the Father Son Uncle and other such Relations there is no ground to disjoynt this so much from the rest as to make it only extend to a Marriage before the Husbands death And for any Presidents that were brought they were all in the latter Ages and were never Confirmed by any publick Authority Nor must the Practices of later Popes be laid in the Ballance against the Decisions of former Popes and the Doctrine of the whole Church and as to the Power that was ascribed to the Pope that began now to be enquired into with great Freedom as shall appear afterwards These Reasons on both sides being thus opened the Censures of them it is like will be as different now as they were then for they prevailed very little on the Queen who still persisted to justifie her Marriage and to stand to her Appeal And though the King carryed it very kindly to her in all outward appearance and employed every body that had credit with her to bring her to submit to him and to pass from her Appeal remitting the Decision of the matter to any Four Prelates and Four Secular men in England she was still unmovable and would hearken to no Proposition In the judgments that people passed the Sexes were divided the Men generally approved the Kings cause and the Women favoured the Queen But now the Session of Parliament came on the Sixteenth of Ianuary and there the King first brought in to the House of Lords the Determination of the Universities and the Books that were written for his cause by Forreigners After they were read and Considered there the Lord Chancellor did on the 20th of March with Twelve Lords both of the Spiritualty and Temporalty goe down to the House of Commons and shewed them what the Universities and Learned men beyond Sea had written for the Divorce and produced Twelve Original Papers with the Seals of the Universities to them which Sr. Brian Tuke took out of his hand and read openly in the House Translating the Latine into English Then about an Hundred Books written by Forreign Divines for the Divorce were also showed them none of which were read but put off to another time it being late When that was done the Lord Chancellor desired they would report in their Countries what they had heard and seen and then all men should clearly perceive that the King hath not attempted this matter of Will and Pleasure as strangers say but only for the Discharge of his Conscience and the Security of the Succession to the Crown Having said that he left the House The matter was also brought before the Convocation and they having weighed all that was said on both sides seemed satisfied that the Marriage was unlawful and that the Bull was of no force more not being required at that time But it is not strange that this matter went so easily in the Convocation when another of far greater consequence passed there which will require a â—ull and distinct account Cardinal Wolsey by exercising his Legantine Authority had fallen into a Premunire as hath been already shewn and now those who had appeared in his Courts and had sutes there were found to be likewise in the same guilt by the Law and this matter being excepted out of the Pardon that was granted in the former Parliament was at this time set on foot Therefore an Indictment was brought into the Kings Bench against all the Clergy of England for breaking the Statutes against Provisions or Provisors But to open this more clearly It is to be Considered that the Kings of England having claimed in all Ages a Power in Ecclesiastical Matters equal to what the Roman Emperors had in that Empire they exercised this Authority both over the Clergy and Laity and did at first erect Bishopricks grant Investitures in them call Synods make Laws about Sacred as well as Civil Concerns and in a word they Governed their whole Kingdom Yet when the Bishops of Rome did stretch their Power beyond either the limits of it in the Primitive Church or what was afterward granted them by the Roman Emperors and came to assume an Authority in all the Churches of Europe as they found some Resistance every where so they met with a great deal in this Kingdom and it was with much Difficulty that they gained the Power of giving Investitures Receiving Appeals to Rome and of sending Legates to England with several other things which were long contested but were delivered up at length either by feeble Princes or when Kings were so engaged at home or abroad that it was not safe for them to offend the Clergy For in the first Contest between the Kings and the Popes the Clergy were generally on the Popes side because of the Immunity and Protection they enjoyed from that See but when Popes became ambitious and warlike Princes then new Projects and Taxes were every where set on foot to raise a great Treasure The Pall with many Bulls and high Compositions for them Annates or first Fruits and Tenths were the standing Taxes of the Clergy besides many new ones upon emergent occasions So that they finding themselves thus oppressed by the Popes fled again back to the Crown for Protection which their Predecessors had abandoned From the days of Edward the 1st many Statutes were made to restrain the Exactions of Rome For then the Popes not satisfied with their other oppressions which a Monk of that time lays open fully and from a deep sense of them did by Provisions Bulls and other Arts of that See dispose of Bishopricks Abbeys and lesser Benefices to Forreigners Cardinals and others that did not live in England Upon which the Commonalty of the Realm did represent to the King in Parliament That the Bishopricks Abbeys and other Benefices were founded by the Kings and people of England To inform the people of the Law of God and to make Hospitality Alms and other works of Charity for which end they were endowed by the King and people of England and that the King and his other Subjects who endowed them had upon Voidances the Presentment and Collations of them which now the Pope had Usurped and given to Aliens by which the Crown would be disinherited and the ends of their endowments destroyed with other great Inconveniences Therefore it was ordained that these Oppressions should not be suffered in any manner But notwithstanding this the abuse went on and there was no effectual way laid down in the Act to punish these Transgressions The Court of Rome was not so easily driven out of any thing that either encreased their Power or their Profits Therefore by another Act in his Grand-Child Edward the 3ds time the Commons complained that these abuses did abound and that the Pope did daily reserve to his Collation Church-Preferments in England and raised the first-Fruits with other great Profits by which the Treasure of the Realm was carried out of it
the Supremacy which was matter of Conscience But the King was resolved to let all his Subjects see there was no Mercy to be expected by any that denyed his being Supream head of the Church and therefore made him and More two Examples for terrifying the rest This being much censured beyond Sea Gardiner that was never wanting in the most servile complyances wrote a vindication of the Kings proceedings The Lord Herbert had it in his hands and tells us it was written in elegant Latine but that he thought it too long and others judged it was too vehement to be inserted in his History VERA EFFIGIES THOMAE MORI QVONDAM TOTIUS ANGLIAE CANCELLARII DIGNISSIMI ET H. Holbein pinxit R. White sculpsit Natus 1482 Angliae Cancellarius 1529 Capite truncatus An 1535 Iuly 6. to Printed for Ric Chiswell at the Rose and Crowne in St. Pauls Church yard Thus did Sir Thomas More end his days in the 53d year of his age He was a man of rare vertues and excellent parts In his youth he had freer thoughts of things as appears by his Vtopia and his Letters to Erasmus but afterwards he became superstitiously devoted to the interests and passions of the Popish Clergy and as he served them when he was in Authority even to assist them in in all their cruelties so he employed his pen in the same cause both in writing against all the new opinions in general and in particular against Tindal Frith and Barnes as also an unknown Writer who seemed of neither party but reprooved the corruptions of the Clergy and condemned their cruel proceedings More was no Divine at all and it is plain to any that reads his writings that he knew nothing of Antiquity beyond the quotations he found in the Canon-Law and in the Master of the sentences only he had read some of St. Austins treatises for upon all points of Controversie he quotes only what he found in these Collections nor was he at all conversant in the critical learning upon the Scriptures but his peculiar excellency in writing was that he had a natural easie expression and presented all the opinions of Popery with their fair side to the Reader disguising or concealing the black side of them with great Art and was no less dextrous in exposing all the ill consequences that could follow on the Doctrine of the Reformers and had upon all occasions great store of pleasant tales which he applyed wittily to his purpose And in this consists the great strength of his Writings which were designed rather for the Rabble than for Learned men But for justice contempt of money humility and a true generosity of mind he was an example to the Age in which he lived But there is one thing unjustly added to the praise of these two great men or rather feigned on design to lessen the Kings honour that Fisher and he penned the book which the King wrote against Luther This Sanders first published and Bellarmin and others since have taken it up upon his Authority Strangers may be pardoned such errors but they are inexcusable in an English man For in Mores printed works there is a Letter written by him out of the Tower to Cromwel in which he gives an account of his behaviour concerning the Kings Divorce and Supremacy among other particulars one is that when the King shewed him his Book against Luther in which he had asserted the Popes Primacy to be of Divine right More desired him to leave it out since as there had been many contests between Popes and other Princes so there might fall in some between the Pope and the King therefore he thought it was not fit for the King to publish any thing which might be afterwards made use of against himself and advised him either to leave out that point or to touch it very tenderly but the King would not follow his counsel being perhaps so fond of what he had writ that he would rather run himself upon a great inconvenience than leave out any thing that he fancied so well written This shews that More knew that Book was written by the Kings own pen and either Sanders never read this or maliciously concealed it lest it should discover his foul dealing These Executions so terrified all people that there were no further provocations given and all persons either took the Oaths or did so dextrously conceal their opinions that till the Rebellions of Lincolnshire and the North broke out none suffered after this upon a publick account But when these were quieted then the King resolved to make the chief Authors and Leaders of those Commotions publick examples to the rest The Duke of Norfolk proceeded against many of them by Martial Law there were also Tryals at common Law of a great many more that were taken Prisoners and sent up to London The Lords Darcy and Hâ—ssie were tryed by their Peers the Marquis of Exceter sitting Steward And a Commission of Oyer and Terminer being issued out for the Tryal of the rest Sir Robert Constable Sir Iohn Bulmer and his Lady Sir Francis Pigot Sir Stephen Hamilton and Sir Thomas Piercy and Ask that had been their Captain with the Abbots of Whalley Ierveux Bridlington Lenton Woburn and Kingstead and Mackrall the Monk that first raised the Lincolnshire Rebellion with sixteen more were Indicted of high Treason for the late Rebellions And after all the steps of the Rebellion were reckoned up it is added in the Indictment that they had met together on the 17th of Ianuary and consulted how to renew it and prosecute it further being encouraged by the new Risings that were then in the North by which they had forfeited all the favour to which they could have pretended by vertue of the Indemnity that was granted in the end of December and of the pardons which they had taken out They were all found Guilty and had judgment as in cases of Treason divers of them were carryed down into Lincolnshire and Yorkshire and executed in the places where their Treasons were committed but most of them suffered at London and among others the Lady Bulmer whom others call Sir Iohn Bulmers harlot was burnt for it in Smithfield The only censure that passed on this was that advantages were taken on too slight grounds to break the Kings Indemnity and pardon since it does not appear that after their pardon they did any thing more than meet and consult But the Kingdom was so shaken with that Rebellion that if it had not bâ—en for the great conduct of the Duke of Norfolk the King had by all appearance lost his Crown And it will not seem strange that a King especially so tempered as this was had a mind to strike terror into the rest of his Subjects by some signal Examples and to put out of the way the chief leaders of that design nor was it to be wondered at that the Abbots and other Clergy-men who had been so active in
and Aldermen of London She said She was come to die as she was Judged by the Law she would accuse none nor say any thing of the ground upon which she was judged She prayed heartily for the King and called him a most merciful and gentle Prince and that he had been always to her a good gentle Soveraign Lord and if any would meddle with her cause she required them to judge the best And so she took her leave of them and of the world and heartily desired they would pray for her After she had been some time in her Devotions being her last words To Christ I commend my Soul her Head was cut off by the Hangman of Calais who was brought over as more expert at Beheading than any in England her Eyes and Lips were observed to move after her Head was cut off as Spelman writes but her Body was thrown into a common Chest of Elme-tree that was made to put Arrows in and was buried in the Chappel within the Tower before twelve a Clock Her Brother with the other four did also suffer none of them were Quartered but they were all Beheaded except Smeton who was Hanged It was generally said that he was corrupted into that Confession and had his Life promised him but it was not fit to let him live to tell Tales Norris had been much in the Kings favour and an offer was made him of his life if he would confess his guilt and accuse the Queen But he generously rejected that un-handsome proposition and said That in his Conscience he thought her Innocent of these things laid to her charge but whether she was or not he would not accuse her of any thing and he would die a thousand times rather than ruin an Innocent Person These proceedings occasioned as great variety of Censures as there were diversity of Interests The Popish Party said the justice of God was visible that she who had supplanted Queen Katharine met with the like and harder measure by the same means Some took notice of her faint justifying her self on the Scaffold as if her Conscience had then prevailed so far that she could no longer deny a thing for which she was so soon to answer at another Tribunal But others thought her care of her Daughter made her speak so tenderly for she had observed that Queen Katharines obstinacy had drawn the Kings indignation on her Daughter and therefore that she alone might bear her misfortunes and derive no share of them on her Daughter she spake in a stile that could give the King no just offence And as she said enough to justifie her self so she said as much for the Kings honour as could be expected Yet in a Letter that she wrote to the King from the Tower which will be found in the Collection she pleaded her Innocence in a strain of so much Wit and moving passionate Eloquence as perhaps can scarce be paralelled certainly her spirits were much exalted when she wrote it for it is a pitch above her ordinary stile Yet the Copy I take it from lying among Cromwells other papers makes me believe it was truely written by her Her carriage seemed too free and all people thought that some freedoms and levities in her had encouraged those unfortunate persons to speak such bold things to her since few attempt upon the Chastity or make declarations of Love to persons of so exalted a quality except they see some invitations at least in their carriage Others thought that a free and jovial temper might with great Innocence though with no discretion lead one to all those things that were proved against her and therefore they concluded her chast though indiscreet Others blamed the King and taxed his cruelty in proceeding so severely against a person whose Chastity he had reason to be assured of since she had resisted his addresses near five years till he Legitimated them by Marriage But others excused him It is certain her carriage had given just cause of some jealousie and that being the rage of a man it was no wonder if a King of his temper conceiving it against one whom he had so signally obliged was transported into unjustifiable excesses Others condemned Cranmer as a man that obsequiously followed all the Kings appetites and that he had now Divorced the King a second time which shewed that his Conscience was governed by the Kings pleasure as his Supreme Law But what he did was unavoidable For whatever motives drew from her the Confession of that Precontract he was obliged to give Sentence upon it And that which she confessed being such as made her incapable to contract Marriage with the King he could not decline the giving of Sentence upon so formal a Confession Some loaded all that favoured the Reformation and said It now appeared what a woman their great Patroness and Supporter had been But to those it was answered That her faults if true being secret could cast no reflection on those who being ignorant of them made use of her Protection And the Church of Rome thought not their Cause suffered by the enraged Cruelty and Ambition of the cursed Irene who had convened the second Council of Nice and set up the worship of Images again in the East whom the Popes continued to court and magnifie after her barbarous murder of her Son with other acts of unsatiated spite and ambition Therefore they had no reason to think the worse of persons for claiming the Protection of a Queen whose faults if she was at all criminal were unknown to them when they made use of her Some have since that time concluded it a great evidence of her Guilt that during her Daughters long and glorious Reign there was no full nor compleat vindication of her published For the Writers of that time thought it enough to speak honourably of her and in general to call her Innocent But none of them ever attempted a clear discussion of the particulars laid to her charge This had been much to her Daughters honour and therefore since it was not done others concluded it could not be done and that their knowledge of her guilt restrained their Pens But others do not at all allow of that Inference and think rather that it was the great wisdom of that time not to suffer such things to be called in question since no wise Government will admit of a debate about the clearness of the Princes Title For the very attempting to prove it weakens it more than any of the proofs that are brought can confirm it therefore it was prudently done of that Queen and her great Ministers never to suffer any Vindication or Apology to be written Some indiscretions could not be denied and these would all have been catched hold of and improved by the busie Emissaries of Rome and Spain But nothing did more evidently discover the secret cause of this Queens ruin than the Kings Marrying Iane Seimour the day after her Execution She of all King Henries
for ye took not this Maiden for a mad Woman for if ye had ye would not have given unto her so great credence as ye did To the final and seventh Cause Where ye lay unto the charge of our Sovereign that so hath unkindly entreated you with grievous Words and terrible Letters for shewing his Grace truth in his great Matter whereby ye were discomforted to shew unto him the Maidens Revelations I believe that I know the King's Goodness and natural Gentleness so well that his Grace would not so unkindly handled you as your unkindly writings him unless ye gave him other Causes than be expressed in your Letters And whatsoever the King's Grace hath said or written unto you heretofore yet notwithstanding ye were nevertheless bounden to utter to him those pernicious Revelations Finally Where ye desire for the Passion of Christ that ye be no more twitched in this matter for if ye be put to that strait ye will not lose your Soul but ye will speak as your Conscience bindeth you with many more words of great courage My Lord if ye had taken my counsel sent unto you by your Brother and followed the same submitting your self by your Letters at the King's Grace for your offences in this behalf I would have trusted that ye should never be quykkrand in this matter more But now where ye take upon you to defend the whole Matter as ye were in no default I cannot so far promise you And surely my Lord if the Matter come to trial your own confession in this Letter besides the Witness which be against you will be sufficient to condemn you Wherefore my Lord I will eft-soons advise you That laying apart all such excuses as ye have alledged in your Letters which in my opinion be of small effect as I have declared ye beseech the King's Grace by your Letters to be your Gracious Lord and to remit unto you your negligence over-sight and offence committed against his Highness in this behalf and I dare undertake that his Highness shall benignly accept you into his gracious favour all matters of displeasure past afore this time forgotten and forgiven As touching the speaking of your Conscience It is thought that ye have written and have spoken as much as ye can and many things as some right probably believes against your own Conscience and many report that at the last Convocation ye spake many things which ye could not well defend and therefore it is not greatly feared what ye can say or write in that Matter howsoever ye be qukkrane and startled And if ye had taken c. L. Pope's Supremacy signed by the Heads of six Religious Houses QUum ea sit non solum Christianae Religionis pietatis ratio sed nostrae etiam obedientiae regula ut Domino nostro Henrico ejus nominis pro Dominio Regio Octavo cui uni soli post Christum Iesum Salvatorem nostrum debentur omnia non modo omnimodam in Christo eandem sinceram perpetuamque animi devotionem fidem observantiam honorem cultum reverentiam praestemus sed etiam de eadem fide observantia nostra rationem quotiescunque postulabitur reddamus palam omnibus si res poscat libentissime testemur Norint universi ad quos praesens scriptum pervenit quod nos Priores Conventus fratrum viz. praedicatoris Langley Regis ordinis Sancti Dominici Minorum de Ailsbury Ordinis Sancti Francisci praedicatorum Dunstopliae Ordinis antedicti Minorum de Bedford Ordinis Sancti Francisci Fratrum Carmelitarum de Hechyng Ordinis Beatae Mariae Minorum de Morea Ordinis Sancti Francisci uno ore voce atque unanimi omnium singulorum consensu assensu hoc scripto nostro sub sigillis nostris communibus in domibus nostris capitularibus dato pro nobis successoribus nostris omnibus singulis in perpetuum profitemur testamur fideliter promittimus spondemus nos dictos Priores Conventus Successores nostros omnes singulos integram inviolatam sinceram perpetuamque fidem observantiam obedientiam semper praestituros erga Dominum Regem nostrum Henricum Octavum erga Serenissimam Reginam Annam Uxorem ejusdem erga castum Sanctumque Matrimonium nuper non solum inter eosdem juste legitime contractum ratum consummatum sed etiam tam in duabus Convocationibus Cleri quam in Parliamento Dominorum Spiritualium Temporalium atque Communium in eodem Parliamento Congregatorum praesentum determinatum per Thomam Cantuarien Episcopum solenniter confirmatum erga quamcunque aliam ejusdem Henrici Regis nostri Uxorem post mortem praedictae Annae nunc Uxoris suae legitimae ducendam erga sobolem dicti Domini Regis Henrici ex praedicta Anna legitime tam progenitam quam progignendam erga sobolem dicti Domini Regis ex alia quacunque legitima Uxore post mortem ejusdem Annae legitime progignendam quod eadem populo notificabimus praedicabimus suadebimus ubicunque dabitur locus occasio Item quod confirmatum ratumque habemus semperque perpetuo habituri sumus quod praedictus Rex noster Henricus est Caput Ecclesiae Anglicanae Item quod Episcopus Romanus qui in suis Bullis Papae nomen usurpat summi Pontificis Principatum sibi arrogat nihilo majoris neque Auctoritatis aut jurisdictionis habendus sit quam caeteri quivis Episcopi in Anglia alibi in sua cujusque Diocese Item quod soli dicto Domino Regi Successoribus suis adhaerebimus atque ejus Proclamationes insuper omnes Angliae leges atque etiam Statuta omnia in Parliamento per Parliamentum decreta confirmata stabilita ratificata perpetuo manutenebimus Episcopi Romani legibus decretis Canonibus si qui contra legem Divinam Sacram Scripturam esse invenientur in perpetuum renunciantes Item quod nullus nostrum omnium in ulla vel privata vel publica concione quicquam ex Sacris Scripturis desumptum ad alienum sensum detorquere praesumet sed quisquis Christum ejusque vera praedicabit Catholice Orthodoxe Item quod unusquisque in suis orationibus comprecationibus de more faciendis primum omnium Regem tanquam Supremum Caput Ecclesiae Anglicanae Deo populi precibus commendabit deinde Reginam cum sua sobole tum demum Archiepiscopum Cantuarien cum caeteris Cleri Ordinibus prout videbitur Item quod omnes singuli praedicti Priores Conventus Successores nostri Conscientiae Jurisjurandi Sacro firmiter obligamur quod omnia singula praedicta sideliter in perpetuum observabimus In cujus rei testimonium huic Instrumento vel scripto nostro communia sigilla nostra appendimus nostra nomina propria quisque manu subscripsimus Sacris in Domibus nostris Capitularibus die quinto Mensis Maii Anno Christi millesimo quingentesimo