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A13294 The historie of the Church since the dayes of our Saviour Iesus Christ, vntill this present age. Devided into foure bookes. 1. The first containeth the whole proceedings and practises of the emperours ... 2. The second containeth a breefe catalogue of the beginnings, and proceedings; of all the bishops, popes, patriarchs, doctors, pastors, and other learned men ... 3. The third containeth a short summe of all the heretiques ... 4. The fourth containeth a short compend of all the councels generall, nationall, and provinciall ... Devided into 16. centuries. ... Collected out of sundry authors both ancient and moderne; by the famous and worthy preacher of Gods word, Master Patrick Symson, late minister at Striueling in Scotland.; Historie of the Church. Part 1 Simson, Patrick, 1556-1618.; Simson, Patrick, 1556-1618. Short compend of the historie of the first ten persecutions moved against Christians.; Symson, Andrew. 1624 (1624) STC 23598; ESTC S117589 486,336 718

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would accept that place The Emperour Constantine commended his modestie and counted him worthy to be Bishop of the whole world Neuerthelesse he was not altogether free of the Heresie of Arrius before the Nicene Councell and he was remisse and slacke in the cause of ATHANASIVS He was so familiarly acquainted with Pamphilus who suffered martyrdome in Caelarea that he clothed himselfe with his name and called himselfe Eusebius Pamphili He died about the time that Athanasius first returned from banishment by the meanes of Constantine the younger about the yeere of our Lord 342. Nazianzenus liued in the dayes of Constantius Iulian and Theodosius He was borne in a little towne of Cappadocia called Nazianzum from which he receiued his name He was trained vp in learning in Alexandria and in Athens his familiaritie with Basilius Magnus began in Athens it was increased in the Wildernesse he Preached in Sas●ma but because it was a place vnmeete for studies he returned to Nazianzum and was a helper to his aged father After his fathers death he went to Constantinople where he found the towne in a most desolate condition in regard the Arrian and Macedonian heresies had so mightily prevailed that all the principall Churches were occupied by them Nazianzenus onely had libertie to Preach in a little Church called Anastatia because the truth of God which seemed to haue beene buried now by the Preaching of Nazianzenus was revived againe In the second generall Councell gathered by Theodosius because some Bishops of Macedonia Egypt murmured against his admission he counterfeited the fact of Ionas and was content to be cast out of his place to procure peace and concord amongst his brethren He benefited the Church of Christ in the dayes of Iulian by writing bookes of Christian Poesie whereby the Christian youth should haue no harme by the interdiction of Iulian prohibiting the Children of Christians to be brought vp in the Schooles of learning He detected the heresie of Apollinaris and the abominations of Heathen idolatrie whereunto Iulian had sold himselfe more cleerely then any other man had done A man worthie for excellencie of gifts to be called Theologus Basilius Magnus Bishop of Caesarea in Cappadocia was so vnited in heart and mind with Nazianzenus that the Pen of Socrates will not separate the Treatises of their liues His father Basilius his mother Eumele his nurse that fostered him named Macrina all were Christians His father was martyred vnder the persecuting Emperour Maximus He left behinde him fiue sonnes three of them were Bishops namely Basilius Bishop of Caesarea Peter Bishop of Seba●ta and Gregorius Bishop of Nyssa He was instrusted in all kinde of learning in Caesarea in Constantinople in Athens vnder Himerius and Proaeresius in Antiochia vnder Libanius At his second comming to Athens he acquainted himselfe with Nazianzenus They spent too much time in searching out the deepenesse of humane learning and it repented Basilius that he had spent so much time in searching out things that are not necessary to eternall life He was ordained a Deacon by Meletius B. of Antiochia and a Presbyter by Eusebius B. of Caesarea in Cappadocia The good cariage of Basilius toward Eusebius is worthic of remembrance albeit Eusebius conceiued indignation against him without a cause yet he would not expostulate with his Bishop but he departed to a solitarie place in Pontus where he remained vntill the dayes of the Emperour Valens Then did the Arrian Heresie so mightily prevaile that necessitie compelled the Churches of Cappadocia to intreat Basilius to turne againe left in his absence Arrianisme should get a full vpper-hand Basilius returned not without the foreknowledge good aduise of Nazianzenus his deare friend who counselled him to preueene Eusebius and to ouercome him in courtesie and humanitie So was he reconciled to Eusebius and after his death was ordained B. of Caesarea in Cappadocia whom God so blessed that the Arrians and Eunomians who seemed to be excellently learned when they encountered with Nazianzenus and Basilius they were like vnto men altogether destitute of learning In the persecution of Valens he was led to Antiochia and presented before the Deputy of Valens who threatned him with banishment and death but he answered him with inuincible courage so that the Deputy was astonished at his answeres He was not afraid of banishment because the earth is the Lords neither was he afraid of death but wished to haue that honour that the bonds of his earthly tabernacle might be loosed for the testimony of Christ. The Emperours sonne Galaces at this time was sicke vnto the death and the Empresse sent him word that she had suffered many things in her dreame for the B. Basilius so he was dismissed and suffered to returne to Caesarea The prouident care of God ouer-ruling all humane cogitations kept before hand some sparkles that were not quenched in the feruent heat of this persecution The multiplied number of his Letters sent to the Bishops of the West whereof he receiued no comfortable answere gaue vnto Basilius iust occasion to suspect affectation of supremacy in the West as his owne words doe testifie which I cite out of the Latine version as most easie to be vnderstood Nihil nos fratres separat nisi animi proposito separations causas robúrque demus vnus est Dominus vna Fides Spes eadem Siue caput vniversalis Ecclesiae vos ipsos esse reputatis non potest pedibus dicere caput non est mihi opus vobis c. That is There is nothing brethren that separates vs except the purpose of our owne mindes furnish both cause and strength to separation There is one God one Faith one Hope Or if yee suppose your selues to be head of the vniversall Church yet the head cannot say vnto the feete I haue no neede of you Nyssa is a Citie of Mysia of olde called Pythopolis The brother germane to Basilius Magnus named Gregorius was Bishop of this towne In the second generall Councell to him was committed the ouer-sight of the Countrey of Cappadocia Albeit the volume of his Bookes be not extant yet he is renowned in the mouths of the learned and the fragments of his writings declare that he hath beene a man of note and marke Concerning sinne he said that albeit the Serpents that stinged vs were not slaughtered yet we haue sufficient consolation in this that we are cured from their venemous bits and stings Concerning pilgrimage to Ierusalem Mount Olive● and Bethlehem he said that a pilgrimage from carnall lusts to the righteousnesse of God is acceptable to the Lord but not a iourneying from Cappadocia to Palestina and that God will giue a reward in the world to come onely to things done in this world by warrant of his owne Commandement Epiphanius was borne in a little Village of Palestina called Barsanduce in the fielde of Eleutheropolis He was
yet when the Electors of Germanie condescended to make Frederike the sonne of Henry Emperour the Pope agreed thereto because hee had a more deadly hatred at those who touched the apple of his eye that is S. Peters patrimonio as they call it then at any other sort of people In the East Alexius Ducas otherwise called Murzulfus raigned a short time for hee was taken by the Venetians and Frenchmen who had restored againe Isacius to his kingdome and they threw him headlong ouer a steepe place because hee had murthered his Master for ambitious desire of his kingdome These Venetians and Frenchmen set vp Baldwine Count of Flanders to bee Emperour of the East Thus was the Empire of the East translated to the French nation for a time as the Empire of the west had beene before in the dayes of Charles de maine After him raigned Henry his brother 2 yeeres who hauing no male children left the kingdome to Petrus Antisiodorensis his sonne in law who was cut off by the fraud of Lascharis after hee had raigned two yeeres After him his sonne Robert raigned 7 yeeres hee was crowned Emperour by the Bishop of Rome as the Germane Emperours were accustomed to be To him succeeded his young sonne Baldwine in whose time the Empire returned againe to the Grecians And Theodorus Lascaris sonne in Law to Alexius Commenus who plucked out the eyes of Isacius was saluted Emperour and raigned eight yeeres after whom Ioannes Ducas his sonne in Law raigned 33. yeeres Fredericus Secundus AFter the death of Otto Frederike the second sonne to Henry the sixt obtained the Empire and r●igned 38. yeeres Hee was by inheritance king of Naples Apulia Calabria and Sicilia His father obtained shortlie after he was borne of the Princes Electors that they should choose his sonne Frederike Emperour after his death which they did crowning him Emperour at Aquisgraue when he was about 20. yeere old From thence hee passed with his nobles and Princes to Rome and there with great solemnitie was consecrated called Augustus by Pope Honorius the third After his consecration he gaue by his charter to the Church of Rome the Dukedome of Fundanuus for by the insatiable couetousnesse of the Roman Bishops this wicked vse and custome grew that except the Emperours Elected and crowned would giue vnto them such great and large gifts they could not obtaine of them their consecration and confirmation which for that intent they deuised Furthermore the said Emperour willing to shew himselfe more bountiful towards the Church of Rome gaue and admitted those constitutions which the Pope himselfe would desire by which doing he gaue a sword in their hands to cut his owne throat for hee did grant to the Canon of proscription devised by the Pope and his adherents that whosoever were excommunicate for diminution of the liberties of the Church and so continued a yeeres space that this person should be within the danger of his proscript and should not bee relaxed before hee had made satisfaction and was admitted by the Pope to the Church and Congregation of good men againe But this liberty of Fredericke was well required by Hononorius for soone after his returning to Germany hee heard of certaine who begun to raise and make new factions against him amongst whom were found Thomas Richard the brethren of Innocentius the third Earles of Anaquinos that held certaine Castles in the kingdome of Naples against him by force which Castles hee besieged and beat downe Richard also hee tooke and sent him prisoner to Sicilia But Thomas escaped and came speedily to Rome where hee was not onely received by Honorius but also when the Emperor began to expostulate with him for the vnseemlinesse of this deed the Pope was so chased that without further delay he thundred out against him like a tyrant his cursings and excommunications After this fell out a ground of a new debate between the Emperour and the Pope For the Christians that were in Asia were so weakened that Iohn surnamed Brennus King of Ierusalem came himselfe to the Emperour and to the Pope to seeke helpe for the distressed Christians who were in Asia This Iohn gaue his daughter Ioel in mariage to the Emperour with the title of the Kingdome of Ierusalem in dowrie with her The Emperour on the other part promised that with all possible expedition hee would leade an armie into Asia against the Turkes wherevpon and by the meanes of Iohn King of Ierusalem the Emperour and the Pope were reconciled againe But before the Emperour tooke his iourney to Asia Honorius died in whose roome succeeded Gregorius the ninth who excommunicated the Emperour a new againe because hee was compelled by sicknesse to come backe from his iourney to Asia and to remaine a space in Europe for the recouering of his health againe The next yeere after to stop the mouth of the slanderous and cruell Pope and to declare to the world that the last yeere hee did not leave off his iourney by his owne voluntary will but by necessity hee set forward with a great army and arrived at Ioppa The Saracens were so troubled with his arrivall that they were content to render to Fredericke the towne of Ierusalem with all the possessions that were scituate betweene it and Ptolemaide and the greatest part of Palestina and the Cities of Tyrus and Sydon which were in Syria and all other territories which Baldwin the fourth at any time had occupied there Also they were content to set at liberty all the prisoners who were in their hands and finally to conclude peace for the space of ten yeeres In the meanetime while the Emperour is thus occupied in Asia Pope Gregory the ninth in the Emperours absence made it knowne to the whole world for what cause he was so earnest to chase him away to the East not that he cared for the welfare of the distressed Christians in Asia but to the end hee might worke him some trouble in his absence as appeared by all these subsequent practices For hee invaded the kingdome of Naples and the rest of the dominions which pertained to the Emperors inheritage and subdued a great part of these dominions to himselfe Likewise he had a secret dealing with Henry the Emperours son to stirre him vp against his father and prevailed so farre in this divellish treason that by the Popes counsell hee put from him his trustie Counceller Ludovicus Duke of Boioria whom his father had ordained to be guider of his sonne in his absence Likewise when the Emperour sent letters out of Asia declaring the good successe that God had given him and therewith desiring the Pope and Christian Princes and people to give thanks to God for the same These letters so grieved the Popes minde that hee rent them in peeces cast them vpon the ground and trode them vnder his feet to the great admiration of the Emperours Legats Againe to colour the rage of his impotent minde with some
contended mightily euen as Lactantius of olde contended against the Pagans impugning the errour more mightily than solidly confirming the truth It is supposed that he ministred 13. yeeres vnder the Emperour Mauritius To whom succeeded Cyriacus Patriarchs of Alexandria AFter Iohn called Tabennesiota succeeded another Iohn who kept the true faith was banished by Anastatius because he would not damme the Councell of Chalcedone To Iohn succeeded Theodosius an obstinate defender of the errour of Eutiches He was familiarly acquainted with Seuerus of Antiochia and Anthimus of Constantinople whereby the misery of these dayes may be easily es●ied wherein three notable heretiques gouerned principall Townes such as Constantinople Alexandria and Antiochia He was so obstinate in his errour that he was rather content to be banished vnder the raigne of Iustinian than to renounce his errour After him succeeded Zoilus and after him Apollinarius who was present at the fift generall Councell To whom succeeded Eulogius and after him Petrus who ministred vnder the raigne of Mauritius Patriarches of Antiochia AFter Palladius succeeded Flavianus who suffered great troubles for the true faith namely by the cruell persecution of the Emperour Anastatius and the calumnies of Xenaeas B. of Hierapolis a stranger indeed from the couenant of God as his name importeth for he blamed Flavianus most vniustly of the heresie of Nestorius but when Flavianus both by word writing had cleared himselfe of that calumnie the malice of Xenaeas ceased not for he brought with him to Antiochia a great number of Monkes to compell Flavianus to abiure the Councell of Chalcedon The towne supported their Bishop against a raskall number of seditious and hereticall Monkes Notwithstanding the Emperour Anastatius infected with the heresie of Eutyches counted Flavianus who was most vniustly persecuted to be the author of this tumult and banished him and placed Severus in his roome The Emperour Iustinus the elder displaced Severus and punished him and appointed Paulus to be Bishop of Antiochia To Paulus succeeded Euphraesius who died in that fearefull calamitie of the Towne of Antiochia when it was shaken and ouerthrowne with earthquake as Evagrius witnesseth Euphraimius was a ciuill gouernour in the East parts who pittied the decayed estate of the towne of Antiochia and furnished all necessarie things for the repairing of the towne of Antiochia for which cause the people were so affectioned to him that they would haue him to be their Bishop So Euphraimius becomes Bishop of Antiochia or Theopolis for at this time it had both these names Evagrius writeth that he vndertooke the charge of the Apostolicke chaire in which words it is manifest that not onely the chaire of Rome but also the chaire of Antiochia was called the Apostolicke chaire The towne of Antiochia at this time was taken by Cosroes King of Persia set on fire and many of the people were cruelly slaine Euphraimius their Bishop at this time left the towne a perilous example except the people had beene in safetie and he onely persecuted yet he left behinde him so much as might redeeme all the Church goods After Euphraimius followed Domnius And after him Anastatius He ministred vnder the Emperour Iustinian at what time the Emperour fell into the errour of them who saide that our Lord Iesus in his very conception adioyned vnto his diuine nature an immortall body which was subiect to no humane infirmities Anastatius opposed himselfe to the Emperours opinion and the Bishops followed Anastatius and not the Emperour for this cause Iustinian was purposed to haue banished him but he escaped this trouble by the Emperours death Neuerthelesse he was banished by Iustinus the younger for some alledged cause of dilapidation of Church goods and Gregorius was placed in his roome Gregorius ministred in Antiochia 23. yeeres vnder Iustinius 2. Tiberius and Mauritius he was in great account with Mauritius to whom he foretolde that he would be promoted to the Imperiall dignitie And Mauritius imployed him in great and waghtie businesse such as in pacifying the tumult of his armie which made insurrection against Germanus their captaine Also he sent him Ambassadour to Cosroes King of Persia who was astonied at the grace that was in his speeches Notwithstanding he was accused by Asterius a Deputy of the East of the filthie sinne of incest but he cleared his owne innocencie so euidently that his accuser was with ign●minie scourged and banished He died of the gowtes infirmitie and after his death Anastatius whom Iustinus banished for dilapidation of Church-goods being yet aliue was restored to his owne place againe To whom succeeded Euphemius Patriarches of Ierusalem AFter Martyrius succeeded Helias a feruent defender of the true faith Neither would he condescend to the banishment of Euphemius Bishop of Constantinople nor to the admission of Seuerus to be Bishop of Antiochia therefore the Emperour Anastatius banished him To him succeeded Iohn of whose politicke dealing in circumueening Anastatius the Emperours captaine I haue sufficiently declared in the preceding history To Iohn succeeded Peter and after him Macarius and after Macarius Eustochius who impugned the Bookes of Origen and draue out of his bounds the Monks of Nova Laura defenders of the opinions of Origen Theodorus Ascidas B. of Caesarea in Cappadocia tooke this in an euill part The Emperour Iustinian caused a generall Councell to be gathered at Constantinople wherein not onely the bookes of Origen were damned but also Theodorus himselfe the defender of them This displeased the Emperour Iustinian because he loued Theodorus dearely therefore he procured that Eustochius B. of Ierusalem should be remooued and Macarius restored againe After whom succeeded Iohannes Neamus and Isicius In this Centurie whereas I pretermit the names of other Pastors and Doctors in the Church I haue done it vpon this consideration I find in this Centurie that by the irruption of barbarous people such as the Gothes Vandales Hunnes Auares Schythians Lombards youth was hindred from studies many memorable bookes were burnt ancient Languages were vtterly spoyled learning was greatly diminished flattery of preuailing powers increased ambition in the West heresie in the East turned the estate of the Church vpside-downe so that scarcely could men of good gifts and keeping integritie of faith be furnished vnto the principall Apostolicke chaires Now after a manner the sunne is going downe the shadowes waxe great the darkenesse approacheth the Antichrist is at the doore worthy to be welcommed with darkenesse and decay of knowledge What shall I now write of other Pastors and Doctors shall I follow the foolish conceits of Historio graphers in whose opinion the gift of miracles increased when the gift of knowledge decayed but the contrary is knowne by Scripture that the holy Apostles whom Christ indued with extraordinary gifts of working miraculous workes he indued them also with extraordinary gifts of knowledge but the writers of
one and the selfe-same cause were they both despised and hated of Caius because they would not giue vnto him diuine honors by building Temples and Altars and offering sacrifice to new Iupiter Caius and swearing by his name First concerning Ierusalem hee had sent Petronius to be Deputy in Iudea with commandement to dedicate the Temple of Ierusalem to Iupiter Caius and to set vp his image in the Temple The Iewes were more willing to die then to see the Temple of their God polluted Petronius advertised the Emperour of the grievance of the Iewes but before his letters came into the hands of Caius somewhat interveened that both disappointed the purpose of Caius and also incensed his heart with fury and rage against his Deputy Petr●nius At what time Herod Agrippa was at Rome whom afterward the Angell of God smote at Caesarea so that hee was consumed with wormes hee was exceedingly beloved of Caius because in the dayes of Tiberius hee had beene cast in prison and bound with bands for the loue hee carryed to Caius in so farre that Caius invited Agrippa vpon a certaine time to a banquet and bade him aske what hee pleased and it should be granted Agrippaes petition was this that Caius would suffer the Nation of the Iewes to liue according to their owne lavve Caius was moued somewhat with this vnexpected petition yet partly for his excessiue loue toward Agrippa also left hee should seeme to them which fate at table to be a promise-breaker the petition is granted But the venome of his indignation against the Iewes hee poured out against Petronius because that by lingring in executing his commandement occasion was offered to Agrippa to present this foresayd petition The letter of Caius sent to his Deputy was cruell and bloody the like whereof was seldom heard because hee fulfilled not the Emperours desire he is commanded to giue out sentence of death against his owne life and to be both iudge and burrio to himselfe Such mercy was in this new Iupiter Caius Before I write any thing of his cruelty against the Iewes that dwelt in Alexandria it is a meet place to admonish the Reader of the hypocrisie and counterfait holinesse of Herod Agrippa who seemed both in the dayes of Caius and also in the dayes of the Emperour Claudius to bee a patterne of godlinesse preferring at the banquet of Caius the liberty of the people of God and the inviolable observation of the Law of God to all the riches that the liberality of an affectioned Emperour could be able to afford In Claudius dayes hee sayled from Italy to Iudea hee acknowledged God to be the author of his deliverance from prison and bands and offered a chaine of gold to bee hung vp in the Temple of Ierusalem in testimony that hee receiued that benefit with a thankfull mind out of the Lords hands In outward things hee was a builder of the wals of Ierusalem vntill the emulous envie of Marsus or envious emulation the hinderer of all good workes compelled him to desist and to leaue the worke imperfited For all this outward shew of holinesse the lessons of Caius whom he loued beyond all things never left him till his last breath Caius desired to be counted a god so did Agrippa in Caesarea delight when his Oration was called the voyce of God and not of man Caius persecuted the Iewes without a cause so did Herod Agrippa the Christians Caius the higher hee advanced himselfe the greater was his fall the like also happened to Agrippa So pernitious a thing is vngodly company burning their associats with their fire or else blacking them with their smoke and hurtfull every manner of way In the towne of Alexandria the Grecians contended against the Iewes both parties sent Ambassadors to Rome the Grecians sent Appion the Iewes sent Philo a very prudent and learned man Appion with flattering words insinuated himself in the fauour of the Emperor Caius accused the Iewes that they neither builded temples nor offered sacrifice to the honor of Caius as the Grecians did Philo was ready to answer but Caius ruled with affection rather then with reason caused Philo to be thrust out of his palace and would not hearken vnto him In these two mirrors we may see the cruell disposition of this Emperor whose dependers were persecuters of Christians like as he himself was a persecuter of the Iewes If any good turne fell into his hand it was rather by accident then of purpose to glorifie God or to punish sin he banished Herod Antipas who beheaded Iohn the Baptist his wife Herodias that incestuous harlot who ended their liues in penury and misery in Lyons of France But all this was done for the fauor of Agrippa but not for detestation of murther incest In end Caius was slaine by his owne servants Chereas Lupus whom the Emperour Claudius afterward punished vnto death This new Iupiter I count him to haue been in worse case then old Iupiter the son of Saturne albeit both of them died yet the one after his death was counted a god but the other after his death was counted a diuell Claudius CLaudius raigned thirteene yeares eight months Hee ratified the gift of the kingdome of Iudea bestowed by his predecessor Caius vpon Herod Agrippa and added thereto all the dominions of Herod Antipas whom Caius had banished This Herod Agrippa when hee returned from Italy to Iudea builded the walles of Ierusalem sparing for no cost so high and strong that if the worke had not been hindered by the procurement of Marsus Governour of Syria he had made them impregnable Hee was not so carefull to build the walles of the spirituall Ierusalem for hee beheaded the holy Apostle S. Iames the brother of Iohn and did cast Peter into prison whom the Lord miraculously deliuered This Herod and the Iewes made hauocke of the glory of God and blood of his Saints For he gratified them by shedding the blood of the Apostles of Christ and againe they gratified him by giuing him the glorie that appertained to God alone For which cause he was stricken by the Angel of God consumed with wormes In this Emperour Claudius dayes the famine foretolde by the Prophet Agabus afflicted the world One of the causes of this plague doubtlesse was the manifold abuses of the creatures of God in the middes of the aboundance of bread the contempt of the poore which faultes were so vniuersally ouerspread in the world that some of the Emperours themselues were not free of the foule spot of intemperancie as the scoffing speeches of the people did witnesse in stead of Claudius Tiberius Nero calling the Emperour Caldius Biberius Mero This is referred to the successour of Augustus In the yeere of our Lord 48. and in the sixt yeere of the reigne of Claudius as Chytraeus reckoneth was gathered that famous Councill of Ierusalem described
of the booke of martyres Onely I find somethings in this seuenth persecution which the principall purpose wherefore I haue collected this compend will not permit me to passe ouer with silence Namely these first let no ma n thinke that the veritie is weake and hath neede to be strengthened by a lie as Nicephorus is accustomed to doe The seuen martyres of Ephesus whose names were Maximianus Malchus Martinianus Dionysius Ioannes Serapion and Constantinus were lurking in a caue the entrie whereof Decius commanded to be closed with great heapes of stones to the end that the forenamed Christians might be killed with famine which came to passe indeede Yet famine could not separate these holy Martyres from Christ. But Nicephorus the father of many other fables also saith that they fell on sleepe which they continued till the time of Theodosius that is from the 250. vntill the 379. yeere of our Lord and then they did awake out of their sleepe saith Nicephorus But he who will giue hastie credite to Nicephorus fables writing of the 7. martyres who lurked in a caue of mount Caelius and to Euagrius description of Barsanuphius an Egyptian monke who enclosed himselfe in a cottage beside Gaza for the space of 50. yeares and vsed no kinde of bodily refreshment to sustaine his earthly tabernacle he may be easily led to all kinde of errour The second thing worthy to be marked is that many persecuted preachers had wiues and children as the historie recordeth Cheremon Bishop of a citie in Egypt called Nilus fled to the mountaines of Arabia accompanied with his wife and returned not againe to Egypt neither was he seene of those who sought him in the wildernesse Dionysius Bishop of Alexandria who miraculously escaped the crueltie of persecuters maketh expresse mention of his children Deo mihi vt migrarem praecipiente viámque mirabiliter aperiente ego liberi multi fratres egressisumus that is after that God had commanded me to remooue and had miraculously opened a passage vnto me I and my children and brethren went forth If antiquitie be regarded Bishops who doe marrie are not Nicolatian Heretiques but rather such as forbid to marrie teach a doctrine of deuils Thirdly it is to be marked that in time of this vehement persecution many fainted and fell backe from the open profession of Christian faith Others to prouide timous remedie against such defections gaue out a rigorous sentence against such as had fallen of infirmitie that they should not be receiued againe into the fellowship of the church In this opinion was Nouatus and his complices And by their example we should learne to beware of such men as vnder pretence of zeale perturbe the vnitie of the Church and inuent remedies to cure the maladies of the diseased Church which are worse then the sicknes it selfe as the Novatians did Weakenes at some time is to be pitied but deuilish rigour pitying no man who falleth of infirmitie is a lesson that hath no allowance in the booke of God This cruell tyrant after he had raigned two yeeres made warre against the Scythians some call them the Gothes by whom hee was vanquished in battell and fearing to be ouertaken and to come vnder the tyrannie of barbarous people he cast himselfe into a deepe pit where he ended his life and his body could not be found The great desolations that were made in the world about this time by the plague of pestilence the Ethnickes imputed the cause of them to the Christians But Cyprian whose pen the Lord guided better declared that the cause of all these calamities was the worshipping of Idols the contempt of Gods true seruice and the persecuting of innocent Christians Gallus and Volusian AFter Decius Gallus and Volusian his sonne raigned two yeeres Hee walked in the footsteps of Decius Hee was slaine by Emilian who presumed to raigne but he was so hastily made out of the way that Eusebius and many other Historians misknow his name in the Catalogue o● Emperours Valerianus and Gallienus VAlerianus and Gallienus his sonne raigned 15. yeeres viz. Gallienus with his father in coniunct authoritie 7. yeeres after his fathers captivity and death hee raigned alone eight yeeres In the first three or foure yeeres of the Empire of Valerian hee was favourable and friendly to Christians and great numbers of them were found in the Emperours Court But afterward hee was seduced by an Egyptian Sorcerer who hated Christians because that by them he was hindred from practicing his magicall charms So the eight persecution began vnder Valerian In this persecution suffered three Bishops of Rome Lucius Stephanus and Sixtus and a Deacon Laurence who was layd vpon an hot broyling iron and patiently endured the torment of fire This is that Deacon who called the poore the treasure of the Church for then is the Church rich when it is rich in good workes and feedeth clotheth and visiteth Christ in his hungry naked and diseased members Dionysius Bishop of Alexandria was banished to Cephro a place in the wildernesse of Libya Priscus Mal●bus and Alexander were devoured by beasts in Caesarea Palestina Cyprian Bishop of Carthage was beheaded Marinus a Roman Captaine in Caesarea was envied for the dignity and honour he was advanced vnto and hee was accused to bee a Christian and consequently to bee vncapable of great preferments and dignities he was encouraged by Theotecnus Bishop of Caesarea patiently to suffer death for the cause of Christ by taking him into a secret chamber and laying before him a drawne sword and the booke of the Gospell and bidding him take his choice of one of these two which he liked best Marinus liked better the booke of the Gospell then of the sword and was martyred for the faith contained in that sacred booke of holy Scripture Astyrius a noble Senatour caryed the body of this holy Martyr Marinus vpon his own shoulders and buried it hounourably In the end the Lord delivered this persecuting Tyrant into the hand of Sapor King of Persia who not onely detained him in strait captivity but also abused him most filthily and made his bodie a footstoole and trampled vpon his necke at such times as he was about to mount on horsebacke This fearfull captivity of Valerian had vnto it a notable testimony of the wrath of God against persecuters For like as hee trampled vnder his feet the Church of Christ so in like manner the Lord gaue his necke and backe to be trampled vpon by the feet of his enemies This example of Gods heavie indignation somewhat terrified Gal●ienus his sonne and he gaue out an edict for the safe returning of such as were banished to their own dwelling places and for staying the rage of persecution Dionysius Bishop of Alexandria having liberty granted by the Emperors edict to returne from banishment came back againe to Alexandria wherein hee found such terrible desolation by famine
father Ludouicus Pius Hee augmented the liturgie of the Masse with the addition of Agnus Dei and ordained that the Hostia should be diuided in three parts To Sergius the second succeeded Leo the fourth and ruled 8. yeares 3. months He was a man of many trades a builder a warriour and a Bishop He compassed the Vatican with a wall and made it in the similitude of a Towne and builded bull-warkes in the passages of Tyber as it issued from the towne He was a warriour fought against the Saracenes against whom also he preuailed And finally at some time he was a Bishop and he gathered a Councell of 47. Bishops in the which Athanasius a Cardinall Presbyter was damned for negligence in the worke of his calling This is the first time in the which mention is made of a Cardinall in the Historie for the Decretall Epistles as I haue alreadie declared are but fabulous lying writings In this Popes dayes Edelwulphus King of England came to Rome for performance of a vowe that hee had made He was courteously accepted by Pope Leo for which cause hee ordained a tribute yeerely to be paide to the bishop of Rome to wit a pennie Sterling out of euery house in England that kindled fire It is well remarked by Philip Morney that Leo the fourth in a certaine Epistle written to the Bishops of Britannie derogateth credit to all the Decretall Epistles assigned to the bishops of Rome preceding the dayes of Pope Siricius except onely to the Decretall Epistles of Pope Syluester So all the authorities that are alleadged by the Romane Church out of the Decretall Epistles for the space of 384 yeeres are of none effect by the confession of Pope Leo the fourth After Leo the fourth succeeded Pope Ioane the eight an English woman borne in the towne of Mentz She went to Athens cloathed with the apparell of a man accompanied with a Learned man and she profited in learning beyond her fellowes When shee came to Rome shee was regarded for her learning and was promoted to the dignitie of the Popedome and ruled two yeeres fiue months and foure dayes About the yeere of our Lord 854 being Pope she played the Harlot and by the prouidence of God this villanie of the Roman church which cannot erre was manifested to the whole world For in the time of a solemne Procession as she was going to the church of Laterā she trauelled in birth died and was buried without honour Onuphrius the Aduocate of all euill causes cannot ouer-passe this matter with silence but he bringeth an argument from the authority of Anastatius a writer of Chronologie to infringe the credit of this historie in this manner Anastatius saith hee liued about this time knew best who succeeded to Leo the fourth he maketh no mētion of Ioane the eight but of Benedictus the third as successor of Leo the fourth To this Philip Morney answereth That an argument taken from authoritie negatiuely hath no force Anastatius maketh no mention thereof ergo it was not done It followeth not for he bringeth in the testimonie of Ranulphus declaring the cause wherefore Anastatius omitted the name of the foeminine Pope to wit Propter deformitatem facti that is For the deformitie of the fact The nature of a short Compend permitteth me not to insist but let them who are desirous accurately to trie out the veritie of this matter reade that worthie Booke of Philip Morney called Misterium iniquitatis Then followed Benedictus the third and ruled two yeeres six months and nine dayes A man in honouring the Funeralles of the Clergie with his presence ready at all times and desirous likewise that the Funerall of the Bishop should bee honoured with the presence of the whole Clergie To Benedict the third succeeded Nicolas the first and gouerned seuen yeeres nine months and thirteene dayes He subdued the Bishop of Rauenna to his obediēce He suffered the Emperour Ludouicke the second to light from his horse to leade his bridle vntil he came to the Campo which was the space of a mile He permitted diuorcement betwixt married persons for Religions cause without consent of parties And that persons in spirituall offices should not be subject to the justice seates of ciuill Magistrates Hee ordained also that no man should receiue the holy Sacrament from a married Priest And that the Emperour should not be present at Ecclesiasticall Conuentions except when questions concerning Faith should bee intreated Likewise hee ordained That the seruice of God in all countries should be celebrated in Latine dispensing in the meane time with the Solauonians and the Polonians to haue the seruice of God in their owne Vulgar Language He added vnto the Liturgie of the Masse Gloria in Excelsis Hadrianus the second succeeded to Nicolas the first and ruled 5. yeeres nine months and twelue dayes He vsed Antichristian authoritie not onely against Hincmarus Bishop of Rhemes but also against Carolus Caluus king of France whom hee commanded imperiously to present one Hincmarus Bishop of Laudunum and nephewe to Hincmarus Bishop of Rhemes to the ende that his cause might bee judged by the Apostolike seate The King tooke these letters in a very euill part and writ vnto the Pope That the Kings of France had euer beene Soueraigne Lordes in their owne countrie and not vice-gerentes vassales to Bishops and That hee would not permit any man who had beene damned in a lawfull Councell in his owne country to wit in the Councell of Acciniacum to make appellation to Rome In this Popes time the eight generall councell was assembled whereof I shal speake in its owne time God willing Ioannes the ninth succeeded to Adrianus the second and gouerned ten yeeres and two dayes This is he who for rewardes crowned Carolus Caluus to be Emperour and was cast into prison because hee was more affectionated to Ludouicus Balbus sonne to Carolus Caluus and king of France than to Carolus Crassus king of Germanie Neuerthelesse hee escaped out of prison and fled to Ludouicke king of France whom also hee crowned to be Emperour But Balbus after his coronation incontinent died and Pope Iohn the ninth must seeke new acquaintance because his olde friends were gone therfore he crowned Carolus Crassus to bee Emperour This was the first Pope who in time of his Popedome crowned three Emperours Martinus the second ruled one yeere and fiue months Hadrianus the third succeeded to Martinus the time of his gouernment was also short for he continued not aboue one yeere and two months yet neuerthelesse men who are busie may make much stirre in short time He perfected that worke which his predecessours had beene busied in bringing to passe many yeeres preceding namely That the Clergie and people of Rome should not attend vpon the allowance of the Emperour but they should freely choose whom they thought meetest to bee Pope Hee tooke
per viam expedientiae that is although it be not lawfull by way of iustice yet is it meet to doe it as a thing expedient to be done He exercised his tyrannie and power of excommunication against Andronicus Paleologus Emperour of Constantinople declaring him a schismaticke and heretike because hee neither would nor durst suffer the Grecians to make their appeale from the Greeke Church to the Pope neither would acknowledge him for his superior For the Grecians euer constantly refused to be subiect to the Romane bishop except in that short time wherein the Frenchmen had the Empire of the East and in the time of Michael Paleologus who in the Councell at Lyons submitted himselfe to Gregorie the tenth whereby he procured vnto himselfe such hatred that after his death the Grecians denyed vnto him the honour and place of buriall as hath beene declared In like manner hee excommunicated the Venetians for preferring Azada to the estate of Ferrare yea Francis Dādalus Ambassador from the Venetians to the said Clement for pacifying his furie and obtaining that absolution suffered a chaine of iron to be tyed about his necke and to lye downe vnder the Popes table there like a Dog to catch the bones which fell from the table vntill the Popes furie was assuaged And lest he should be inferiour to his predecessors in subduing all powers vnder his feet hee ordained that the king of the Romans should not enioy the title and right of an Emperour without confirmation giuen by the Pope Next to Clement followed Pope Iohn the two and twentieth After that the chaire of Rome had beene vacant for the space of two yeeres and three months hee ruled nineteene yeeres foure months and was verie much giuen to heape vp riches so that hee proclamed them to be heretickes who affirmed that Christ and his Apostles had no possessions in the world He would not condiscend to the Coronation of Lewes the fift Duke of Bauaria to be Emperour because hee vsed the Emp●● all dignitie in Italie before hee was authorised by the Pope●● which cause Lewes tooke his iourney to Rome and the●● crowned by the Cardinalls and set vp another Pope in 〈◊〉 called Nicolaus the fift against Iohn who was then resid●● at a Auiniogue in France and so the church of Rome 〈◊〉 begun to haue two heads Pope 〈◊〉 the twelfe followed and ruled seuen yeeres 〈…〉 and seuen●●eene dayes 〈…〉 Pope Clement the sixt and ruled ten 〈…〉 twentie eight dayes hee reduced the 〈…〉 was kept on the hundred yeere to the fiftieth yeere and to allure men to goe to warre for recouering of the holy land hee set forth blasphemous bulls commaunding the Angells to convey euerie mans soule to Paradise who died by the way giuing also power to all and singular persons signed with the Crosse to deliuer three or foure prisoners whom they pleased best out of the pains of Purgatorie After Clement the sixt followed Innocentius the sixt and ruled nine yeeres eight months and six dayes Hee imprisoned a certaine frier called Ioannes de rupescissa because hee Prophecied of the fall of the Pope and his Cardinalls by the parable of a bird cloathed with other birds fethers which in respect of her pryde were all plucked from her After him succeeded Vrbanus the fift and ruled eight yeeres and foure months In whose time the order of the Iesuits begun Next to Pope Vrban succeeded Gregorie the eleuenth who reduced the Papacie againe out of France to Rome after it had continued there aboue 70. yeeres moued hereunto vpon this occasion Hee had reprooued a certaine Bishoppe who stood by him from long absence from his charge to whom the Bishop replyed againe that the Bishop of Rome himselfe who ought to be a patterne to all the rest was longer absent from the place where his Church did tye him whereby the Pope tooke occasion to remoue his court from Fraunce to Rome When hee returned hee found the estate of Italie greatly disquieted with cruell warres and specially betwixt the Venetians and the Genoans whom the Pope threatned with excommunication if they both desisted not but before hee was able to accomplish this worke he ended his life after he had ruled seuen yeeres fiue months after whose death followed a great schisme in the Church of Rome For the Cardinalls of Italie choosed an Italian Pope whom they called Vrbanus the sixt and the Cardinalls of France choosed a Pope of the French nation whom they called Clemens the seuenth This scisme continued for the space of 38. yeeres vntill the generall Councell holden at Constance during which time were found at least two Popes raigning at one time the one in Auiniogue and the other in Rome In the dayes of this Pope Vrbane sprang vp Iohn Wickliffe in England of whose doctrine somewhat shall hereafter be spoken God willing whom Pope Vrbane such was the prouidence of God could not attend to suppresse being otherwise busied in suppressing his Competitor Clement the seuenth insomuch that this litle sparkle which begun in England enkindled forth with flames in the kingdome of Boheme and many other places to the great hurt of Antichrists kingdome To Vrbane after hee had ruled vnhappily as Platina writeth a eleuen yeeres and eight months succeeded Bonifacius the ninth and ruled foureteene yeeres and nine months hee was impudent in selling of Pardons that hee brought Peters keyes into great contempt After him succeeded Innocentius the seuenth and ruled two yeeres Of other Doctors IN this age God raised vp manie witnesses of his truth as also made the knowledge of letters the studie of tongues to spring vp againe after it had bin suppressed many yeeres in the Roman church for some learned men of the Grecians fearing the crueltie of the Turke fled vnto Italie by whose fruitfull trauaills learning begun againe to reuiue and spread it selfe thorow all parts of the West Of this number was Emmanuell Chrysoloras of Byzantium Theodorus Gaza of Thessalonica and Georgius Trapezuntius with many moe whose names are worthie to bee kept in good remembrance because they brought a good treasure with them out of Grecia where with many afterward were enriched Amongst those witnesses of the truth Marsilius Patavinus is iustly numbered who taking the defence of the Emperour Lewes ag●inst the Pope who did excommunicate him affirmes in his booke called defensor pacis that the Pope hath no authoritie ouer other Bishops much lesse ouer the Emperour Secondly that the word of God ought only to be iudge in all causes Ecclesiasticall Thirdly that the Clergie and Pope should be subiect to Magistrates Fourthly That the head of the Church is Christ and that hee neuer appointed any vicar or Pope ouer his vniuersall Church Fiftly That Bishops ought to be chosen by their owne Church and Clergie Sixtly That the Mariage of Priests may be lawfully permitted Seuenthly That S. Peter was
neuer at Rome Eightly That the Clergie of Rome is a den of Theeues Ninthly That the doctrine of the Pope is not to be followed because it leades to eternall death In another treatise he disputes of free iustification by grace and that workes are no efficient cause of Saluation Sed causa sine qua non for the which doctrine hee was condemned by the Pope I passe by a great number who clearelie discouered the corruptions and Apostasie of the Church of Rome such as Ioannes de Gunduno Gregorius Ariminensis Andreas de Castro Dante 's an Italian Taulerus a Preacher of Argentine in Germanie Franciscus Petrarcha a man famouslie learned who in his workes in Italian verses speaking of Rome calles it the whoore of Babilon the schoole and mother of errour the Temple of heresie the nest of treacherie growing and increasing by the oppression of others Likewise Ioannes de rupe scissa who was cast in prison by Pope Innocentius the sixt also Conradus Hager a Germane of the citie of Herbipoli Gerardus Ridder Michael Cesenas Provinciall of the Gray friers Petrus de Corbaria with one Ioaxnes de P●liato This foresaid Michael general of the gray friers writ against the tyrannie pride and primacie of the Pope accusing him to be Antichrist and the Church of Rome to be the whoore of Babilon drunken with the blood of the Saints He affirmed there were two Churches one of the wicked florishing wherein raigned the Pope the other of the Godly afflicted also that the veritie was almost vtterlie extinct and for this cause hee was depriued of his dignitie and condemned by the Pope Notwithstanding he stood constant in his assertions and left behind him many fauourers and followers of his doctrine of whom a great part were slaine by the Pope Some were condemned as William Ockam who writ both in defence of the Emperour Lewes whom the Pope excommunicated and likewise in defence of Michael generall of the gray friers whom the Pope had cursed for an heretike and some were burned such as Ionnes de Castellione and Franciscus de Arcatara Likewise Armachanus a Bishop in Ireland and Matthias Parisiensis Ioannes Montziger rector of the Vniuersitie of Vlme Nilus Bishop of Thessalonica Iacobus Milnensis and one Milezius Henricus de Iota and Henricus de Hassia Likewise in this most desperate time when the estate of religion was vtterlie corrupted and the onely name of Christ remained amongst Christians his true and liuely doctrine being vtterly vnknowne and turned into an heape of shadowed Ceremonies which so increased that there was no end of heaping vp of ceremonies invented by man at this time I say the Lord raised vp Iohn Wickliffe a professor of Diuinitie in the vniuersitie of Oxford who seeing that error by long vse and custome had beene so deeplie rooted in the hearts of men that it could hardly be plucked out hee medled not with all at once b●● firs● b●g●●nne to touch the matter of the Sacraments and disco●er 〈◊〉 ●rrours that men were fallen into in this head of 〈◊〉 but this byle could not be touched without the great griefe and paine of the whole world For first of all the whole rabble of Monkes and begging Friers were set on rage and madnes against him and after them the Priests and then after them the Archbishop Simon Sudburie tooke the matter in hand who for the same cause depriued him of his benefice which then he had in Oxford Notwithstanding being supported by the friendly assistance of the Duke of Lancaster sonne to king Edward the third and some other friends whom God raised vp for his protection he bare out the malice of the Friers and Archbishop Likewise Pope Vrbane was so busied with suppressing of another Pope Clement the seuenth set vp against him that he could not spare any time to suppresse Iohn Wickliffe and so it came to passe thorow the prouidence of Almightie God that the enemies of the true light with fretting minds were compelled to see the sparkles thereof not being able to quench them The chiefe heads of doctrine which hee maintained against the Roman church were these That the substance of bread remained in the Sacrament of the altar after the words of consecration That it is not found in the Gospell that Christ instituted or confirmed a masse That it is a presumptuous Speaking to affirme that the infants of the faithfull who die vnbaptised are condemned That in the time of Paul there were onelie two orders of Clerks to wit Elders and Deacons neither was there in the time of the Apostles any distinction of Popes Patriarches Archbishops Bishops but these the Emperours pryde did finde out That the causes of diuorcement for spirituall consanguinitie or affinitie are not founded on the scriptures but onely by the ordinance of men That he who is most seruicable and humble in the church and most inamored with the loue of Christ the same is the neerest vicar of Christ in the militant Church If corporall vnction were a Sacrament then Christ and his Apostles would not haue left the ordinance of that vntouched Whatsoeuer the Pope and Cardinals doe command which they cannot deduce cleerely out of the Scriptures the same is to be accounted hereticall and not to be obeyed That it is but a follie to beleeue the Popes Pardons That it is not necessarie to saluation to beleeue the church of Rome to be supreme head of other Churches A Deacon or Priest may Preach the word of God without the authoritie of the Apostolike sea The Church of Rome is the Synagogue of Sathan neither is the Pope immediatlie the vicar of Christ nor of the Apostles That the Emperour and Secular Lords are seduced who so inrich the Church with ample possessions If any man enter into any priuat religion whatsoeuer it be hee is thereby made more vnapt and vnable to obserue the commandements of God Of Monkes POpe Clement the sixt bearing rule Iohn king of France sonne of Philip invented the sect and order of those Monkes which in Latine are called Stellati whose maner is alwayes to weare a starre vpon their brest signifying thereby that there is nothing in them but the light of perfection and the cleere shining of good workes Yea that they themselues are the light of the world according to the saying of Christ vos eslis lux mundi yea are the light of the world Item That they shall rise againe at the later day all shining and glistering as the most cleere and pleasant starres according as it is written by the Prophet They that informe many into righteousnes shall be as the starres world without end In Anno 1336. Pope Boniface the ninth raigning a certaine man called Gerardus being of great learning and vertuous conversation ordained a certaine fraternitie or brotherhood of learned godlie men to teach schollers and to bring vp youth not onely in good letters but also in good maners that by those means there might be