Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	wit_n	world_n	write_v	85	3	4.9990	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68703	Philomythie, or, Philomythologie wherin outlandish birds, beasts, and fishes, are taught to speake true English plainely / by Tho: Scot ...	Scot, Tho. (Thomas), fl. 1605.	1622 (1622)	STC 21871; ESTC S1126	100,451	231

PHILOMYTHIE or PHILOMYTHOLOGIE wherin Outlandish Birds Beasts and Fishes are taught to speake true English plainely By Tho Scot Gent. Philomithus est aliquo modo philosophus fabula enim ex miris constituitur The second edition much inlarged LONDON for Francis Constable at the white Lyon in Paules church yard 1622 TORTI TOTO MVNDO A PRAEMONITION TO THE INTELLIGENT READER Lest hee finding his affection or opinion crost in the praise or dispraise of some particular should thereby be drawn to reade or reiect the rest with Praeiudice WHO safely in the streame would swim Must free from weeds keepe euery lym Lest slâ—â—e vnto himselfe he grow And vulgar humour drawes him low Or vâ—nâ—ring in the deeps too weake Opinions windie bladder breake We ought both in our selues and friends To hate all acts with doubtfull ends And loue euen in our foes the good Which may be seuer'd from their blood And if the times mislead vs so To sooth those sinnes we would not do At least like free-men let vs thinke What 's good and bad although we winke To this free nature if you finde These busie papers much inclinde Yet pardon them and iâ—dge arâ—ght A free man not a slaue did write Reade for your pleasure close the Booke On th' innocent out side all may looke Th' intelligent within may prie But barre th' Intelligencers eye THOMAS SCOT SARCASMOS MVNDO OR The Frontispice explaned HOw apt is Man to erre Antiquitie Thinks it sees right and yet sees all awry Our sight is impotâ—nt the helpe we haue By Art-full spâ—ctacles doth much dâ—praue The truth of obiects And tradition saith Bookes vse to lyâ— And Bookes dâ—ny her faith Ecclipses of the Sunnâ— were wonders thought Till sage Milesiâ—â— the cause out-sought And man had not the wit to make a doubt Of halfe the world till fortune found it out But what this Age hath sâ—ene makes that sâ—eme truth The laughing wiseman wrote which made the youth Shed teares to reade it that more worlds remaine Still vndiscouer'd then are yet made plaine Deâ—pe diuing Paracelâ—us findes the ground With minerals and mettals to abound More proper for our humors then the weedâ—sâ— Hearbs plants flowers which spring from weaker seedsâ— This earth we liue on and do stedfast call Copernicus proues gidâ—y-brainde and all Those other bodies whose swift motions we So wonder at he setled finds to be Till sanctifi'd Ignatius and his brood Found out the lawfull way of shedding blood And prou'd it plainly that a sâ—biâ—ct might Murther â—is Prince we fondly vsde t' indite Such persons of high treason Now before them We kneele we pray we worship and adore them For with their merits now w'arâ— morâ— acquaintâ—d And know for zealous Paâ—riotâ— they are sâ—incted His power that doth it till of latâ— we doâ—bted But now who quâ—stions it to death are floutâ—d Thâ—n lâ—t what I propound no wonder sâ—eme Though doting age new truthes do disesteeme For time may makâ— it plaine and reason too May beare it out though sure with much adoe Causes forâ—gâ—â—â—ffâ—cts by course of kinde Yet first th' â—ffâ—ct and then the cause we finde And so much I do here propound the thing But strongâ—r reason afâ—â—r-times may bring Attend my Doctrine then I say this Earth On which we tread from whence we take our birth Is not as some haue thought proportion'd round And Globe-liâ—e with sâ—ch zonâ—s and girdles bound As Poets or more lyerâ— Trâ—uâ—llâ—rs sâ—y But shapâ—d awry and lookes another way It is a monstrous Creature like a Mâ—n Thrust altogâ—ther on a heape we can Distinguisâ— no part goggle cyes wide mouth Eares that reach both the poles from north to south Crump-shouldrâ—d breast back thighs together The legs and feet all one if it hath â—ither In breefe it is the greatest Master Dâ—uill Throâ—ne downe from heauen in whose wombâ— euery cuill Is radically fixt and from thence springs Infusing natiuâ— euill in all such things As it doth breâ—d and nourish The place of Hâ—ll Is in his wombe there lesser deuils dwell And when he stirres a limme or breakâ—th winde We call 't an earth-quake and the danger finde Kings Emperours and mighty mâ—n that tread In â—ighest state are lâ—ce vpon his head The Pope and all his traine are skipping â—leas That know no bounds but lâ—ape lands-law and seasâ— The râ—st are nits or body-lycâ— that craule Out of his sweat sâ—ch vermin are we all From heauen this monster fell and now doth lye Bruzde with the fall past all recouery Neither aliue nor dead nor whole nor sound Sinking and swimming in a sea profound Of sinnâ— and punishment of paine and terror Of learnâ—d ignorance and knowing error No wonder then that we who liuâ— and dye On cursâ—d earth do all things thus awry Being monstrous in our mannâ—rs and our minds And mixing in the lust-full change of kinds That we are full of passions doubts and feares And daily fâ—ll together by the eares No wonder that the Clâ—rgie would be Kings Kings Church-men Lords and Ladies equall things So like in painting spotting starching all That Ladies Loâ—ds and Lords we Madams call For euen as Hares change shape and sex some sâ—y Once â—uery yeare these whores do euâ—ry day So that Hirquittall and his wife were waken By Succubus and Incubus mistaken No wonder that Diuines the Parasites play In ieast and earnest Actors euery way No wondâ—r that some theâ—ues doe Lawyers proue Since all these euils by course of nature moue So fâ—rre that it is questionâ—d ' mongst the wise Which now is vertue and which now is vice Two Crooâ—backs not the third Dick Gloster hight We will haue none of him for he would fight Debate this question each assumes his part Aesope for vertue stands and all his art Is to instruct the world to leaue the sinne And folly which it lyes incompast in Weâ—ps to behold it circled so with vices Whose serpentine and poysond sting inticâ—s To fâ—ding pleasure and to deadly paine By vse soone caught but hardly left againâ— He wries his necke at earth but 't is to see How out of order euery part will bee He wills each Râ—â—der if my tales be darke To iudge the best the morall still to marke And wâ—ere they finde a doubtfull meaning there To hold an euâ—n course and with compassâ— stere But where strict rigor might inforce a doubt Tâ—incline to â—auour and to helpe me out On th' other side doth learned â—ortâ—s stand Concomitant and beares the world in hand That Aesope and some Stigmaticks beside In shape and wit did call well-fauour'd Pride A vice because themselues were so deform'd At euery pleasure they with malice storm'd But wiser much he doth with better face With equall wit worth knowledge but lesse grace Confront such fond assertions lookes awry On all the world of vertue giues the lye To iudgement and with crooked minde and backe Tâ—â—â—sites-like vnloades this learned packe He teacheth

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