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cause_n sin_n suffer_v suffering_n 2,120 5 9.4937 5 true
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A29663 A sermon at the funeral of the Worshipful John Symonds, late of Great Yeldham in the county of Essex, Esq. preached in the parish-church of Great Yeldham aforesaid on the 24th of February, 1692, by John Brooke ... ; with a short account of his life. Brooke, John, 1633 or 4-1716? 1693 (1693) Wing B4906; ESTC R12467 25,737 32

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being and dwelling in the best of Gods people here but when once the Souls of good men are dislodged and have taken their flight from their Bodies this incroaching inmate as one terms sin shall be turned out of doors shall never have so much as any being or existence any longer in them shall never more give them any further labour or trouble The death of a Believers body shall perfectly deliver him from this body of Death as the Apostle calls sin Rom. 7.23 Christ will present unto himself in the other world a glorious Church not having spot or wrinkle or any such thing but that it shall be holy and without blemish as the Apostle assureth us Ephess 5.27 And hence the souls of just men when once got thither are said to be perfect Heb. 12.23 and death is call'd by one Peccatorum sepultura the burial or grave of sin and that is one thing that speaks out the happiness of those that dye in the Lord they shall then be at rest from the labour of sinning which is of all labours and troubles the worst and greatest the most afflictive to a good man whence the Grecians in their Language term a wicked man 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from a word which signifieth with them labour and pains To denote as the labour and pains that wicked men are at many times to accomplish their wicked designs for they rest not except they have done mischief and their sleep is taken from them unless they cause some to fall as Solomon tells us Prov. 4.16 so possibly to denote that labour and trouble which sin and the remainders of it give to good men in this life Well from this labour from this trouble they shall be perfectly freed and delivered in the other life they shall be at rest then from the labour and sorrow of sinning any more Yea I may add here as a supplement to this Head the dead that dye in the Lord are not only at rest from sinning but from all suggestions and temptations to it there will be an end put then to all Satans temptations as well as to our sinning He is very busie here in suggesting of bad things to the minds of good men he is dayly dogging them and disturbing them in every thing they go about he buffetted St. Paul we read he desired to winnow St. Peter he stirr'd up David to number the People and whiles Joshua was ministring unto the Lord he was at his right hand to resist him as we are told Zach. 13.1 and it 's no small unhappiness to us that we are thus continually followed and haunted with such an ill Ghost yea but now Death will deliver such as dye in the Lord from this trouble also It will set them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 out of the reach of his batteries and gun-shot though his darts be all fiery darts and so its likely he is able to fling them high as one saith yet not high enough to reach the Saints in glory The Saints on earth indeed are in a Militant Condition part of Gods Militant Church dayly sighting with him and he with them but the Saints in Heaven are in a Triumphant Condition Members of the Triumphant Church wholly above him and more than Conquerours over him and over all their other enemies thro' Christ that loved them as the Apostle assures us Rom. 8.37 His walk is indeed to go to and fro on the earth as he told God himself Job 1.7 but he can't enter the Confines of Heaven When he fell from his integrity he was turned out of that place of felicity and shall never be restored to it again This great Accuser of the Brethren is cast down neither shall his place be found any more in Heaven as we are assur'd Rev. 12.8 this spiritual Pharoth as one terms him may pursue good men to the hour of their death and it may be may then most fiercely too assault them may muster up all his forces in Battle-array against them but at death it may be confidently said unto them in respect of Satan what Moses said once to the Children of Isra●l in respect of the ●●gyptians Exod. 14.13 with which I shall conclude this particular F●ar ye not o●ly stand still and see the salvation of the Lord whi●h he will work for you to d●y for the Aegyptians which ye have seen to d●y ye shall see them no mor● forever 2. Such as dye in the Lord shall be at rest as from the labour of sinning and of all temptations to it so also from their labours in respect of suffering their death will put an end to all those sorrows and sufferings to which by reason of sin they are here exposed God will then wipe all tears from his peoples eyes and t●ere shall be no more sorrow nor crying neither shall there be any more pain f●r the f●rmer things are passed away Revel 21.4 and this indeed followeth upon the former for sublata causâ tollitur eff ctus remove the cause and the ●ff cts will ce●se dry up the fountain and the streams will not run Sin the cause of sorrow and suffering being removed as you have heard then it will be sorrow and suffering the effects of sin must needs then cease Now if need be saith the Apostle ye are in heaviness 1 Pe● 1.6 now men have strong corruptions and therefore need strong corrections Now there is Chaff mingled with our Wheat and therefore there is need of Gods Fan to separate it Dross with our Gold and therefore need of his Fire to refine it Now his Rod and Ch●sti●ements are very necessary to teach us out of Gods Law a● the Psalmist tells us Psal 89.32 but at De●th● th● Scholar in Christs School will have perfectly learn'd his Lesson and herefore there will be no further need of corre●tion Thus De th will set good men at rest from the labour of suffering as well as of sinning yea and that both with reference to their bodies and with reference to their souls that I may en●arge a little here 1. Death will set good Men at rest from all Sufferings with respect to their Bodies Many and G●eat are the Su●f●rings which good Men meet with here by reason of their crazy in●irm Bodies by reason of the gre●t variety of Disea es that are inc dent in this Life to them to mention now none of those other sufferings which some have been forced to undergo by reason of the Racks and Wheels of Persecutors Jo had we know his Botches Hezekiah his Boyl David his Sores the poor Widow of the Gospel her Issue of Blood One Man wasteth away with a Consumption till all his Moisture is Exhausted another is Burnt up with a Feaver a third is as it were Drowned with a Dropsy In one the k●eepers ●f the House that I may Allude to that Elegant Allegory of Solomon Ecl●s 12. Tremble in another the sound of the Grinders is brought low in a third those