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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40209	A journal or historical account of the life, travels, sufferings, Christian experiences and labour of love in the work of the ministry, of ... George Fox, who departed this life in great peace with the Lord, the 13th of the 11th month, 1690, the first volume.	Fox, George, 1624-1691.; Penn, William, 1644-1718.; Fox, Margaret Askew Fell, 1614-1702.	1694 (1694)	Wing F1854; ESTC R3344	917,676	824

Redeemer their Mediator and come to feed upon him the Bread of Life from Heaven Many were turned to the Lord Jesus Christ and to his free Teaching that Day and all were bowed down under the Power of God 1657. Radnorshire so that though the Multitude was so great that many sate on Horse-back to hear there was no Opposition made by any And a Priest sate with his Wife on horse-back and heard Attentively and made no Objection but the People parted peaceably and quietly with great Satisfaction many of them saying They never heard such a Sermon before and the Scriptures so opened For the New Covenant was opened and the Old and the Nature and Terms of each and the Parables were explained and the State of the Church in the Apostles Days was set forth and the Apostacy since laid open and the free Teaching of Christ and the Apostles was set a top of all the hireling-Teachers and the Lord had the Praise of all for many were turned to him that Day Lemster I went back from thence to Lemster where there was a great Meeting in a Close many hundreds of People being gathered together There were a Matter of six Congregational Preachers and Priests amongst the People and Thomas Taylor who had been a Priest but was now become a Minister of Christ Jesus was with me I stood up and declared about three Hours and none of the Priests were able to open their Mouths in Opposition the Lord's Power and Truth so reached them and bound them down At length one Priest went off about a Bow-shot from me and drew several of the People after him and there set a preaching to them So I kept our Meeting and he kept his But after a while Thomas Taylor was moved to go to him and spake to him and he gave over and then he and the People he had drawn off came up to us again and the Lord's Power went over them all At last a Baptist that was Convinced said Where 's Priest Tombs how chance he doth not come out This Tombs was Priest of Lemster Hereupon some went and told the Priest and up comes he with the Bailiffs and other Officers of the Town And when he was come they set him upon a Stool over against me Now I was speaking of the heavenly divine Light of Christ which he Enlightens every one that cometh into the World withal and turning them to it to give them the Knowledge of the glory of God in the Face of Christ Jesus their Saviour When Priest Tombs heard this he cried out That is a Natural Light and a made Light Then I desired the People to take out their Bibles and I asked the Priest Whether he did Affirm that that was a Created natural made Light which John a Man that was sent from God did bear witness to and did speak of when he said In him to wit in the Word was life and that life was the Light of Men Joh. 1.4 Dost thou affirm and mean said I that this Light here spoken of was a Created Natural Made Light And he said Yes Then said I Before I have done with thee I will make thee bend to the Scriptures Then I shewed by the Scriptures that the Natural created made Light is the outward Light in the outward Firmament proceeding from the Sun Moon and Stars And dost thou Affirm said I that God sent John to bear witness to the Light of the Sun Moon and Stars Then said he Did I say so I replied ' Didst thou not not say it was a Natural Created Made Light that John bore witness unto If thou dost not like thy Words take them again and mend them Then he said That Light which I spake of was a natural created Light I told him 1657. Lemster He had not at all mended his Cause for that Light which I spake of was the very same that John was sent of God to bear witness to which was the Life in the Word by which all the natural Lights as Sun Moon and Stars were made In him to wit the Word was Life and that Life was the Light of Men. So I directed the People to turn to the Place in their Bibles and I recited to them the Words of John how that In the Beginning was the Word and the Word was with God and the Word was God The same was in the beginning with God All things were made by him and without him was not any thing made that was made So all natural created Lights were made by Christ the Word In him was life and the life was the light of Men And that was the true light which lighteth every Man that cometh into the World And Christ saith of himself John 8.12 I am the light of the World And bids them Believe in the light John 12.36 And God said of him by the Prophet Isaiah ch 49.6 I will also give thee for a light to the Gentiles that thou mayest be my Salvation to the Ends of the Earth So Christ in his Light is saving And the Apostle said The light which shined in their Hearts was to give them the light of the knowledge of the Glory of God in the face of Jesus Christ And that was their Treasure in their earthen Vessels 2 Cor. 4.6 7. When I had thus opened the matter to the People the Priest cried to the Magistrates Take this man away or else I shall not speak any more But said I ' Priest Tombs deceive not thy self thou art not in thy Pulpit now nor in thy Old Mass-house but we are in the Fields So he was shuffling to be gone and Thomas Taylor stood up and undertook to make out our Principle by Christ's Parable concerning the Sower Matth. 13. Then said the Priest Let that Man speak and not the other So he got up into a little Jangling for a while till the Lord's Power catched him again and stopt and confounded him Afterwards a Friend stood up and told him How he had sued him for Tithe-Eggs and other Friends for other Tithes for he was an Anabaptist Preacher and yet had a Parsonage at Lemster and had several Journey-men under him And he said He had a Wife and he had a Concubine and his Wife was the Baptized People and his Concubine was the World But the Lord's Power came over him and them all and the everlasting Truth was declared that Day and many were turned by it to the Lord Jesus Christ their Teacher and Way to God And of great Service that Meeting was in those Parts The next day Thomas Taylor went to this Priest and reasoned with him and came over him by the Power of the Word From this place I travelled on in Wales Tenby having several Meetings as I went till I came to Tenby where as I rode up the Street a Justice of Peace came out of his House and desired me to alight and stay at his House and I did so On the First-day the Mayor

Practice they have been taught to dislike by their extream Sufferings as well as their known Principle for an universal Liberty of Conscience On the other hand they equally dislike an Independency in Society An unaccountableness in Practice and Conversation to the Terms of their own Communion and to those that are the Members of it They distinguish between Imposing any Practice that immediately regards Faith or Worship which is never to be done nor suffered or submitted unto and requiring Christian Compliance with those Methods that only respect Church Business in its more Civil part and Concern and that regard the Discreet and Orderly Maintenance of the Character of the Society as a Sober and Religious Community In short what is for the Promotion of Holiness and Charity that Men may Practice what they profess live up to their own Principles and not be at Liberty to give the Lie to their own Profession without Rebuke They compell none to them but oblige those that are of them to walk Suitably or they are denyed by them That is all the Mark they set upon them and the Power they Exercise or Judge a Christian Society can Exercise upon those that are the Members of it The way of their Proceedings against such as have Lapst or Transgrest is this He is visited by some of them and the matter of Fact laid Home to him be it any evil Practice against known and general Virtue or any Branch of their Particular Testimony which he in Common professeth with them They labour with him in much Love and Zeal for the good of his Soul the Honour of God and Reputation of their Profession to own his Fault and condemn it in as ample a Manner as the Evil or Scandal was given by him which for the most part is performed by some Written Testimony under the Partys Hand and if it so happen that the Party prove Refractory and is not willing to clear the Truth they profess from the Reproach of his or her evil doing or Unfaithfulness they after repeated Entreaties and due waiting for a Token of Repentance give forth a Paper to disown such a Fact and the Party offending recording the same as a Testimony of their care for the Honour of the Truth they profess And if he or she shall clear their Profession and themselves by sincere Acknowledgment of their Fault and Godly sorrow for so doing they are received and looked upon again as Members of their Communion For as God so his true People upbraid no Man after Repentance This is the account I had to give of the People of God called Quakers as to their Rise Appearance Principles and Practices in this Age of the World both with Respect to their Faith and Worship Discipline and Conversation And I Judge it very proper in this place because it is to Preface the Journal of the first Blessed and Glorious Instrument of this Work and for a Testimony to him in his singular Qualifications and Services in which he abundantly excelled in this day and are worthy to be set forth as an Example to all succeeding Times to the Glory of the Most High God and for a just Memorial to that Worthy and Excellent Man his Faithful Servant and Apostle to this Generation of the World I am now come to the Third Head or Branch of my Preface viz. The Instrumental Author For it is Natural for some to say Well here is the People and Work but where and who was the Man the Instrument he that in this Age was sent to begin this Work and People I shall as God shall enable me declare who and what he was not only by report of others but from my own long and most inward Converse and intimate knowledge of him for which my Soul blesseth God as it hath often done and I doubt not but by that time I have discharged my self of this part of my Preface my serious Readers will believe I had good Cause so to do The Blessed Instrument of and in this day of God and of whom I am now about to Write was George Fox distinguished from another of that Name by that Other 's addition of Younger to his Name in all his Writings not that he was so in Years but that he was so in the Truth but he was also a Worthy Man Witness and Servant of God in his time But this George Fox was Born in Leicestershire about the Year 1624. He descended of Honest and Sufficient Parents who endeavoured to bring him up as they did the rest of their Children in the Way and Worship of the Nation especially his Mother who was a Woman accomplisht above most of her Degree in the place where she lived But from a Child he appeared of another Frame of Mind than the rest of his Brethren being more Religious Inward Still Solid and Observing beyond his Years as the Answers he would give and the Questions he would put upon occasion manifested to the Astonishment of those that heard him especially in Divine Things His Mother taking Notice of his Singular Temper and the Gravity Wisdom and Piety that very early shined through him refusing Childish and Vain Sports and Company when very Young she was Tender and Indulgent over him so that from her he met with little Difficulty As to his Employment he was brought up in Country Business and as he took most delight in Sheep so he was very skillful in them an Employment that very well suited his mind in several Respects both for its Innocency and Solitude and was a just Figure of his after Ministry and Service I shall not break in upon his own Account which is by much the best that can be given and therefore desire what I can to avoid saying any thing of what is said already as to the perticular Passages of his coming forth but in general when he was somewhat above Twenty he left his Friends and visited the most Retired and Religious People in those Parts and some there were short of few if any in this Nation who waited for the Consolation of Israel Night and Day as Zacherias Anna and good Old Simeon did of Old Time To these he was sent and these he sought out in the Neighbouring Countrys and among them he Sojourned till his more ample Ministry came upon him At this time he taught and was an Example of Silence endeavouring to bring them from Self-performances Testifying and turning to the Light of Christ within them and encouraging them to wait in Patience to feel the Power of it to stir in their Hearts that their Knowledge and Worship of God might stand in the Power of an Endless Life which was to be found in the Light as it was obeyed in the Manifestation of it in Man For in the Word was Life and that Life is the Light Men. Life in the Word Light in Men and Life in Men as the Light is obeyed the Children of the Light living by the Life of the Word by

to judge according to the Law shall before-hand threaten and Menace the Prisoner contrary to the Law how can the Mind of the Prisoner be free to plead his Innocency before him or expect Equal Judgment from him who before he hears him threatens what he will do unto him Is not this the Case between Thee and Vs Is not this the Measure we have received at thy Hands Hast thou herein dealt according to Law or to thy Duty Or as thou wouldest be done unto Let that of God in thy Conscience Judge And did'st not thou say There was a Law for putting off the Hat and that thou would'st shew a Law and did'st not thou often so express thy self But didst thou produce any Law or shew where that Law might be found or any Judicial President or in what King 's Reign when we so often desired it of thee having never heard of or known any such Law by which thou didst Judge us Was not what we demanded of thee reasonable and just Was that a Savoury Answer and according to Law which thou gavest us viz. I am not to carry the Law-books at my Back up and down the Country I am not to Instruct you Was ever such an Expression heard before these days to come out of a Judge's Mouth Is he not to be of Counsel in the Law for the Prisoner and to Instruct him therein Is it not for this cause that the Prisoner in many Cases is not allowed Counsel by the Law In all Courts of Justice in this Nation hath it not been known so to have been And to the Prisoner hath not this been often declared when he hath demanded Counsel alledging his Ignorance in the Law by reason of which his Cause might miscarry though it were righteous viz. The Court is of Counsel for you Ought not he that judgeth in the Law to be Expert in the Law Could'st thou not tell by what Act of Parliament it was made or by what Judicial President or in what King 's Reign or when it was adjudged so by the Common Law which are all the Grounds the Law of England hath had there been such a Law though the words of the Law thou could'st not remember Surely To Inform the Prisoner when he desired it especially as to a Law which was never heard of by which he proceeds to Judge him that he may know what Law it is by which he is to be Judged becomes him who Judgeth for God for so the Law was read to the Jews by which they were to be Judged yea every Sabbath-day this was the Commandment of the Lord. But instead thereof to say I am not to carry the Law-books at my Back up and down the Country I am not to Instruct you To say There is a Law and to say Thou wilt shew it and yet not to shew it nor to tell where it is to be found Consider whether it be Consistent with Savouriness or with Truth or Justice Have not thy whole Proceedings against us made it evidently to appear that thy desire was to Cause us to suffer not to deliver us who being Innocent suffered to have us aspersed and reproached before the Country not to have our Innocency cleared and vindicated Doth not thy taking away our Books as aforesaid and the perusing of them in such haste before our Trial and thy Accusing us with something which thou said'st was contained in them make it to appear that Matter was sought out of them where-withal to Charge us when the Et Caetera-Warrant would not stand in Law by which we stood Committed and were then upon our Delivery according to due Course of Law Doth it not further appear by thy refusing to take from our Hands a Copy of the strange Et Caetera-Warrant by which we were Committed and of the Paper for which we were Apprehended to read it or cause it to be read that so our long Sufferings by reason of both might be lookt into and weighed in the Law whether Just or Righteous and the Country might as well see our Innocency and Sufferings without a Cause and the manner of Dealing with us as to hear such Reports as went of us as great Offenders when we called upon thee often so to do and which thou oughtest to have done and said'st Thou would'st do but did it not nor so much as took notice before the Country that we had been falsely Imprisoned and had wrongfully suffered But what might Asperse and Charge us thou brought'st in thy self contrary to Law and did'st call to have us charged therewith Is not this further manifest in that thou did'st cause us on a sudden to be with-drawn and the Petty-Jury to be called in with their Verdict whereupon Peter Ceely's falsly accusing George Fox with telling him privately of a Design and persuading him to join therein It was by G. Fox made so Clear to be a manifest Falshood and so plainly to be perceived that the Cause of our Sufferings was not any Evil we had done or Law that we had transgressed but Malice and Wickedness And is it not abundantly clear from thy not permitting us to Answer and clear our selves of the many foul Slanders charged upon us in the New-found-Indictment of which no Proof was made but when we were Answering thereunto and Clearing our selves thereof thou did'st stop us saying Thou mindest not those things but only the putting off the Hat when as before the Country the New-found Indictment charged us with those things and the Petty-Jury brought in their Verdict Guilty of the Trespasses and Contempts mentioned therein of which except as to the Hat not one Witness or Evidence was produced and as to the Hat not any Law or judicial President upon the Transgression of which all legal Indictments are only to be grounded Now the Law seeks not for Causes whereby to make the Innocent to suffer but helpeth him to Right who suffers Wrong and relieveth the Oppressed and searcheth out the Matter Whether that of which a Man stands Accused be so or no seeking Judgment and hastening Righteousness and it saith The Innocent and the Righteous slay thou not But whether thou hast done so to us or the contrary let the Witness of God in thee search and judge as these thy Fruits do also make manifest And Friend Consider how abominably wicked and how highly to be abhorred denied and witnessed against and how Contrary to the Laws such a Proceeding is as to Charge a Man with many Offences in an Indictment which they who draw the Indictment they who Prosecute and they who find the Bill know to be false and to be set in purposely to Reproach and Wound his good Name whom with some small Matter which they can prove they Charge and Indict as is the Common Practice at this day Prove but one particular Charge in the Indictment and it must stand say they for a True Bill though there be never so many Falshoods and Lies therein on set purpose

yet therein do they exercise themselves to have always a Conscience void of Offence towards God and Man as ye may read the Saints of Old did Acts 24.14 15 16. not wronging any Man neither giving any just Cause of Offence only being obedient to the Commands of the Lord to declare as they are moved by the Holy Ghost and standing for the Testimony of a Good Conscience speaking the Truth in Christ their Consciences bearing them witness that they lie not For this do they suffer under you who in Words profess the same thing for which they suffer Now see if any Age or Generation did ever persecute as ye do For ye profess Christ Jesus who Reveals the Father and persecute them that witness the Revelation of the Father by Christ Jesus unto them Ye profess Christ Jesus who is the Light of the World that enlightens every one that cometh into the World and yet persecute them that bear Witness and give Testimony to this Light Ye profess that the Word is become Flesh and yet persecute them that witness it so Ye profess that whosoever confesseth not that Jesus Christ is come in the Flesh is an Antichrist and yet persecute them that do Confess him come in the Flesh and call them Antichrists and Deceivers Ye profess that the Kingdom of Christ is come and yet persecute them that witness it come Ye profess Christ Jesus the Resurrection and the Life and yet persecute them that witness him to be so If ye say How shall we know that these People who say they witness these things do so or no I answer Turn your Minds to the Light which Christ Jesus hath enlightned you withal which is one in all and if ye walk in the Light ye shall have the Light of Life and then ye will know and see what ye have done who have persecuted the Lord of Glory in his People in whom is Life and the Life is the Light of Men. To no other Touchstone shall we turn you but into your own Consciences and there shall ye find the Truth of what we have declared unto you and of what we bear Testimony to according to the Holy Scriptures And when the Books of Consciences are opened and all judged out of them then shall ye Witness us to be of God and our Testimony to be true though now ye may stop your Ears and harden your Hearts while it is called to day But then ye shall know what ye have done and whom ye have transgressed against and then ye will see that no Persecutors in any Age or Generation that ever went before you did ever Transgress against that Light and Measure of God made manifest in such manner as ye have done For though Christ and the Apostles were persecuted in their times the Jews for the most part of them did not know that he was the Christ when he came notwithstanding that they had the Scriptures which prophesied of him neither did they believe that he was Risen again when the Apostles preached his Resurrection But ye say Ye believe he is come and ye say Ye believe his Resurrection and yet ye persecute those that witness him come in the Flesh those that are buried with him in Baptism those that are conformable to his Death and know the Power of his Resurrection those ye persecute those ye hale before Magistrates and suffer to be beaten in your Synagogues those ye cause to be whipt and stock't and shamefully entreated and into Prison cast and kept as many Goals in this Nation at this day testifie to your Faces Therefore honestly consider what ye are doing while ye are taking notice of others Cruelties lest ye over-look your own There is some difference in many things between the Popish Religion and that which ye call the Protestant but in this Persecution of yours there is no difference For ye will Confess that the Foundation of your Religion is grounded upon the Scriptures and yet now ye are persecuting them that be in the same Life which they were in who spake forth the Scriptures your selves being the mean while under a Profession of the Words they spake and this ye shall one day witness So ye have a Profession and Form and persecute them that are in the Possession Life and Power Therefore know assuredly that ye must come to Judgment for he is made manifest to whom all Judgment is committed Therefore to the Light of Christ Jesus in your Consciences which searcheth and trieth you turn your Minds and stand still and wait there to receive the Righteous Law which is according to that of God in the Conscience which is now rising and is bearing witness against all Ungodliness and Unrighteousness of Men and they whom ye persecute are manifest to God and that of God in all Consciences shall bear witness for us that we are of God And this ye shall one day witness whether ye will hear or forbear Our Rejoycing is in the Testimony of our Consciences that in Simplicity and Godly Sincerity not with Fleshly Wisdom but by the Grace of God we have had our Conversation in the World not handling the Word of God deceitfully but in the Manifestation of the Truth commending our selves to every Man's Conscience in the sight of God and if our Gospel be hid it is hid to them that are lost And for the witnessing the holding the Mystery of Faith in a pure Conscience do we suffer and are subject for Conscience sake This is thank-worthy if a Man for Conscience sake endure Griefs and Suffering wrongfully And in this is our Joy and Rejoicing having a good Conscience that whereas we are evil spoken of as Evil-Doers they may be ashamed that falsly accuse our good Conversation in Christ which is not only the putting away of the Filth of the Flesh but the Answer of a good Conscience towards God by the Resurrection of Jesus Christ And this we Witness made manifest Eternal Praises to the Living God and bear Testimony to that which spake it in the Apostle in Life and Power And therefore do we bear witness and testifie against those who being got into a Form and Profession of it do persecute the Life and Power Therefore to the Eternal Light of Christ Jesus the Searcher and Trier of all Hearts turn your Minds and see what ye are doing lest ye overturn your Foundation and Bottom whereon ye pretend to stand while ye are professing the Scriptures and persecuting the Life Light and Power which they were in who gave them forth For the Stone cut out of the Mountains without Hands is now striking at the Feet of the Image the Profession which is set up and stands in the Will of Man Now is that made manifest unto which all must answer and appear before the Judgment-Seat of Christ that every one may receive the things done in his Body according to that he hath done whether it be good or bad Knowing therefore the Terror of the Lord

upon his Breast and confess'd What was written therein was Truth but said he if I should confess to it openly they would burn me So John Stubs and Henry Fell not being suffered to go farther returned to England and came to London again And John had a Vision that the English and Dutch who had joined together not to carry them would fall out one with the other And so it came to pass Having now stay'd in London some time I felt drawings to visit Friends in Essex Essex Colchester Cogshall So I went down to Colchester where I had very large Meetings and from thence to Cogshall not far from which there was a Priest Convinced and I had a Meeting at his House And so travelling a little up and down in those Parts and visiting Friends in their Meetings there-aways London I returned pretty quickly to London where I found great Service for the Lord For a large Door was opened and many flocked in to our Meetings and the Lord's Truth spread mightily this Year Yet Friends had great Travels and sore Labours the rude People having been so heightned by the Monarchy-Men's Rising a little before But the Lord's Power was over all and in it Friends had Dominion though we had not only those Sufferings without but Sufferings within also by John Perrot and his Company who giving heed to a Spirit of Delusion sought to introduce and set up among Friends that evil and uncomely Practice of keeping on the Hat in time of publick Prayers Now Friends had spoken to him and divers of his Followers about it and I had written to them concerning it but He and some others rather strengthened themselves against Friends therein Wherefore feeling the Judgment of Truth rise against it I gave forth the following Lines as a Warning to all that were concerned therein WHosoever is tainted with this Spirit of John Perrot it will perish Mark theirs and his End that are turned into those outward things and Janglings about them and that which is not savoury all which is for perpetual Judgment and is to be swept and cleansed out of the Camp of God's Elect. This is to that Spirit that is gone into Jangling about that which is below the Rotten Principle of the old Ranters and gone from the Invisible Power of God in which is the Everlasting Fellowship and so many are become like the Corn on the House-top and like the untimely Figs and now clamour and speak against them that be in the Power of God O consider the Light and Power of God goes over you all and leaves you in the fretting Nature out of the Unity which is in the Everlasting Light Life and Power of God Consider this before the Day be gone from you and take heed that your Memorial be not rooted out from among the Righteous G. F. Among the Exercises and Troubles that Friends had from without one was concerning Friends Marriages which sometimes were ●●lled in question And in this Year there happened to be a Cause Tryed at the Assize at Nottingham concerning a Friend's Marriage The Case was thus Some Years before Two Friends were joined together in Marriage amongst Friends and lived together as Man and Wife about two Years Then the Man died leaving his Wife with Child and leaving an Estate in Lands of Copy-hold When the Woman was delivered the Jury presented the Child Heir to its Father's Lands and accordingly the Child was admitted Afterwards another Friend married the Widow And after that a Man that was Near of Kin to her former Husband brought his Action against the Friend that had last married her endeavouring to dispossess them and deprive the Child of the Inheritance and to possess himself thereof as next Heir to the Woman's first Husband And to effect this he endeavoured to prove the Child Illegitimate alledging The Marriage was not according to Law In opening the Cause the Plaintiff's Counsel did use unseemly Words concerning Friends saying That they went together like Brute Beasts with other ill Expressions After the Counsels on both sides had pleaded the Judge viz. Judge Archer took the matter in hand and opened it to the Jury telling them That there was a Marriage in Paradise when Adam took Eve and Eve took Adam and that it was the Consent of the Parties that made a Marriage And for the Quakers he said he did not know their Opinions but he did not believe they went together as Brute Beasts as had been said of them but as Christians and therefore he did believe the Marriage was lawful and the Child lawful Heir And the better to satisfie the Jury he brought them a Case to this purpose A Man that was weak of Body and kept his Bed had a desire in that Condition to Marry and did declare before Witnesses that he did take such a Woman to be his Wife and the Woman declared that she took that Man to be her Husband This Marriage was afterwards called in Question and as the Judge said all the Bishops did at that time conclude it to be a Lawful Marriage Hereupon the Jury gave in their Verdict for the Friend's Child and against the Man that would have deprived it of its Inheritance About this time the Oaths of Allegiance and Supremacy were tendred unto Friends as a Snare because it was known we could not Swear and thereupon many were Imprisoned and divers Premunired Upon that occasion Friends published in Print the Grounds and Reasons why they refused to swear Besides which I was moved to give forth these few Lines following to be given to the Magistrates THE World saith Kiss the Book But the Book saith Kiss the Son lest he be angry And the Son saith Swear not at all but keep to Yea and Nay in all your Communications for whatsoever is more than this cometh of Evil. Again the World saith Lay your hand on the Book but the Book saith Handle the Word And the Word saith Handle not the Traditions nor the Inventions nor the Rudiments of the World And God saith This is my beloved Son hear him who is the Life and the Truth and the Light and the Way to God G. F. Now there being very many Frionds in Prison in the Nation Richard Hubberthorn and I drew up a Paper concerning them and got it delivered to the King that he might understand how we were dealt with by his Officers It was directed thus For the KING FRiend who art the Chief Ruler of these Dominions here is a List of some of the Sufferings of the People of God in scorn called Quakers that have suffered under the Changeable Powers before thee by whom there have been Imprisoned and under whom there have suffered for good Conscience-sake and for bearing Testimony to the Truth as it is in Jesus Three Thousand One Hundred Seventy Three Persons And there lie yet in Prison in the Name of the Commonwealth Seventy Three Persons that we know of And there have died in Prison