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A49111 A compendious history of all the popish & fanatical plots and conspiracies against the established government in church & state in England, Scotland, and Ireland from the first year of Qu. Eliz. reign to this present year 1684 with seasonable remarks / b Tho. Long ... Long, Thomas, 1621-1707. 1684 (1684) Wing L2963; ESTC R1026 110,158 256

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was such another Fast as those that were kept in the days of their Q Mary of which she was wont to say That she was as much afraid of a Fast of the Ministers as of an Army of Souldiers And yet if you will believe themselves or some Advocates of theirs nearer home there are not a more innocent peaceable and harmless people in the world as the Author of Naphtali said of the Rebellion of Pentland hills There hath not been in Britain such a company of men in Arms for the Covenant and Cause of God for sound Judgment true Piety Integrity and fervent Zeal and undaunted Courage But all this Zeal and Courage was still directed against the King and the established Government and Worship of God For in the year 1679. the Convention of Estates gave the King a Tax of 30000 l. to maintain a Regiment of Foot three Companies of Dragoons and three Troops of Horse to suppress the Field-Conventicles which met in Arms against which their Leaders preached saying It was given by the enemies of Christ to drive him out of his Kingdom and it would be as great a fin to pay it as it was in Judas to betray Christ and that now was the time to try them whether they would have Christ for their King or no. And the same Ruffians that murdered the Archbishop did several times lay wait for the Collectors of this Tax and they so perplexed the peoples Consciences that a Servant of the Earl of Dondonald fell distracted through trouble of mind for having assisted his Master in laying the Tax on Renscot This is that little Sister for whom the Noble Peer pleaded that having no Breasts she might like the Amazons have liberty to take up Arms and once more enter our Nation and rent us in pieces as formerly And it were easie to shew from the Writings of some of our own Nation that the same Principles have been preached to the people of this Land who have greedily swallowed and digested the same and think themselves under the same obligation of Covenant as those barbarous people Dr. Lake in a Sermon before the Lord Mayor says That discoursing some Rebels that were then in Goal in Scotland who did openly avow the Rebellion and refused to pray for the King He told them they were variously reported to be Jesuits or Jesuitically affected or to be Fifth-Monarchy-men wild arrant Fanaticks They told him they were neither one nor other but true Presbyterians according to the Covenant He replying That we had Presbyterians in our own Kingdom who yet did not obstinately maintain such King-deposing and murthering Doctrines They told him he did not understand them for they believed the same Doctrines but onely wanted Power and Courage to act them And at their execution they desired the people to take notice That they died true Presbyterians according to the Covenant It is another Artifice of these People agreeable to the practice of the Papists that they keep their People in ignorance and under the power of an implicit Faith and blind Obedience as the Papists do and bring them up in strong prejudices against their Governors Some have been so mad as to baptize their Children into the National Covenant which they are not ashamed to compare with The Covenant of Grace Mr. Alexander Gibson Clerk of his Majesties Privy-Council certified May 13. 1678. that one David Ferguson taken at a Field-Conventicle being asked why he kept not to his Parish-Church answered That he had sworn the Covenant whereby he was obliged not to hear Bishops Deans or Curats and that others being asked why they kept Conventicles answered To hear Gods truth and being demanded what that was they answered They could not tell And upon examination they could not say the Creed the Lords Prayer or ten Commandments Mr. Jo. Dickson preached to them That all the Bishops and their Clergie never did nor ever will convert one Soul They believe without farther enquiry being forbid to read the Books written for Obedience and Conformity that Episcopacy is Antichristian and Presbytery is Christs own institution They hold with the Papists That the actions of their Kirk and Teachers in Field-Conventicles and armed and fighting men is not Rebellion because the Presbytery is not subject to the Secular Power That the Subjects may enter into Solemn Leagues and Covenants without and against the Prince That Kings may be excommunicate and deposed which some of them have practised against his present Majesty That not the King in some cases but the Kirk have power to convocate and dissolve Assemblies and that they may make Laws without the King That Salvation is not to be had but in their Communion They injoyn new Articles of belief as That Episcopacy is an Antichristian Order and so are the Church-Festivals and Ceremonies That the Oath of Supremacy is an unlawful Oath and the People are absolved from it That the Power of the King is originally in the People and that there is a mutual obligation between them and if the King perform not his part the People are free from performing theirs That for the good of the Kirk and Gods Cause they may rebel against their Prince That the Prince nor any Secular Power can silence or deprive a Minister who is subject to none but Christ That Passive Obedience to the unjust commands of a Prince is as great a sin as Active Obedience to the same That a private person may kill a Magistrate by impulse of the Spirit after the Example of Phinees to deliver the Kirk from Oppression That it is lawful to kill Protestant Bishops and their Curates as enemies to true Godliness and such as would bring the Kirk to a slavish dependance on the King James Mitchel who was executed for attempting the murther of the Archbishop said in his dying Speech They are all blessed that shall take the proud Prelates and dash their brains against the stones as afterward some Ruffians did by the Archbishop These are their Principles and all these they have practised when they had opportunities They come little behind the Papists for equivocation and persisting in falsehood where they think their lives or the good of the Kirk concerned Jo. King being charged for bearing Arms against the King in the late Rebellion denied it until one that apprehended him swore that he had both Sword and Pistols To which he answered he did it not in an hostile manner which was a Jesuitical Equivocation He bore testimony against that woful Supremacy so much applauded and universally owned of such of whom better things might be expected as usurping on Christs Royal Authority spoiling him of his Royal Crown Scepter Sword and Royal Robe by taking those Princely Ornaments to invest a man whose breath is in his nostrils And both Kid and King bore their Testimonies against the Oath of Allegiance and Bond of Peace of which to satisfie the Reader I give him a Copy I A. B. for testification of my faithful