique of congratulation for the concord of the realmes of Great Britaine in vnitie of religion, and vnder one king To the most high, most puissant and magnanimous, Iames King of England, Scotland, France and Ireland. / Written in French by Iohn Gordon Scottish-man, Lord of Long-Orme, and one of the gentlemen of the French Kings chamber. Translated into English by E.G.; Panégyrique de congratulation pour la concorde des royaumes de la Grande Bretagne. English. Gordon, John, 1544-1619.; Grimeston, Edward. 1603 (1603) STC 12061; ESTC S118946 22,215 52 View Text
A14368 A stronge battery against the idolatrous inuocation of the dead saintes, and against the hauyng or setting up of images in the house of prayer, or in any other place where there is any paril of idolatrye, made dialoguewise by Iohn Veron Véron, John, d. 1563. 1562 (1562) STC 24686; ESTC S102670 105,295 264 View Text
A01540 A iust defence of certaine passages in a former treatise concerning the nature and vse of lots, against such exceptions and oppositions as have beene made thereunto to Mr. I.B. Wherein the insufficiencie of his answers giuen to the arguments brought in defence of a lusorious lot is manifested; the imbecillitie of his arguments produced against the same further discouered; and the point it selfe in controuersie more fully cleared; by Thomas Gataker B. of D. and author of the former treatise. Gataker, Thomas, 1574-1654.; Balmford, James, b. 1556. Modest reply to certaine answeres, which Mr. Gataker B.D. in his treatise of the nature, & use of lotts, giveth to arguments in a dialogue concerning the unlawfulnes of games consisting in chance. 1623 (1623) STC 11666; ESTC S102920 190,437 294 View Text
A14450 A learned and excellent treatise containing all the principall grounds of Christian religion Set downe by way of conference in a most plaine and familiar manner. Written first in French by maister Mathew Virell, after translated into Latine: and now turned into English for the vse of our country-men.; Religion chrestienne declarée par dialogue. English Virel, Matthieu.; Egerton, Stephen, 1555?-1621? 1594 (1594) STC 24768; ESTC S119631 209,162 292 View Text
A66445 The blovdy tenent, of persecution, for cause of conscience, discussed, in a conference betweene trvth and peace vvho, in all tender affection, present to the high court of Parliament, as the result of their discourse, these, amongst other passages, of highest consideration. Williams, Roger, 1604?-1683.; Cotton, John, 1584-1652. 1644 (1644) Wing W2758; ESTC R2405 232,471 275 View Text
A41489 The blasphemous Socinian heresie disproved and confuted wherein the doctrinal and controversial parts of those points are handled, and the adversaries scripture and school-arguments answered : with animadversions upon a late book called, Christianity not mysterious, humbly dedicated to both houses of parliament / by J. Gailhard ... Gailhard, J. (Jean) 1697 (1697) Wing G117; ESTC R12826 295,019 394 View Text
A61535 A defence of the discourse concerning the idolatry practised in the Church of Rome in answer to a book entituled, Catholicks no idolators / by Ed. Stillingfleet ... Stillingfleet, Edward, 1635-1699. 1676 (1676) Wing S5571; ESTC R14728 413,642 908 View Text
A43998 Leviathan, or, The matter, forme, and power of a common wealth, ecclesiasticall and civil by Thomas Hobbes ...; Leviathan Hobbes, Thomas, 1588-1679. 1651 (1651) Wing H2246; ESTC R17253 438,804 412 View Text
A06106 A retractiue from the Romish religion contayning thirteene forcible motiues, disswading from the communion with the Church of Rome: wherein is demonstratiuely proued, that the now Romish religion (so farre forth as it is Romish) is not the true Catholike religion of Christ, but the seduction of Antichrist: by Tho. Beard ... Beard, Thomas, d. 1632. 1616 (1616) STC 1658; ESTC S101599 473,468 560 View Text
A42757 Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversie concerning the distinction of civill and ecclesiasticall government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlesnesse of the chief objections made against the Presbyteriall government in point of a domineering arbitrary unlimited power / by George Gillespie ... Gillespie, George, 1613-1648. 1646 (1646) Wing G744; ESTC R177416 512,720 654 View Text
A14216 The summe of Christian religion: deliuered by Zacharias Vrsinus in his lectures vpon the Catechism autorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolued the questions of whatsoeuer points of moment, which haue beene or are controuersed in diuinitie. Translated into English by Henrie Parrie, out of the last & best Latin editions, together with some supplie of wa[n]ts out of his discourses of diuinitie, and with correction of sundrie faults & imperfections, which ar [sic] as yet remaining in the best corrected Latine.; Doctrinae Christianae compendium. English Ursinus, Zacharias, 1534-1583.; Parry, Henry, 1561-1616. 1587 (1587) STC 24532; ESTC S118924 903,317 1,074 View Text
A64611 The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R. Ursinus, Zacharias, 1534-1583.; Parry, Henry, 1561-1616.; Pareus, David, 1548-1622. Theologicall miscellanies.; A. R. 1645 (1645) Wing U142; ESTC R5982 1,344,322 1,128 View Text
A47625 A systeme or body of divinity consisting of ten books : wherein the fundamentals and main grounds of religion are opened, the contrary errours refuted, most of the controversies between us, the papists, Arminians, and Socinians discussed and handled, several Scriptures explained and vindicated from corrupt glosses : a work seasonable for these times, wherein so many articles of our faith are questioned, and so many gross errours daily published / by Edward Leigh. Leigh, Edward, 1602-1671. 1654 (1654) Wing L1008; ESTC R25452 1,648,569 942 View Text
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