mother to her children is hardly contained within the bounds of reason Neither must you my sonnes when you come to bee of iudgement blame me for writing to you since Nature telleth me that I cannot long bee here to speake vnto you and this my mind will continue long after mee in writing and yet not my mind but I seeke to put you in minde of the words of our Sauiour Christ which saith Labour not for the meate that perisheth c. where you see that the food of the soule is to bee gotten by labour Why stand you here sayth Christ here is not time to be idle they that will rest with Christ in heauen must labour to follow him here on earth Blessed are the dead which dye in the Lord for they rest from their labour Thus you see if you will goe to the place which Christ hath bought for you you must labour to follow Christ he labour'd to get it for you or els all your labour would haue been as nothing and now you must labour to lay hold on him or els all your labour will bee worth nothing Many there bee that labour the cleane contrary way for they leaue Christ and take hold of traditions and a number loyter and by that meanes neuer get holde on Christ. And this is the cause why I write vnto you that you might neuer fly from him with the one nor yet loyter with the other but that you might learne to follow him and to take hold of him in the written Word of God where you shall find him as Christ himselfe witnesseth and no where else Search the Scriptures sayth he for they testifie of mee Labour therefore that you may come vnto Christ. CHAP. 4. The second cause is to stirre them vp to write THe second cause my sonnes why I write vnto you for you may thinke that had I had but one cause I would not haue changed the vsuall order of women is needfull to be knowne and may doe much good For where I saw the great mercy of God toward you in making you men and placing you amongst the wife where you may learne the true written Word of God which is the path-way to all happinesse and which will bring you to the chiefe Citty new Ierusalem and the seuen liberall sciences whereby you shall haue at least a superficiall sight in all things I thought it fit to giue you good example and by writing to intreate you that when it shall please God to giue both vertue and grace with your learning he hauing made you men that you may write and speake the Word of God without offending any that then you would remember to write a booke vnto your children of the right and true way to happinesse which may remaine with them and theirs for euer CHAP. 5. The third cause is to moue women to bee carefull of their children THe third is to encourage women who I feare will blush at my boldnesse not to bee ashamed to shew their infirmities but to giue men the first and chiefe place yet let vs labour to come in the second and because wee must needs confesse that sin entred by vs into our posterity let vs shew how carefull we are to seeke to Christ to cast it out of vs and our posterity and how fearefull we are that our sinne should sinke any of them to the lowest part of the earth wherefore let vs call vpon them to follow Christ who will carry them to the height of heauen CHAP. 6. The fourth cause is to arme them against pouerty THe fourth cause is to desire you that you will neuer feare pouerty but alwaies know it is the state of the children of GOD to bee poore in the world Christ sayth Ye shall haue the poore with you alwaies It may be he hath appointed you or yours to bee of this poore number doe not striue against Christ. It is as hard sayth he for a rich man to enter into heaven as for a Camell to goe thorow the eye of a needle Saint Iames sayth Woe bee to you that are rich S. Paul sayth The desire of mony is the roote of all euill Which if it be true as it is not to be doubted of and you feare pouerty then doth it necessarily follow that you will desire the roote of all euil which is money and so become good for nothing The feare of pouerty maketh men run into a thousand sins which nothing els could draw them to for many fearing the cold stormes of pouerty which neuer last long run on to the hot fire of hell which neuer hath an end This matter requireth many words for it is hard to perswade the nature of man from the feare of pouerty wherefore I wil speake more of that afterwards onely I now say Feare not to bee poore with Lazariu but feare a thousand times to be rich with Diues CHAP. 7. The fift cause is not to feare death THe fift cause is to desire you neuer to feare death for the feare of death hath made many to deny the knowne truth and so haue brought a heauy iudgement of God vpon themselues A great reason why you should not feare death is because you can by no meanes shun it you must needes indure it and therefore it is meet that you should be alwaies prepared for it and neuer feare it Hee that will saue his life sayth Christ shall lose it and he that will lose his life for my sake and the Gospels shall finde it Doe not feare the paines of death in what shape soeuer hee come for perhaps thou shalt haue more paines vpon thy bed and be worse prouided to beare them by reason of some grieuous sicknesse then thou art like to feele when God shal call thee forth to witnesse his truth The only way not to feare death is alwaies to be prouided to dye And that thou mayest alwaies be prouided to dye thou must be continually strengthening thy faith with the promises of the Gospell as Hee that liueth and beleeueth shall not dye and though he were dead yet shall he liue Meditate in the laws of the Lord day and night as the Psalmist saith and then thou shalt be fit to bring forth fruit in due season then thou shalt bee fit to serue God thy King and country both in thy life and in thy death and alwayes shalt shew thy selfe a good member of IESVS Christ a faithfull subiect to thy Prince and alwaies fit to gouerne in the Christian common-wealth and then thou mayest faithfully and truely say Whether I liue or dye I am the Lords But without continuall meditation of the Word this cannot bee done And this was one of the chiefe causes why I writ vnto you to tell you that you must meditate in the Word of God for many reade it and are neuer the better for want of meditation If yee heare the Word and read it without meditating
THE MOTHERS BLESSING OR The godly counsaile of a Gentle-woman not long since deceased left behind her for her CHILDREN Containing many good exhortations and godly admonitions profitable for all Parents to leaue as a Legacy to their Children but especially for those who by reason of their young yeeres stand most in need of Instruction By M ris DOROTHY LEIGH PROVERB 1.8 My sonne heare the instruction of thy father and forsake not the lawe of thy mother Printed at London for Iohn Budge and are to be sold at the great South-dore of Paules and at Brittaines Burse 1616. TO THE HIGH and excellent Princesse the Lady ELIZABETH her Grace daughter to the high and mightie King of great Brittaine and Wife to the illustrious Prince the Count Palatine of the Rhine D. L. VVisheth all grace and prosperity here and glory in the world to come MOst worthy renovvned Princess I beeing troubled and wearied with feare lest my children should not find the right way to heauen thought with my selfe that I could doe no lesse for them then euerie man will doe for his friend which vvas to write them the right way that I had truely obserued out of the written word of GOD lest for vvant of vvarning they might fall where I stumbled and then I should think my selfe in the fault who knew there were such downe-falls in the world that they could hardly climbe the hill to heauen without helpe and yet had not told them thereof Wherefore I writ them the right and ready way to Heauen wel waranted by the scriptures of the olde and new Testament which is the true word of God and tolde them how many false paths they should finde how they should finde them and what care they should haue to shunne them if they tooke a false way what a trouble they should haue in turning againe what danger if they went on and of many doubts which the world would make without a cause and how silent it would bee in danger Thus when I had writtē vnto them of these things I was at much peace quiet and contentment But as no contentment in the world continueth long so sodainly there arose a new care in my minde how this scroule should bee kept for my children for they were too young to receiue it my selfe too old to keepe it men too wise to direct it to the world too wicked to endure it Then in great griefe I looked vp to heauen from whence I knew commeth al comfort and looking vp I saw a most Angelicall throne of Princely Peeres and peerelesse Princes prepared for heauen and yet by the appointment of God were heere to comfort vs on the earth then I perceiued that this Throne was the ioy of England then I considered that the highest blud had the lowest mind then I sawe humility looking downe-ward while the sweet slips of her vertue grew vpward then euen then Princely Lady I beheld your mild and courteous coūtenance which shewed your heart was bent to doe good to all wherefore without feare and with much faith I aduentured to make your Grace the protectresse of this my Booke knowing that if you would but suffer your name to bee seene in it Wisedome would allow it and all the wicked winde in the world could not blow it away The Lord multiply his graces more and more on you and vouchsafe vnto you a numerous posterity in whom your Grace may receiue much ioy and comfort and GODS Church and true Religion continuall defence and propagation Your Graces in all humble and obseruant duty D. L. TO MY BELOued sonnes GEORGE IOHN and WILLIAM LEIGH all things pertaining to life and godlinesse MY Children God hauing taken your Father out of this vale of teares to his euerlasting mercy in CHRIST my selfe not onely knowing what a care hee had in his life time that you should be brought vp godlily but also at his death being charged in his will by the loue and duty which I bare him to see you well instructed and brought vp in knowledge I could not chuse but seeke according as I was by duty bound to fulfill his will in all things desiring no greater comfort in the World then to see you grow in godlinesse that so you might meet your Father in heauen where I am sure hee is my selfe being a witnesse of his Faith in Christ. And seeing my selfe going out of the world and you but comming in I know not how to performe this duty so well as to leaue you these few lines which will shew you as well the great desire your Father had both of your spirituall and temporal good as the care I had to fulfill his will in this knowing it was the last duty I should performe vnto him But when I had written these things vnto you and had as I thought something fulfilled your Fathers request yet I could not see to what purpose it should tend vnlesse it were sent abroad to you for should it be left with the eldest it is likely the youngest should haue but little part in it Wherefore setting aside all feare I haue aduentured to shew my imperfections to the view of the World not regarding what censure shall for this bee laid vpon mee so that heerein I may shew my selfe a louing Mother and a dutifull Wife and thus I leaue you to the protection of him that made you And rest till death Your fearefull faithfull and carefull Mother D. L. Counsell to my Children MY Sonnes the readers of this book I doe you not intreate To beare with each misplaced word for why my paine 's as great To write this little booke to you the world may thinke indeed As it will be at any time for you the same to read But this I much and oft desire that you would doe for mee To gather hony of each flowre as doth the labourous Bee Shee lookes not who did place the Plant nor how the flowre did grow VVhether so stately vp aloft or neere the ground below But where she findes it there she workes and gets the wholsome food And beares it home and layes it vp to doe her Country good And for to serue her selfe at need when winter doth begin VVhen storm and tempest is without then she doth find within A sweet and pleasant wholsome food a house to keepe her warme A place where softly she may rest and be kept from all harme Except the Bee that idle is and seekes too soone for rest Before she filled hath her house whereby her state is blest And then as she did rest too soone too soone she sorrow knowes VVhen stormes and tempests are without then she her selfe beshrowes She looketh out and seeth death ready her to deuoure Then doth she wish that she had got more of the wholsome flowre For why within her store is spent before the winter's past And she by no meanes can endure the stormy winters blast Shee looketh out and seeth death and findes no lesse within
theron it doth the soule no more good then meate and drink doth the body being seene and felt and neuer fed vpon for as the body will dye although in see meate euen so will the soule for all the hearing reading of the word if that ye doe not meditate vpon it and gather faith and strengthen it and get hold of Christ which if ye doe Christ will bring you to the kingdome of his Father to which you can come by no meanes but by faith in him CHAP. 8. The sixt cause is to perswade them to teach their children THe sixt reason is to entreate and desire you in some sort to commaund you that all your children be they Males or Females may in their youth learne to read the Bible in their owne mother tongue for I know it is a great helpe to true godlinesse And let none of you plead pouerty against this for I know that if you bee neither couetous prodigall nor idle either of which sins will let no vertue growe where they come that you need not faile in this but if you will follow the commaundement of the Lord and labour sixe dayes and keepe the seuenth holy to the Lord and loue him with all your heart soule and strength you will not onely be willing but also able to see them all brought vp to read the Bible Salomon that was wise by the Spirit of God sayd Remember thy Creatour in the dayes of thy youth And ye are also commanded to write it vpon the walls of your houses and to teach it your childern I know sayth God that Abraham will teach his children and his childrens children to walke in thy commandements Also I further desire you because I wish all well and would be glad you should do as much good as could be in the wildernesse of this world that if any shal at any time desire you to be a Witnesse to the baptizing of their childe that then you shal desire the person so desiring to giue you his faithfull word that the child shall bee taught to read so soone as it can conueniently learne and that it shall so continue till it can read the Bible If this will not be granted you shall refuse to answer for the child otherwise doe not refuse to be a witnesse to any for it is a good Christian duety Moreouer forget not whether you answere for the child or no to pray that the child baptized may receiue the holy Ghost with all other children of the faithfull especially vvhen you are where a child is baptized for it is your duty to pray for the increase of the Church of God Pray for the peace of Ierusalem saith the Psalmist let them prosper that loue thee CHAP. 9 The seuenth cause is that they should giue their children good names THE seauenth cause is to entreate you that though I do not liue to be a witnesse to the baptizing of any of your children yet you would giue me leaue to giue names to them all For though I doe not thinke any holinesse to be in the name but know that God hath his in euery place and of euery name yet I see in the Bible it was obserued by GOD himselfe to giue choyse names to his children which had some good signification I thinke it good therefore to name your children after the names of the Saints of God which may bee a meanes to put them in mind of some vertues which those Saints vsed especially when they shal read of them in the Bible and seeing many are desirous to name both their owne children and others after their owne names this will be a meanes to increase the names of the Saints in the Church and so none shall haue occasion to mislike his name since hee beareth the name of such a Saint as hath left a witnesse to the world that hee liued and dyed in the true faith of IESVS Christ. The names I haue chosen you are these Philip Elizabeth Iames Anna Iohn and Susanna The vertues of them that bore those names and the causes why I chose them I let passe and only meane to write of the last name Susan famoused through the world for chastity a vertue which alwaies hath been and is of great account not onely amongst the Christians and people of God but euen among the Heathen and Infidels insomuch that some of them haue written that a woman that is truly chaste is a great partaker of all other vertues and contrariwise that the woman that is not truely chaste hath no vertue in her The which saying may well be warranted by the Scripture for who so is truly chaste is free from idlenesse and from all vaine delights full of humility and all good Christian vertues who so is chaste is not giuen to pride in apparell nor any vanity but is alwaies either reading meditating or practising some good thing which she hath learned in the Scripture But she which is vnchaste is giuen to be idle or if she do any thing it is for a vaine glory and for the prayse of men more then for any humble louing and obedient heart that shee beareth vnto God and his Word who sayd Sixe dayes thou shalt labour and so left no time for idlenesse pride or vanity for in none of these is there any holinesse The vnchaste woman is proud and alwayes decking her selfe with vanity and delights to heare the vaine words of men in which there is not only vanity but also so much wickednesse that the vain words of men and womens vainenesse in hearing them hath brought many women to much sorrow and vexation as wofull experience hath and wil make many of them confesse But some wil say Had they onely lent an eare to their words they had done well enough To answere which I would haue euery one know that one sinne begetteth another The vaine words of the man and the idle cares of the woman beget vnchaste thoughts oftentimes in the one which may bring forth much wickednesse in them both Man sayd once The woman which thou gauest mee beguiled me and I did eate But wee women may now say that men lye in waite euery where to deceiue vs as the Elders did to deceiue Susanna Wherefore let vs bee as she was chaest watchfull and wary keeping company with maides Once Iudas betrayed his Master with a kisse repented it but now men like Iudas betray their Mistresses with a kisse repent it not but laugh and reioyce that they haue brought sinne and shame to her that trusted them The only way to auoid al which is to be chaste with Susanna and being women to imbrace that vertue which being placed in a woman is most commendable An vnchaste woman destroyeth both the body and the soule of him shee seemeth most to loue and it is almost impossible to set down the mischiefes which haue come through vnchast women Salomon sayth that her steppes lead to hell