Selected quad for the lemma: cause_n
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Corrected Date of Publication (TCP Date of Publication) |
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A73748
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The sinners sleepe vvherein Christ willing her to arise receiueth but an vntoward answer. By Henoch Clapham.
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Clapham, Henoch.
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1596
(1596)
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STC 5345.4; ESTC S124802
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49,655
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153
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forsake a morâell of meat a thing neither Holie nor vnholie in it selfe it therefore followeth that thou hast like freedome natuâallie to the things of God the Consequent may sounde reasonablie to the Belly that hath no eares but vnto him that hath but one crum of spirituall sence it reasoneth thus I haue power to do the thing is not holy therefore I haue power to doe the thing is holy Lord Bishops haue opposed themselues ere nowe to Doctrines more tollerable than these let every of them that will not bee suspected of Popish hearts in Protestants skins vse their great power to stop the course of such Romish seedes else I can tell them these that haue forsaken the English Parishes because of the Ecclesiasticall government wil ere long say they haue cause so to doe because of publick countenancing of popish groundes Oh saith he that writ vpon the words of Chrisâ in Luke 23.28 some tell vs that theâ weep for our Church of England buâ vnto such our Church saith as Chriâ to the women Weepe not for mee bâ vveepe for your selues Surely the maâ may so say in the name of the church but sure I am that all that haue anâ sence of sin will with sorrowe affirme That the present estate of the English Church is mightelie to be lamented Buâ in a Sermon stuffed from head to toe with Poeticall vanitie and affectation of speach what shuld we exspect Buâ to leaue false Prophets teaching false fundamental doctrin or crying peace peace where is no ground of peace Let vs examine the remaindor Christ receiving an vntoward answer setteth downe with himselfe to forsake her as the Hose 5 vlt. Lord forsooke Iudah and Ephraim for a season and yet mark that hee leaues the Oyle of Grace namely his working spirite behinde him so that it may be saide of him as âf a politick lover He departs in his bodie but staies behind in his spirit Not vnâike to a discrete besieger of a Castle who not prevailing by outward batteâie doth secretly vndermyne the wals while the enclosed dreaming of the besiegers departure slepeth soundly Christ departeth in his comfortable voyce My sister my loue my Doue mine vndefiled but in the mean time vseth the inwarde vnction of his spirite for the suppling and making the harde heart softe and plyable to euery holie motion of that spirite But to whome communicates hee this inwarde workinge Grace doth he giue this inward teacher vnto such as to whom the gospell hath not sounded powerfullie by some outwarde teacher If that be so then what needeth the ministerie of man No no this grace internall was Communicated to the poore sinner whose eares before had bene pearced with Doctrine As it is 1. Cor. 3.6.7 God by the inward work of his spirit that giueth encreâ vnto his spirituall plants so first ãâã hath appointed Paul to preach and pollos to water The Apostles eniâing first the outwarde ministery of âsus vnto them after was sent the Ioh. 14.26 Sârite of truth who brought the form doctrins vnto mind insomuch as soâwhat which they vnderstoode not the time of his bodilie presence thâ after his bodily departure called vnâ mind and then truly vnderstood as âmongst other things may be seene â their after conceauing the sence â these words Destroy this Temple and â three daies I will raise it vp againe Ioh. â 19. compared with vers 22. All whiââ as it teacheth vs to depend on the orânary means to grace namely the ouâwarde ministery togither with whicâ the Lord ordinarily convaieth his spârite 2. Cor. 3.6 and therefore are they called Mânisters of the spirite so wee whome thâ Lord hath stirred vp in this declyninâ age or rather confused times are noâ to be discouraged though oftentimes wee see not present obedience to our preaching The husbandmans seede cast into the earth semeth to be lost a âong seson yet the wise seedsman with patience awaiteth the Lords time and ân time receaueth a comfortable crop ând of that which doth spring vp al is not of one dayes sprout but som soon som latter Though Saul yet slaughâer Christians cause many to blaspheme Christianty yet hope the best ân patience posses we our souls when hee hath the commission and broade seal of the hy priests vtterly to destroy the beleuers at Damascus then hapily the Lord will knock downe syr Pursevant and send him to make his recantacion at Damascus As the spirite bloweth where he list so when he list som must be called at one houre som at an other cease we not in the meane time hoping the best to perseuer in our embassage The spirit of God worketh by little and little in the hearte as liquid oyâsom and some penetrateth the flesh passageth through the hand Dealiââ with worldlings we haue not to deâ with halfe dead folks as freewill-nâ teach vs but with these that are Ephes 2.5 Dâ in sinnes Life is not so easely put intâ dead man Muche a doe wee haue â gaine a person out of a trance wee âfuse into him Angelica water rubâ temples with Aqua-Vitae thrust alâ into his mouth buffet him shake hiâ hoist him vp in the aire and more wâ will doe but to kindle the coale of lâ that is ready to quenche how muâ more ought we toyl and sweat to fyâ a dead cole and to raise vp dead Lazârus from his graue of Sin wherein â hath lodged not 4. daies but 4. yearâ 20. yeares 40. 50. yeares Yet if Ieâââ loue him he will after some groniââ in the spirite raize him and if he loâ vnto the Lords vineyarde hee shal fetc ht in though but at the last houâ Though now they neglecte the oâward ministerie as this sinner did in the former treatise yet happely as she doth here they shall once arise open seeke after that ministerie which before they neglected She arising because her heart now at last affectioned Iesus what freewil-man dare say that an vnregenerat person doth affect Iesus shee arising by vertue of a secret touch or draught of Gods spirite for none come to God without drawing Iohn 6 44. shee setteth hands to remoue the Barres of the dore that is she is not onlie contented with the good affection she bare vnto her beloued but for her further comfort as also to testify obedience to her beloued she laboureth with heart and hand euen with al her soul strength to put away remoue the occasions which were as barrs to the hindring of her heart in the waies of holinesse Dost thou marke this oh thou hypocriticall professor she saith not with thee I haue a good meaning and a good hart to God I could wish I had more leâsure to heare the worde If it were not ãâã these and these lettes or bars I would ãâã aside my fals Calling c. she saith not but knowing her former offence shâ ariseth setteth hand vnto the banâ of her hearte not to make them faâ