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A53744 John Owen's Latine epigrams Englished by Tho. Harvey, Gent. ; dedicated by the author Mr. John Owen unto the Lady Mary Nevil, daughter of the Earl of Dorset.; Epigrammata. English Owen, John, 1560?-1622.; Harvey, Thomas. 1677 (1677) Wing O825E; ESTC R11234 92,073 212

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friends me forsook as 't is in use Unhop'd for Help you three did me produce Your three Names therefore next the Prince his name I joyn Mecaenas sole deserves such fame 3. Lawyer and Physician Unless he subtile be this rashly bold They both perhaps may beg their bread when old 4. The Courtiers Ladder None but by many steps doth rise at Court But falling one's enough too much though short 5. To Edward Noel c. Though I Mecaenas send this Book to thee Others may read it if 't worth reading be How is my Patron better by this sped Than Readers Thus he readeth and is read 6. On Tomasine Many these times in praise of Asses writ I read a Book and read thy praise in it 7. To A Courtier The bold by Fortune th' eaters are by meat Aided Wilt something be be bold and eat 8. Honour and Riches compared God gives men Riches Honour claims as Donor Preferr'd before all Riches therefore 's Honour 9. On fabulous Poets Poets of old making small difference 'Twixt Truth and Lies made something of each Ens Their proper name from making Poets gather From making something making nothing rather 10. On Fabianus Some bald without thou bald within 't is plain They want their Hair thou want'st as much of Brain 11. Osculum a Kiss Lovers affect three Syllables this word Is given by the Lovers that accord Is the first given Doubtless then in fine The rest will follow from the femi●i●e 12. Dalilah Strong Sampsons Wife despoyl'd him of his hair Our times have many Dalilahs as fair 13. Coventry and Warwick Midland Cities Not the same Prelate the same Judge you see Your Spirits differ but one flesh you be 14. The Birth-day To present born reborn to future things The present's first the last more comfort brings 15. On the Art of Love I think 't was rudeness th' Art of Love t' impart Love is the work of Nature not of Art 16 On Gallio Rare Judge who giftless doth his office Why Because with gifts he did his office buy 17. On Phyllis The Love of Phyllis for a Solar year Endures not Lunar 't is like Phoebe's Sphear Her love is like her Body monthly sick Lunar's her Love her self is Lunatick 18. On Paetus A Probleme Nor Father Step-father nor kin to those Thy Wife brought forth What shall we thee suppose 19. On Pontiliana Why wert thou wedded on bright Lucy's light Because 't was shortest Day and longest Night 20. To Fronto a Lawyer I many Penal statutes Fronto saw But not one Premial in all your Law Laws Penal Premial support a State This age hath lost the last the first 's in date 21. To Edward Noel c. Wise Nature did to thee much Wit impart To Natures strength thou dost add helps of Art Good Fortune with thy Vertue doth combine Unto thine Art and Wit thou Wealth dost joyn Fortune enables thee to succour wants And Vertue makes thee willing Both God grants 22. On Festus an unjust Judge What Judas did or Pilate do the same Hang'd wouldst not be Wash then thine hands from blame 23. Paronomasia i. Gingling with words A Maid looks on her Lovers face not mind If wedded 't is enough her Husband 's kind Venus had rather courted be than painted With Acts than Complements she 's more acquainted 24. To Martha Of Quintus Quintus in Love is prodigal recluse Of thy Love covetous of 's own profuse 25. Of Mans Back-parts are in Latine Neuters stil'd But all his parts please Women well compil'd 26. Of Colinus dying Intestate Dying Colinus nothing did bequeath Lest all In Life a Dog an Hog at 's Death 27. Of Virginity and Wedlock Virginity's a narrow way a broad Is Wedlook Hence most People ride this road 28. Of Pansa Great strife 'twixt Pansa and Eunomius Arose about Church Rites which they discuss Eunomius to prove his Period The Scripture cites th' undoubted word of God With Scripture what have I to do replies Pansa my Bible in my Law books lies 29. To D. T. Thou followest two Masters strange to me If or thou pleasest both or both please thee 30. Merchants Faith Where Debtors credit's less less credit give The Creditors by trust how should they live Sole trust these times hath many Merchants split To trust now therefore 't is nor safe nor fit 31. Gerunds and Supines Di-do-dum while Aeneas was away Did want her Gerunds and Un-supine lay 32. Give me an Angel and I will give thee the Spirit The Spirit here an Angel Michael Is promis'd there here Gifts there Hands excell 33. To a certain rich Man If now thou givest much thy love 's compleat If much thou creditest thy Faith is great 34. To a servant of two most penurious Sisters Three Parce fatal Sisters once were known Thou now poor wretch two such dost serve and own 35. A Louse Thou me dost bite I kill thee True but small Thy Crime 's thy Punishment is Capital 36. From bad to worse He falls on Scylla that Charybdis shuns Who newly sick to the Physician runs Fools one extreme t' avoid act the contrary When trifles men to Law to Lawyers carry 37. Of the Prodigal and Covetous Both these are wretched And it oft doth fall That th' Heirs of Cov'tous men prove Prodigal 38. Divine Vengeance on G. R. 1603. Thou kept'st the Prelates House against his mind Against thy mind th' art now t' an (a) a Prison House confin'd 39. Of Damas. As oft as I thy promise claim and I Claim it more oft fith thou dost not comply Thou never sayst I have oft sayst I will No more I will but say I do fulfill 40. On unfortunate Linus What wonder fortune is to thee contrary Thy front is bare and bald her Front is hairy 41. To Gaurus Thy Whispers did of me some samll gift crave Wilt have a Culus gift Thou shalt it have 42. Man all-eating Air Water Earth with all the vast Extents Of th' Elements scarce serve Mans Aliments If all man eateth in t ' his Substance ran As 't is suppos'd what Monster would be man 43. The broad way Broad is the way much trod unt ' Hell that leads The Blind himself the Guide this broad way treads 44. To In Of. Of In To these three words my Book inhems Of Teacheth To Commendeth In Condemns 45. On unmerciful Quintus When any Poor or Naked at thy door Beg Alms how canst deny while such implore Thou sayst none ought to Begg by th' English Laws But no Law barrs relief to th' poor when cause 46. Error is humane I read a just man falls seven times a day How oft a Woman falls I cannot say 47. On a certain foolish writer O that all black had been thy Papers white Or tinctur'd with no black when thou didst write 48. The usurers Apology What good doth me my Money without use Gold 's bright with use use doth me gain produce 49. On a Cuckold Hadst Horns by Nature them thou
fixt Nor Hope is Hope if not with doubts commixt 173. Novelty Reviv'd are many things which heretofore Fell and shall fall though now they flourish more New things now please but will not still because What 's now new will wax old and full of Flaws 174. Marcus his Looking-glass Why is thy Fool before thee still All-Ass Thou view'st thy self in him as in a Glass 175. To one Uxorious The Field's not alway plough'd Thy Wife 's a Field Yet she loves dayly to be duly till'd 176. To a Friend Four years and more praeter-plu-perfect past First sprung thy love and then was rooted fast In vain thou now dost seek it to remove No new young Plant an old grown Tree's thy Love 177. To Porphyrius We read that Christ wept twice not laugh'd at all Why dost mans Nature Risible then call 178. To Pontilianus As a Blind Man by Boy or Woman led Ways t' him unseen-unknown doth often tread So Venus or her Boy thee blind in Love Hither and Thither lead move and remove 179. Love is beyond all Exception To a certain Friend Though some new cause old Love may chance suspend I by the Laws of Friendship am thy Friend My Love 's beyond Exception unto thee Except thou lov'st not as thou shouldst love me 180. Of Ponticus aged sixty years In all thy Life thou good hast done to none When wilt thou now begin Thou sayst upon My death I all will to the poor bequeath Too late he 's wise that is not wise till death 181. Of Nigella Candidated Rare Bird on Earth thou art and Swan-like white White are thy Cloaths thy Skin as black as night 182. Le Carneval de la vit Why doth the Soul abhor the Bodies death Fears that to die when this hath lost its Breath Or doth it fear that after death remains Unt ' it short Judgement but long lasting pains I doubt this doth the Soul in death dismay That to the Flesh it cannot farewel say 183. Quintina ' s Praise Should I thee praise thou then wouldst prouder be I praise thee not Th' art proud enough I see 184. Earth ' s Son Heaven looks on us and we must look on Heaven For Stars in Skies God Eyes to thee hath given Thou scarce the thousandth part of Earth canst see Half Heaven yet is visible to thee Fool why dost Earth prefer unt ' Heaven rather But as some love their Mother more than Father 185. The lowest Species Though Mankind is the chief yet him we call We account the lowest Species of all Heav'n hath but few More men in Hell do lie Who mens unhappiness can then deny 186. Of Envy a Paradox If Vertue did Envy would less abound For where 's more Vertue there less Vice is found 187. James of that Name The sixth King of Scotland The first of England Happiness to Britain What hath been often wish'd scarce hop'd for came 'Twixt Hope and Fear unto thy royal Name King James the first the sixth of Regal Line Sice Ace the best chance of the Dice was thine 188. To James the First King of Great Britain c. Thine Hand four Crowns four Scepters doth command Four Languages are spoken in thy Land The Britains Language though not one their Heart Is One of thy three Kingdoms being part At first the Devil did mens hearts divide But God their Languages And all for Pride 189. Kings and Prophets Out of his Countrey no King rules in chief No Prophet in his Countrey gains Belief 190. Vertue A double Genius while transitory Attends on Vertue Good Bad Envy Glory 191. Envy Envy corrodes mens praises like a Slave As Worms corrode their Bodies in the Grave 192. Of Battus Thy many Queries I in brief respond Not 'cause so many but 'cause foolish fond 193. Sleep Death Though in my sleep I seem as dead in sort Yet no part of my Life 's the sweeter for 't 'T is strange what should in Death so bitter be Sith Sleep Deaths Image is so sweet to me 194. The Triumvirs Clients unto the Lawyer go because Wealth their chief Good 's secured by the Laws In Sickness the Physician comes next Wealth The second thing to be secur'd is Health Divines who first to have been sent for ought Come last unto the sick ●●sent-unsought 195. Lovers Patience Lover wouldst have thy wish Be patient He that will live in Peace must be content 196. Of a certain Grammaticaster Thou Letters knowst a good Grammarian And nothing knowst but them A learned man 197. To a pompous Dame Be like Men'laus or Ulysses Wife If thou wouldst famous live beyond thy Life For Vice not only Vertue doth survive Helen's Penelope's Names are yet alive 198. Of Aulus a Grandee Truth-telling Fools speak things to be concea●'d But wise men see what 's sit to be reveal'd Aulus to trust his Servants wits afraid Keeps four fools still about him for their Aid 199. Gold from Dung Virgil from Ennius Dung did Gold extract What Virgils was is now Physicians act 200. Loves Secret A Lover's seldom lov'd Be loveless if Thou wilt not be belov'd love then in chief 201. Mon Tout To Marcia Oft thou me call'st all thine That I deny All thine I am not But thine all am I. 202. Of Quintus and Orus Quintus and Orus have of late declar'd Themselves Papistical On what regard That for their Faiths Antiquity And this For Novelty thereof a Papist is 203. Ariadne ' s Thread As Theseus by Ariadne's Thread Was Led so Men One Faith to Truth doth lead 204. Of Wills and Vows In Testaments or Wills the Last must stand In Vows if good the first hath chief command When God created all things with one vote Two Wills or Testaments he made-he wrote 205. To a Covetous Friend The Covetous hath all himself not giving He nothing hath Himself but wants while living 206. To Ponticus A Lawyer Part of thy Life thou to thy wife dost give Part to thy Client When to th' self wilt live 207. Of Preachers and Players Preachers and Players check our crimes With Tears The Preachers and the Players with their Jeers To that I wretched foolish seem to this This numbers and that ponders mine amiss 208. The Births of Christ and J. Baptist. John in the Summer Christ in Winter came That did Baptize with Water This with Flame Well did those Contraries * The two Baptisms of Christ and John Floods Flames convene Our Sins Fire purgeth Water washeth clean 209. No Man is hurt but from himself None 's free from Crimes nor Discords For most times Our Discords are procur'd by our own Crimes 210. Upon a bawling Ass. I do not call thee Momus ev'ry Ass But that which the false Prophet Balaams was Not that which into Salem Christ did carry For this was mild and mute but that contrary 211. Of his Heirs To the Lawyers None of his wife but Adam was secure And none but Eve was of her husband sure In Wedlock the poor