Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	woman_n	year_n	young_a	182	4	5.8912	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17788	The foundation of the Vniversitie of Cambridge with a catalogue of the principall founders and speciall benefactors of all the colledges and the totall number of students, magistrates and officers therein being, anno 1622 / the right honorable and his singular good lord, Thomas, now Lord Windsor of Bradenham, Ioh. Scot wisheth all increase of felicitie.	Scot, John.	1622 (1622)	STC 4484.5; ESTC S3185	1,473,166	2

warble upon with their nimble fingers most melodiously Doe any of them betake themselves to religion a wonder it is to see how they mortifie and keepe their bodies under with a devout kind of austerity watching praying and making themselves leane with much fasting so that it is no marvell which is written of their monkes in the age afore going Yea the very women and young maidens fast duely upon every Wednesday and Saturday throughout the whole yeere Some of them also fast upon Saint Katharines festivall day and this they faile not to doe upon Christmas day if it so fall out even when they be most grievously sicke Some make this to bee the cause for maidens that they may be sped with good husbands for wives that they may change for a better marriage either by the death of their husbands or by forsaking them or at leastwise by alteration of their conditions But they that have once given themselves over to lewdnesse are more lewd than lewdnesse it selfe Their garments they die with the barkes of trees that English men name Alders they use also Elder-berries to colour their wooll yellow With the boughes barke and leaves of the poplar tree bruised and stamped they staine their large wide shirts with a saffran colour which now are almost out of use and adding thereunto the rine of the wild Arbut tree salt together with saffran And whatsoever they die they doe not so much boile it long over the fire as drench and steepe the same for certaine daies together among other things in cold urine of man or woman that the yellow colour may be more durable They account it no shame or infamie to commit robberies which they practise every where with exceeding cruelty When they goe to rob they poure out their prayers to God That they may meet with a booty and they suppose that a cheat or booty is sent unto them from God as his gift neither are they perswaded that either violence or rapine or manslaughter displeaseth God for in no wise would he presens unto them this opportunitie if it were a sinne nay a sin it were if they did not lay hold upon the said opportunitie You shall heare these Cut-throats and Incendiaries come out with these words God is mercifull and will not suffer the price of his blood to be of no eff●ct in me Moreover they say that they walke in their fathers steps that this maner of life was left unto them also that it were a disparagement of their nobility if they would get their living by handie labour and forbeare committing such facts As they are setting forth to a boot-haling or to doe any other businesse they marke whom they meet first in the morning if they speed well they lay for to meet with him oft if otherwise they heedfully avoid him To sleepe and snore in a most stormie night and not to dispatch a very long way by night on foot nor to adventure upon any danger whatsoever in spoiling and robbing they take to be tokens of a base and abject minde Of late daies they spare neither Churches nor hallowed places but thence also they fill their hands with spoile yea and sometimes they set them on fire and kill the men that there lie hidden And the cause hereof is the most filthy life of their Priests who of Churches make profane houses and keepe harlots who follow them whithersoever they goe but when they are cast off seeke cunning devises to doe mischiefe by poisons The Priests Lemans and their bastards abide within the circuit of a Church drinke untill they be drunke lie together shed blood and keepe up their cattell there Among those wild Irish there is neither divine service nor any forme of Chappell but outwardly no Altars at all or else they be filthily polluted the image of the Rood or Crosse defaced if there be any at all The sacred vestiments are so foule and nasty that they would make one to cast up his stomacke The alter portable without any crosses emprinted upon it and by some abuse or other polluted The Missal or Masse booke all torne and bereft of the Canon yet the same is tendred to all oathes and perjuries the Chalice of lead without a cover to it the samll vessels for wine made of a horne The Priests mind nothing but gathering of goods and getting of children The Parsons play the Vicars and that of many Parishes together they make it great shew of the Canon-Law but have never a jot of learning They have their children to succeed them in their Churches for whose illegitimation they are dispenced with These will not take the order of Priest-hood but commit the charge to the Curates without any stipend that they may live by the booke that is upon some small gift or oblation at the baptisme inunction and buriall wherewith God wot they live most bare and miserable These Priests sonnes that follow not their studies prove for the most part notorious theeves For they that carry the name of Mac-Decan Mac-Pherson Mac-O●pac that is the Deanes or Deacons son the Parsons son and the Bishops sonne are the strongest theeves that be and the more able by their Parents liberality to raise a power of unruly rebels and the rather because following their fathers steps they maintaine hospitality As for the daughters of these Priests if their fathers be living they are set forth with good portions in case they wed but if their fathers be dead either they begge or prostitute their bodies At every third word t is ordinary with them to lash out an oath namely by the Trinity by God by S. Patrick by S. Brigid by their Baptism by Faith by the Church by my God-fathers hand and by thy hand And albeit by these they sweare with the sacred Bible or Missal laid most religiously upon their bare heads yea and be forsworne yet if one say they stand in danger of damnation for perjury you shall heare them straightwaies cry aloud The Lord is mercifull and will not suffer the price of his blood shed for me to be of no effect in me Never shall I goe to hell repent I or repent I not But for the performance of promise and that a man may beleeve them these three points with them be of greatest weight to bind them First if one sweare at the altar touching the booke lying open and the same laid on the crown of his head Secondly if he take to record some Saint whose crooked staffe or bell he toucheth and kisseth Thirdly if he sweare by the hand of an Earle or of his owne Lord or some mighty person for then if he be convict of perjury by the two former he incurreth infamy but in case hee be forsworne by the third the said mighty man will wring from him perforce a great summe of mony and a number of Cowes as if by that perjury the greatest abuse and injury that might be were offered unto his name For cowes are their