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A34574 Stafford's memoires, or, A brief and impartial account of the birth and quality, imprisonment, tryal, principles, declaration, comportment, devotion, last speech, and final end of William, late Lord Viscount Stafford, beheaded on Tower-hill Wednesday the 29. of Decemb. 1680 whereunto is annexed a short appendix concerning some passages in Stephen Colledges tryal / the whole now again set forth for a more ample illustration of that so wonderfully zealous pamphlet entituled The papists bloody aftergame, writ in answer to the said Memoirs, and published by Langley Curtis, 1682. Corker, James Maurus, 1636-1715.; Curtis, Langley, fl. 1668-1725. 1682 (1682) Wing C6306A; ESTC R40876 92,519 237

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so hainous Crimes And concluded with an assurance to his Lordship That a true Penitential Sorrow joyned with an humble and hearty Confession was of mighty power and efficacy both with God and Man He then pronounced Sentence upon him in these words THe Judgement of the Law is and the Court doth award it That you go to the place from whence you came from thence you must be draw upon an Hurdle to the place of Execution when you come there you must be Hanged up by the Neck but not till you are Dead for you must be cut down Alive your Privy Members must be cut off And your Bowels Ript up before your Face and thrown into the Fire Then your Head must be severed from your Body and your Body divided into four Quarters And these must be at the disposal of the King And God Almighty have mercy on you SOVL MY Lord received this dismal Sentence with a meek and resigned Countenance He declared in the presence of Almighty God he had no malice in his Heart to them that had Condemned him But freely forgave them all He made one and only one humble request to their Lordships viz That for the short time he had to Live a Prisoner his Wife Children and Friends might be permitted to come at him My Lord High Steward told him Their Lordships had so far a Compassion for him they would be humble suiters to the King That he will remit all the punishments but the taking off his Head Thus Sentence being passed the Lord High Steward broke his Staff and my Lord Stafford was led bak from the Bar to the Tower The Ax being carryed before him as the Custom is in such cases with the Edge toward him SECT III. My Lords Peincples of Faith and LOYALTY DOubtless the thing which most weighed to my Lords prejudice most advanced the credit of the Evidence And most influenced both his Prosecutors and Judges against him was a pre possessed Opinion of wicked Principles supposed to be held and practised by my Lord as the matter of his Faith and Religion It is by many taken for granted The Papists hold it an Article of Faith That to Depose and Murder Kings to Massacre their Neighbours and Destroy their Native Countrey by Fire and Sword when the interest of their Religion requires it are Acts dispensable by the Pope and meritorious of Heaven Now what thing so wicked however slenderly proved will not easily be believed against Men so Principled My Lord therefore to clear himself and his Religion from this heavy and his Religion from as the Papists say injurious Aspersion Protested and Declared in the ple●ence of Almighty God and their Lordships his Judges That he hated and detested such Principles as he did Damnation to himself And that he could not be more desirous of Salvation then he was cordial in hating such Principles That he ever held Treason to be the worst of Crimes and knew no term ill enough to express it That he heard with horrour the late wicked practices in Scotland That he acknowledged the King to be his lawful Soveraign and knew no Person or Authority on Earth could absolve him from his Allegiance And least this might seem a meerly extorted profession of a despairing Man My Lord endeavoured to prove by several convincing Testimonies he had ever been Instructed and Educated in the same Sentiments as the Established Doctrine of the Roman Catholick Church His first Testimony was taken from places of Holy Scripture particularly that of St. Math. 22. v. 21. Render to Caesar the things that are Caesars c. From the plain and clear sense of which and other Texts of Holy Writ nothing he said in this world was able to remove him His second Testimony was taken from the Authority of the General Council of Constance to which all Roman Catholicks are obliged to submit The 15 th Cannon and Definition of which Council is this Quilibit Tyrannus potest debet licité meritorie occidi per quemcunque Vasallum suum vel Subditum etiam per clanculares insidias subtiles blanditias vel adulationes non obstante quocunque Praestito juramento seu confoederatione factis cum eo non expectatâ sententiâ vel mandato judicis cujuscunque Adversus hunc errorem Satagens haec Sancta Synodus exurgere ipsum jundit ùs tollere declarat definit hujusmodi Doctrinam erroneam esse in side in moribus ipsamque tanquam Haereticam Scandalosam ad Fraudes Deceptiones Mendacia Proditiones Perjuria vias dantem reprobat condemnat Declarat insuper decernit quod pertinaciter Doctrinam hanc perniciocissimam asserentes sunt Haeretici tanquam tales jnxta Canonicas Sanctiones puniendi Englished thus Every Tyrant lawfully and meritoriously may and ought to be killed by any Vassal or Subject whatsoever even by hidden Treacheries and subtle Flatteries or Adulations notwithstanding any Oath given or confederation made with him Without expecting the Sentence or Command of any Judge whatsoever which clause is added in regard of the right of Supreme Temporal Monarchs over Inferior Princes Subordinate to them Against which Error this Holy Synod industrious to withstand and utterly to extirpate it doth declare and define That this Doctrine is Erroneous in Faith and Manners and the same as Heretical Scandalous and opening a way to Frauds Deceipts Lyes Treasons and Perjuries doth dissaprove and condemn It farther declares and decrees that those who obstinately maintain this most pernicious Doctrine are Hereticks and as such ought to be punished according to Canonical Sanctions My Lords third Testimony was taken from the Annotations upon the 13 th Chapter of St. Paul's Epistle to the Romans in the English Catholick Edition of the new Testament set forth by the Colledge of Divines at Rhemes The words are these upon the Text He that resisteth c. v. 2. Whosoever resisteth or obeyeth not his lawful Superior in those causes wherein he is subject to him resisteth Gods appointment and sinneth deadly and is worthy to be punished both in this World by his Superior and by God in the next Life For in Temporal Government and Causes the Christians were bound in Conscience to obey even their Heathen Emperours And Upon the Text Beareth not the Sword c. v. 4 There were certain Hereticks called Begardi that took away all Rule and Superiority The Wicklesfists also would obey no Prince nor Prelate if he were once in deadly sin Some Protestants of our time care neither for the one nor for the other though they extol only Secular Power when it maketh for them The Catholicks only most humbly obey both according to Gods Ordinance the one in Temporal Causes and the other in Spiritual in which order both these States have blessedly flourished in all Christian Countreys ever since Christs time My Lords 4 th Testimony was taken from the Censure of the Doctors of the famous Faculty