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B02982
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Holy zeal against sin, shewn to be an acceptable and seasonable duty : in a sermon preached at Lyme Regis, in the County of Dorset, Sept. 4th. 1700. At a quarterly lecture appointed for the promoting the Reformation of Manners. / By J. E. Minister of the Gospel.
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J. E.
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1700
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Wing E14B; ESTC R174804
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21,249
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41
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record to Josiah's praise that hâ⦠down the Idolatrous Priests and the worshiâ⦠Baal 2 Kin. 23.4 5. The like is mentioneâ⦠good Hezekiah 2 Chron. 31.1 Nehemiah mâ⦠on s it as a good deed and for which he wâ⦠ââ¦ised whilst the world stands that he restrained ââ¦sons from polluting the Sabbath Neh. 13.15 16. ââ¦d it is recorded to Asa's commendation that ââ¦obliged his Subjects on severe penalties to atââ¦d the worship of the true God such as they could ãâã except against 2 Chron. 15.13 ââ¦n a word it is the Magistrate's place to punish ãâã doers whether they openly violate the preââ¦ts of the first or of the second Table for this ââ¦e great end of their office namely to execute ââ¦th on them that do evil Ro. 13.4 By Evilâ⦠I do not conceive that such are meant who snot conform in every punctilio to the Magiââ¦e's mind in matters of Religion I know that ââ¦e have been dealt with in time past as evilââ¦s under pretence of breaking the Law the ãâã of Man when it has been only to keep a ââ¦d Conscience toward God The Magistrate's ââ¦er does not extend so far as this to punish ãâã for different apprehensions in matters of Reââ¦n whilst they agree in the Essentials of it ââ¦en all Faces are alike then shall we be all of â⦠mind as to lesser matters And as 't is unreaââ¦ble for the Magistrate to punish any person ââ¦use he is not of his size in body so it is also ãâã reasonable to punish him merely for different ââ¦hensions in some disputable points which ââ¦nnot help Neither has such a course any ââ¦ade in it to make persons think otherwise ââ¦y indeed force outward compliance and ãâã men hypocrites but what aptitude has it ââ¦e or any one to take a stick and beat another ãâã by to make him of our mind This is no fit ââ¦s to enlighten the mind and if a man acts ââ¦st his perswasion against his mind he must needs sin for whatsoever in not of faith is sin Roâ⦠14.23 whilst therefore persons do agree in fuâ⦠damentals there ought to be liberty and toleratiâ⦠Though I do not plead for a boundless liberâ⦠for Atheists Deists Socinians Idolaters and suâ⦠like who subvert the Gospel and bring in daâ⦠nable errours yet this to me is past dispute thâ⦠those who maintain the Essentials of Religioâ⦠ought to have a liberty granted to them as blâ⦠sed be God it is at this day Magistrates then are not now called to execââ⦠wrath on those persons who differ from them ãâã some disputable points wherein wise and goâ⦠men cannot yet be agreed but on Atheists Idolâ⦠ters prophane Swearers and Sabbath-breakeâ⦠and such like In old time the Idolater and ãâã the Atheist was to be stoned Deut. 17.2 5. Tâ⦠Blasphemer was put to death Lev. 24. ult So wâ⦠the Adulterer Lev. 20.10 The Fornicator also hâ⦠his punishment Deut. 22.29 And so had tâ⦠Drunkard Deut. 21.20 Not to speak of the pâ⦠nalties for Theft and Murder All these vices do fall under the Magistrate's coââ¦nizance The law of God is expresly against therâ⦠and so are the laws of our land too We haâ⦠excellent laws not only against theft and murdeâ⦠but sabbath-breaking prophane swearing druâ⦠kenness and whoredom though it were to ãâã wished that a more severe penalty than is noâ⦠in force was annext to the last of those mentiâ⦠ned crimes In the mean time it is the Magistrate's duty tâ⦠put in execution those good Laws that we have ãâã against those immoral and prophane Sinners anâ⦠I know not wherein they can better shew the ãâã ââ¦al for God A Gallio's spirit in this Cause of ââ¦d wherein his honour is so nearly concerned ãâã very unbecoming a good Magistrate What will ââ¦ignifie to have good Laws if so be there is no ââ¦ecution of them Did Magistrates according ãâã that trust and power committed to them exeââ¦e wrath on evil-doers this would be to their ââ¦mmendation hereby they would fill up that ââ¦rt of their office which obligeth them to it and ââ¦ould discover to all the world if they proceed ââ¦th life and vigour that they are zealous for ââ¦eir God I would humbly propose it to their consideratiâ⦠whether they are as zealous in punishing proââ¦ane debaucht sinners who break both the Laws ãâã God and Man as formerly they were in puââ¦shing Dissenters In this last case the matter is ââ¦sputable whether such persons ought to be puââ¦shed It is a question whether the supreme Maââ¦strate has power to impose on any man's Consciââ¦ce in disputable matters when persons cannot ââ¦e the lawfulness of them And 't is a question ââ¦hether or no inferiour Magistrates ought to exââ¦ute such Laws notwithstanding their Oaths ââ¦r if it be sinful Oaths must not be bonds of ââ¦iquity Whereas the case before us is plain ââ¦here is no dispute whether profligate sinners ââ¦ho break God's law and Man 's too ought to be ââ¦nished And therefore I would humbly recomââ¦lend this to the Magistrate's zeal that he would ââ¦ow be as zealous in punishing these as in time ââ¦st he was the former and not brow-beat those ââ¦ho endeavour to bring them to condign punishââ¦ent Blessed art thou O Land when thy King is the Son of Nobles and thy Princes eat in due season fâ⦠strength and not for drunkenness Eccl. 10.17 Wheâ⦠thy Magistrates are just and sober do rule iâ⦠God's fear and discharge their duty in executinâ⦠wrath on evil doers and in protecting them thaâ⦠do well Secondly I address my self to my Reverend Fâ⦠thers and Brethren in the Ministry Conformists ãâã Nonconformists for in this point the suppreââ¦sing of vice we are all agreed Suffer Righâ⦠Reverend this word of Admonition Shew youâ⦠selves zealous for God against sin in promoting anâ⦠encouraging the work of Reformation Be not offended whilst I take upon me to bâ⦠your Monitor or rather Remembrancer It ãâã God's cause that I am engaged in and I know thaâ⦠you who are on God's side will bear with me If such as we whose work it is to reform Sinâ⦠ners should not assist when called on to proâ⦠mote a National Reformation we were en'e aâ⦠good lay down our Office We shall by our praâ⦠tice declare to the world that whatever outcrieâ⦠we make against sin when in the Pulpit yet wâ⦠are not willing to have sinners reformed Give me leave my Brethren to expostulate ãâã little What is it that should make us thus backâ⦠ward Are not the vices we are called on to lenâ⦠our assistance for the suppressing of condemneâ⦠by us all Who can deny but that swearing sabbath-breaking drunkenness and whoredom arâ⦠crying iniquities that deserve punishment Yeâ⦠who is there of those that are so forward to prosecute their neighbours for every neglect in poinâ⦠of a Ceremony where the law will allow thaâ⦠takes any notice of these profligate Sinners I speak not at random but from experience It ââ¦as been the grief