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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	witness_v	word_n	world_n	103	3	4.0733	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67908	The history of the troubles and tryal of the Most Reverend Father in God and blessed martyr, William Laud, Lord Arch-Bishop of Canterbury. vol. 1 wrote by himself during his imprisonment in the Tower ; to which is prefixed the diary of his own life, faithfully and entirely published from the original copy ; and subjoined, a supplement to the preceding history, the Arch-Bishop's last will, his large answer to the Lord Say's speech concerning liturgies, his annual accounts of his province delivered to the king, and some other things relating to the history.	Laud, William, 1573-1645.; Wharton, Henry, 1664-1695.; Prynne, William, 1600-1669. Rome's masterpiece.	1695 (1695)	Wing L586; Wing H2188; ESTC R354	691,871	692

Chamber-Fellow in Oxford when we were Boys together I am sure he was then no Priest and he was but a Boy when he left the College He confesses that I gave Order to observe who and how many resorted to Embassadours Houses and Signior Conn's and says he thought I could prove it But I believe he would never have confessed it but that he knew I could prove it And thereupon I shewed the Lords many Papers certifying me what Numbers were found resorting to each place respectively And Thomas Mayo's Hand to many of those Papers He says he took one Peter Wilford and brought him to me to Whitehall while Sir Jo. Lambe was with me But he confesses withal that Wilford then shewed Mr. Secretary Windebank's Warrant to Discharge him And then what could I do to him Nay I have some Cause to think he would never have apprehended him had he not known he had that Warrant Lastly he says that once at the Star-Chamber I told him he was too quick and nimble for me And I hope it is no Treason if I did say so Nor could I mean he was too quick in apprehending Priests for I found both him and his Fellows after Crosse's Death slow enough at that But if I said so it was because I could not tell how to trust his Shifting and his Wyliness 4. The Fourth Witness was Elizabeth Graye Wife to another Messenger And this is a very fine Witness For first she says Her Husband was committed by my Means And then with a Breath she says She doth not know by whom he was committed but she thinks by Secretary Windebank and me But since she doth not know but think only I hope her Thinking can be no Evidence She says that she delivered me a Petition and that I flung it away saying I would not meddle with any Priest-catching Knave The Witness single and I doubt doating and the Words far from Treason 5. The Fifth Witness was John Cooke a Messenger too and one that for his Misdemeanour had stood in the Pillory This I urged against him as unfit to witness against me My Witness that saw him in the Pillory was so threatned that he sent me word he durst not come I may not say from whom this Threatning came But the thing was so true that Cooke himself confessed it but excused the Cause And his Testimony received He told how Fisher the Jesuit was taken by Graye That when he was brought to the Council-Table Secretary Cooke and I went to the King to know his Pleasure about him That we brought back word from his Majesty to the Lords that he should be Banished All this while here 's no hurt done Then he says that notwithstanding this Order of his Majesty Graye and he met Fisher at Liberty by a Warrant from Secretary Windebank That hereupon Graye repaired to Secretary Cooke and to me and that Dell told him I would not meddle with it My Secretary must answer this I remember it not But if Mr. Dell received any such Answer from me that I would not meddle with it there were two apparent Reasons for it One that I would not meddle with it alone his Majesty's Order being to all the Lords The other that Fisher was the Man I had written against and Men would have been apt to say that when I could not answer I sought means to destroy So I no way fit alone at least to meddle with him of all Men. He says that Graye was committed to the Fleet for Railing on me in my own House Yet he confesses that he was not committed by me And I presume your Lordships will think there was Cause of his Commitment if he did Rail upon me And 't is confessed by Mr. Pryn though he had then received no Answer from my self that he said he saw now how the Game went and hoped e're long to see better Days c. He says that Smith alias Fludd desired Sir Kenelm Digbye as he was going to Lambeth to tell me that he could not Dine with me that Day but desired his Business might be remembred No such Man ever Dined at my Table to my knowledge And if any Priest would say so to Sir Kenelm how could I possibly hinder it And Sir Kenelm when this Cooke was Examined was a Prisoner in Winchester-House why was not he Examined to sift out this Truth If Truth be in it 6. The Sixth Witness was John Thresher a Messenger too He says that he took Mors and Goodwin two Priests and that Secretary Windebank took away his Warrant and dismissed them saying he would speak with me about it And that when he came to me I was angry with him about the Warrant Mr. Secretary Windebank will I hope be able to answer for his own Actions Why he dismiss'd the Priests I know not But he had great Reason to take away his Warrant And I a greater Reason to be angry with him for it For no Warrant can issue from the High-Commission Court but under three of their Hands at least Now Thresher having gotten my Hand to the Warrant never goes for more Hands but proceeds in his Office upon this unwarrantable Warrant Had not I Reason to be offended at this He says that at the same time I said that Graye was an ill-tongued Fellow and that if he kept him Company I should not regard him I had good Cause to say this and more considering how Graye had us'd me And I believe no Arch-Bishop would have born his Words Lastly he says that by a Warrant from me he Arrested Sir Toby Matthewe and that the Earl of Strafford stayed him from going to Prison saying he should answer it before the Lords Here by the Witness himself it appears that I did my Duty And Sir Toby did appear before the Lords as was assumed he should In the mean time I was complained of to the Queen And a great Lady who perhaps made the Complaint stood by and made her self Merry to hear me chid The Queen was pleased to send to the Lords and Sir Toby was released Where my Fault was in all this I do not yet see 7. The last of these famous Witnesses was Goldsmith Who says nothing but that one Day before the High-Commission Court began I forewarned the Messengers of that Court of Graye in regard he was openly spoken against at the Council-Table Which all things considered I had great Reason to do He says likewise that then Graye's Wife tender'd me a Petition which I rejected saying I would meddle with no Priest-catching Knaves I think his Carriage deserv'd no better of me than to reject his Petition But as for the Words I cannot own them let the Goldsmith look to it that he have not Forged them And I would very willingly know whether when the Apostle required that an Accusation should not be received against an Elder but under two or three Witnesses 1 Tim. 5. he had any meaning they should be such as

Gifts were great but that I perverted them all And that I was guilty of Treason in the highest Altitude These were the Liveries which he liberally gave me but I had no mind to wear them And yet I might not desire him to wear this Cloth himself considering where I then stood and in what Condition This Treason in the Altitude he said was in my Endeavour to alter the Religion established by Law and to subvert the Laws themselves And that to effect these I left no way unattempted For Religion he told the Lords That I laboured a Reconciliation with Rome That I maintained Popish and Arminian Opinions That I suffered Transubstantiation Justification by Merits Purgatory and what not to be openly Preached all over the Kingdom That I induced Superstitious Ceremonies as Consecrations of Churches and Chalices and Pictures of Christ in Glass-Windows That I gave liberty to the Prophanation of the Lords-day That I held Intelligence with Cardinals and Priests and endeavoured to ascend to Papal Dignity Offers being made me to be a Cardinal And for the Laws he was altogether as Wild in his Assertions as he was before for Religion And if he have no more true sense of Religion than he hath knowledge in the Law though it be his Profession I think he may offer both long enough to Sale before he find a Chapman for either And here he told the Lords That I held the same Method for this which I did for Religion And surely that was to uphold both had the Kingdom been so happy as to believe me But he affirmed with great Confidence That I caused Sermons to be Preached in Court to set the Kings Prerogative above the Law and Books to be Printed to the same effect That my Actions were according to these Then he fell upon the Canons and discharged them upon me Then that I might be guilty enough if his bare Word could make me so he Charged upon me the Benevolence the Loan the Ship-money the Illegal pulling down of Buildings Inclosures saying that as Antichrist sets himself above all that is called God so I laboured to set the King above all that is called Law And after a tedious stir he concluded his Speech with this That I was like Naaman the Syrian a great Person he confessed but a Leper So ended this Noble Celeustes I was much troubled to see my self in such an Honourable Assembly made so vile Yet seeing all Mens Eyes upon me I recollected my self and humbly desired of the Lords two things One that they would expect Proof before they give up their Belief to these loud but loose Assertions Especially since it is an easie thing for Men so resolved to Conviciate instead of Accusing when as the Rule given by Optatus holds firm Quum intenditur Crimen when a Crime is objected especially so high a Crime as this Charged on me 't is necessary that the Proof be manifest which yet against me is none at all The other that their Lordships would give me leave not to Answer this Gentleman's Particulars for that I shall defer till I hear his Proofs but to speak some few things concerning my self and this grievous Impeachment brought up against me Which being yielded unto me I then spake as follows My Lords my being in this Place and in this Condition recalls to my memory that which I long since read in Seneca Tormentum est etiamsi absolutus quis fuerit Causam dixisse 'T is not a grief only no 't is no less than a Torment for an ingenuous Man to plead Criminally much more Capitally at such a Bar as this yea though it should so fall out that he be absolved The great truth of this I find at present in my self And so much the more because I am a Christian And not that only but in Holy Orders And not so only but by Gods Grace and Goodness preferred to the greatest Place this Church affords and yet now brought Causam dicere to Plead and for no less than Life at this Great Bar. And whatsoever the World thinks of me and they have been taught to think more ill than I humbly thank Christ for it I was ever acquainted with Yet my Lords this I find Tormentum est 't is no less than Torment to me to appear in this Place to such an Accusation Nay my Lords give me leave I beseech you to speak plain Truth No Sentence that can justly pass upon me and other I will never fear from your Lordships can go so near me as Causam dixisse to have pleaded for my self upon this occasion and in this Place For as for the Sentence I thank God for it I am at St. Paul's Ward If I have committed any thing worthy of death I refuse not to die For I bless God I have so spent my time as that I am neither ashamed to live nor afraid to die Nor can the World be more weary of me than I am of it For seeing the Malignity which hath been raised against me by some Men I have carried my Life in my Hands these divers years past But yet my Lords if none of these things whereof these Men accuse me merit Death by Law though I may not in this Case and from this Bar appeal unto Caesar yet to your Lordships Justice and Integrity I both may and do Appeal not doubting but that God of his Goodness will preserve my Innocency And as Job in the midst of his Affliction said to his mistaken Friends so shall I to my Accusers God forbid I should justifie you till I Dye I will not remove my Integrity from me I will hold it fast and not let it go my Heart shall not reproach me as long as I live My Lords I see by the Articles and have now heard from this Gentleman that the Charge against me is divided into two main Heads the Laws of the Land and the Religion by those Laws established For the Laws first I think I may safely say I have been to my Understanding as strict an Observer of them all the Days of my Life so far as they concern me as any Man hath and since I came into Place I have followed them and been as much guided by them as any Man that sat where I had the Honour to sit And for this I am sorry I have lost the Witness of the Lord Keeper Coventry and of some other Persons of Honour since Dead And the Learned Councel at Law which attended frequently at the Council Table can Witness some of them that in References to that Board and in Debates arising at the Board I was usually for that part of the Cause where I found Law to be And if the Councel desired to have their Clyents Cause referred to the Law well I might move in some Cases for Charity or Conscience to have admittance but to the Law I left them if thither they would go And

to give an easie Account for this But whereas I said the Repair of St. Pauls was a strange piece of Treason And they presently Replyed that they did not Charge the Repair upon me but the Manner of doing it by demolishing of Mens Houses To that I Answered as follows with this first that the Work hath cost me above One Thousand and two Hundred Pounds out of my own Purse besides all my Care and Pains and now this heavy Charge to boot No one Man offering to prove that I have Mis-spent or diverted to other use any one Penny given to that work or that I have done any thing about it without the Knowledge Approbation and Order of his Majesty or the Lords of the Council or both To the Particulars then For the three Orders taken out of the Council-Books I shall not need to repeat them But what is the Mystery that these Orders are reckoned backward the last first Is it to aggravate as if it rose by steps That cannot well be because the first Order is the Sourest if I conceive it right Besides here was real Composition allotted for them and that by a Committee named by the Lords not by me And I think it was very real for it Cost Eight or Nine Thousand Pounds as appears upon the Accounts meerly to take down the Houses which had no Right to stand there before we could come at the Church to Repair it And if any thing should be amiss in any of these which is more than I either know or believe they were the Council's Orders not mine And shall that be urged as Treason against me which is not Imputed to them so much as a Misdemeanour Besides the Lords of the Council are in the ancient Constitution of this Kingdom one Body and whatsoever the Major Part of them concludes is reputed the Act of the whole not any one Man's And this I must often Inculcate because I see such Publick Acts like to be heaped upon my Particular 1. The first Witness about this Business of St. Pauls is Mich. Burton and 't is charged that his House was pulled down in King James's time That he was Promised relief but had none That hereupon he got a Reference from his Majesty that now is and came with it to the Council and was referred to the Committee That Sir Hen. Martin told him that the Arch-Bishop was his hinderance That he resorted to me and that I bid him go to King James for his Recompence To this my Answer was That this House which he says was his was as is confessed by himself taken down in King James's Time when an attempt was made about the Repair of this Cathedral but nothing done If he desired satisfaction he was to seek it of them who took down his House not of me If his Majesty that now is gave him a Reference he was by the Lords of the Council or by me if to me it were Referred to be sent to the Sub-Committee because Satisfaction for each House was to be Ordered by them Nor had I any Reason to take it on my Care which was done so long before He says that Sir Henry Martin told him that I hindred him But that 's no Proof that Sir Hen Martin told him so For 't is but his Report of Sir Henry Martin's Speech And I hope Sir Henry neither did nor would do me such apparent Wrong He was the third Man to whom I brake my Intentions touching the Repair and the Difficulties which I foresaw I was to meet with And he gave me all Encouragement And it may be when nothing would satisfie the eager Old Man I might bid him go to King James for Recompence but 't is more than I remember if I did so And this Man is single and in his own Case and where lyes the Treason that is in it Besides least Consideration was due to this House For not many Years before the Demolishing of it it was Built at the West End of St. Pauls for a Lottery it was said to be the House of one Wheatly and after the Lottery ended finished up into a Dwelling-House to the great annoyance of that Church The Bishop and Dean and Chapter being asleep while it was done 2. The next Charge about St. Pauls was Witnessed by Mary Berry That her Husband was fain to set up his Trade elsewhere and that every Man reported the Bishop was the Cause of it Her Husband was forced by this Remove to set up his Trade elsewhere so she says And perhaps in a better Place and with Satisfaction sufficient to make him a better Stock Where 's the Wrong Beside she is single and in her own Cause and no Proof but that every Man reported the Bishop was the means to remove him And it is Observable that in King James his Time when the Commission issued out for the demolishing of these very Houses the Work was highly applauded and yet no Care taken for Satisfaction of any Private Mans Interest That now great Care hath been taken and great Sums of Money Expended about it yet I must be a Traytor and no less for doing it This makes me think some Party of Men were heartily angry at the Repair it self though for very Shame it be turned off upon the demolishing of the Houses 3. The next that came in was Tho Wheeler He says that his House was pulled down by the Committee by my Direction above Eleven Years ago And that Word was brought him of it His House was pulled down but himself confesses it was by the Committee It was he says above eleven Years ago and the time limited in that Article is Six Years He says that Word was brought him that I was the Cause or gave the Direction Word was brought him but he Names not by whom nor from whom so all this Proof is a single Hearsay of he knows not whom Whereas I had the Broad-Seal of England for all that was done It was replyed here That for demolishing of these Houses the King's Commission was no full and legal Warrant I should have procured Authority from Parliament I replyed to this Interruption That Houses more remote from the Church of St. Pauls were pulled down by the King's Commission only in K. Ed. 3. time and humbly desired a Salvo might be entered for me till I might bring the † Record which was granted 4. The last Instance for this Charge of St. Pauls was the House of W Wakern who Witnessed that he had a Hundred Pound recompence for his House but then was after Fined in the High-Commission-Court 100 l. for Prophanation of which he paid 30 l. To this I gave this Answer That his Charge is true and that after he had received 100 l. Composition the Cry of the Prophanation brought him into the High-Commission It was thus The Skulls of Dead-Men perhaps better than himself were tumbled out of their Graves into his Draught and part of the Foundation of the

I. 11 Then he says That at last Mr. Holt came to him but was threatned that very Afternoon for it But he doth not tell your Lordships by whom and for my part more than civil giving him the time of the Day I never spake with him in all my Life 12 He tells your Lordships next how he passed through Coventry to which I have spoken already and how through Chester and how some Chester men were used concerning him and his entertainment But my Lords whatsoever was done in this was by the High-Commission at York and if any thing be therein amiss they must answer that did it 13 Lastly he spake of sending Sir William Balfore to me and some other like Particulars Of all which there is no Proof but a bare Relation what Mr. Hungerford Mr. Ingram and Sir William Balfore said which is all Hearsay and makes no Evidence unless they were present to Witness what is said And here give me leave to observe that Mr. Pryn hath in this Charge woven together all that he cou'd say concerning both Causes for which he was Censured For in the third Particular he speaks of his Book for which he was first Censured and in the Ninth and Tenth of his Cross-Bill and the like which were in his second Cause 6. The sixth Witness was Mr. Burton a Party too For that which he said agreeable to Mr. Pryn it received the same Answer And he added nothing new but that his Wife was kept from him by Warrant from the Lords And if it was by the Lords Order then was it not by me And when it was replyed that till he was Sentenced to Garnsey his Wife had access to him Mr. Burton answered Yea but my Lords she was not suffered to be with me at Nights At which the Lords fell a Laughing and there ended his Charge 7. The last Witness was Mrs. Bastwick And she also said nothing different from Mr. Pryn but that she was kept from her Husband and that she Petitioned the Lords about it But of me in particular not one Word And though Mr. Brown in his last Reply upon me said The Time of these Mens Censure was the noted Time of the Oppression of the Subjects Liberty yet I shall crave leave to say of these Men as S. Augustin once said of two great Donatists in his time who it seems had received some Sentence and afterwards a return not altogether unlike these Men They were Felicianus and Pretextatus of those thus S. Augustin If these Men were Innocent why were they so Condemned And if they were Guilty why were they with such Honour returned and received This applies it self And here I am willing to put the Reader in Mind too that Mr. Brown drawing up an exact Summ of my Charge and pressing it hard against me to my Remembrance and I think my Notes could not have slipped it passed by this Charge concerning Mr. Pryn and I cannot but think he had some Reason for it This tedious Charge being over the World ran round and I was brought back again to another Charge about demolishing the Houses at St Pauls and here three Witnesses more came against me 1. The first was Mr. Bently He said there were above Sixty Houses pulled down I Answered I know not the number but if there were so many the Recompence given was sufficient for more He said farther That there was Twenty Yards between the Church and some of the Houses There were very few if any such let him look to his Oath but then some were close upon the Wall of the Church And suppose all had been Twenty Yards distant that was not room enough to bring in and Lodge Materials for the Repair and to turn the Carriages And here again I made mention of my Salvo before desired for the Record of Ed. 3. touching the like Buildings and their Demolition 2. The second Witness was Mr. Goare For the Sixty Houses as was before testified I gave the same Answer as also that the Act of the Council-Table cannot be said to be my Act. For St. Gregory's Church they were not left without a Place for Divine Service as he would fain have it thought For they were assigned to a part of Christ-Church till another Church might be built for them And for the pulling down of St. Gregory's 't is well known to divers of that Parish that I was not so much as one of the Referees to whose view and consideration it was referred But the Truth is this Man Rented the Parsonage-House and had a good Penniworth of it to gain by his Under-Tenant The going down of that House troubles him and not the Church 3. The Third Witness Walter Biggs says nothing different from the two former but that I said I was opposed for the pulling down of the Houses Whence it was inferred that it was my Act because I was opposed But my Lords I hope I might say I was Opposed without any Offence or without taking the Order of the Council-Table to my self For 't is well known the Work of that Repair under God was mine and I took no indirect no oppressing Way to it nor can I now be ashamed of that which in future times in despight of the present Malice will be my Honour So that the Care of the Work lying upon me I might well say I was opposed though the Opposition went higher against the Orders of the Lords The last Charge of this Day was about the putting down of two Brewers in Westminster because the Excessive and Noysom Smoak from thence much annoyed the King's House Gardens and Park at St. James These two were Mr Bond and Mr Arnold 1. For Mr. Bond he begins with somewhat that I should say at the Council-Table As Namely that he must Seal a Bond of two Thousand Pounds to Brew no more with Sea-Coal Now this argues if I did so speak that it was in delivering to him the Sense of the Board which Office as I have before expressed and is well known was usually put upon me if I were present And your Lordships may here again see what Envy hath followed me upon that which I could not decline He says farther that upon this Mr. Attorney Banks proceeded against him in the Exchequer That there upon some occasion the Lord Chief Baron should say ye are wise Witnesses for the King That his Councel were forbid to Plead and so a Verdict passed for the King All this is nothing to me I was neither Chief Baron nor Witness nor one of the Jury that gave the Verdict He says he was informed that there was an Order of Council made that no Man should put up a Petition for him But himself doth not so much as mention that this Order was procured by me And it is but a Report that no Petition might be delivered for him and none of them that told him so produced for proof So he scandalizes the Lords by Hearsay Next he says

promised to take all into Consideration And so I was dismissed Sine Die But here I may not go off from this Dream so since Mr. Pryn hath Printed it at the end of my Diary Where he shamelesly says This Dream was Attested from my own Mouth at my Tryal in the Lords House For I have set down all that pass'd exactly Nor did I then give any Attestation to it only before I could gather up my self to Answer the Earl of Pembroke in a fitting manner and not to hurt my self Mr. Nicolas fell upon me with that Unchristian bitterness as diverted me from the Earl to Answer him But once for all and to satisfie any Man that desires it That is all true which I have here set down concerning this Dream and upon my Christianity and hope of future Salvation I never had this Dream nor any like it nor did I ever tell it this Lord or any other any other way than in Relation to Badger and Pryn as is before related And surely if I had had such a Dream I should not have had so little Discretion as to tell it any Man least of all to pour it into that Sieve the Earl of Pembroke For that which follows and wherein his Charity and Words are almost the same with those of Mr. Nicolas I give him the same Answer and forgiving him all his most Unchristian and Insatiable Malice against me leave my self in the Hands of God not in his I Received an Order from the Lords that if I had a mind to make a Recapitulation as I had formerly desired of my long and various Charge I should provide my self for it against Munday next this Order came upon Friday and that I should give in my Answer the next Morning what I meant to do The next day in Obedience to this Order I gave in my Answer which was Humble Thanks that I might have liberty to make it referring the day to their Honourable Consideration with this that Munday next was a very short time for such a Collection Upon this Answer an Order was presently made that I should provide to make my Recapitulation upon Munday September the Second And about this time the certain day I know not it was Resolved in the House of Commons that according to my Plea I should enjoy the benefit of the Act of Oblivion and not be put to Answer the Thirteenth Original Article concerning the Scottish Business And truly I bless God for it I did not desire the benefit of that Act for any Sense of Guiltiness which I had in my self but in Consideration of the Times and the Malice of the now Potent Faction which being implacable towards me I could not think it Wisdom to lay by any such Power as might help to secure me Yet in the former part of this History when I had good Reason to think I should not be called to Answer such General Articles I have set down my Answer to each of them as much as Generals can be Answer'd And thereby I hope my Innocency will appear to this Thirteenth Article also Then came Munday Sept. 2. and according to the Order of the Lords I made the Recapitulation of my whole Cause in matters of greatest Moment in this form following But so soon as I came to the Bar I saw every Lord present with a New Thin Book in Folio in a blue Coat I heard that Morning that Mr. Pryn had Printed my Diary and Published it to the World to disgrace me Some Notes of his own are made upon it The first and the last are two desperate Untruths beside some others This was the Book then in the Lords Hands and I assure my self that time picked for it that the sight of it might damp me and disinable me to speak I confess I was a little troubled at it But after I had gathered up my self and looked up to God I went on to the Business of the Day and thus I spake CAP. XLIII My Recapitulation Mr. Lords my Hearing began March 12. 1643 4. and continued to the end of July In this time I was heard before your Lordships with much Honour and Patience Twenty Days and sent back without Hearing by reason of your Lordships greater Employments Twelve Days The rest were taken up with providing the Charge against me And now my Lords being come near an end I am by your Grace and Favour and the leave of these Gentlemen of the Honourable House of Commons to represent to your Lordships and your Memories a brief Summ of my Answers to this long and various Charge In which I shall not only endeavour but perform also all possible Brevity And as with much Thankfulness I acknowledge my self bound to your Lordships for your Patience So I cannot doubt but that I shall be as much obliged for your Justice in what I am innocent from Crime and for your Clemency in what the common Frailty of Mankind hath made me Err. And I Humbly desire your Lordships to look upon the whole Business with Honourable Care of my Calling of my Age of my long Imprisonment of my Sufferings in my Estate and of my Patience in and through this whole Affliction The Sequestration having been upon my Estate above Two Years In which notwithstanding I may not omit to give Thanks for the Relief which my Petitions found for my present necessities in this time of my Hearing at your Honourable Hands 1. First then I humbly desire your Lordships to remember the generality and by occasion of that the incertainty of almost every Article charged upon me which hath cast me into great streights all along in making my Defence 2. Next That your Lordships will be pleased to consider what a short space upon each Days Hearing hath been allowed me to make my Answer to the many Charges in each several Day laid against me Indeed some Days scarce time enough to peruse the Evidence much less to make and then to review and weigh my Answers Especially considering to my greatest Grief that such a Charge should be brought up against me from so Great and Honourable a Body as the Commons of England In regard of which and all other sad Occasions I at first did and do still in all Humility desire that in all Particulars concerning Law my Councel may be heard before your Lordships proceed to Sentence and that a Day may be assigned for my Councel accordingly 3. Thirdly I heartily pray also that it may be taken into your Honourable Consideration how I have all manner of ways been sifted to the very Bran for that what e're it amounts to which stands in Charge against me 1 The Key and use of my Study at Lambeth Books and Papers taken from me 2 A Search upon me at the Tower made by Mr. Pryn and One and Twenty Bundles of Papers prepared for my Defence taken from me and not Three Bundles restored to me again This Search made before any Particular Articles

Sermons and Homilies and in such Cases they might very lawfully be heard But if some Men upon pretence to prevent Extravagant Preaching should take upon them to set forth a Book of Publick Common Sermons fit for all Times and Occasions and should enjoyn Ministers to conform to these and use no other Preaching at all but the Reading of those Common Sermons or Homilies so devised for Publick Worship this would make it utterly Vnlawful and to be Professed against as that which were the bringing in of a Humane Device and Injunction in the place and instead of God's Ordinance to the Exclusion thereof As the Pharisees to establish Traditions of their own made void the Commandments of God I hope my Lord will have no better success with this Instance under the Gospel than he had with that under the Law And yet whatsoever is Truth in his Instance I shall most willingly grant And therefore I do acknowledge that in the time of the Gospel God appointed the foolishness of Preaching 1 Cor. 1. to be a Means but not to be The Means if it be meant the only Means by which he will save those that believe I likewise confess that in the World's Account 't is made the Foolishness of Preaching And I would to God some Men much magnified in these Times did not give too often very just Cause to the World to account it not only the Foolishness but the Madness of Preaching such Preaching as is far from being a Means of Salvation I conceive also as well as my Lord that where there are no Gifts enabling Men to Preach as it falls out in too many Parishes in England and the true Cause is the smallness of the Living unable to Feed and Cloath Men and therefore cannot expect Men of Parts there not only might be but is a lawful and profitable use of Reading of Printed Sermons and Homilies and that in such Cases yes and in other Cases too they may very lawfully be heard And I think farther that if some Men not upon their own private Authority but lawfully meeting in a Synod or Convocation shall not upon pretence but truly to prevent Extravagant Preaching such as of late hath been and is too common in England should take upon them to set forth a Book of common Sermons such as might be fit for all Times and all Occasions which is not impossible to be done and should enjoyn Ministers to conform to these and use no other Preaching at all but the Reading of these common Sermons or Homilies so devised for publick Worship I must needs say it were a Cure not to be used but in Extremity to bar all other Preaching for the Abuse of some be it never so gross Yet if the Distempers of the Pulpit should grow in any National Church so high so Seditious so Heretical and Blasphemous so Schismatical and Outragious as many of them have been of late in this distracted Church of ours I say if such a Book of Sermons should be so set out by the Church direction and published by the Authority of King and Parliament as the Book of Common Prayer is When the Comparison is made thus even and my Lords Instance so brought home I do then think such a Book not devised for publick Worship but for publick Instruction for Sermons are not properly the Worship of God but as to teach us Faith and Obedience and how we are to pray and give Worship to him might be used with great profit yea and with far more than many Sermons of the present time which do in a manner teach nothing but Disobedience to Princes and all Authority under a false pretence of Obedience to God And for the Injunction which sticks so much with my Lord certainly in Cases of such Extremity as is above-mentioned and when nothing else will serve I conceive it might well and profitably be laid upon the Ministers and yet that such an Imposition would be far from making it utterly unlawful and to be professed against as that which were the bringing in of a Humane Device in the place and instead of God's Ordinance to the Exclusion thereof For 't is probable these Sermons my Lord speaks of would be Preached before they were Printed And the end of their being Preached was to publish Christ and his Gospel to the World And that also was or ought to be the end of Publishing the same Sermons in Print that the benefit of them might reach the farther and be of longer continuance So that upon the Matter the Printing of Sermons is but a large and more open Preaching of them still And then if Preaching be God's Ordinance Printing of Sermons is the publishing of God's Ordinance And therefore if there were an Injunction for a Book of Sermons as is mentioned it were but a more publick and durable divulging of God's Ordinance and not the bringing in of a Humane Device instead of it and to the Exclusion thereof As for that which follows that this is like the Pharisees who to establish Traditions of their own made void the Commandments of God This is but a Simile and is Answered in the former And you see that should any Necessity force the making of such an Injunction which God forbid it did help to publish God's Ordinance and not make void his Commandments Howsoever my Lord may take this along with him That that Party which he governs in this Kingdom are as well seen in this Art of the Pharisees as any Men in Christendom and will if they be let alone make void all the Service of God to bring in their Dreams against all Reason Religion and lawful Authority And this is most true whatever they think of themselves But my Lord desires farther consideration of his Instance Let it be considered what difference can be found between these but only this Vse and Custom hath inured us to that of Prayer not so in this of Preaching and therefore the Evil of it would easily appear unto us if so enjoined It is fit my Lord should have his desire in this that it be considered what difference can be found between these And out of all doubt my Lord acknowledges that some difference there is And were it this only as his Lordship would have it That Vse and Custom hath inured us to that of Prayer and not so in this of Preaching that might be Reason enough to continue our publick set Form of Prayer For if the Service have not fault in it but that 't is enjoyned And if the enjoyning of a good Service of God Almighty in which Christian People may consent and unanimously and uniformly worship him be no fault at all as most certain it is not 'T is neither wisdom nor safety to cast off such a Custom or Vsage and leave every Minister and perhaps other Men too to make what Prayers they please in the Congregation which doubtless would be many times such as no good understanding Christian could