Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	word_n	work_n	worker_n	99	3	11.4655	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A84771	Concerning good-morrow, and good-even; the worlds customs: but by the light which into the world is come, by it made manifest to all who be in the darkness. G.F.	Fox, George, 1624-1691.	1657 (1657)	Wing F1766; Thomason E910_13; ESTC R207522	14,726	18

CONCERNING Good-Morrow AND Good-Even The Worlds CUSTOMS BUT By the Light which into the world is come by it made manifest to all who be in the darkness G. F. LONDON Printed for Thomas Simmons at the Bull and Mouth neer Aldersgate 1657. Concerning Good-Morrow and Good Even c. TO all you that stumble at them that to you cannot say God speed you and bid you have a Good Night and wish you to have a good Morning or a good Evening Now we which be in the Light and know the Day who witness the Father and the Son and to such as are here we can say God speed and not be partakers of their evil deeds And the children of the Day which witness the darkness past and the night over and to the light turned from darkness and the works of it good Day to them is here and good Morning is here But now to bid God speed to evil workers cursed speakers drunkards and cheaters cozeners them that use false weights and deceitful measures in their merchandizing in their common occasions and works to bid God speed to them are not these partakers of their evil deeds and blind to tell them so whose works are not wrought in God to tell them they have a good Evening or a good Night or a good Day that are doing mischief devouring and destroying the Creation in drunkenness in devouring cozening in Idolatry Adultry Fornication Theft Murder wronging one another in pride loftiness presumption seeking where they may accomplish their lusts to tell them they have a good Night or a good Day which appears they be in the evil day and the hour of darkness doing the works of darkness let all that fear God judge of these causes and what a custom of words hath carryed away people and what a garment the workers of iniquity wear and the evil doers whose works are evil who would have God speed said to them and Cozeners and Cheaters and Brallers and Lyars and Swearers and Persecutors would be told that their day was good and their night is good and their Evening and God speed their work who are found out of the works of God who are found in the night of darkness and the evil day that the evil rules mark while the evil rules and the works of darkness rules and adultery rules drunkenness rules swearers rules cozeners cheaters persecutors brawlers lyars swearers drunkards rules murderers thieves adulterers whoremongers idolaters fornicators proud and lofty ones whiles these rules it s the evil day this is the day of evil the evil hath his day now here and to say the evil day is a good day is to speak a lye and this must have its evening and this must have its morning and to say good morning when this begins and a good evening when this ends is it not here to call evil good call the evil day a good day and the evil evening a good evening mark And while the evil day is is not the Dogs-days there hath not they the liberty to bark and devour and all subtile Foxes there and the Swine wallowing in the mire and lusts so to say they have a good day that live in the evil day and these who are workers of iniquity and are doing the Devils work in his day his subjects and such would have said to them they have a good day and a good evening and God speed their work but such as dwell in truth cannot call evil good nor cannor bid God speed their work except they be partakers of their evil deeds while lyars cheaters defrauders rules these are works of darkness these are the evil Day and the evil Evening and when they begin these works of darkness its 〈◊〉 the evil morning so they call it And such as live wantonly upon earth eating and drinking and rising up to play and sporting themselves in pleasures while they live which be dead while they live and wanton upon earth which kills the Just and they that kills the Just they be in the evil day and against such before mentioned the Lords hand is turned and such as be in the evil day against whom the Lords hand is turned they be in the transgression which be in the evil day and all which be workers of darkness cozeners cheaters deceitful workers unrighteous ungodly and dissemblers and deceivers these be all in the evil day in the evil morning or the evil evening which is neither good morning nor good day nor good evening neither is Gods speed to these works nor deeds least there be a partaking of them and now is the evil day discovered and the evening of it and the morning of it the day of evil the evil and his day the day is come that hath discovered it and the works of it and such as are doing his works in his day which would destroy and murder because the children of the Light cannot bid God speed their work and tell them their morning is good and their day is good and their evening its good the children of the Light cannot lye to call evil good evil morning is to them that are beginning to work wickedness and to do iniquity until they come to the evil day and the evil evening the evil speed is now where the power of evil guides working in the evil is going on to the evil day and to such the children of the Light cannot say God speed who witness the good morning who witness the good day who witness the Father and the Son and bringeth this Doctrine and can say this Doctrine God speed and not be pertaker of any evil deed but to say to such who doth the evil and owns not the Light that comes from Christ that lighteth every man that cometh into the world and be in the evil deeds wrought out of God they cannot say to them God speed unless they be partakers of their evil deeds So here is the evil day seen while he rules and hath Dominion and here is the good day known when he is bound and the morning of it and such witness the good day and the good morning and see all that the Lord hath made to be good very good to say God speed to that which is going on in the power of the evil guided with the power of evil all may see whether this be right or wrong to say to a company of men and women that are at pleasures and sporting themselves and eats and drinks and riseth up to play and lives wantonly upon earth against whom Gods anger is to bid such God speed how can we say so but be partakers of their evil deeds And likewise when a company are mocking men or women reproaching scoffing scolding passing by them bidding them God speed to bid them God speed how can we do it but be partakers of their evil deeds for here shews that the Father and the Son they know not but the Enemy the Adversary the Devil and his works they do And