Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	woman_n	work_n	wrought_v	27	3	7.9166	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18909	Bibliotheca theologica: or, a librarye theological containinge, 1. A generall analysis or resolution: 2. A breife elucidation off the most sacred chapters off Elohim his Bible: drawen for the vse of yonge Christians, specially off the poorer sorte, vnable to purchase variety off holy-men theyr wrytinges: by Henoch Clapham. Nihil primum perfectum.	Clapham, Henoch.	1597 (1597)	STC 5331; ESTC S114484	83,218	88

Goddesse jmagininge as I haue noted in my B●●les breife that the body was qualified by those their wicked Gods and Godd●ses The Moneths are also in the Bible called first second third c. or else ha●e ● name peculiar to the yeares season As the first Moneth is called A●●b in English ● 〈◊〉 of come vvith the eare because it was the Moneth of off●●nge the F●●st f 〈…〉 tes of Cor●e c. But the Gentiles haue beginninge with nud-wy●ter called our First Ianuary off their two faced God I 〈…〉 s the second February of Fe 〈…〉 which is their God Pluto the next March of Mars the next April of Aphros the Froth or Fome of the Sea wheron their Goddesse Venus was borne the next May of M 〈…〉 which is Mercury the next Iune f 〈…〉 haue said of 〈◊〉 Yonger Men and so May of Majo●es Elders Ouid. Tertius a Senibus Iu●enum de nomine Quartus YEt not vnlike but May as before and Iune of som Man called ●●nius as well as Iuly of Iuli●s Caesar and August of Augustus Caesar The followinge Moneths are well termed September of Heauen October of Eight Nouember of Name December of Ten. So Iuly and August before the tyme of Iulius and Augustus were well called Q●●ntil●s the Fifte and Sextilis the Sixt. As for Names of Mankynde Buildinge Actions etc. In all this Genesis there is president how religious they were Satan enemy to Monuments of holy Religion he eyther hath preuailed for giuinge Attributes of no signification or else Titles superstitions whereas t●e Fountaine is opened to the howse of Dauid for abolishinge the Names of Idoles as well as other syn Zech. 13. 12. So that we ought not to mention them in our ●●ys but with a detestatiō in our sowles Vers 21 c. The Parentheticall Adjuncts finished Moses returneth to Mans mate for euery creature Mated and Denaminated He-man yet wanteth his Yoke fellowe He there fore must soundly sleepe till SHE out of his syde be builded Not of the Head because the must not be 〈◊〉 not of the Feete because she ought to haue place in his nerest affection 1. The Flesh shold sleepe while the wyfe is A choosinge and in the knot k●ittinge Parents consent specially if they be vnder Parents tutelage must put them togither So Chytraeu● vpon Ioh. 2. And others vnderstand it Not as som in SC. wold needes teach me to the g 〈…〉 nance and detriment of many Sowles that the bord herrin represented the Ecclesiasticall Pastor without whose Sol●m●●zation they wold haue all Mariage simply vnlawfull and otherwise don frustrate Our Bishops in England wold bl●sh to be pere●●tory in that Though in orderly Christian churches no●e will ga●● say the Pastor● solemnization to be Necessary for Co●lynes and order 2. And Mystically is herein vttered the Church her Creation out of Iesus his syde as on sleepe on the Crosse borne of v●●ter and blood and yet stronger then the Iaw-bone wherewith the Typicall Samson flew the Philisti●●s His Death and yet but ● sleepe for his flesh felt no corruption Act. 2. 31. Was the Church her life And this ●o she whome he acknowledgeth Bone of his bones Eph. 5. 30. because through the water and Sprite Ioh. 3. 5. we are made partakers of the Nature 〈◊〉 2. Pet. 1. 4. What is it quoth Gregorie in Ezek. hom 6. that Adam sleping Eua is produced but that Christ dyinge the Church is forrmed Vers 23. She shal be called Is●ah Adam Ish are in engl Man but the first deruied of Adamah red earth signifieth A Man of inferious lotte the second A Man more excellent Man calls her Ishah rather then Admah because we must not only take Him here for Adam but also for Ish that is we must vnder the first Adam and his Mate mysticall conceiue the second Adam and his s●owsesse Ish and Ishah Iesus and his Church Adam homo Ish vir obserued of Chytr on Ioh. 1. 13. Vers 25. They were both Naked Man and woman being Perfect they must aswell and rather then other Creatures be in their Nakednes Beauteous Nakednes beinge their proper Beauty how could there be cause of shame Specially seinge Shame riseth vpon recorda●●ge filthinesse and filthinesse as ye●●ad no place in Mankynde for all the work which Elohim wrought was good and very good Ch. 1. 31. Fond are the hereticall Adv●its who from hence do p●a 〈…〉 se Nakednes in theyr Assembly called Paradise but indeede the Picture of A Stewes and Brothe●hs●fe Ch●● is Truth and his Spowsesse the Church the Pillet and ground of truth 1. C● 3. 15. This Truth as God creates it is naked and the more Naked the Truth is within th● assembly of the faithfull the more beauteous it is for indeede Nakednes is naturally truthes Beauty Neither Christ needeth ●aynt●nges nor his Church curious colourings Argument Chap. III. Satan he temptes and so mankind doth fall God them expulseth paradise withall ¶ Diuision of the text TWo parts Principallie considerable I. First Mankynde falling from God II. Secondly the pursuite of God his Iustice His Falling away or Apostacie from God lieth in the First 8. verses The first fiue verses containinge A Dialogue betwene the Instrument of Apostacie viz. Satan and the vvoman or She-man seruing for an Introduction to the Fall In the 6. 7. 8. ver Lieth the fall it self The 6 verse laying downe 1. the inordinate ey 2. the pride of heart wherby Man and woman were drawen to eat of the forbidden fruite The 7. and 8. vers Laying downe theyr sensible Sight and Feling off Syn-ceazed on them First in that they seeke to cloth theyr Nakednes with Figleaues Secondlie in that they fly from the voice of God to couer them selues in the thickets ¶ The Pursuite Of God his Iustice lying in the residue of the Chapter is manifested First in his Huntinge out and examining the Malefactours Vers 9. 10. 11. 12. 13. Calling out the Principal Vers 9. betwene whome and the Lord. Vers 10. 11. 12. lieth A conference then in Verse 13. betwene the Lord and the woman Secondly in his proceding againste the Malefactours in the residue of the Chap. His proceding is first againste the Serpent 1. by A temporall punishment inflicted on him Vers 14. 2. By A sodaine destruction Vers 15. His temporal punishment lying 1. in the glewing his belly to the earth 2. in being f●d with dust His distruction 1. prepared by an Enmitie that shold be putte betwene the Serpents and womans seede 2. fully accomplished by Her Seede his bruizing of the Serpents head what tune the Serpent first had nibled his heele ¶ Secondly The Lord his proceding is against Mankynd First by imposinge som what vpon them Vers 16. 17. 18 19. 20. 21. Secondly by taking somwhat from them in the residue of the chapter That he imposeth on them are Signes memoratiue 1. Rough. 2. Easie The Rough signes of remembrance are two the 1. imposed only on woman Vers 16. consisting in