the room of the Traitor Judas and compleat again the number of the Apostles Grant we humbly beseech Thee our celebrating his memory may raise our ambitions every one by steddy following him to fill up the breaches made by our falling Brethren and advance towards accomplishment the happy number of thy Elect through our Lord JESUS Christ thy Son who c. S. Joseph All as in the Office of Saints except 1. Antiph This is that wise and faithful servant whom our Lord appointed over his Family 2. Antiph This is He who was honour'd with the title of Father of our SAVIOVR and Spouse to the B. Virgin-Mother 3. Antiph This is He who knew decently to joyn a carriage becoming these titles with all reverence to Their Persons Prayer O God who hast rewarded the blessed S. Joseph with glory in heav'n worthy these high graces vouchsaf't him on earth of Spouse to the B. Virgin and Father to thy eternal Son and faithful Guardian to them Both Grant we beseech Thee that as we celebrate the Memory of his glorious Titlâ—â—s we may imitate the Vertues of his holy life and by the like perfect fidelity in whatever thy Providence intrusts to our charge secure our hopes to attain hereafter the same everlasting felicity through our Lord JESVS Christ thy Son who c. Anunciation All as in the Office of our Saviour except 1. Antiph To day the Archangel Gabriâ—â—l was sent from God to the Virgin Mary and entring her litle chamber humbly presented Her this honourable salutation Hail ful of grace our Lord is with thee Blessed art thou among Women 2. Antiph To day the B. Virgin Mother gave her â—â—â—st consent to that glorious Embassy â—â—Behold the Handmaid of our Lord be it to me according to thy word 3. Antiph To day the H. Ghost came upon Her and the power of the most High overshadow'd her and untoucht of man she conceiv'd in her pure Womb the Son of God Prayer O God who by the mouth of the Archangel Gabriel didst so graciously woo humble Handmaid Mary that her Virgin-Womb immediately conceiv'd the WORD â—â—ested thy eternal Son with our humanity Grant us we humbly beseech Thee with such devout admiration to celebrate the memory of this highest Mystery as may feed and increase thy charity begotten in our harts by thy Spirit and ripen it to bring us forth partakers of his Divinity who with Thee and the same H. Ghost lives and reigns one God world without end Amen Passion Sunday All as in the Office of our Saviour except Invitatory Behold the Passion of our Lord draws nigh Come let 's adore Him 1. Antiph Who will give water to my head and a fountain of tears to my eys that day and night I may weep for my own sins and for my Saviours sufferings 2. Antiph What O my JESV could our weaknes want that Thou hast not done what could our malice invent that Thou hast not suffer'd 3. Antiph Far be it from us to glory in any thing but the Cross of our Saviour in whom is our life and helth and resurrection Instead of Lessons read the Passion according to St. Matthew Chapters 26 27. Antiphon for Benedictus and Magnificat LOok up my soul on thy crucify'd Lord look up and see the utmost extremity of divine love already He had carry'd on to a fair degree the work of our redemption in fasting and praying in travailing and preaching in doing miracles and bearing injuries but now to finish all with one incomparable charity behold He suffers even death it self and death upon the Cross Prayer O God who by the mortifying discipline of Lent hast graciously dispos'd us for the solemn season of closer preparation to celebrate the memory of our Saviours bitter Passion Make us now we beseech Thee so devoutly attend to and thorowly meditate every circumstance of this dear Mystery That our Lord JESUS may appear crucify'd even before our eys and melt our harts with such tender compassion as may kil in them all sin the sole cause of his sufferings and fit us by perfect love of Him for a happy part in his glorious resurrection through the same our Lord JESUS Christ thy Son who c. Palm-Sunday All as in the Office of our Saviour except Invitatory To day our Saviour entred Jerusalem in triumph Come le ts adore Him 1. Antiph Rejoyce O Daughter of Sion shout for gladnes O daughter of Jerusalem behold thy King comes to Thee the Just One and thy Saviour he comes to Thee meek and lowly and riding on a Colt the foal of an ass 2. Antiph As he rode a very great multitude spread their garments and boughs in the way and they that went before and followed after cry'd aloud Hosanna to the son of David blessed is He that comes in the name of our Lord Hosanna in the Highest 3. Antiph Behold this is our Lord whom we have long expected He himself is come to redeem us this is our God whom we long have lookt for let us sing and rejoyce in his salvation Instead of Lessons read the Passion according to St. Mark which begins Mark 14. 12. and ends Mark 15. 46. Antiphon for Benedictus and Magnificat COme let us joyn our voices too with this pious multitude and sing Hosanna to the Son of David blessed is he that comes in the name of our Lord Hosanna in the Highest blessed is He that comes for he is our Lord Hosanna in the Highest Recite the Canticle Repeat the Antiphon then pray Prayer O God who by this days solemnitys reviv'st to us the memory of our Saviours Triumph ushering in his Passion teach us we beseech Thee from this perfect instance the ficklenes of this worlds justest glorys and mortify our esteem of its best deserv'd applauses and bring our harts chearfully to expect a Cross after them as the highest way to our eternal glory with Thee through the same our Lord JESVS Christ thy Son who c. On Munday in holy Week instead of Lessons read the Passion according to St. Luke which begins Chap. 22. vers 1. and ends Chap. 23. ver 53. On Tuesday in holy Week instead of Lessons read the Passion according to St. John in the 18 and 19 Chapters On Wednesday in holy Week instead of Lessons read the Passion according to St. Matthew in the 26 and 27 Chapters Maundy Thursday All as in the Thursday Office but omit all Antiphons and Hymns and Glory be c. instead whereof at the end of every Psalm say kneeling Christ was made for us obedient to death and instead of Lessons read the Passion according to St. Mark which begins Mark 14. 12. and ends Mark 15. 46. When you have done the third Psalm at Lauds say this following Antiphon and so to the end Antiphon for Benedictus Our Lord JESVS rose from the Table and laid by his garments and girt himself with a towel and pour'd water into a Basin and wash't the feet of his
followers strive to be rich and esteem'd Thy charitable labours were maliciously slander'd and shall not our faults have the patience to be reprov'd Thou disdain'dst not to be cal'd in scorn the Carpenters son and cannot our lownes bear a litle disparagement O how unlike are we to that blest Original * who descended from heav'n to become our pattern How do we go astray from that sacred path * which the holy JESUS trac'd with his own steps Pity O dear Redeemer the infirmitys of thy children and strengthen with thy grace our fainting harts Arm us O glorious Conqueror of sin and death against all the fears and terrors of this world Arm all our powers with those celestial vertues of Faith and Hope and invincible Love That we may still go on and resolutely meet * whatever stands in our way to heav'n Since we must suffer as Christians and deserve it as sinners * Lord let us bear it as becomes thy servants Glory be c. Antiph He humbled himself for us and became obedient to death even the death of the Cross Antiph Unworthy are we O Lord of the least of thy favours and ingrateful for all Psal LXIX MY God when I consider what thou hast suffer'd for us and what we have done against our â—â—elvs I am amaz'd at the wonders of thy goodnes and confounded at the vilenes of our misery Our sins were the cause of thy cruel death yet still we permit them to live in us We entertain the worst of thine enemys and treacherously lodg them in our own bosoms Prefering a petty interest before thy heav'n a transitory pleasure before eternal felicity Many we confess are the follys of our life and our consciences tremble at their own great guilt Many are the times thou hast graciously pardon'd us and still we relapse and abuse thy clemency The memory of our transgressions is bitter to us and the thought of our ingratitude extreamly afflicts us But is there O my JESU any stain so foul * which thy precious Blood cannot wash away Is there any heap of sins so vast * to exceed the number of infinite mercys O no Thou canst forgive more then we can offend but Thou wilt not forgive unless we fear to offend Unless we seek to Thee for peace and reconcilement and humble our selvs in thy holy presence Wherefore behold O Lord we fall down at thy crucified Feet and there ask pardon for our perverse affections Reverently we kiss thy pierced Hands and implore forgivenes of our wicked actions Humbly we salute thy bleeding Side and supplicate thy grace to purify our intentions All we can offer thy offended Majesty * to pacify the justice of thy wrath Is only an humble ey bath'd in tears and a penitent hart broken with contrition Only a firm Resolve to change our lives and even all this we must beg of Thee O Thou our gracious and indulgent Lord who freely pardon'st all that truly repent Who giv'st repentance to all that ask and invit'st all to ask by promising to give Make us look seriously into our own brests and hartily lament our many failings Make us search diligently for our bosom-sins and strive to cast them out with prayer and fasting Open thou O Lord our lips to accuse our crimes that we blush not to confess what we fear'd not to do Correct our past sins with the works of pennance that the stains they leave may be quite ta'ne away Preserve us herafter with thy powerful grace that no temptation surprize or overcome us Extend thy mercy O Lord over all our works since Thy self has declar'd 't is above all thine own Glory be c. Antiph Unworthy are we O Lord of the least of thy favors and ingrateful for all Our Father c. First Lesson ATtend to me O my People hear me O my Nation for a Law shall proceed from Me and my judgment shall rest to be a light of the world I gave my back to the scourgers and my cheeks to those who pluckt off the hair I turn'd not away my face from them that rebuk't me and spit upon me I have trodden the winepress alone and of the Gentiles there was not a man with me I lookt about and there was no helper I sought and there was none to aid All that saw the laught me to scorn they shot out their lips and shook their heads he hop't in the Lord let him deliver him because he delights in him let him save him I was as one that is deaf and heard not and as a dumb man that opens not his mouth They who sought evil against me spake vanitys and meditated deceits all the day long They open'd their mouths upon me as a lyon ravening and roaring many dogs incompast me the councel of the malignant besieg'd me They pierc'd my hands and my feet they numbre'd all my bones they divided my garments and for my vesture they cast lots They gave me gall to eat and in my thirst vineger to drink I am poured out as water and all my bones are disjoynted my hart is made like wax melting in the mid'st of my bowels my strength is dry'd up like a potsheard and my tongue cleav'd to my mouth Thou hast brought me down to the dust of death R. All this O Blessed JESU thou taught'st thy holy Prophets to prepare the world for thy coming all this and infinitely more Thou verify'dst in thine own Person with pains and sorrows and reproaches able to make even patience it self break forth into this sad complaint * O all you that pass by the way behold and see if there be grief like to my grief I was betray'd and bound and led away captive I was revil'd and buffeted and scornfully spit on I was stript and scourg'd and condemn'd to a cruel death I was crown'd with thorns and pierc't with nails and crucify'd among theeves * O all Second Lesson NOw therefore saith our Lord Turn to me with all your hart in fasting and weeping and mourning Rend your harts and not your garments and be converted to the Lord your God for he is benign and merciful patient and of much compassion and ready to pardon your offences who knows if he will return and forgive and leave behind him a blessing Seek our Lord while he may be found call on him while he is nigh Behold the hand of the Lord is not shortned that he cannot save nor his ear heavy that it cannot hear but your iniquities have divided between you and your God and your sins have hid his face from you that he will not hear Let the impious forsake his way and the wicked man his thoughts and return to our Lord and he will have mercy on him and to our God for he is bountiful in pardoning Wash you be clean take away the evil of your thoughts from mine eys cease to do perversly learn to do good seek judgment relieve the oppressed judg for the fatherless defend the widow Come
Creation to its end Vouchsafing so to order all thy creatures about us by thy grace that they may attain their perfection in duly serving us and we Ours in eternally injoying Thee through our Lord JESUS Christ thy Son who with Thee and the holy Ghost lives and reigns One God world without end Amen Commemorations c. as pag. 29. Monday Vespers IN the Name of the Father c. as pag. 33. Antiph To know Thee O Lord is the highest learning and to be known of Thee the greatest happines Psal XXI LEt us now consider O Lord our God! let us thankfully remember what Thou art to us Thou art the great Begining of our nature and glorious end of all our actions Thou art the overflowing Source from whence we spring and the immense Ocean into which we tend Thou art the free Bestower of all we possess and faithful Promiser of all we hope Thou art the strong Sustainer of our lives and ready Deliverer from all our enemys Thou art the merciful Scourger of our sins and bounteous Rewarder of our obedience Thou art the safe Conducter of our pilgrimage and the eternal Rest of our wearied souls Such words alas our narrownes is constrain'd to use * when we endeavour to speak thy bountys Wider a litle can our thoughts extend yet infinitely less than the least of thy mercys Tell us thy self one word of thine expresses more * then all the eloquence of men and Angels Tell us Thy self O Thou mild instructer of the ignorant what thou art to us Say to our souls Thou art our salvation but say it so that we may hear Thee Gladly will we run after the sound of that voice and hope by following it to find out Thee When we have found Thee once O Thou joy of our harts never let us lose thy sight again Never let us turn our eys from Thee but steddily fix them on thy glorious face Suffer us not to go till thou hast given us thy blessing and then may thy blessing bind us faster to Thee Glory be c. Antiph To know Thee O Lord is the highest learning and to be known of Thee the greatest happines Antiph To know our selvs is the truest wisdom and to see our own poverty the safest riches Psal XXII LEt us now consider O Lord our God! let us humbly remember what we are to Thee We who alas are nothing in our selvs what can we be to thy Immensity Thou who art all things in thine own rich self what canst thou receive from our poverty This only we are to Thee O great Creator the unthankful object of all thy bountys This only we are to Thee O dear Redeemer the unworthy cause of all thy sufferings Guilty we committed the crime and thou with thine innocency undertookst the punishment We went astray from the path of life and thy mercy came down from heav'n to seek us To seek us in the wilderness where we had lost our selvs and bring us home to the discipline of thy love Lord what are we that thou shouldst thus regard * such poor and vile and inconsiderable wretches What can our good will avail thy Blyss that with so many charms thou woo'st us to love Thee What can our malice prejudice thy content that thou threatnest so violently if we love thee not Is there O my God not felicity enough * in the sweetness alone of loving Thee Is there perhaps not misery enough * in living depriv'd of thy blysful love Yes Yes dear Lord and that thou knew'st and that 's the only cause * which mov'd thy goodnes to court our affections Thou knew'st we else would cast away our selvs * by doating on the follys of this deceitful world Thou knew'st the danger of our wilful nature and therefore striv'st by greatest fears and greatest hopes And all the wisest arts of love and bounty * to draw us to thy self and endow us with thy kingdom Unhappy we whose frowardness requir'd so strange proceeding * to force upon us our own salvation Happy we whose wants have met so kind a hand that needed but our emptines to engage him to fill us Happy yet more that our Lord who thus favours us now * will at last even give us Himself Glory be c. Antiph To know our selvs is the truest wisdom and to see our own Poverty the safest riches Antiph Vanity of vanitys all is vanity but the love of God and hope to enioy Him Psal XXIII LOrd without Thee what 's all the world to us * but a flying dream of busie vanitys It promises indeed a Paradise of blyss but all it performs is an empty cloud Thine are the joys that shine fixt as the stars and make the only solid heav'n Lord without Thee what are we to our selvs but the wretched causes of our own ruin We till thou gav'st us Being were purely nothing more remov'd from happines then the miserablest of thy creatures Now thou hast made us we wholly depend on Thee and perish immediately if thou forsake us Thou without us art the same all-glorious Essence brim-ful of thy own eternal felicity Without us thy royal Throne stands firm for ever and all the Powers of heav'n obey thy pleasure Pity O gracious Lord our imperfect nature whose every circumstance is so contrary to Thine Thou dwel'st above in the Mansions of glory and we below in houses of clay Thou art immortal and thy day out-lives all time we every moment go downwards to our grave Thou art immense and thy presence fills the heav'ns but the Greatest of us alas how litle are we Two yards of air contain us while we live and a few spans of earth suffice us at our death When O my God shall these distances meet together when will these extremitys embrace each other We know they once were miraculously joyn'd * in the sacred Person of thy eternal Son When the King of heav'n stoopt down to earth and grafted into his own Person the nature of man We hope they once again shall be happily united * in the blysful vision of thy glorious Self When the children of the earth shall be exalted to heav'n and made partakers of thy divine nature But are there no means for us here below O Thou infinitely high and glorious God! Is there no way to approach towards Thee and diminish at least this uncomfortable distance None but the way of holy love which none can attain but by thy free gift Nor must we sinners dare to ask thy love being infinitely unworthy to be cal'd thy servants Rather let us humbly beg the grace to love Thee who art so many ways worthy of more than our harts And yet O dearest Lord unless thou first love us and sweetly draw us by thy gentle hand Never shal we be so happy as to love Thee nor ever happy unless we love Thee O bounteous God! to all thy favours add this one * of making us esteem Thee above them
sin and a shame that brings glory and grace Accept no person against thy soul not let the respect of any cause thee to fall Reverence not thy neighbour in his offence nor refrain from speaking when there is occasion to do good By no means contradict the truth nor be asham'd to confess thy sins Be not hasty in thy words and remiss and unprofitable in thy deeds Let not thy hand be stretcht out to receive and clos'd to give Be not as a lyon in thy house nor oppress those that are under thee Fear our Lord and the King and with detracters meddle not for their perdition shall suddenly come upon them He that swears much shall be fill'd with iniquity and mischief shall not depart from his house if he deceive his brother his sin shall be upon him if he dissemble he doubles his offence and if he swear in vain he shall not be acquitted Turn away thy face from a woman trimly drest and gaze not at anothers beauty for by the beauty of a woman many have perisht and it inflames concupiscence as a fire Be not at the feast of great drinkers nor at the riotous banquets of those who bring their dishes together to eat for the drunkard and the glutton shall be consum'd and the drowsy cloth'd with rags I past by the field of a slothful man and by the vinyard of a fool and behold it was run over with netles and thorns cover'd its face and the stone wall was destroy'd which when I saw I laid it in my hart and by the example learnt discipline By what things a man sins by the same he shall be tormented R. Blessed O my God be thy Providence for ever which so plentifully furnishes us with rules of vertue and so safely guides all those sould to happines who chuse to live under thy sweet government * As thou hast shewn us the way Lord give us strength to walk in it and bring us in the end to thy eternal rest Make us seriously reflect on every line we read and love the truth when it most reproves us Make us labour to correct every error of our lives and always humbly implore thy gracious assistance * As thou hast Glory be c. * As thou hast Pause As page 17. VVednesday Lauds O God incline c. as page 18. Antiph All my life long will I praise my God and lift up my hands to his holy Throne Psal XLIV LEt them neglect thy praises O Lord who never consider thy mercys Let them be silent to thee O gracious God whose mouths are full of themselves But as for us who subsist by thy gifts * and thankfully acknowledg the riches of thy goodnes Our harts shal continually meditate on Thee and our lips delight to sing thy glory Blessed for ever be thy name O JESU and blessed be the sweetnes of thy Wisdom Whose infinite Charity has vouchsaft our earth * such excellent Rules to guide it to heaven Thou taughtst us that happy skil of finding our lives by a generous losing them to follow Thee Thou taught'st us to love our true selvs best by wisely hating our mistaken selvs Thou taught'st us to trample this world under our feet and use it as a step to climb up to the next From Thee we learn those glorious Mysterys * that exalt our faith so high above reason From thee we derive those Heroick Counsels * that raise our souls so far above nature From thee alone and from thy school of grace * all we know we learn and all we do we receive How long alas might we have wandred here * in the midst of darknes and error Had not thy love and pity O merciful Lord brought down thy very self to become our light Never should we else have learnt to deny our selvs and take up our Cross and follow Thee Never should we have known that great secret of peace to forgive our enemys and do good to those who despitefully use us On the unsatisfying things of this low earth * should we blindly have set our whole affections Hadst thou not told us of the Kingdom of Heav'n and bid us lay up our treasures there Hadst thou not terrify'd us to fear thy wrath by declaring the miserys that attend our sins Hadst thou not invited us to obey thy Commands by proposing the felicitys of a pious life What hast thou promised gracious Lord * to the meek and poor in spirit What hast thou promised to the Weepers here to those that hunger and thirst after holines How many joys has thy bounty prepar'd for the lovers of mercy and the makers of peace How many blessings for the pure of hart and those who with patience bear their Crosses O thou all-seeing Wisdom of the eternal Father * and Soveraign King of Men and Angels Who left'st thy glorious Throne to come down on our earth and familiarly teach us the Oracles of heav'n Write thou these sacred words in the tables of our harts and suffer not at any time our passions to break them Make us stil study Thee our heav'nly Master and continually admire the beauty of thy Law A Law that so clearly shews us our end and so plenteously furnishes means to attain it A Law that so safely cures our infirmitys and so fitly supplys all our defects A Law so exactly conform to true reason and so highly perfective of humane nature A blessed Law that makes even here our life more sweet and leads us herafter to everlasting felicity Glory be c. Psal XLV NEver will we cease to exalt thy Goodnes O JESU since thou never ceasest to oblige us with new Blessings Thy generous charity could not thus be satisfyd to have only spoken to us the words of lif 'T was not enough for thy excessive love that thy heav'nly Sermons told us our duty But thou must urge and provoke our obedience by the sweet inforcement of thine own example Thou forbad'st thy followers to affect superfluitys and thine own provision was a few barly loavs Thou command'st the rich to give alms with cheerfulnes and bestow'st on the poorest wretch even thy precious self Thou bid'st us not fear them that kill the body and yeildest up thine own to the death on the Cross Thou injoyn'st us to love our fiercest Enemys and thy dying breath pray'd for thy Crucifiers Thy perfect Soul needed not as our weak natures * the outward forms and discipline of Religion Yet thou vouchsafed'st to observe the common Feasts and assist at the publique Offices of the Temple To watch and pray and fast with so fervent a zeal that thy practice outdid thine own precepts This life and even death it self our merciful Lord undertook to mark out for us the way to heav'n To beat it plain by his own sacred steps and render our passage thither easy and secure Shal we not then O my Soul rejoycingly follow that path * which we see our Saviour trod before us Which we see though